Most people use sound to communicate in their everyday life, but a dancer on
stage uses his limbs and body to do the same thing. Just like the Chinese
language, Chinese dance has its own unique vocabulary, semantics, and
syntactic structure that enable a dancer on stage to fully express his
thoughts and feelings with ease and grace.
The art of Chinese dance traces its origins to even before the appearance of
the first written Chinese characters. Ceramic pots have been unearthed in the
Sun Chia Chai excavation site in Tatung County of the western Chinese province
of Chinghai that depict colorful dancing figures. A study of these
archaeological artifacts reveals that people of the Neolithic Yangshao culture
of around the fourth millennium B.C. already had choreo graphed group dances
in which the participants locked arms and stamped their feet while singing to
instrumental accompaniment.
The "Eight Row Dance" of the ancient ceremony commemorating Confuncius is classified as "civilian" dance.(The mpeg driver)
Chinese dance was divided into two types, civilian and military, during the
Shang and Chou periods of the first millennium B.C. In civilian dance, dancers
held feather banners in their hands, symbolizing the distrbution of the fruits
of the day's hunting or fishing. This gradually developed into the dance used
in the emperor's periodic sacrificial rituals held outside the city, and other
religious rituals.
In the large group military dance, on the other hand, the dancers carried
weapons in their hands, and moved forward and backward in coordinated group
motion. This later evolved into the movements used in military exercises.
Chinese used choreographic movements of the hands and feet to express their
veneration of the spirits of heaven and earth, to act out aspects of their
everyday life, and to give expression to shared feelings of joy and delight.
Dance was also a performing art that brought pleasure to both the performers
and the audience.
After the establishment of the Music Bureau in the Han Dynasty (206 B.C.-220
A.D.), an active effort was made to collect folk songs and dances. By the
third century A.D., northern China was subjugated by the Hsiungnu, Sienpi, and
Western Chiang peoples. In this way, folk dance forms of the various peoples
of Central Asia were introduced into China, and merged with the original dances
of the Han people. This pattern continued well into the T'ang Dynasty
(618-907 A.D.). Due to the more stable political situation during the T'ang
Dynasty, dance in China entered into a period of unprecedented brilliance.
The T'ang Dynasty imperial court founded the Pear Garden Academy, the lmperial
Academy, and the T'ai-ch'ang Temple, gathering the top dancing talent of the
country to perform the magnificent, stately and incomparably lavish "Ten
Movement Music" dance. This dance incorporated elements from dance forms of
the peoples of China, Korea, Sinkiang, India, Persia, and Central Asia into
one colossal dance. It featured intricate body movement techniques, and made
full use of colorful, gala stage costumes and props to set off the refined
dance movements. Poetry, songs, a dramatic plot, and background music were
incorporated to create a comprehensive multimedia production rich in content
and fanfare. This was a predecessor of modern Chinese opera.
Each minority people or aboriginal group(700K mpeg file) of China has its own folk dance
forms. The Miao (also known as Hmong) people of southwestern China, for
example, developed a lively form of antiphonal singing and competitive dance;
the aborigines of Taiwan, influenced by their island life and environment,
created hand-holding line dances as part of a harvest ritual. Folk dances
directly reflect the lifestyles and customs of a people, and in addition to
their artistic value as dances, they are a precious part of China's cultural
heritage.
In the Taiwan, the development of Chinese dance has taken on a dynamic and multifaceted personality. Young people going into dance usually first study ballet and modern dance, then go back to take a fresh look at the syntax of traditional Chinese dance. From there they seek out new directions for Chinese style body expression with an open mind and spirit of experimentation. Since about 1970, their original and unique compositions have occasioned a renaissance in Chinese dance.
The Cloud Gate Dance Troupe of Lin Hwai-min began by building on a
foundation of the Martha Graham school of modern dance, and gradually absorbed
elements from traditional Chinese operatic performance, along with responses
to modern life. It is the most active and dynamic modern dance group in
Taiwan. The Cloud Gate Dance Troupe performed abroad on a number of
occasions, and is viewed internationally as the most representative of modern
Chinese dance groups.
The New Classical Dance Troupe of Liu Feng-hsueh also takes modern dance
as its starting point. Liu has conducted thorough research on traditional
ethical and sacrificial dance and Taiwan aborigine folk dance. A deep level
of logical thought is reflected in her dances, along with an emphasis on the
human aspect. She was the first to study, import, and use dance scores.
The aim of the Hsu Hui-mei Dance Society is to collect and systematize
traditional folk dances. The new dances she has created have not only the
external characteristics of classical dance, but have also flawlessly
incorporated the yen of modern Chinese for past grandeur.
Many universities and colleges in Taiwan now have dance departments with teachers able to systematically cultivate professional dance talent. Private dance societies work actively to interest children and youths in studying dance. Every year the Council for Clultural Planning and Development of the Taiwan Executive Yuan plans and holds an annual dance exhibition. They invite performers of all kinds of dance styles to create and choreograph new compositions; and they also organize performances, to foster popular interest in new developments in dance.
Large-scale dance programs and song and dance dramas are often staged in
Taipei's recently completed National Theater as a major part of the theater's
program. Top international dancers and dance troupes are invited to Taiwan to
perform as part of an ongoing exchange in the arts. With the untiring efforts
and contributions of today's dancers in the Taiwan,
Chinese dance now looks forward to a rich and variegated future.
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