The Virtual Jewish History Tour
The Jewish Community in Poland
By Rebecca Weiner
Poland was home to the largest Jewish population in Europe and served as the center for Jewish culture. A diverse population of Jews from all over Europe sought refuge in Poland, contributing to a wide variety of religious and cultural groups. Before the outbreak of World War II, more than 3.3 million Jews lived in Poland, the second largest Jewish community in the world; barely 11 percent (369,000) survived the war population.
There is no specific date that marks Jewish immigration to Poland. A journal account of Ibrahim ibn Jakub, a Jewish traveler, merchant and diplomat from Spain mentions Cracow and the First Duke of Poland, Mieszko I. More Jews arrived during the period of the first Crusade in 1098, while leaving persecution in Bohemia, according to the Chronicler of Prague. There is also archeological evidence, coins from the period with inscriptions in Hebrew, revealing that other Jewish merchants traveled to Poland in the 12th century. The coins may have belonged to 12th century Jewish traders, Holekhei Rusyah (travelers to Russia).
While persecution took place across Europe during the Crusades, in the 13th century, Poland served as a haven for European Jewry because of its relative tolerance. During this period, Poland began its colonization process. It suffered great losses from Mongol invasions in 1241 and therefore encouraged Jewish immigrants to settle the towns and villages. Immigrants flocked to Poland from Bohemia-Moravia, Germany, Italy, Spain and colonies in the Crimea. No central authority could stop the immigration. Refugees from Germany brought with them German and Hebrew dialects that eventually became Yiddish
Jews were treated well under the rule of Boleslaw Pobozny (1221-1279) and Kazimierz Wielki (1310-1370). In 1264, Prince Boleslaw issued the "Statute of Kalisz," guaranteeing protection of the Jews and rights to become moneylenders and businessman. King Kasimierz ratified the charter and extended it. Freedom of worship and assembly was granted to the Jews, laying the seeds for Hasidism and other Jewish movements. One of the great sages of the time, Jacob Savra of Cracow, was extremely learned in Talmud, his opinions differed from Talmudic authorities in Germany and Bohemia.
In the 14th century, opposition arose to the system in which Jews owned land that would be used as collateral for loans. By the mid-1300's, hatred of the Jews existed among the nobility. According to the Chronica Olivska, Jews throughout Poland were massacred because they were blamed for the Black Death. There were anti-Jewish riots in1348-49 and again in 1407 and 1494 and Jews were expelled form the city of Cracow in 1495.
During the 14th and 15th century, Jews were active in all areas of trade, including cloth, horses, and cattle. By the end of the 15th century, Polish Jews began trading with Venice, Feodosiya and other Genoese colonies in the Crimea, as well as with Constantinople. Accusation were made against the Jews claiming unfair competition in trade and crafts. Due to these complaints, in 1485, Jews were forced to renounce their rights to most trades and crafts. These accusations may have led to the Jewish expulsion from Cracow in 1495.
By the mid-16th century, eighty percent of the worlds Jews lived in Poland. Jewish religious life thrived in many Polish communities. In 1503, the Polish monarchy appointed Rabbi Jacob Polak, the official Rabbi of Poland, marking the emergence of the Chief Rabbinate. By 1551, Jews were given permission to choose their own Chief Rabbi. The Chief Rabbinate held power over law and finance, appointing judges and other officials. Some power was shared with local councils. The Polish government permitted the Rabbinate to grow in power, to use it for tax collection purposes. Only thirty percent of the money raised by the Rabbinate served Jewish causes, the rest went to the Crown for protection. In this period Poland-Lithuania became the main center for Ashkenazi Jewry and its yeshivot achieved fame from the early 1500's.
One the great talmudic scholars of the 1500's was Moses ben Israel Isserles (1525-1572). He founded a religious academy in Cracow. Beyond Talmudic study, he was also familiar with many of the Greek philosophers and was one of the forerunners of the Jewish enlightenment.
In the 16th century, Jews also thrived economically and took part in the settler movement of Poland. In 1569, Poland and Lithuania unified and then Poland annexed the Ukraine. Many Jews were sent to colonize these territories.
Polish nobility and landowners and Jewish merchants became partners in many business enterprises. Jews became involved in the wheat export industry, which was in high demand across Europe. The Jews built and ran mills and distilleries, transported the grain to the Baltic Ports and shipped it to the West. In return they received wine, cloth, dyes and luxury goods, which they sold to Polish nobility. The roles of magnates, middleman and intermediaries with the peasants were held by the Jews.
Jews created entire villages and townships, shtetls. Fifty-two communities in Great Poland and Masovia, 41 communities in Lesser Poland and about 80 communities in the Ukraine region.
From the 16th to 18th century, Jews enjoyed a measure of self-government the Council of Four Lands (Vaad Arba Artsot) which served as a Jewish Parliament. Ordinances of the Council of the Lands revealed the ideals of widespread Torah study. Jews were active at all levels of society and politics. Almost every Polish magnate had a Jewish counselor, who kept the books, wrote letters, and managed economic affairs.
At the end of the 1600's, Poland-Lithuania was involved in a war against Sweden and another war against Moscow. The wars weakened Polands food-exporting industries and strained the Polish nobility, who then put pressure on the Jews and raised tariffs. In turn, the Jews put pressure on the local peasants.
In 1648, a Ukrainian officer Bogdan Chmielnicki, with the support of the Tatar Khan of Crimea, roused the local peasants to fight with him and the Russian Orthodox Cossacks against the Jews. The first wave of violence in 1648 destroyed Jewish communities east of the Dnieper River. Following the violence, thousands of Jews fled west, across the river, to the major cities. The Cossacks and the peasants followed them; the first large-scale massacre took place at Nemirov (a small town, which is part of present-day Ukraine). It is estimated that 100,000-200,000 Jews died in the Chmielnicki revolt that lasted from 1648-1649. This wave of destruction is considered the first modern pogrom.
The revolts left much of the Jewish population impoverished. In the 1660's, many Polish Jews became caught up in the fervor and excitement of Shabbetai Zevi and Jacob Frank. According to Hasidic tradition, in southeast Poland, in the region of Podolia, Israel ben Eliezer Baal Shem Tov (otherwise known as the Baal Shem Tov or Besht) was born in 1699. It was said that he was a Baal Shem (miracle worker), curing Jews with amulets and charms. The Baal Shem Tov reached out to the masses and peasant Jewry. Hasidism flourished after his death and was spread by Rabbi Dov Baer, the Maggid (storyteller) throughout Eastern Europe.
There were three partitions of Poland in 1722, 1793 and in 1795. Poland was divided among Russia, Prussia and Austria; Poland-Lithuania no longer existed. The majority of Polands one-million Jews became part of the Russian empire. Poland became a mere client state of the Russian empire. In 1722, Catherine II, empress of Russia; discriminated against the Jews by forcing them to stay in their shtetls and barring their return to the towns they occupied before the partition. This area was called the Pale of Settlement. By 1885, more than four million Jews lived in the Pale.
During this period, the Haskalah (Jewish Enlightenment) spread throughout Poland. Supporters of the Haskalah movement wanted to reform Jewish life and end special institutions and customs. A belief existed that if the Jews assimilated with the Poles, then they would prosper and would not be persecuted. The Haskalah was popular among wealthy Jews, while the shopkeepers and artisans chose to keep speaking Yiddish and continue practicing Orthodox Judaism.
In the 19th century, the Haskalah philosophy of integration began to be implemented by the Sejm (Senate). The Jewish self-government, the Kahal, was abolished. A tax was levied on Jewish liquor dealers, forcing them to close their shops. Jews then became involved in agriculture. A yeshiva opened in 1826, with the goal of producing "enlightened" spiritual leaders. In 1862, Jews were emancipated and special taxes were abolished and restrictions on residence were removed. Despite efforts to assimilate, Jews continued to be subject to anti-Semitism under the Czars and in Poland.
Since Jews were treated badly by the Russians, many decided to become in involved in the Polish insurrections: the Kosciuszko Insurrection, November Insurrection (1830-1831), the January Insurrection (1863) and the Revolutionary Movement of 1905. Jews also joined Polish legions in the battle for independence achieved in 1918.
In 1897, fourteen percent of Polish citizens were Jewish. Jews were represented in government with seats in the Sejm, municipals councils and in Jewish religious communities. Jews developed many political parties and associations, ranging in ideologies from Zionist to socialist to anti-Zionist. The Bund, a socialist party, spread throughout Poland in the early 20th century. Many Jewish workers in Warsaw and Lodz joined the Bund.
Zionism also became popular among Polish Jews, who formed the Poale Zion. Another group, the Folksists (Peoples Party) supported assimilation and trade unions. The Polish Mizrahi, a Zionist orthodox political party, had a large following. General Zionists became popular in the inter-war period. In the 1919 election of the Sejm, the General Zionists received 50 percent of the votes for Jewish parties.
In 1918, Poland became a sovereign state. Following Polands rebirth, a reign of terror against the Jews began. Jews were massacred in pogroms by Poles who associated Trotsky and the Bolshevik revolution with Jewry (Trotsky was Jewish).
The situation was mixed for Polish Jews in the inter-war period. They were recognized as a nationality and their legal rights were supposed to be protected under the Treaty of Versailles; however, their legal rights were not honored by Poland. The Kehillah, a Jewish governing body, was not allowed to run autonomously. The government intervened in the elections and controlled its budget. On the other hand, Jews received funding from the state for their schools.
Economic conditions declined for Polish Jews during the inter-war years. Jews were not allowed to work in the civil service, few were public school teachers, almost no Jews were railroad workers and no Jews worked in state-controlled banks or state-run monopolies (i.e. the tobacco industry). Legislation was enacted forcing citizens to rest on Sunday, ruining Jewish commerce that was closed on Saturday. Their economic downfall was accompanied by a rise of anti-Semitism. In the late 1930's a new wave of pogroms befell the community and anti-Jewish boycotts were enacted.
Before the outbreak of World War II, there was a thriving social and cultural life of Jews in Poland. A well-developed Jewish press circulated newspapers in Polish, Hebrew and Yiddish. There were more than 30 dailies and more than 130 Jewish periodicals. More than fifty percent of all physicians and lawyers in private practice in Poland were Jewish because of the discriminatory laws against civil service. The Jewish population stood at 3.3 million, the second largest Jewish community in the world.
On September 1, 1939, Germany invaded Poland. The German military killed about 20,000 Jews and bombed approximately 50,000 Jewish-owned factories, workshops and stores in more than 120 Jewish communities. Several hundred synagogues were destroyed in the first two months of occupation.
Immediately, restrictions were placed on Polish Jews. All Jewish stores were forced to display a Star of David and were subsequently raided and forced to pay large sums of money to the Germans. Jews were not allowed to own bank accounts and there were limits on the amount of cash they could store in their homes. Jews were not allowed in to work in textiles and leather.
On July 24, 1939, instructions came from the High Command of the Wehrmacht to intern civilian citizens, which led to the arrest of Jews and Poles of military age at the time of the invasion. Hundreds of civilians, Poles and Jews, were subsequently murdered. Still more Polish Jews were killed by the Einsatzkommando.
One week before the invasion, Hitler signed a secret non-aggression pact (The Molotov-Ribbentrop Pact) with Soviet leader Josef Stalin. Under German occupation, Poland was divided into 10 administrative districts. The western and northern districts (Pomerania, Brandenburg, Saxony, Upper and Lower Silesia and Danzig) were annexed to the German Reich and the eastern districts were ceded to the Soviet Union. The largest district, the central section including the cities of Lublin Krakow and Warsaw, was set aside as a German colony and came to be known as the General Government (Generalgouvernement).
When the German-Russian War began, the areas previously controlled by Russia were incorporated into the Soviet Union. Of the 3.3 million Polish Jews at the outbreak of the war, about two million came under Nazi rule and the remainder were under Soviet occupation.
To provide more "living space" for Germans, the Jews were removed from the Polish countryside and concentrated in the cities of the General Government. The first ghetto was started as early as October 1939 in Piorków Trybunalksi and was followed by the creation of ghettos in Lodz, Warsaw, Lublin, Radom and Lvov. By 1942, all Polish Jews were either confined to ghettos or hiding. That summer, the Nazis began liquidating the ghettos and within 18 months almost all of them had been emptied. Here is a brief description of what happened to the Jews in each district:
Poland had three major concentration camps: Lublin-Majdanek, Plaszow, and Auschwitz-Birkenau and six extermination camps: Auschwitz, Majdanek, Chelmno, Treblinka, Sobibor and Belzec. Auschwitz and Majdanek served as both extermination and concentration camps.
Eighty-five percent of Polish Jewry perished in the Holocaust. Following the war, many survivors fled to Romania and Germany in hope of reaching Palestine. Those who remained attempted to rebuild Jewish life in the 200 local communities. The American Jewish Joint Distribution Committee and ORT opened schools and hospitals for the Jewish communities in Poland.
Jews were still subject to anti-Semitism and pogroms. The Kielce Pogrom in July 1946, in which 40 Jews were killed, was the impetus for another mass emigration. At the end of 1947, only 100,000 Jews remained in Poland.
The Soviet Unions secret police essentially governed the country and Stalins anti-Semitic regime stifled Jewish cultural and religious activities. Jewish schools were nationalized in 1948-49 and Yiddish was no longer used as the language of instruction.
Stalins death in 1953 eased the situation for the Jews, who then were allowed to reestablish connections with Jewish organizations abroad and began producing Jewish literature. In this 1958-59 period, 50,000 Jews emigrated to Israel, which was the only country Jews were able to immigrate to under Polish law.
The last mass migration of Jews from Poland took place in 1968-69, after Israels 1967 War, because of the anti-Jewish policy adopted by Polish communist parties, which closed down Jewish youth camps, schools and clubs. Following the 1967 War, Poland broke off diplomatic relations with Israel.
In 1977, Poland began to try to improve its image regarding Jewish matters. Partial diplmatic relations were restored in 1986 the first of the communistic block countries to take this step full diplomatic relations were not restored until 1990, a year after Poland ended its communist rule.
Approximately 8,000 Jews live in Poland, mainly in Warsaw, but also in Cracow, Lodz, Breslau and other cities. The Coordinating Committee of Jewish Organizations in the Polish Republic (KKOZRP) coordinates the activities of the different Jewish organizations in Poland. The Lauder Foundation has established a number of clubs and events for Jewish youth. The social and Cultural Society of Jews in Poland helps with the renewal of Jewish life and culture; it has branches in all major cities of Poland and publishes the Folks-Syzme, a Yiddish and Polish weekly. The Union of Religious Congregations has a main office in Warsaw and has branches in all cities with a sizeable Jewish population. The Union maintains the Jewish cemeteries, synagogues and charities. Kosher restaurants can be found in Warsaw and Cracow and the JDC maintains Kosher cafeterias in the largest Jewish centers of Poland.
Synagogues can be found in Warsaw, Cracow, Zamosc, Tykocin, Lesko, Lanco, Rzeszow, Chmielnicki, Kielce and Gora Kalwaria. The oldest synagogue in Poland, Stara Synagoga, built in the early 15th century, can be found in Cracow. Today, it hosts a Jewish museum. Only two synagogues, in Warsaw and Cracow, regularly hold religious services. Poland has a Chief Rabbi based in Warsaw and a second rabbi who caters to the youth.
It is also possible to visit the extermination camps of Auschwitz-Birkenau, Majdanek and Treblinka. Auschwitz currently houses the Oswiecim State Museum, exhibiting documents from Nazi crimes. Block Number 27 is set aside for martyrology of the Jews and the millions who were killed there.
All that remains of Treblinka is a mausoluem and monument consisting of thousands of shards of broken stone.
At Majdanek, there is a museum and a monument, which incorporates a mound of human ashes commemorating the 350,000 people who were murdered there.
Besides the camps, Poland also has the largest Jewish burial ground in Europe, which is found in Lodz. Historic grave sites can be found in Gora Kalwaria (the Ger) and Lesajsk (Lezensk).
Many student trips to Israel, notably the March of the Living, include tours of Poland. Participants on these trips, should click here to join the Virtual Israel Experience.