(All bracketed comments are mine.)
Rene Magritte, La Memoire
"History is always written wrong, and so always needs to be rewritten. ...What is interesting is brought forward as if it had been central and efficacious in the march of events, and harmonies are turned into causes.
Kings and generals are endowed with motives appropriate to what the historian values in their actions; plans are imputed to them prophetic of their actual achievements, while the thoughts that really preoccupied them remain buried in absolute oblivion."
George Santayana, The Life of Reason: Reason in Science, 1918
Contents
The Fall of the Roman Empire
Admiral of the Ocean Sea: Columbus and the Spanish Conquest
Pocahontas, Indian Princess
Our Founding Fathers
Lincoln, Grant, and the War to Free the Slaves
The Fourth Face on Rushmore
Of Fuehrers and Fakirs
A Date That Will Live in Infamy
Victory in Japan
Lucky Lindy
Gilded Camelot
The March of Science: Copernicus, Darwin, and Einstein
- The fall of Rome is often regarded as an object lesson in the wages of sin. Its contemporaries, however, more frequently laid the blame on the rise of Christianity...
"Although they do not inquire into the future, and either forget or do not know the past, yet defame present times as most unusually beset, as it were, by evils because there is belief in Christ and worship of God, and increasingly less worship of idols..
."
Paulus Orosius, The Seven Books of History Against the Pagans, 418 A.D.
Back to Contents
- Every schoolchild knows that Columbus set out across the sea to prove that the world was round. But the belief in a spherical earth had a long and illustrious pedigree, as Columbus himself was well aware...
"The second reason that inspired the Admiral [Columbus] to launch his enterprise and helped justify his giving the name 'Indies' to the lands which he discovered was the authority of many learned men who said that one could sail westward from the western
end of Africa and Spain to the eastern end of India, and that no great sea lay between."
Ferdinand Columbus, son of Christopher Columbus, The Life of the Admiral Christopher Columbus, ca. 1539
Here a contemporary and putative correspondent of Columbus takes the spherical earth for granted...
"I therefore send to His Majesty a chart drawn by my own hand, upon which is laid out the western coast from Ireland on the north to the end of Guinea, and the islands which lie on that route, in front of which directly to the west, is shown the beginning
of the Indies... And do not marvel at my calling 'west' the regions where the spices grow, although they are commonly called 'east'; because whoever sails westward will always find those lands in the west, while one who goes overland to the east will al
ways find the same lands in the east."
Paolo dal Pozzo Toscanelli, Letter to Fernao Martins, canon of Lisbon, June 25, 1474
In fact, the belief in the spherical earth had currency more than a century before Columbus' famous voyage. The following tentative translation from Middle English is my own...
"For which cause men may well perceive that the land and the sea are of round shape and form, for the portion of the firmament that shows itself in one country does not show itself in another country. And men may well prove by experience and subtle exerc
ise of wit that if a man should find routes by ship that would go to search the world, men might go by ship all about the world and around and beneath it..."
Sir John Mandeville, Mandeville's Travels, a 14th-Century text of disputed authorship
And here Dante describes an evidently spherical world...
"The lamp of the world [the sun] rises to mortals through different
passages; but through that which joins four circles with three crosses [the position of the rising sun at the vernal equinox] it issues with a better course and conjoined with better stars, and tempers and stamps the wax of the world more after its own fa
shion. Although such an outlet had made morning there and evening here, and all the hemisphere there was bright, and the other dark..."
Dante Alighieri, Divina Commedia: Paradiso, ca. 1317
Though he avoided outright endorsement of the view, fifth-century Church Father Saint Augustine was clearly familiar with the theory of the spherical earth:
"They [those who believe that "there are men on the other side of the earth"] fail to observe that even if the world is held to be global or rounded in shape, or if some process of reasoning should prove this to be the case, it would still not necessarily
follow that the land on the opposite side is not covered by masses of water."
Saint Augustine, The City of God, 426 A.D.
The ancients had little doubt about the true shape of the earth:
"It's [the world's] shape has the rounded appearance of a perfect sphere. This is shown first of all by the name of 'orb' which is bestowed upon it by the general consent of mankind. ...[O]ur eyesight also confirms this belief, because the firmament pre
sents the aspect of a concave hemisphere equidistant in every direction, which would be impossible in the case of any other figure."
Gaius Plinius Secundus, Natural History, 77 A.D.
Interest in global circumnavigation is older than Christianity itself. In fact, if the following quotation is to be credited, some attempts at circumnavigation predated the birth of Christ:
"[A]s for the rest of the distance around the inhabited earth which has not been visited by us up to the present time (because of the fact that the navigators who sailed in opposite directions never met), it is not of very great extent, if we reckon from
the parallel distances that have been traversed by us... For those who undertook circumnavigation, and turned back without having achieved their purpose, say that they were made to turn back, not because of any continent that stood in their way and hinde
red their further advance, inasmuch as the sea still continued open as before, but because of their destitution and loneliness."
Strabo, Geography, ca. 7 B.C.
Aristotle's geographical speculations anticipated by almost two thousand years the rationale behind Columbus' voyage. Ferdinand Columbus suggested that his father was familiar with the following passage:
"Again, our observations of the stars make it evident, not only that the earth is circular, but also that it is a circle of no great size. For quite a small change of position to south or north causes a manifest alteration of the horizon. There is much
change, I mean, in the stars which are overhead, and the stars seen are different, as one moves northward or southward. ...All of which goes to show not only that the earth is circular in shape, but that it is a sphere of no great size: for otherwise th
e effect of so slight a change of place would not be so quickly apparent. Hence, one should not be too sure of the incredibility of the view of those who conceive that there is a continuity between the parts about the pillars of Hercules [the strait of G
ibraltar] and the parts about India, and that in this way the ocean is one."
Aristotle, De Caelo, Fourth Century B.C.
- Histories of the New World casting Columbus as an instrument of genocidal conquest are by no means twentieth-century conceits. Columbus himself describes his task as one of conquest and enrichment rather than discovery:
"I ought to be judged as a captain who set out from Spain to the Indies to conquer many warlike peoples of very contrary creed and customs, where by divine will, I have placed under the sovereignty of the King and Queen, Our Lords, another world, by which
Spain, which was once called poor, is now the most rich."
Christopher Columbus, Letter to Dona Juana de la Torre, 1500
No "revisionist" historian of recent decades has excoriated the Spanish Conquest more thoroughly than Bartolome de Las Casas, a contemporary of Columbus and the first priest to be ordained in the Americas:
"The reason the Christians have murdered on such a vast scale and killed anyone and everyone in their way is purely and simply greed... Their insatiable greed and overweening ambition know no bounds; the land is fertile and rich, the inhabitants simple,
forbearing and submissive. The Spaniards have shown not the slightest consideration for these people, treating them (and I speak from first-hand experience, having been there from the outset) not as brute animals - indeed, I would to God they had done an
d had shown them the consideration they afford their animals - so much as piles of dung in the middle of the road. They have had as little concern for their souls as for their bodies, all the millions that perished having gone to their deaths with no kno
wledge of God and without the benefit of the Sacraments. One fact in all this is widely known and beyond dispute, for even the tyrannical murderers themselves acknowledge the truth of it: the indigenous peoples never did the Europeans any harm whatever;
on the contrary, they believed them to have descended from the heavens, at least until they or their fellow citizens had tasted, at the hands of these oppressors, a diet of robbery, murder, violence, and all other manner of trials and tribulations."
Bartolome de Las Casas, A Short Account of the Destruction of the Indies, 1542
- Nothing confirmed the savagery of the Indians in the minds of the conquering Spaniards so much as the tales of their routine cannibalism...
"These islands are inhabited by Canabilli, a wild, unconquered race which feeds on human flesh. I would be right to call them anthropophagi [man-eaters]. They wage unceasing wars against gentle and timid Indians to supply flesh; this is their booty and
is what they hunt. They ravage, despoil, and terrorize the Indians ruthlessly."
Christopher Columbus, Journal Entry for November 3, 1493
One might have expected Christians to be less indifferent to the perils of casting the first stone. Here is a report from Gonzalo Fernandez de Oviedo, the official chronicler of the Indies under Holy Roman Emperor Charles V:
"Upon arriving there, since what they found to eat was so meager, some of these Christians, seeing themselves in extreme hunger, killed an Indian they had captured, and roasted the entrails and ate them; and they put a good part of the Indian to stew in a
large pot in order to bring along something to eat in the ship's boat in which those who did this were travelling."
Gonzalo Fernandez de Oviedo, Historia general y natural de las Indias, islas y tierra firme del Mar Oceano, 1535
According to Las Casas, atrocities continued unabated in the Americas, even half a century after the discovery.
"The pattern established at the outset has remained to this day, and the Spaniards still do nothing save tear the natives to shreds, murder them and inflict upon them untold misery, suffering and distress, tormenting, harrying and persecuting them mercile
ssly."
Bartolome de Las Casas, A Short Account of the Destruction of the Indies, 1542
In Spain in the meantime, Aristotelian scholar Juan Gines de Sepulveda was putting the impolitic moralizing of Las Casas into proper perspective for posterity:
"Compare then the blessings enjoyed by Spaniards of prudence, genius, magnanimity, temperance, humanity, and religion with those of the little men [the Indians] in whom you will scarcely find even vestiges of humanity...
How can we doubt that these people - so uncivilized, so barbaric, contaminated with so many impieties and obscenities - have been justly conquered...?
Juan Gines de Sepulveda, Democrates alter sive de justis belli causis apud Indios, 1547
Modern critics of the Conquest have an unlikely ally in the eighteenth-century prophet of laissez-faire economics:
"It is not by the importation of gold and silver, that the discovery of America has enriched Europe. ...The commodities of Europe were almost all new to America, and many of those of America were new to Europe. A new set of exchanges, therefore, began t
o take place which had never been thought of before, and which should naturally have proved as advantageous to the new, as it certainly did to the old continent. The savage injustice of the Europeans rendered an event, which ought to have been beneficial
to all, ruinous and destructive to several of those unfortunate countries."
Adam Smith, The Wealth of Nations, 1776
Back to Contents
- Did young Pocahontas really intercede to prevent the execution of Captain John Smith? This romantic tale is conspicuously absent from Smith's initial accounts of his captivity under Powhatan:
"Arriving at Werawocomoco, their Emperour [Powhatan] proudly lying uppon a Bedstead a foote high upon tenne or twelve Mattes... and with such grave and majesticall countenance, as drave me into admiration to see such a state in a naked salvage, he kindly
welcomed me with good wordes, and great Platters of sundrie victuals, assuring me his friendship, and my libertie within foure days... In describing to him the territories of Europe, which was subject to our Great King whose subject I was, the innumerabl
e multitude of his ships, I gave him to understand the noyse of Trumpets, and terrible manner of fighting were under captain Newport my father... At his greatnesse hee admired, and not a little feared...
[A]nd thus having with all the kindnes hee could devise, sought to content me: he sent me home..."
John Smith, A True Relation of Such Occurrences and Accidents of Noate as Hath Happened in Virginia..., 1608
William Symonds, in his 1612 history of the Virginia colonies, also omits the Pocahontas episode, relating instead that Smith secured his release through his own clever connivance:
"A month those Barbarians kept him prisoner, many strange triumphes and conjurations they made of him, yet hee so demeaned himselfe amongst them, as he not only diverted them from surprising the Fort, but procured his owne liberty, and got himselfe and hi
s company such estimation amongst them, that those Salvages admired him as a demi-God.
...So he had inchanted those poor soules (being their prisoner) in demonstrating unto them the roundnesse of the world, the course of the moone and starres, the cause of the day and night the largenes of the seas the quallities of our ships, shot and powd
er, The devision of the world, with the diversity of people, their
complexions, customs and conditions. All which he fained to be under the command of Captaine Newport, whom he tearmed to them his father; of whose arrival, it chanced he so directly prophesied, as they esteemed him an oracle; by these fictions he not onl
y saved his owne life, and obtained his liberty, but had them at that command, he might command what he listed."
William Symonds, The Proceedings of the English Colonies in Virginia..., 1612
Smith's first report of his salvation at the hands of Pocahontas evidently occurs in a 1616 letter to Queen Anne, written to notify the Crown of his debt to the Indian princess "before she [Pocahontas] arrived at London..." (John Smith, The Gener
all History of Virginia) Pocahontas disembarked at Plymouth, England with her husband, John Rolfe, on June 31, 1616, to become the first Indian woman ever to visit Britain. Her subsequent success with the royal court is well-known.
"That some ten yeeres agoe being in Virginia, and taken prisoner by the power of Powhatan their chiefe king, I received from this great Salvage exceeding great courtesie, especially from his sonne Nantaquaus... and his sister Pocahontas, the kings most de
are and wel-beloved daughter, being but a childe of twelve or thirteen yeeres of age, whose compassionate pitifull heart, of my desperate estate, gave me much cause to respect her: I being the first Christian this proud king and his grim attendants ever
saw: and thus inthralled in their barbarous power, I cannot say I felt the least occasion of want that was in the power of those my mortall foes to prevent, notwithstanding al their threats. After some six weeks fatting amongst those Salvage Courtiers,
at the minute of my execution, she hazarded the beating out of her owne braines to save mine, and not onely that, but so prevailed with her father, that I was safely conducted to James towne..."
John Smith, Letter to Queen Anne, 1616
In 1617, a new edition of Smith's True Relation went into print, in which the Pocahontas episode was appended as a sequence of footnotes to the narrative of Smith's captivity under Powhatan. Six years later, the story of Smith's salvatio
n, now quite colorfully detailed, was incorporated into an extensively amended reprint of Symond's Proceedings, published as Book III of Smith's own history of Virginia. Since then, the tale has been firmly fixed in the popular imaginati
on.
"At last they brought him [Smith] to Meronocomoco, where was Powhatan their Emperor. ...[H]aving feasted him after their best barbarous manner they could, a long consultation was held, but the conclusion was, two great stones were brought before Powhatan
: then as many as could layd hands on him, dragged him to them, and thereon laid his head, and being ready with their clubs, to beate out his braines, Pocahontas the kings dearest daughter, when no intreaty could prevaile, got his head in her armes, and
laid her own upon his to save him from death: whereat the Emperour was contented he should live to make him hatchets, and her bells, beads, and copper...
Two days after, Powhatan having disguised himselfe in the most fearfullest
manner he could, caused Captaine Smith to be brought forth to great house in the woods... [T]hen Powhatan more like a devil then a man with some two hundred more as blacke as himselfe, came unto him and told him now they were friends, and presently he sh
ould goe to James towne..."
John Smith, The Generall History of Virginia, 1623
Back to Contents
- Uncritical reverence for the Founding Fathers was less ubiquitous while they actually lived...
"The Reign of Terror that raged in America during the latter end of the
Washington Administration, and the whole of that of Adams, is enveloped in mystery to me. That there were men in the Government hostile to the representative system, was once their oast, though it is now their overthrow, and therefore the fact is establi
shed against them."
Thomas Paine, Third Letter to the Citizens of the United States, 1802
"Every answer he [President John Adams] gives to his addressers unmasks more and more his principles and views. His language to the young men at Philadelphia is the most abominable and degrading that could fall from the lips of the first magistrate of an
independent people, and particularly from a Revolutionary patriot."
James Madison, Letter to Thomas Jefferson, May 20, 1798
"That this gentleman [President John Adams] ought not to be the object of the federal wish, is, with me, reduced to demonstration. His administration has already very materially disgraced and sunk the government. There are defects in his character which
must inevitably continue to do this more and more. And if he is supported by the federal party, his party must in the issue fall with him."
Alexander Hamilton, Letter to Charles Carroll, July 1, 1800
"Mr. Jefferson has reason to reflect upon himself. How he will get rid of his remorse in his retirement, I know not. He must know that he leaves the government infinitely worse than he found it, and that from his own error or ignorance."
John Adams, Letter to Benjamin Rush, April 18, 1808
"Perhaps myself the first, at some expence of popularity, to unfold the true character of Jefferson, it is too late for me to become his apologist. Nor can I have any disposition to do it. I admit that his politics are tinctured with fanaticism, that he
is too much in earnest in his democracy, that he has been a mischevous enemy to the principle measures of our past administration, that he is crafty & persevering in his objects, that he is not scrupulous about the means of success, nor very mindful of t
ruth, and that he is a contemptible hypocrite."
Alexander Hamilton, Letter to James A. Bayard, January 16, 1801
- For America's second president, the most venerated document of the Revolution was just one more occasion for sour grapes:
"The Declaration of Independence I always considered as a theatrical show. Jefferson ran away with all the stage effect of that... and all the glory of it."
John Adams, Letter to Benjamin Rush, June 21, 1811
- Patrick Henry opposed the federal Constitution not only because it lacked a Bill of Rights in its unamended form, but also because it would establish a "consolidated government" rather than a confederation of states. It is proper to note George F. Wi
llison's caution that "[s]peeches by Henry and others, as reported, were approximations of what was said. ...The 'shorthand gentlemen' of the convention did not attempt a verbatim report of everything that was said. Rather, they reported the lines of ar
gument, the special points that were made, but their notes did manage to convey something of the style of the various speakers, picking up and preserving many of their more graphic phrases." (George F. Willison, Patrick Henry and His World, 1969)
"The Constitution is said to have
beautiful features; but when I come to examine these features, Sir, they
appear to me horribly frightful. Among other deformities, it has an awful
squinting - it squints towards monarchy. And does not this raise
indignation in the breast of every true American? Your president may
easily become king... Where are your checks in this government?
...I
would rather infinitely - and I am sure most of this convention are of the
same opinion - have a king, lords, and commons than a government so
replete with such insupportable evils."
Patrick Henry at the Virginia convention for constitutional ratification,
June, 1788
- The Founding Fathers were careful to
distinguish representative republicanism from direct democracy. Alexander
Hamilton, for example, endorsed the former but condemned the latter. The
same caveat noted above with regard to the words of Patrick Henry applies
here: the records of the ratification conventions were not verbatim
transcriptions.
"It has been observed, by an
honorable gentleman, that a pure democracy, if it were practicable, would
be the most perfect government. Experience has proved that no position in
politics is more false than this. The ancient democracies, in which the
people themselves deliberated, never possessed one feature of good
government. Their very character was tyranny; their figure, deformity.
When they assembled, the field of debate presented an ungovernable mob,
not only incapable of deliberation, but prepared for every enormity."
Alexander Hamilton at the New York convention
for constitutional ratification, June 21, 1788
- The efforts of certain Christian factions to cast themselves as
the inheritors of America's Judaeo-Christian tradition find little support
in the embarrassing heterodoxy of this Founding Father:
"But the greatest of all reformers of the depraved religion of his own
country was Jesus of Nazareth. Abstracting what is really his from the
rubbish in which it is buried, easily distinguished by its lustre from the
dross of his biographers, and as separable as the diamond from the
dunghill, we have the outlines of a system of the most sublime morality
which has ever fallen from the lips of man; outlines which it is
lamentable he did not live to fill up... The establishment of the
innocent and genuine character of this benevolent moralist, and the
rescuing it from the imputation of imposture, which has resulted from
artificial systems*, invented by ultra-Christian sects, unauthorized by a
single word ever uttered by him, is a most desirable object...
*eg. The immaculate conception of Jesus, his deification, the creation
of the world by him, his miraculous powers, his resurrection and visible
ascension, his corporeal presence in the Eucharist, the Trinity; original
sin, atonement, regeneration, election, orders of Hierarchy, etc."
Thomas Jefferson, Letter to William Short,
October 31 (Halloween), 1819
And no less preeminent a
champion of American independence than Thomas Paine had the following
words of reproach for the Good Book:
"As to the book
called the Bible, it is blasphemy to call it the Word of God. It is a
book of lies and contradictions, and a history of bad times and bad men.
There are but a few good characters in the whole book."
Thomas Paine, Letter to William Duane, April
23, 1806
Back to Contents
- Broken
campaign promises are as old as the Presidency itself. Here the "Great
Emancipator" makes an inaugural pledge that history would sooner forget.
"I have no purpose, directly or indirectly, to
interfere with the institution of slavery in the States where it exists.
I believe I have no lawful right to do so, and I have no inclination to do
so."
Abraham Lincoln, First Inaugural
Address, 1861
In the famous Lincoln-Douglas debates,
Lincoln did not hesitate to dispel the notion that he was a champion of
racial equality:
"I will say then that I am not,
nor ever have been in favor of bringing about in any way the social and
political equality of the white and black races - that I am not, nor ever
have been in favor of making voters or jurors of negroes, nor of
qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of soc
ial and political equality."
Abraham Lincoln, Fourth Lincoln-Douglas Debate, September 18, 1858
- The issue of slavery provoked little moral indignation in General Grant, and in the first days following the attack on Fort Sumter, he seems to have believed that the North shared his indifference to abolition:
"In all this I can but see the doom of Slavery. The North do not want, nor will they want, to interfere with the institution. But they will refuse for all time to give it protection unless the South shall return soon to their allegiance, and then too th
is disturbance will give such an impetus to the production of their staple, cotton, in other parts of the world that they can never recover the controll of the market again for that comodity. This will reduce the value of negroes so much that they will n
ever be worth fighting over again."
Ulysses S. Grant, Letter to Frederick Dent, April 19, 1861
"I never was an Abolitionest, not even what could be called anti slavery, but I try to judge farely & honestly and it become patent to my mind early in the rebellion that the North & South could never live at peace with each other except as one nation, an
d that without Slavery."
Ulysses S. Grant, Letter to Elihu B. Washburne, August 30, 1863
- In his later reminiscences, Ulysses S. Grant roundly condemned the Mexican War in which he had served, and even saw the Civil War as a sort of karmic retribution for America's sins against its southern neighbor:
"Generally the officers of the army were indifferent whether the annexation [of Texas] was consummated or not; but not so all of them. For myself, I was bitterly opposed to the measure, and to this day regard the war, which resulted, as one of the most u
njust ever waged by a stronger against a weaker nation. It was an instance of a republic following the bad example of European monarchies, in not considering justice in their desire to acquire additional territory."
Ulysses S. Grant, Personal Memoirs, 1885
"The Southern rebellion was largely the outgrowth of the Mexican war. Nations, like individuals, are punished for their transgressions. We got our punishment in the most sanguinary and expensive war of modern times."
Ulysses S. Grant, Personal Memoirs, 1885
Back to Contents
- Theodore Roosevelt, impatient with the excesses of "purely sentimental historians," authored his own stirring vindication of America's relations with the Indians:
"[L]ooked at from the standpoint of the ultimate result, there was little
real difference to the Indian whether the land was taken by treaty or by war. ...No treaty could be satisfactory to the whites, no treaty served the needs of humanity and civilization, unless it gave the land to the Americans as unreservedly as any succe
ssful war."
"Whether the whites won the land by treaty, by armed conflict, or, as was actually the case, by a mixture of both, mattered comparatively little so long as the land was won. It was all-important that it should be won, for the benefit of civilization and
in the interests of mankind. It is, indeed, a warped, perverse, and silly morality which would forbid a course of conquest that has turned whole continents into the seats of mighty and flourishing civilized nations. ...It is as idle to apply to savages t
he rules of international morality which obtain between stable and cultured communities, as it would be to judge the fifth-century English conquest of Britain by the standards of to-day."
"The most ultimately righteous of all wars is a war with savages, though it is apt to be also the most terrible and inhuman. The rude, fierce settler who drives the savage from the land lays all civilized mankind under a debt to him. ...[I]t is of incal
culable importance that America, Australia, and Siberia should pass out of the hands of their red, black, and yellow aboriginal owners, and become the heritage of the dominant world races."
Theodore Roosevelt, The Winning of the West: Book IV, 1896
Back to Contents
- History's villains are more easily recognized in retrospect. In an article published in 1935 and reprinted in 1937, Winston Churchill expressed a curious ambivalence towards the German chancellor prior to the outbreak of war:
"We cannot tell whether Hitler will be the man who will once again let loose upon the world another war in which civilization will irretrievably succumb, or whether he will go down in history as the man who restored honour and peace of mind to the great G
ermanic nation..."
Winston Churchill, Great Contemporaries, 1937
- History has been kinder to Churchill than many of his contemporaries ever were. Some may be surprised to learn that the following luminary from the field of science-fiction had anything political to say at all:
"Winston Churchill, the present would-be British Fuehrer, is a person with a range of ideas limited to the adventures and opportunities of British political life. He has never given evidence of thinking extensively, or of any scientific or literary capac
ity... His ideology, picked up in the garrison life of India, on the reefs of South Africa, the maternal home and the conversation of wealthy Conservative households, is a pitiful jumble of incoherent nonsense. A boy scout is better equipped. He has se
rved his purpose and it is high time he retired upon his laurels before we forget the debt we owe him..."
H. G. Wells, Tribune article, December 15, 1944
H. G. Wells was not the only one to mention Churchill and Hitler in the same breath:
"Churchill and Hitler are striving to change the nature of their respective countrymen by forcing and hammering violent methods on them. Man may be suppressed in this manner but he cannot be changed. Ahimsa [non-violence in the Hindu tradition], on the
other hand, can change human nature and sooner than men like Churchill and Hitler."
Mohandas K. Gandhi, speaking at a Sevagram prayer meeting, October 22, 1941
"What is a war criminal? Was not war itself a crime against God and humanity, and, therefore, were not all those who sanctioned, engineered, and conducted wars, war criminals? War criminals are not confined to the Axis Powers alone. Roosevelt and
Churchill are no less war criminals than Hitler and Mussolini.
...England, America and Russia have all of them got their hands dyed more or less red - not merely Germany and Japan."
Mohandas K. Gandhi, interviewed by Ralph Coniston of Colliers Weekly, April, 1945
- Winston Churchill, for his part, regarded Gandhi with not a little contempt, describing the 'Mahatma' as a dangerous charlatan:
"It is alarming and also nauseating to see Mr. Gandhi, a seditious Middle Temple lawyer, now posing as a fakir of a type well known in the East, striding half-naked up the steps of the Viceregal palace, while he is still organising and conducting a campai
gn of civil disobedience, to parley on equal terms with the representative of King-Emperor."
Winston Churchill, speech to the West Essex Conservatives, February 23, 1930
Here Churchill repeats with approval a statement he had first made in January, 1930 "at a meeting at the Cannon Street Hotel."
"Sooner or later you will have to crush Gandhi and the Indian Congress and all they stand for."
Winston Churchill, speaking before the House of Commons, April 29, 1932
Back to Contents
- It could be inferred from President Roosevelt's public statements that the Japanese attack on Pearl Harbor had come as a complete surprise to his administration - that it had not been, and could not have been, anticipated...
"The United States was at peace with that Nation [Japan] and, at the solicitation of Japan, was still in conversation with its Government and its Emperor looking toward the maintenance of peace in the Pacific. Indeed one hour after Japanese air squadrons
had commenced bombing in the American Island of Oahu, the Japanese Ambassador to the United States and his colleague delivered to our Secretary of State a formal reply to a recent American message. And while this reply stated that it seemed useless to c
ontinue the existing diplomatic relations, it contained no threat or hint of war or of armed attack.
It will be recorded that the distance of Hawaii from Japan makes it obvious that the attack was deliberately planned many days or even weeks ago. During the intervening time the Japanese Government has deliberately sought to deceive the United States by
false statements and expressions of hope for continued peace."
Franklin D. Roosevelt, Address to the Congress, December 8, 1941
"We can see now that we Americans were caught unprepared, because we were ordinary human beings, following the best advice we had at the time. No one would have guessed in 1941 that we would be attacked in such an unsportsmanlike manner as we were. No o
ne could have visualized Pearl Harbor, either out there or in Washington. But if we had known then what we know now, we would have expected an attack in 1941."
Franklin D. Roosevelt, Speaking at the Naval Air Force Station in Adak, Alaska, August 3, 1944
...but if there was anything unexpected about the bombing of Pearl Harbor, it was only that Hawaii was the target chosen for attack:
"Then at 12 o'clock we (viz., General Marshall and I) went to the White House, where we were until nearly half past one. At the meeting were Hull, Knox, Marshall, Stark, and myself. There the President ...brought up entirely the relations with the Japan
ese. He brought up the event that we were likely to be attacked perhaps (as soon as) next Monday, for the Japanese are notorious for making an attack without warning, and the question was what we would do. The question was how we should maneuver them in
to the position of firing the first shot without allowing too much danger to ourselves. It was a difficult proposition."
Henry L. Stinson, Secretary of War under Roosevelt, Diary Entry for November 25, 1941
"I emphasized that in my opinion the Japanese were likely to break out at any time with new acts of conquest and that the matter of safeguarding our national security was in the hands of the Army and the Navy. With due deference I expressed my judgement
that any plans for our military defense should include an assumption that the Japanese might make the element of surprise a central point in their strategy and also might attack at various points simultaneously with a view to demoralizing efforts of defen
se and of coordination."
Cordell Hull, Secretary of State under Roosevelt, testifying before the Joint Committee on the Investigation of the Pearl Harbor Attack in regard to remarks he had made to the War Council on November 28, 1941
Back to Contents
- Those who dismiss "revisionist" qualms about the atomic bombing of Hiroshima and Nagasaki as indulgences in peace-time sentimentality must count President Truman's own Chief of Staff among the bleeding hearts:
"It is my opinion that the use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan. The Japanese were already defeated and ready to surrender because of the effective sea blockade and the successful b
ombing with conventional weapons.
...The lethal possibilities of atomic warfare in the future are frightening. My own feeling was that in being the first to use it, we had adopted an ethical standard common to the barbarians of the Dark Ages. I was not taught to make war in that fashion
, and wars cannot be won by destroying women and children. We were the first to have this weapon in our possession, and the first to use it. There is a practical certainty that potential enemies will have it in the future and that atomic bombs will some
time be used against us."
Admiral William D. Leahy, Chief of Staff to Presidents Roosevelt and Truman, I Was There, 1950
Back to Contents
- Heroic aviator, Charles Lindbergh, was widely suspected of harboring Nazi sympathies in his day. The following quotes suggest that this was more than mere calumny.
"It [aviation] is a tool specially shaped for Western hands, a scientific art which others only copy in a mediocre fashion, another barrier between the teeming millions of Asia and the Grecian inheritance of Europe, one of those priceless possessions whic
h permit the White race to live at all in a pressing sea of Yellow, Black, and Brown."
Charles Lindbergh, "Aviation, Race and Geography," Reader's Digest, November, 1939
"Instead of agitating for war, the Jewish groups in this country should be
opposing it in every possible way, for they will be among the first to feel its consequences. Tolerance is a virtue that depends upon peace and strength. History shows that it cannot survive war and devastation. A few very far-sighted Jewish people rea
lize this and stand opposed to intervention. But the majority still do not. Their greatest danger to this country lies in their ownership and influence in our motion pictures, our press, our radio, and our government."
Charles Lindbergh speaking on the Jewish "pro-war policy" at a rally in Des Moines, Iowa.
Back to Contents
- The so-called "missile gap", a mainstay of Cold War rhetoric, was cited by the Kennedy campaign to justify its proposed increases in defense spending. Once in power, the Kennedy Administration proved less eager to publicize the embarrassing truth, th
at the United States had always been in a position of nuclear superiority.
"In short, the deterrent ratio might well shift to the Soviets so heavily, during the years of the [missile] gap, as to open to them a shortcut to world domination... In the years of the gap, the Soviets may be expected to use their superior striking abi
lity to achieve their objective in many ways which may not require launching an actual attack. Their missile power will be the shield from behind which they will slowly, but surely, advance..."
Senator John F. Kennedy, speaking before the Senate, August 14, 1958
"[I]t would be premature to reach a judgment as to whether there is a gap or not a gap."
President John F. Kennedy, Presidential news conference, February 8, 1961
"It is true that at the time [1962] we had a strategic nuclear force of approximately five thousand warheads compared to the Soviet's three hundred."
Robert S. McNamara, Secretary of Defense under Kennedy, Blundering Into Disaster, 1986
- The Kennedy Administration's public pronouncements on the matter suggested that the presence of Soviet nuclear missiles in Castro's Cuba would represent an unacceptable strategic threat to the United States...
This urgent transformation of Cuba into an important strategic base - by the presence of these large, long-range, and clearly offensive weapons of sudden mass-destruction - constitutes an explicit threat to the peace and security of all th
e Americas..."
President John F. Kennedy in a televised address to the nation, October 22, 1962
...but highly placed sources within the Kennedy Administration disagreed:
"[T]he assumption that the strategic nuclear balance mattered in any way was wrong... As far as I am concerned, it made no difference... If my memory serves me correctly, we had some five thousand strategic nuclear warheads as against t
heir three hundred. Can anyone seriously tell me that their having three hundred and forty would have made any difference? The military balance wasn't changed. I didn't believe it then, and I don't believe it now..."
Robert S. McNamara, Secretary of Defense under Kennedy, at the Hawk's Cay Conference on the Cuban Missile Crisis, March, 1987
"You have to remember that, right from the beginning, it was President Kennedy who said that it was politically unacceptable for us to leave those [Cuban] missile sites alone. He didn't say militarily, he said politically."
Robert S. McNamara, Secretary of Defense under Kennedy, as interviewed by James G. Blight, May 21, 1987
Back to Contents
- The Copernican vision of an earth in motion was not without its rudimentary precedents, as Copernicus himself recounts:
"For a long time then, I reflected on this confusion in the astronomical traditions concerning the derivation of the motions of the universe's spheres. I began to be annoyed that the movements of the world machine, created for our sake by the best and mo
st systematic Artisan of all, were not understood with greater certainty by the philosophers, who otherwise examined so precisely the most insignificant trifles of this world. For this reason I undertook the task of rereading the works of all the philoso
phers which I could obtain to learn whether anyone had ever proposed other motions of the universe's spheres than those expounded by the teachers of astronomy in the schools. And in fact I found in Cicero that Hicetas supposed the earth to move. Later I
also discovered in Plutarch that certain others were of this opinion.
...Therefore, having obtained the opportunity from these sources, I too began to consider the mobility of the earth."
Nicholas Copernicus, Letter to Pope Paul III: Preface to De Revolutionibus, 1543
The following two passages are those cited by Copernicus himself in his preface to De Revolutionibus:
"The Syracusan Hicetas, as Theophrastus asserts, holds the view that the heaven, sun, moon, stars, and in short all of the things on high are stationary, and that nothing in the world is in motion except the earth, which by revolving and twisting round it
s axis with extreme velocity produces all the same results as would be produced if the earth were stationary and the heaven in motion..."
Cicero, Academica, 45 B.C.
This excerpt is presented as reproduced by Copernicus in the preface to De Revolutionibus:
"Some think that the earth remains at rest. But Philolaus the Pythagorean believes that, like the sun and moon, it revolves around the fire in an oblique circle. Heraclides of Pontus and Ecphantus the Pythagorean make the earth move, not in a progressiv
e motion, but like a wheel in rotation from west to east around its own center."
Plutarch, Moralia, ca. 100 A.D.
Aristotle suggests that the rotating Earth was a generally accepted tenet of Pythagorism:
"While most of those who hold that the whole heaven is finite say that the earth lies at the center, the philosophers of Italy, the so-called Pythagoreans, assert the contrary. They say that in the middle there is fire, and that the earth is one of the s
tars, and by its circular motion round the center produces night and day."
Aristotle, De Caelo, Fourth Century B.C.
Whether or not Copernicus knew it, even genuine heliocentrism had at least one ancient advocate:
"But Aristarchus of Samos brought out a book consisting of certain hypotheses, in which the premises lead to the conclusion that the universe is many times greater than that now so called. His hypotheses are that the fixed stars and the sun remain motion
less, that the earth revolves about the sun in the circumference of a circle, the sun lying in the middle of the orbit, and that the sphere of the fixed stars, situated about the same center as the sun, is so great that the circle in which he supposes the
earth to revolve bears such a proportion to the distance of the fixed stars as the center of the sphere bears to its surface."
Archimedes, The Sand-Reckoner, Third Century B.C.
- It was not just the Church that resisted the heliocentrism of Copernicus. Many prominent figures, in the decades following the 1543 publication of De Revolutionibus, regarded the Copernican model of the universe as a mathematical art
ifice which, though it yielded astronomical predictions of superior accuracy, could not be considered a true representation of physical reality:
"If Nicolaus Copernicus, the distinguished and incomparable master, in this work had not been deprived of exquisite and faultless instruments, he would have left us this science far more well-established. For he, if anybody, was outstanding and had the m
ost perfect understanding of the geometrical and arithmetical requisites for building up this discipline. Nor was he in any respect inferior to Ptolemy; on the contrary, he surpassed him greatly in certain fields, particularly as far as the device of fit
ness and compendious harmony in hypotheses is concerned. And his apparently absurd opinion that the Earth revolves does not obstruct this estimate, because a circular motion designed to go on uniformly about another point than the very center of the circ
le, as actually found in the Ptolemaic hypotheses of all the planets except that of the Sun, offends against the very basic principles of our discipline in a far more absurd and intolerable way than does the attributing to the Earth one motion or another
which, being a natural motion, turns out to be imperceptible. There does not at all arise from this assumption so many unsuitable consequences as most people think."
Tycho Brahe, Letter to Christopher Rothman, January 20, 1587
This quote from Thomas Blundeville comes from a popular sixteenth-century work on mathematics and cosmology:
"Some also deny that the earth is in the middest of the world, and some affirme that it is mouable, as also Copernicus by way of supposition, and not for that he thought so in deede: who affirmeth that the earth turneth about, and that the sunne standeth
still in the midst of the heauens, by help of which false supposition he hath made truer demonstrations of the motions and reuolutions of the celestiall Spheares, than euer were made before..."
Thomas Blundeville, M. Blundeville His Exercises, 1594
Over a century after the publication of the Copernican system, one of England's most renowned intellectual luminaries was still unconvinced:
"Nevertheless, in the system of Copernicus there are found many and great inconveniences; for both the loading of the earth with a triple motion is very incommodious, and the separation of the sun from the company of the planets, with which it has so many
passions in common, is likewise a difficulty, and the introduction of so much immobility in nature, by representing the sun and stars as immoveable, especially being of all bodies the highest and most radiant, and making the moon revolve about the earth
in an epicycle, and some other assumptions of his, are the speculations of one who cares not what fictions he introduces into nature, provided his calculations answer."
Francis Bacon, Descriptio Globi Intellectualis, 1653
Back to Contents
- The evolution of species was the subject of conjecture long before Darwin's day. Here Aristotle attributes to Empedocles an evolutionary doctrine strikingly reminiscent of natural selection:
"Empedocles says that the greater part of the members of animals were generated by chance...
What, then, hinders but that the parts in Nature may also thus arise [from necessity]? For instance, that the teeth should arise from necessity, the front teeth sharp and adapted to divide the food, the molars broad and adapted to breaking the food into
pieces.
It may be said that they were not made for this purpose, but that this purposive arrangement came about by chance; and the same reasoning is applied to other parts of the body in which subsistence for some purpose is apparent. And it is argued that where
all things happened as if they were made for some purpose, being aptly united by chance, these were preserved, but such as were not aptly made, these were lost and still perish, according to what Empedocles says concerning the bull species with human hea
ds. This, therefore, and similar reasoning, may lead some to doubt on this subject."
Aristotle, Physics, Fourth Century B.C.
Philosopher and mathematician Gottfried Leibniz speculated on the possibility of "intermediate species" over a century before the publication of Darwin's theory:
"All advances by degrees in Nature, and nothing by leaps, and this law as applied to each, is part of my doctrine of Continuity. Although there may exist in some other world species intermediate between Man and the Apes, Nature has thought it best to rem
ove them from us, in order to establish our superiority beyond question. I speak of intermediate species, and by no means limit myself to those leading to Man. I strongly approve of the research for analogies; plants, insects, and Comparative Anatomy wi
ll increase these analogies, especially when we are able to take advantage of the microscope more than at present."
Gottfried Wilhelm Leibniz, Protogaea, 1749
Two years later, this eighteenth-century French mathematician and astronomer hinted with admirable prescience at the role of genetics in evolution:
"The elementary particles which form the embryo are each drawn from the corresponding structure in the parent, and conserve a sort of remembrance of their previous form, so that in the offspring they will reflect and reproduce a resemblance to the parents
...
We can thus readily explain how new species are formed... by supposing that the elementary particles may not always retain the order which they present in the parents, but may fortuitously produce differences, which, multiplying and accumulating, have res
ulted in the infinite variety of species which we see at the present time."
Peter Louis Moreau de Maupertuis, "Systeme de la Nature: Essai sur la Formation des Corps Organises," 1751
Immanuel Kant, arguably the most influential philosopher of the modern era, also presaged the feasibility of an evolutionary theory:
"The agreement of so many kinds of animals in a certain common structure, which seems to be fundamental not only in their skeletons, but also in the arrangement of the other parts - so that a wonderfully simple typical form, by the shortening and lengthen
ing of some parts, and by the suppression and development of others, might be able to produce an immense variety of species - allows a ray of hope, however faint, to enter our minds, that here perhaps some result may be obtained, by the application of the
principle of the mechanism of nature (without which there can be no natural science in general). This analogy of forms, which with all their differences seem to have been produced in accordance with a common prototype, strengthens our suspicions of an a
ctual blood-relationship between them in their derivation from a common parent through the gradual approximation of one class of animals to another - beginning with the one in which the principle of purposiveness seems to be best authenticated, ie. man, a
nd extending down to the polyps, and from these even down to mosses and lichens, and arriving finally at raw matter, the lowest stage of nature observable by us."
Immanuel Kant, Critique of Judgement, 1790
In fact, Darwin's own grandfather anticipated the central tenet of Lamarckism by some seven years:
"All animals undergo perpetual transformations; which are in part produced by their own exertions... and many of these acquired forms or propensities are transmitted to their posterity."
Erasmus Darwin, Zoonomia, 1794
- Empirical confirmation of Darwin's theory did not prove forthcoming in the first few decades following its publication. Indeed, by the early twentieth century, many noted naturalists had come to regard Darwin's account of evolution by natural selecti
on as a theoretical failure. Some even described their continuing commitment to evolution as a matter of faith, rather an ironic justification in light of the impending Scopes trial of 1925.
"I suppose that everyone is familiar in outline with the theory of the
origin of species which Darwin promulgated. Through the last fifty years this theme of the natural selection of favored races has been developed and expounded in writings innumerable. Favored races certainly can replace others. The argument is sound, b
ut we are doubtful of its value. For us that debate stands adjourned. We go to Darwin for his incomparable collection of facts. We would fain emulate his scholarship, his width and his power of exposition, but to us he speaks no more with philosophical
authority. We read his scheme of evolution as we would those of Leucretius or of Lamarck, delighting in their simplicity and courage."
"Modern research lends not the smallest encouragement or sanction to the view that gradual evolution occurs by the transformation of masses of individuals, though that fancy has fixed itself on popular imagination."
William Bateson, Address of the President of the British Association for the Advancement of Science, August 14, 1914
"[T]hough we must hold to our faith in the evolution of species, there is little evidence as to how it has come about, and no clear proof that the process is continuing in any considerable degree at the present time."
William Bateson, Address of the President of the British Association for the Advancement of Science, August 20, 1914
"For the moment at least, the Darwinian period is past; we can no longer enjoy the comfortable assurance, which once satisfied so many of us, that the main problem has been solved - all is again in the melting pot. By now, in fact, a new generation has g
rown up that knows not Darwin. Is even then evolution not a scientifically ascertained fact? No! We must hold it as an act of faith because there is no alternative."
Dr. D. H. Scott, Presidential Address of the Botanical Section of the British Association for the Advancement of Science, 1921
Back to Contents
- Although Einstein enjoyed almost universal acclaim in his day, history has exalted his genius still further by forgetting those few detractors who did exist...
- Herbert Ives, a physicist for Bell Laboratories, remained unshakeably opposed to relativity, though the Ives-Stillwell experiment which bears his name is generally interpreted as a direct corroboration of Einstein's theory: "His [Ives'] work on the s
o-called tranverse Doppler effect, performed with Stillwell in the period 1938-41, is one of three crucial optical experiments which, taken together, lead inductively to the Lorentz transformations as used in the special theory of relativity; in a sense i
t, more than either of the two, may be considered as the cornerstone of the special principle of relativity, as formulated years before by Einstein..." (Howard P. Robertson, professor of physics at the California Institute of Technology, 1956)
"The 'principle' of the constancy of the velocity of light is not merely 'ununderstandable', it is not supported by 'objective matters of fact'; it is untenable, and, as we shall see, unnecessary...
Also of philosophical import is that with the abandonment of the 'principle' of the constancy of the velocity of light, the geometries which have been based on it, with their fusion of space and time, must be denied their claim to be a true description of
the physical world."
Herbert E. Ives, "Revisions of the Lorentz Transformations", October 27, 1950
- More philosophically-minded critics regarded Einstein's argument for relativity as little more than a logical bait-and-switch ploy:
"[T]he supposition of most expounders of the Special Theory, that Einstein has proved the relativity of simultaneity in general - or that his 'simultaneity' is something more than a logical artefact - must manifestly be given up."
Arthur O. Lovejoy, "The Dialectical Argument Against Absolute Simultaneity", The Journal of Philosophy, 27, 1930
"Einstein is an analytical mathematician seeking to give a physical interpretation to the conclusions of his mathematical process. In this he is hampered by a load of contradictory and absurd assumptions of the school that he follows, which throws him in
to all manner of difficulty. Einstein has such a faculty for embracing both sides of a contradiction that one would have to be of the same frame of mind to follow his thought, it is so peculiarly his own. The whole Relativity theory is as easy to follow
as the path of a bat in the air at night."
Father Jeremiah Joseph Callahan, President of Duquesne University, Einstein or Euclid: A Proof of the Parallel Theory and a Critique of Metageometry,1931
- One needn't be a crank to miss the scientific boat. The very paragon of genius, Albert Einstein, couldn't be persuaded to give quantum physics his unreserved endorsement. Here is Einstein's most frequently paraphrased statement of dissatisfaction wi
th the theory:
"Quantum mechanics is very impressive. But an inner voice tells me that it is not yet the real thing. The theory yields a lot, but it hardly brings us any closer to the secret of the Old One. In any case I am convinced that He doesn't play dice."
Albert Einstein, Letter to Max Born, December 4, 1926
Back to Contents
murphyma@ohsu.edu
Last update: 5/20/96
URL: http://www.ari.net/cw/cw.html
proudly sponsored by ARI, Inc.