<PRE>
Warlpiri-English Dictionary

Steve Swartz  15/09/96This dictionary is and remains the sole property of Steve Swartz.  It is being released in this limited fashion on computer diskette for the use by the Warlpiri people on the various communities.  Copies may be made, but not sold, to other interested persons or groups.  This computer file is write-protected.  No alterations of any kind are to be made to this dictionary.  I can be contacted by writing c/- St. Mary's Children's Village, P.O. Box 2579, Alice Springs, N.T.  0871, by calling (089)555092 or by fax at (89)555490.

This dictionary is in data base form, with the various types of information being coded through the use of backslash markers consisting of the backslash symbol "\" followed by one or two letters.  The codes and the type of information which follows them are listed here:

\w Warlpiri word or suffix
\l dialect
	L = Lajamanu; Y = Yurntumu; W = Wirliyajarrayi; A=Alekerenge (Wakirti)
\v variation in spelling/pronunciation
\p part of speech
	nm	noun or pronoun
	av	adverb
	pt 	particle
	pv	preverb
	bp	bound pronoun (attached to verbal auxiliary/catalyst)
	ct	catalyst (verbal auxiliary)
	v...	verb
		.s..	simple verb
		.c..	complex verb
		..(1-5)	conjugation class of verb (1=-mi Class; 2=-rni Class; 3=-nyi Class; 4=-rni; 			Class; 5=-ni Class)
		...i	intransitive verb	(ABS)
		...d	di-intransitive verb  (ABS + DAT)
		...m	semi-transitive verb (ERG + DAT)
		...t	transitive verb  (ERG + ABS)
		...b	bi-transitive verb  (ERG + ABS + DAT)
\n meaning sense (used to separate distinct meaning differences of a word
\d English definition  (words with asterisk "*" are coded for inclusion in the English-Warlpiri finder index)
\dv Warlpiri definition
\s synonym
\a antonym
\is source of information and date of lasts entry update
\i illustrative sentence
\t translation of illustrative sentence
\q comment

TO SEARCH FOR A PARTICULAR WARLPIRI WORD:

Warlpiri words are located in alphabetical order in the '\w ' field. So, if for instance you wish to look at the entry under 'warlu', use the Edit Find command in Word and under 'Find What' type in '\w warlu' (do not type in the single quote marks).  If you are unsure of the spelling of a particular Warlpiri word, then type in the first three or four letters which should place you in the part of the dictionary where you can easily find the word you want.

TO FIND THE WARLPIRI EQUIVALENT FOR A PARTICULAR ENGLISH WORD:

The English definitions for Warlpiri words are located in the '\d ' field.  The key English words within a definition are marked with an asterisk '*' such as '*agape' in the entry for \w jaa-'.  Using the 'Edit Find' command, under 'Find What' type in '\d *agape'.  Several Warlpiri words scattered throughout the dictionary may have the same English definition marked by an asterisk, so run the 'Edit Find' command several times until you reach the end of the dictionary.

\id warldict.doc
\w -ja
\p cl
\d *assertive {particle}
\w jaa-
\p pv
\d *agape, as of mouth
\d *spread=*apart, as of legs
\w jaa-jaa-karrimi
\p vc1i
\d to *expose=oneself *vulgar%ly {as when certain positions are assumed}
\w jaa-jaa-wangkami
\l L
\p vc1i
\d to *caw, as of a crow
\d to *babble, engage in baby-talk
\w jaaji
\l English
\p nm
\d *church
\q kumanjayi, 1993
\s pipa
\is jj
\s kaa-kaa-wangkami
\w jaa-karrimi
\p vc1i
\d to *stand with the mouth=*agape
\dv Ngulaji yangka kuja-ka yapa lirra jaa-karrimi manu jarntu lirraji kuja-ka jaa-karrimi manu warna kuja-ka %lirra jaa-karri kulu warnaji, ngulanya.
\w jaala-
\p pv
\d *back=and=forth
\d *up=and=down
\d *to=and=fro
\w jaala-karlami
\p vc1t
\d to *dig all over, everywhere
\w jaala-juurl-juurl-pinyi
\p vc3i
\d to *jump=around or *hop=around
\w jaala-mani
\p vc5t
\d to *get or *gather all over, all along
\w jaala-nyanyi
\p vc3t
\d to *look repeatedly, to go repeatedly to *see
\d to go up and down in *search of
\w jaala-parnkami
\p vc1i
\d *to run or *fly *to=and=fro
\d to *race *up=and=down
\d to *travel *back=and=forth
\w jaala-wapami
\p vc1i
\d to *walk *back=and=forth, *to=and=fro, *up=and=down
\d to *go or *travel from *place=to=place
\w jaala-yani
\p vc5i
\d to *go *back=and=forth, *to=and=for, *up=and=down
\w jaala-yirdiyi-karrimi
\p vc1i
\d to *go *back=and=forth, *to=and=for, *up=and=down
\w jaal-karrimi
\p vc1i
\d to *???
\w jaalparra
\p nm
\dv Ngulaji jaalparra yangka kuja-ka wangkami yapaju marda, juulkurra karla jinta-kariki wangka.
\d *discreet, *polite, *secretive, as of speech so as to avoid mention of deceased persons' name or to avoid being understood by other listeners
\d {*parable} parabolic speech or talk
\i Ngari karnangku jaalparra-mipa wangkami nyuntu-mipaku ngari yirnangku jaalparra-juku wangka juulkurra nyuntu-mipaku.
\t I just want to speak indirectly to you (about that deceased person who I cannot name).
\i Jaalparrarlu-mipa karnangku yimi-ngarrirni yangkaju kuja makari-pukalku wuruly-parnkaja.
\t I want to discreetly talk to you about that widow woman who ran away (following her husband's death).  (Jangala speaking about a deceased Jupurrurla or Japanangka)
\s juulkurra
\is jj,4-93
\w jaaly-mani
\p vc5d
\d to *plot or *conspire secretly about someone or something
\w jaaly(pa)
\p nm/pv
\d *whisper%ing
\d *soft or *low (of voice)
\s wurulypa
\w jaaly(pa)-luwarni
\p vc2t
\d to *cool=down {as of the wind blowing on something}
\w jaalyp(a)-wangkami
\p vc1i
\d to *whisper
\d to *speak *soft%ly or in an *undertone
\w jaa-mala-mala-karrimi
\p vc1i
\d to *yawn
\w jaantaku-
\p pv
\d *extend%ing=over
\w jaantaku-karrimi
\p vc1i
\d to *extend=over or *protrude
\d to *overhang, as of ledge
\d to be=*big%ger than
\d to *protrude
\d to be *gouge%d or *washed=out, like a cut-out portion of a mountain or washed-out section of riverbank
\dv Ngulaji yangka kuja-ka pirli marda kirdirrpa jaantaku-karri manu marda kuja-ka karrungka walya ngawarra-jangka jaantaku-karri.  Manu yangka kuja kalu yapa marda milpirimpiri milpangka payangkalku jaantaku-karri.
\s jaarn-karrimi
\is jj,4-93
\w jaantakupari-
\p nm
\d *heavy or *protruding, as of an eyebrow
\w jaantaku-pinyi
\p vc3i
\dv Ngulaju pirli-ka ngarnka jaantaku-pinyi.  
\d to *protrude
\d to be=*steep, as of the result of a cut or washout
\i Jaantaku-pinyi-ka ngami turaki-kirlangu.
\t The tray of the tip truck is fully elevated.
\i Pirninyarra-ka jaantaku-pinyi karrungka.
\t The riverbank is very high and steep.
\w jaantaku-pinyi
\is jj
\d a steep cut, cliff-face, impossible to climb
\i Jaantaku-pinyi-ka ngami turaki-kirlangu.
\t The tray of the tip truck is fully elevated.
\i Pirninyarra-ka jaantaku-pinyi karrungka.
\t The riverbank is very high and steep.
\q The word often has the sense of there being a washed-out or fallen-away section which results in the %steepness.
\is jj 2-92
\w jaantarr-karrimi
\p vc1i
\d to *protrude
\d to be *big and=fat
\w jaantarr(pa)-
\p pv
\d *extend%ing over the perimeter of, or *prominent
\w jaantarrpari
\p nm
\d {*protrude}, protuding or *prominent
\w jaanyurdu
\l L
\p nm
\d *mute, *speech=defect, *speech=impair%ed, *dumb
\w jaarl-karrimi
v jaal-karrimi?
\p vc1d
\n
\d to *block or *stand in the way of
\d to *obstruct the free passage of
\d to *reserve for one's self
\n
\d to *protect or *defend
\dv Ngulaji kuja karlipa-jana jaarl-karri yakariki, <<Yampiya, wiyarrpa yarnma ngawu-ngawu pakarninja-wangurlu kulunypa-wangurlu ngawu-ngawu.>>
\i Nyampuku karna-jurla jaarl-karri.
\t I'm protecting myself from it.
\n
\d to *testify in *defense of
\i Ngarirnangku ngaju jaarl-karrija.
\t I helped you from that trouble.
\i Ngarirla jaarl-karrija yalumpuku, kala kapu nyinayarla pirnkingka.
\t (The lawyer) defended that one, he would have landed in jail.
\w jaarl-(l)uwarni
\p vc2t
\d to *throw something so as to *block and/or  *protect someone
\w jaarl-mani
\p vc5t
\d to *intercept, *block, *bar the passage or way of someone
\d to *impede the path or progress of
\dv Ngulaji yangka kuja karli-jana jaarl-mani yapaku yirdiyi manu tawa yangka yuwarli yapaku manu  jarntuku.  Manu kuja kangalpa ngapangku jaarl-mani yirdiyi tiraki-kirliki.
\w jaarl-mardarni
\p vc2t
\n
\d to *guard
\d to *defend
\d to *protect
\d to *save
\d to *parry
\d to *hold and *block
\dv Ngulaji yangka kuja kanyanu rla jaarl-mardarni mirtirlangu manu kurdiji karli-kijaku manu kuturu-kujaku yapangku murru-murru-kujaku.
\n
\d to *withhold something from someone else
\w jaarl-ngunami
\p vc1d
\d to *lie in the way of so as to *impede or *block passage
\d to *protect
\dv Ngulaji yangka kuja karla jaarl-nguna ngati-nyanu  kurdu nyanunguku nyanungu-nyanguku yapa-kujaku manu jarntu-kujaku manu nyiyarlangu-kujaku
\w jaarl(pa)-
\p pv
\d *obstruct%ing or *block%ing
\w jaarl-parnkami
\p vc1i
\d to *cut=across on a direct path
\d to *run in the way of, *cut=off, *head=off, *run=in=front of
\dv Ngulaji yangka kuja-ka yapa yarnkamirra lani pakarninja-kujaku, ngula karliparla jaarl-parnka, juul-karrimi yapa-kuju ngula-ka parnkami.
\w jaarl(pa)-yirrarni
\p vc2t
\d to *block=up, *plug, or *stop=up something
\w jaarl-wangkami
\p vc1i
\d to lay=*claim to or to *claim=*ownership of
\i Kulalpa-nyanu rla jaarl-wangkaja, walku.
\t He was unable to lay claim to it for himself.
\w jaarl-yani
\p vc5i
\d to *intercept
\dv Jaarl-yani, ngulaji yangka kuja karla yapaku yirdiyirla warna wiri-jarlu yirdiyi jaarl-mani, yangka kuja-ka yapa lani yirdiyirla jupu-karrinjarla yanirni pina.  Manu yangka kuja karla yapaku turaki-kirliki ngapa karrungka jaarl-yani yangka rdulykur-yaninjaku.
\w jaarn-karrimi
\p vc1i
\d to *overhang, as of ledge
\d to *protrude, as of brow
\dv Ngulaji kuja-ka jaarn-karrimi pajirninja-warnu yapa yawarra yilara yangka yira-jarrarra manu yangka kuja-ka pirli kankarlu-warnu paya-paya jaarn-karri.
\s jaantaku-karrimi
\w jaarnpa-
\p pv
\d *arch%ing
\w jaarn-pakarni
\p vc2t
\d to *chop=downwards
\w jaarntarr(pa)-
\p pv
\d *belch%ing or *burp%ing
\w jaarr-kijirni
\p vc2i
\d to *stake
\d to *stick=into
\w jaarr-ngarni
\p vc4t
\d to *transgress! the law
\d to *disobey
\d to *sin?
\i Jaarr-ngarni ka-jana yapa nyiya-kanti-kanti yalumpurlu Japaljarrirli.
\t That Japaljarri disobediently breaks all the law (perhaps by marrying within the wrong kinship grouping.
\s yunjararra-kanyi
\w jaarr(pa)-
\p pv
\d *staking
\w jaati
\p nm
\d *shirt
\v English loan
\s wawarda
\w jaja
\l Warnayaka dialect
\p nm
\d {*kinship=term}, {*granny (MM, MMBr)}
\s kaparli-pardu (Ngaliya dialect)
\s mirntirri
\w jajaja
\p nm
\d *grandmother {*kinship=term}
\w jajaly-
\p pv
\d powerfully=*impact
\w jajalya-wantimi
\p vc1i
\d to *fall=down hard
\w jajaly-luwarni
\p vc2t
\d to *impact or *strike with great force {as of a thrown object}
\w jajaly-pinyi
\p vc3t
\d to *accuse or *blame, use bad words during a fight
\d to *swear at another person as during a fight
\is jj 2-92
\w jajarlangu
\p nm
\d {*kinship=term} {two persons of which one is in Ego's subsection and the other in that of Ego's mother's mother}
\s munu-munurlangu
\w jajarlangurlangu
\p nm
\d {*kinship=term} {pair consisting of one's mother's mother and daughter's daughter}
\w jajarni
\p vs2t
\d to *eat or to *drink *greedily or *selfishly
\dv Ngulaji kuja karliparla jajarni mangarri kurduku marda manu yapa wirirlanguku mangarriji manu kuyu yangka yinja-wangurlu.
\q polite form used instead of ngarni
\i Jajakarla!
\t Eat that up!  Don't give it to that other one!
\i Jajarnu mayinkili?
\t Did you mob eat everything up and not leave me a thing
\w jajina
\p nm
\d crest-tailed *marsupial
\dv Ngulaji junganypa-piya jilparijilpari wita kulunypa--nyayirni, manangkarrarla-ka nyinami.
\w jajinjinpa
\p nm
\d to *kill =by=*sorcery and bring back to life
\d *voodoo
\dv Jajinjinpa, ngulaji yangka kuja kalu yapa pakarni yapangku purungka, yangka mungangka manu yangka wurnturu parlangka tarnnga-kurra.  Ngula kuja kalu wankaru-maninjarla  pakarninjarla yilyami yapa-kurra yangka kuja kalu jinyi-jinyi-mani yapa-kariki kuluku-maninjaku ngula kuja-ka yapa-karirliji ngari wita rdipa-pinyi, ngula kuja-ka tarnngalku tirnpa-yani tarnngalku.  Yangka kuja-ka yapa purrka-jarri.
\is ppj
\q someone who has been hurt by sacred people purungka (out bush), he then is said to have or possess the jajinjinpa, someone who has been hurt already and has marks inside,  person who has had voodoo worked on them
\i Jajinjinparlu pakarnu jinta-kari yapa-kari.  Ngula-jangkaju, yalirli jinta-karirli pina-pakarnu yangkaju jajinjinpa-kurluju tarnnga-kurra.
\i Jajinjinipaku-ngarntiji, yapa-karirli-wiyi  pakarnu mardalu jarnpangku-wiyi marda manu linjarrparlu marda.  Ngula-jangkaju, pakarninja-warnurluju mardalu kin-kin-kujurnu-wiyi.   Manu ngula-jangkaju, pututu-wangkajalku-lurla jajinjinpaku-ngarntiji.  Ngula-jangkarluju jajinjinpaju marda pina-yanu ngurra-kurralku nyanungu-nyangu-kurra.  Yalirlarlu ngurrangkarlulku mardarla wangkaja jinta-kariki manu marda ngarrurnu yurungku, manu marda pakarnu jajinjinparluju yapa-karilki.  Ngula-jangkarluju, jinta-karirliji yalirli pakarninja-warnurlu pina-pakarnu yangkalku jajinjinpa-jangka ngulaju tarnnga-kurralku.
\q someone who has been hurt by sacred people purungka (out bush), he then is said to have or possess the jajinjinpa, someone who has been hurt already and has marks inside,  person who has had voodoo worked on them
\is jj 2-92
\w jaji-pardu
\l Warnayaka dialect
\p nm
\d *father {*kinship=term}
\s kirdarna (Ngaliya dialect)
\s wapirra (Ngaliya dialect)
\w jajirdi
\p nm
\d native {*cat=sp.}
\s yumpardijinpa
\w jajutuma
\p nm
\d {*insect=sp.}, *caterpillar=sp.
\is jj,4-93
\s lalkapurra
\q see def. under kirriny-pinyi
\w jaka
\p nm
\n
\d *buttocks
\dv Ngulaji purdangirli-warnu yapa--kurlangu  manu wawirri-kirlangu manu yankirri-kirlangu jaka yangka purdangirli-warnu.
\n
\d *stern of ship
\d *truckbed
\w jaka-jaka-mani
\p vc5t
\d to *sing a *song with *magic=*power in order to give power to something(DAT)
\i Jakajaka-mani kanyanurla kulukungarntirli kuturuku yungu yapakari pakarni, manu yungunyanu mardarni nyanungurlu -- ngarlkin-mani.
\t Someone will sing their fighting stick before a fight to  guarantee hitting the other person and so that it will protect  the singer -- block (any blows).
\is ml, ja-1
\w jaka-jakarr-wapami
\p vc1i
\d to *walk while twisting the foot so a to *squeak against the surface
\w jaka-jaka-wapami
\p vc1i
\d to make the *noise of something being *crunched=underfoot
\dv Jaka-jaka-wapami, ngulaji yangka kuja kalu yapangku purda-nyanyi mungangka wapanja-kurra, yangka kuja-ka marnangka manu yilyanyparla wirliya yirily-yirily-wapami.
\w jaka(-jaka)-yirrarni
\p vc2t
\n
\d to *decide concerning something
\d to reach a *decision about
\d to make an *arrange%ment or *plan
\i Jaka-yirrarni kalurla yingalu puwa yirrarni Lajamanurla jinta-karilki.
\t The are planning to drill another bore at Lajamanu.
\i Jaka-yirrarni kalurla kanjuluju yungulu-nganta mani turaki wiri-jarlu.
\t The council is planning to buy a big truck.
\i Jaka-yirrarni kalurla mining-wardingki-patu yapa warlaljamarri yungulu-nganta pinta-pinta-nganta mani.
\t The mining owners are planning on buying a plane.
\q Used in this positive sense, there does not seem to be any dative object.  Dative object required whenever the sense is negative.ed in this positive sense, the dative-marked constituent is the goal of the plan.
\n
\d to *threaten, *plot, *conspire
\dv Jaka-yirrarniji ngulaji kuja kalu yangka yapangku panungku turakiki maninjaku manu kuja karla wati-kariki kulu jaka-yirrarni kuluku pinjaku karnta-ngurlu.
\s japirdimi
\is jj 2-92, cw, 4-92, Mt. 11:26
\w -jakakarra
\p ns
\d in the *manner of, *like
\i Manu yangka kuja-ka yapa-kari yapangku kulu-parnta-jakakarrarlu yapa-kari pakarni nganta kulinyparlu ngula kuja-ka yapa-karirliji yijardurlku pakarni yapa-karirliji tarnnga-kurra murru-murru-kurra.
\t Or like when a person who thinks he is a better fighter hits another person and then gets a real beating from that other person who lays him out for good
\is ml
\w jaka-kirtirlki
\p nm
\d protruding or large *buttocks
\w jaka-mardarni
\p vc2t
\d to *name
\d to *sing a=spell on someone
\w Jakamarra
\p nm
\d male skin=*name {see Appendix 1}
\q diminutive form:  Jakarra
\w jaka-ngalya
\dv Ngulaji yangka kuja kalu nyiyarlangu marda yuranypa jaka-ngalyaju panu-jarlu-nyayirni kanyi.
\d *full, *heaped=up, *chock-a-block
\is jj,4-93
\w jakanypa
\p nm
\d small tree or {*shrub=sp.} (Petalostylis cassiodes)
\s wariyi Flora
\w jakarlapayi-payi
\p nm
\d *gall=sp. {*insect=sp.} {within nutlike coccoon which grows on the coolibah tree}
\w jakarlarra
\p nm
\d prickly=*bush=sp.
\s nyili Flora
\w jakarn-karrimi
\p vc1i
\d to be *crack%ed, as of the ground
\w Jakarra
\d young=*Jakamarra
\dv Ngulaji yangka wita marda Jakamarra marda wiri marda Jakamarra ngulanya Jakarraju.
\w jakarr-pinyi
\p vc3t
\d to *fill-in, as with dirt
\dv Ngulaji kuja karlipa jakarr-pinyi yangka miyirlangu kilyirrparla manu kuyu rdakungka kilyirrparla manu rdaka walya-kurlurlu.
\s jutu-mani
\w jakati-yirrarni
\p vc2t
\d to *store
\d to *stash
\dv Ngulaji kuja karlipa-nyanu  jakati-yirrarni yangka mangarri japu-jangka tuwangka ngayi-ngayi yarda maninjaku-ngarnti miyiki-ngarnti.
\w jaka-yirrarni
\p vc2t
\d to *plan, *arrange, *threaten, *plot, *conspire, make=*arrangement=to*harm
\is hm,10-94
\w jakilyi-pinyi
\p vc3t
\d to *tear into little *piece%s, as of paper
\d to *dig out little *hole%s or chunks {as kids do to watermelon}
\w jakulu
\p nm
\d *shell
\dv Ngulaji pilirri-pilirri kardirri mangkuru-jangka ngirriri-ngirriri.
\w jakumirnta
\v jakumarnta
\p nm
\n
\d *termite=sp.
\n
\d *termite=*mound
\s mingkirri
\w jakurda
\p nm
\d spear=*target {disk hewn from tree bark, used as target for spear practice when thrown into the air}
\w jakurdanpari
\p nm
\d *circular
\d *round
\d *hump%ed
\dv Ngulaji yangka nyiyarlangu narnturnpari warru-kirdi-kirdi nganayi-piya yujuku-piya.
\w jakurdu-kurdu
\p nm
\d *initiation=*trip taken by young boys
\dv Ngulaji kurdu yangka kuja karlipa yilyami yuwarli-kari-kirra yapa maninjaku kurdijiki-ngarnti jakurdu-kurduju.
\w jakurr-kanyi
\p vc3t
\d to *carry something *lifted up
\dv Ngulaji yangka kuja karlipa kankarlurlu kanyi jimantarla jarna kanyi, ngulanya jakurr-kanyiji.
\s jarna-kanyi
\w jakurr-mani
\p vc5t
\d to *lift=up
\dv Ngulaji yangka kuja karliparla yarnkami rdaka-jarra nyiyarlanguku ngula jarna-mani, ngulanya jakurr-maniji.
\w jakurr(pa)-
\p pv
\d *elevate%d
\w jakurr-yirrarni
\p vc2t
\d to *put=on=top of
\dv Ngulaji yangka karlipa jakurr-yirrarni nyiyarlangu walya=ngurlu yurdi-kirra kuyu marda miyi marda.
\w jakurta-jakurta
\p nm
\d *creeper=sp., (Cassytha filiformis)
\d Dodder=*Laurel Flora
\w jakuru
\p nm
\n
\d *youth, young man (Australian slang loan <jackeroo>)
\n
\d *farewell, *good-bye
\q see def. under puurr-puurr-yani
\dv Ngulaji yangka yapa kuja-ka nyinami wangkanja-wangu wurdungu-warnu manu marrpa nyinanja-wangu, ngulanya jakuruju.
\w jakuru-pinyi
\p vc3t
\d to bid=*farewell to, take leave of
\d to say *good-bye
\dv Jakuru-pinyi, ngulaji yangka kuja ka-jana yapangku kirri-kari-kirrarlu wurna wangkanja-yani yapaku yaninja-kurra yangka yapa-kariki panu-kariki.
\s jakuru-yinyi
\w jakuru-yinyi
\p vc3t
\d to *bid=farewell, take leave of
\d to say *good-bye
\s jakuru-pinyi
\w jakuyulpu
\p nm
\d type of *cave
\w -jala
\p cl
\n
\d *actually, *certainly, to be sure
\i Nyarrpara yangkaju, yanu mayi?  -Nyurru-jala yanu.
\t Where's that one we were talking about, did he go?  -Of course he went, you should have realised that!
\n
\d *despite
\i Parnkajarna, paarl-mardarnurna Warlarlaji yarujurlu, wurnturu-jala.
\t I drove, I got to Warlarla quickly despite the distance.
\i Parnkajarna, paarl-mardarnurna ngajuku-purdangkaji yangka nyurru-warnu kamparru-warnu-jala kuja yarnkaja.
\w jala-jala
\p nm
\n
\d *desire
\d *want
\i Jalangu-jurna jala-jalalku miyiki manu kuyuku.
\t Today I felt like eating.
\q (Implies person was previously sick and unable to eat.)
\n
\d im*polite
\d anti-*social
\d *trouble%maker
\i Nyiya-kunparla jala-jala-jarrija nyampu-kuju?
\t Why did you do this to that?
\q (question implies that something was ruined by a willful act of destruction.)
\s kiyi-kiyi
\w jala-jala-jarrimi
\p vc1i
\d to *desire (dative complement)
\dv Ngulaji yangka kuja-ka yapa jala-jala-jarrimi miyi manu kuyu ngarninjaku ngampurrpa manu  ngunanjaku manu parnkanjaku manu wangkanjaku.
\w jalajirrpi
\p nm
\d white *cockatoo {*bird=sp.} :fauna
\w jalala-piiny-piinypa
\p nm
\d Yellow-throated=*Miner (Manorina flavigula) {*bird=sp.}:fauna
\w jalangu
\p nm
\d *today
\dv Jalangu, ngulaji yangka parra ju-kurra-wangu manu pirrarni-wangu, jalanguju. Yangka parra rdili kuja-ka karrimi jalanguju.
\w jalangu-jalangu
\p nm
\dv Jalangu-jalangu, ngulaji yangka nyiyarlangu kuja-ka karrimi yangka nyurru-warnu-wangu manu yupa-patu-wangu.
\w jalangu-jarra
\p nm
\d *today
\d *nowadays
\dv Ngulaji yangka kuja-ka yapangku kuruwarri ngurrju-mani nyanungurlulku yangka jalangu-jalangulku, ngulanya jalangu-jarraju.
\i Nyurruwiyi kalalu nyinaja kuja; jalangu-jarra ngulaji kalu nyinami kujalku.
\t Long ago they used to live like this; but today they live this way.
\s jalangu-jalangu
\a  nyurru-wiyi
\a yupa-patu
\w jalangu-marrara
\p nm
\d *nowadays
\s jalangu-jalangu
\s jalangu-jarra
\w jalangu-karri-karri
\p av
\d *recently
\is cw,mt.27:60,2-93
\w jalangurra
\p nm
\d ???
\dv Ngulaji kuja-ka ngunami kuruwarrirlangu nyurru-warnu ngulanya jalangurraju.
\w jalanjurrunjurru
\p nm
\d shamelessly *provocative person, a <<*stirrer>>, a *sexual=*tease
\w jalanjurrunjurru-karrimi
\p vc1i
\d to *poke tongue in and out, as of snakes
\w jalanypa
\l Ngaliya dialect
\p nm
\d *tongue
\s ngalyanu (Warnayaka dialect)
\w jalanypa-kari
\p nm
\dv Jalanypa-kari, ngulaji yangka kuja-ka yapa wangkami jaru ngurrju-wangu, yangka kuja kanyanu  jarungku nyurlami manu kupal-pinyi, yangka jalanypa ngawungku nyurltu-nyurlturlu manu nyurnku-nyurn-kurlu.
\d un*intelligible=*speech
\w jalanypa-mulyu-mulyu
\p nm
\d rapid movement of *tongue=poking, typically in anger
\w jalanypa-pardu
\p nm
\d *uvula
\w jalanypa-wangka-wangkami
\p vc1d
\d {*idiom:  lit. 'tongue-talk-talk'}to *flirt or make a *sexual=overture at someone {by poking one's tongue quickly from the side of the mouth in the direction of the other person}
\i Jalanypa karla wangka-wangkami.
\t He is poking his tongue in and out at her in flirting manner.
\w jali-jarra
\p nm
\d {*kinship=term} *bride's parents
\w jalja
\p nm
\n
\d *lesser in size or *shallow
\n
\d *burrow, dead end
\n
\d in*completed, *halfway
\is cw 2-92
\i Yirrarnu, yirrarnu, jalja-juku yampija.
\t Tried to put it, tried to put it there, he left it uncompleted.
\w jal-jalja
\l L
\p nm
\d white *feather or *plumage
\i Pinkirrpa karla yapaku walungka manu ngalyangka jaljalja-mani.
\t The white feathers are standing out on the person's arms and forehead.
\is jj 2-92
\w jaljal(ja)-mani
\p vc5i
\d to be bright=*white, typically of white feathers used as a head ornament
\dv Ngulaji yangka kuja-ka kardirri-nyayirni pinkirrpa nguna, manu kuja-ka mardarni yapangku jurru kardirri-nyayirni pinkirrpa.
\i Jaljal-mani-ka pinkirrpaji.
\t The feather is bright white.
\w jalkaji
\p nm
\d *woomera
\d *spear=thrower
\cr jurdi-mani
\cr kuyu-panturu
\s pikirri
\s wanmayi
\w jalkararra
\p nm
\d *snake=sp. {large, brownish-yellow, poisonous}
\w jalki-yirrarni
\l A
\p vc2t
\d to *close or *shut, as of a door
\i Nganangku-japa rurrpaju jalki-yirrarnu pirda-ngirliji kujalu kamina-patu yukajarra
\s jaarl-yirrarni
\is ed, cs7-95
\w jalpanyku-
\p pv
\d *looking=downward
\w jalpanyku-karrimi
\p vc1i
\d to *stand while *looking=downward
\w jalpi
\v English loan
\p nm
\d *self
\w jalpirrpa
\p nm
\d {*plant=sp.}, bush=*tomato
\s wanakiji
\is hm,10-94
\w jalpu-kurlu
\p nm
\d well=*behaved
\w jalpurr-karrimi
\p vc1i
\n
\d to *branch out in a *downward direction, as of roots
\d to *radiate, *stretch, or *extend out from
\s wipimi
\n
\d *descend *genealogically from (noun-ABLATIVE case)
\i Jinta-ngurlu jamirdi-ngirli, ngula-ka ngajuku-purdangka-warnu-kurra jalpurr-karri nganju-piya.
\t From one grandfather descend all of my generation like roots.
\i Abraham kujalpa nyinaja, ngula-ngurluju-ka nganju-piya jalpurr-karri nyanungu-nyangu kurdu-kurdu-kurraji nyampuju kuja karli jalangu nyina jinta-jangka Abraham-jangka.
\t Abraham who lived, from him like roots do his children descend, we who live today from that one Abraham.
\n
\d to be *clustered=together
\d to be *tangled
\i Nyiyarla kalu yinya yapa jalpurr-karri?
\t Why are all those people clustered together?
\i Nyampuju jalpurr-karrimi-ka ngunurruju rdarrpaki-rdarrpaki--nyayirni.
\t All these (auto) hoses and wires are in there like a maze of roots, blowed if I can figure them out!
\w jalpurr(pa)
\p pv
\d {*radiate}radiating,  *stretching or extending outwards
\w jalu
\p nm
\d *ravenous or *starved with hunger
\w jalupa
\p nm
\d Desert=*Skink (Egernia striata) {*lizard=sp.}
\w jalurti
\p nm
\d crest-tailed marsupial mouse {*mouse=sp.}
\w jalya
\p nm
\dv Ngulaji yangka kurdu wawarda-wangu manu tirawuju-wangu manu wirri pakarninja-wangu, ngulanya jalyaju.
\d *naked
\d *fat, *healthy as of a kangaroo or bushcat
\w jalya-kurlu
\l L
\p nm
\d *nice, *fat and *healthy looking, in good=*condition, *fit
\is jj 2-92
\w jalya-wangu
\p nm
\d *sickly, un*healthyld *skinny
\s lirrkinypa
\s yarnma
\is jj 2-92
\w jalyirrpa
\p nm
\n
\d *leaf
\d *foliage
\n
\d *feather
\dv Ngulaji parla watiya-jangka manu pinkirrpa jurlpu--kurlangu 
\s parlpirrpa
\s parrka
\s parla
\s jutulpu
\s walpurru
\s yama
\cr jiwirri
\cr mangkaja
\cr malurnpa
\cr purlkurnpa
\cr yilyanypa
\cr yama
\n
\d *hymen
\cr japirrpa Flora
\n
\d playing *cards
\dv Ngulaji parla watiya-jangka manu pinkirrpa jurlpu--kurlangu .
\w jaly-jaly-jarrimi
\p vc1i
\d to *want
\d to *desire
\dv Ngulaji yangka kuja-ka yapa jalyjaly-jarri nyiyarlangu majuku marda ngurrju marda nyinanjaku majuku marda ngurrju-maninjaku yangka-nyanu  nyanungu-wurru yangka yapa.
\q same as jala-jala-jarrimi
\w jalykurr-katirni
\p vc2t
\d to *bust something open, such as an egg or watermelon
\d Ngulaji yangka kuja-ka wirliya-kurlurlu jalykurr-katirni marda ngipiri marda manu marda ngakurru.
\is jj,4-93
\w jalykurr-pakarni
\p vc2t
\d to *hit someone on the nose
\w jama
\p nm
\d *generous
\dv Ngulaji yangka yapa ngurrju yinja-panu kuja kangku yinyi miyi manu kuyu manu maaniyirlangu, ngulanya jamaji.
\s jamara-mara
\w jamaka
\p nm
\d *grinding=stone
\w jamalya
\p nm
\d *log
\d *stump
\dv Ngulaji watiya pakarninja-warnu walya-piti-piti manu nyurru-warnu linji walya-piti-piti.
\is ml,cw12-94
\cr jiwirri
\cr watiya
\cr warlu
\s pirdilypa
\s rdalyku
\s wilypati
\w jamana
\p nm
\d *feet
\d *shoes
\dv Ngulaji wirliya yapa--kurlangu  manu wawirri-kirlangu manu wardilyka--kurlangu  manu wardapi-kirlangu, ngulanya jamanaju.
\v Gurindji loan
\s wirliya
\dv Ngulaji wirliya-kari yangka yapa-kari manu yangka yapa wirliya ngawu wijirni-kirra ngawu marda wirliya ngulanya jamana-kariji.
\w jamana-kiri
\v jamana-kari?
\p nm
\n
\d *cracks on *bottom of *feet
\dv Ngulaji wirliya-kari yangka yapa-kari manu yangka yapa wirliya ngawu wijiji-kirra ngawu marda wirliya, ngulanya jamana-kariji.
\n
\d *tyre-tread
\n
\d *shoe
\d *boot
\d *sandal
\s jamana-kiri-patu-kiri-patu?
\w jama-ngarrara
\p nm
\d *generous
\w jamankurla
\p nm
\d frill-neck=lizard (Chlamydosaurus kingii) {*lizard=sp.}
\w jamanpaku
\p nm
\d to *try, *attempt, have a go in the knowledge that you are better at doing it than someone else
\is jj 2-92
\w jamaru
\p nm
\n
\d *mouth
\n
\d *ritual=*call, of the type typically used to begin ceremonies involving initiated men
\w jamaru-karrimi
\p vc1i
\d to give a *ritual=*call to others involved in a ceremony
\s jamuru-pardimi
\w jamaru-pardimi
\p vc1d
\d to give a *ritual=*call to others involved in a ceremony
\s jamuru-karrimi
\w jamayi-mayi
\p nm
\d *avoidance=*talk?
\w jamayi-mayi-jarrimi
\p vc1i
\d to engage in *avoidance=talk?
\w jama-yirrarni
\p vc2t
\d to *copy
\s tarnpirni
\is 11-12-91, JD, ED
\w jami
\p nm
\n
\d *well-behaved or *good-natured person
\n
\d *mild-tasting, as of food that is non-sharp or non-piquant
\w jaminykirra
\v jaminyinkirra?
\l L
\p nm
\d not taking *revenge, un*vengeful, non-*retaliatory, *passive
\d in *vain, *futile, *acquiescent, for not *return, working as a *slave would
\dv Jaminykirra, ngulaji yangka kuja kalu yapangku pakarni yapa, wati--karntangku manu watingki--yapa  kulpari-pakarninja-wangu, yangka kulpari-pakarninjarla kulpari kunka-pardinja-wangu.  Yapa jami manu yapa laninji.
\q this definition implies that the term may be being used in a pejorative sense in that the offended person  does not retaliate due to fear
\i Jaminykirrarnangku warrki-jarrija.
\t I worked for you for nothing.
\i Jaminykirrarnarla yungu maniyi.  Nyanungurlu kulaju yungu pina.
\t I gave him money, but he did not give it back.
\q see def. under piki-karrimi
\is RR, jj 2-92
\w jaminypa
\p nm
\d un*initiated person who therefore may not participate, a *novice
\d un*ready, un*prepared, *ignorant
\is jj 2-92
\w jamirdi
\p nm
\d {*kinship *term} {daughter's *son or *daughter, reciprocal}
\d {*kinship *term} {mother's *mother or *father, reciprocal}
\d *grandson {*kinship=term}
\d *granddaughter {*kinship=term}
\d *grandfather {*kinship=term}
\d *grandmother {*kinship=term}
\dv Ngulaji yangka nyuntuku ngati-nyanuku-palangu kirda-nyanu  nyanunguku-palangu, ngulanya jamirdiji.
\w jamirrka
\p nm
\d *lips
\is cw,mt27:48,2-93,Ex.20.18
\w jampaly(pa)-
\p pv
\d *sharp
\w jampalypa
\p nm
\d sharp=*point
\w jampaly-pinyi
\p vc3t
\d to *sharpen
\w jamparl-
\p pv
\d *chewing
\w jamparli
\p nm
\d poisonous {*snake=sp.}
\w jamparl-jamparl-ngarni
\p vc4t
\d to *chew vigorously
\w jamparlngarri
\p nm
\d *initiated or *subincised=man
\s jara-parnta
\w jamparl-pinyi
\p vc3t
\d to *chew with some effort {as of a person missing teeth}
\dv Ngulaji yangka kuja-ka jamparl-pinyi kuyu manu miyi yapangku kartirdi-wangurlu, ngulanya jamparl-pinyiji.
\p nm
\n
\d {*circumcision} circumcisers
\n
\d {*kinship=term} {the relationship between the circumciser and mothers of circumcise}
\w Jampijinpa
\p nm
\d male skin=*name {see Appendix 1}
\w jampimi
\p vc1t
\d to *lick
\s jampirni
\w Jampirlka
\p nm
\d young *Jampijinpa
\w jampirni
\p vs2t
\d to *lick
\dv Ngulaji yangka kuja kalu yapangku jampirni pirliti miyi-jangka manu kuja kalu jarntungku jampirni kartaku kuyu-jangka manu miyi-jangka, ngulanya jampirniji.
\s jampimi
\s yanjirni
\w jampita
\p nm
\d *cup
\d small *billy-can
\l Ngaliya
\s kartaku (Warnayaka dialect)
\w jampu
\p nm
\d *left hand
\d *left side
\dv Ngulaji yangka yapa kuja-ka nyinami jampu manu nyiyarlangu jampu-purdanji, ngulanya jampuju.
\w jampu-karra
\p nm
\d *left-handed
\w jampu-purdanji
\p nm
\d *left-hand
\i Ngula yanu...pingka-nyayirni kutu-nyayirnilpa pampurnu puta-puta, ngula pampurnu-juku rdakangku jampu-purdanjirli.
\t He went...slowly he got closer and tried to touch it, then he touched it with his left hand.
\w jampu-purdinypa
\p nm
\d *left-most object in a group of objects
\w jamulu
\p av
\d *uselessly
\d *fruitlessly
\dv Ngulaji yangka kuja-ka pakarni ngamirni-nyanu  kurdu-nyanurlu jamulu-kurra, manu kuja karla wangkami ngamirni-nyanu ju, <<Luwakaji ngaju-nyangurlu jamulu-kurra, kulalparnangku nyarrpa wangkayarla kurdu ngaju-nyanguku.>>
\i Yalumpuju jamulu-nyangka, kularnangku yinyi!
\t Go ahead and look at it but I'm not giving it to you.
\i Jamulu-nyangka, maniyi-wangurlaju.
\t Go ahead and look, I've got no money for it.
\i Jamulu manta yirdija maniyi-wangurla.
\t You can go ahead and get it, but there's no money for it.
\w jamulu
\p nm
\n
\d *OK
\d *all=right
\d *easy
\n
\d person who feels *well or *strong
\w jamulu-
\p pv
\d *leaving or *separating=from
\w jamulu-kijirni
\p vc2t
\d to *throw down and *leave=behind
\w jamulu-ngarrirni
\p vc2t
\d to just be *talking=to=no=*avail, as when a wife pays no attention to her ranting husband
\is hm, 10-94
\is PPJ
\dv Ngulaji yangka kuja-ka karnta ngarrirni yuru watingki kali-nyanu karnta warlalja ngurra-warnu jamulu-kurra jangku-maninja-wangu.
\w jamulu-nyanyi
\p vc3t
\d to *ignore
\d to *look=away from
\dv Ngulaji yangka kuja ka-jana jamulu-nyanyi yapa pakarninja-kurra wangkanja-wangurlu manu -patu pinja-wangurlu, manu kuja-ka nyanyi jamulu warna pakarninja-wangurlu yapangku.
\w jamuru-karrimi
\p vc1i
\d to *talk excessively
\d to *boast, *brag
\i Yinya-kula kanyanurla jamuru-karri yangka-kuju maniyiki.
\t That one is certainly boasting about all the money he won.
\s jamuru-ngarrimi
\w jamuru-ngarrirni
\p vc2t
\d to *boast
\s jamuru-karrimi
\w jamurungurru
\p nm
\d *proud
\d *renown
\d *famous
\d *boss, *leader, *important=person, *best, *toughest, *strongest
\dv Ngulaji yangka kuja-ka nyinami yapa wiri-nyayirni yirdija-ngarra yapa panungka, ngulanya jamurungurruju.
\w -jana
\p bp
\d *them (plural, more than 2, object form)
\i Nyanyi kajana.
\t He is looking at all of them.
\is 3-92
\w janama
\p nm
\d young *Japanangka
\w janamiljarnpa
\p nm
\d generation *moiety of Jungarrayi, Jangala, Jupurrula, Japanangka
\w Jangala
\p nm
\d male skin=*name {see Appendix 1}
\w jangalarnti
\p nm
\n
\d marsupial {*mouse=sp.}
\n
\d *tasteless or *insipid flavour
\w jangampalpa
\p nm
\d Bush=*Lemon
\w janganpa
\p nm
\d Common Brushtail Possum (Trichosurus vulpecula) {*possum}
\s mimingirlpi
\s wajungumpu
\s kirlpangardi
\wx Janganpanpa
\d (place in desert)
\w jangari
\v jangayi
\p nm
\d *slingshot
\d *catapult
\w jangarnka-marda-wangu
\p nm
\d grey *falcon
\w jangarnngka
\p nm
\d *beard
\d *chin
\dv Ngulaji yapa-kurlangu mipa nyampu yangka lirrangka kanunju kuja ka jangarnngka pardimi yumurru waninjarla kankarlu, ngulanya jangarnngka.
\w jangarnngka-puka
\p nm
\d *bereaved=*father
\is 4-92, John 4:47
\w janginy-janginypa
\p nm
\d covered with *sores all over the body
\s jantalypa
\is hm,10-94
\w -jangka
\p cs
\n
\d *from
\n
\d *because
\s -ngurlu~-ngirli
\s -warnu
\w jangka-
\l L
\p pv
\d *avoiding, {*escape}escaping, *deserting
\is 2-92
\w jangka-kanyi
\p vc3t
\n
\d to *escape so as to *avoid=*revenge or *payback
\d to *hit=and=*run
\dv Ngulaji yangka kuja-ka yapa-karirli pakarni, ngula-ka wurulypa parnka pakarninjaku kunka-maninja-
wangu-juku, ngulanya jangka-kanyiji. 
\i Wurra wurra kajikanpaji pakarninjarla jangka-kanyi, yirna-jirla ngaju-malku kunka-mani-yijala.
\t Wait, wait-don't just hit me and run away, I want to pay you back first.
\i Pakarninjarla jangka-kangu Jampijinparlu.
\t Jampijinpa hit him and took off.
\n
\d *win=the=*jackpot in a card game and leave without giving  the other opportunity to recoup their losses.
\i Nganangku-nyarra jangku-kangu?
\t Who won all the money off you mob?
\s jawaji-kanyi
\is jj 2-92
\w jangkalku
\p nm
\d *foolhardy, without regard for consequences
\i <<Kajikarnangku pinyi.>>  <<Yuwayi, ngayjili jangkalku pakaka!>>
\t <<I'm going to give you a good hiding.>>  <<Yeah, well just go ahead and try it!>>
\i <<Ngayi-jili jangkalku luwaka!>>
\t <<Just try and hit me.  Go ahead, I'm ready for a fight.>> 
\q (Without <jangkalku> the meaning would be that the speaker is not prepared to fight even if hit.)
\w jangka-mardarni
\p vc2t
\n
\d to *defeat
\d to *overcome by use of superior skill
\i Nganangku-ka jangka-mardarni nyampuju yankirri?
\t Who's the one who got this emu?
\dv Ngulaji yangka kuja-ka jangka-mardarni yapa-kari pakarninjarla jaminykirra kunka-maninja-wangurlu.
\i Nganangku ka-jana jangka-mardarni Yuendumu?
\t Who's the winner over Yuendumu?
\n
\d to *prevent=*payback or *revenge from being exacted
\d to be un*apologetic or un*repentant, not 
giving opportunity for pay back or for saying sorry
\s jawaji-mardarni
\is jj 2-92
\w jangkardu-
\p pv
\n
\d <*oppose> opposing
\dv Ngulaji kuja karla yangka jangkardu-yani yapa-kariki yapa-yijala kulu pinjaku manu maniyiki kumanjayi-maninjaku parlpirrparlaku.
\i Nyampu-kurlu maniyi-kirli karna-jana yaliki yapaku jangkardu-yani.
\t With this money I'll go and beat that mob at cards.
\n
\d *attacking or *agression
\i Nyampu-kurlu jurnarrpa-kurlu karnarla jangkardu-yani.
\t With these weapons I'll go and fight them.
\s yarri
\w jangkardu-parnkami
\p vc1d
\d to *attack
\dv Ngulaji yangka kuja karla kulu yangka parnka wati-kari-nyanuku pinjaku-ngarnti.
\w jangkardu-wangkami
\p vc1d
\d to *speak=against
\w jangkardu-yani
\p vc5d
\d to *attack
\w jangkarli
\p nm
\d young *Jangala
\w jangkayi
\p nm
\n
\d unmarried=men's=*camp
\s yampirri
\w jangkulypa
\p nm
\d <cooked> *tobacco, {prepared for chewing by addition of white ash}
\cr janyungu
\cr jungarrayi-jungarrayi
\cr jurnpurnpu
\cr ngunju
\cr yarunpa
\w jangku-mani
\p vc5t
\d to *answer someone's call or question
\s yalu-mani
\dv Jangku-mani, ngulaji yangka kuja-ka yapa-kari wangkanja-kurra yalu-mani, yangka kuja kapala yapa-jarra wangkami wirntaru nyinanja-karra manu yangka karrinja-karra.
\d answer
\w jangku-pinyi
\p vc3b
\n
\d to *betrothe
\n
\d to *promise
\dv Ngulaji yangka kuja karla jangku-pinyi karnta ngamirni-nyanurlu wati-kariki nyanungu, manu maniyi kuja-ka jangku-pinyi watingki karnta nyanungu-parntaku.
\w jangku-wangkami
\p vc1i
\d to *consent or *submit, as to *punishment or verbal abuse
\d to *confess about one's wrongdoings
\dv Jangku-wangkami ngulaji yangka kuja kanyanu  karnta wati nyanungu-parnta-kurra pakarninjaku manu ngarrirninjaku yangka wati-kari-panu manu yurnilyka-panu maju-panu yapa-kari-panu yangka kuja karla watiki wangkami.
\is 3-93, Jonah 1:12
\w jangurnu(-jangurnu)
\p nm,
\d *group, *huddle (with people facing each other)
\dv Ngulaji yangka kuja kalu turnu-jarrinjarla nyina warru-kirdi-kirdi manu ngayini jangurnu-jarrinjarla.
\is jj 2-92
\w jangurnu-jangurnu-jarrimi
\p vc1i
\d to *group or *huddle together, *facing each other
\s turnu-jarrimi, nyuyu-jarrimi
\is jj 2-92
\q see def. under nganti
\dv Jangurnu-jangurnu-jarrimi, ngulaji yangka kuja kalu yapa panu-jarlu jaruku jirringi-yirrarninjaku, yangka ngurrjuku marda, majuku marda, jaruku.  Yangka nyiyarla marda, ngurrjungka marda, maju-majurla 
marda, jarungka.  Manu yangka kuja kalu yapa panu-jarlu karnta manu wati parlpirrparla jangurnu-jangurnu-jarri, yangka maniyi wiringka.
\w jangurnu-jangurnu-mani
\p vc5t
\d to *organize, get something *ready
\w jangurnu-jangurnu-jarrimi
\p vc1i
\d to *decide? or reach=an=*agreement?
\cr jirringi-yirrarni
\w jangurnu-jangurnu-mani
\p vc5t
\d to *organize or get something *ready
\dv Ngulaji yangka kuja kalu nyiya-kanti-kantirlangu jungarni-mani manu turnu-mani.
\is jj 2-92
\w jani
\p nm
\n
\d pubic=*tassle traditionally of hairstring
\d *loincloth
\s majardi
\s wirri-pakarnu
\s mawuyarni
\n
\d *ash residue used to roll tobacco in
\w janjalyarra
\v janjarlarra
\p nm
\n
\d open=*sores
\d skin=*rash or *disease
\dv Ngulaji yangka kuja-ka yapa yawarra wijini manu murru-murru, manu yangka pinti wijini-paranyku.  Pinti murru-murru.
\s wijini
\n
\d a strong *feeling or *desire to do something
\i Nyampuju janjalyarra.
\t This one is really eager.
\i Janjalyarra-jarrijankujulu ngaju-kuju.
\t You mob really were really eager to have a go at me!
\i Ngajuku kujankujulu waparlku-kurra janjalyarra-nyayirni kutu rdujurnu.
\t You people just went ahead and started picking on me when I was minding  my own business.
\is jj 2-92
\w janjanpa
\p nm
\d *desire
\d *want
\dv Ngulaji yangka kuja karla kurdurlangu janjanpa-jarri kurdu-kariki miyiki manu kuja karla janjanpa-jarrimi wati wati-kar-ikirlanguku tirakiki, ngulanya janjanpaji.
\t This one always desires me.
\w janjanpa-jarrimi
\p vc1d
\d to *want
\d to *desire
\i Nyampu kaju janjanpa-jarrimi warrarda.  Janjanpa-wangu nyinaya.
\t This one always wants me.  You leave me alone.
\w janji-pinyi
\p vc3m
\d to *search
\w janjirnngi
\p nm
\d {*tree=sp.}, (*Acacia inaequilatera)
\is MJ Flora
\w jankami
\p vs1i
\n
\d to *cook
\n
\d to *burn, as of fire
\n
\d to *ripen
\n
\d to *bite, as of hot spicy foods
\n to *sting
\dv Ngulaji yangka kuja-ka jankami kuyu warlungka manu kuja-ka jankami nalija warlungka, ngulanya jankamiji.
\w jankami
\p vs1t
\n
\d to *burn something
\n
\d to *cook something
\w jankirni
\p nm
\d {*mistletoe=sp. *plant=sp.} {with white, edible berries, found on mulga trees}
\cr yulyurlpu
\cr yunkurrmu
 Flora
\w janku-jarra
\p nm
\n
\d *fearless, without *fear=of=*reprisal
\q see def. under ngarrmarn-karrimi
\is hm,10-94
\n
\d {*plant=sp.}??
\q Grows on the ground, looks like an onion, hairy skin, might be brown, bigger than janmarda, not eaten
\is hm,10-94
\w jankulypa
\p nm
\d *spinifex which grows in large round balls {*plant=sp.}
\s tarltarlpanu
\w janmarda
\p nm
\d bush *onion (Cyperus rotundus/bulbosus) {*plant=sp.}
\dv Ngulaji miyi-ka pardimi karru-wana pirnti-pirnti; karlami karnalu miyi wurduju-nyayirni walyirirla.  Parlaji, ngulaji yipiri-piya.
\s kinyuwurru
\s yakanku
\s yirrakurru
\w janmurru-kanyi
\p vc3i
\d to *fall and *crash
\w janngarinji
\p nm
\d small *bull-roarer
\w janpi
\v jarnpi
\p nm
\d porcupine=*grass {*plant}
\d *spinifex
\dv Ngulaji marna manangkarra-ngawurrpa.
\cr jany-kurlu
\cr kalajirdi
\cr kalpalpi
\cr kurnturlja
\cr manangkarra
\cr milpingi
\cr tarltarl-panu
\cr yawirlara
\cr yinjiri
\cr yipiri
\cr yirdijirdiji
\s marna
\w janpilypa
\p nm
\d {*tree=sp.} *Smoky=Gum
\w janta
\p pv
\d *give something to someone for *safe-keeping
\cr see def under jungarni-ngawurrpa
\is hm,10-94
\w jantalypa
\p nm
\d covered with *sores all over the body
\q see definition under rdilyipi
\s janginy-janginypa
\is hm,10-94
\w jantaly(pa)-pantirni
\p vc2t
\d to make *holes in something
\w jantapa
\p nm
\d {*ant} antbed
\w jantawarra
\p nm
\d *borrower
\d *moocher
\dv Ngulaji kuja kalu-nyanu  yinyi nyiyarlangu turakirlangu marda, mirti marda, yinyi kuja kalu-nyanu, ngulanya jantawarra.
\w janta-yinyi
\p vc3b
\d to *share=around
\w jantukurla
\l L
\v jantukula
\n
\d *useless, un*productive
\d *dull or *stupid, not bright
\d {*skill} unskilled
\n
\d *peaceful, non-*combative, *placid, *mild-mannered
\dv Ngulaju-ka yangka yali yapa kutu-nyina waparlku, kulu-wangu, nginji-wangkanja-wangu, yirri-puranja-wangu.
\t A person who is jantukurla is a good person who minds his own business not gossiping or fighting or talking about others.
\dv Ngulaji kuja-ka nyinami yapa kulu-wangu manu nyiya-kanti-kanti-wangu ngawu-ngawu manu linjarrpa-wangu, ngulanya jantukulaju.
\is 2-92
\w jantukurla-wangu
\p nm
\n
\d *skillful, *productive
\d *intelligent
\n
\d *busy-body, *know-it-all, *sticky=beak
\w janyinki
\p nm
\n
\dv Ngulaji watiya kuja-ka karri jilkarla-kurlu parlangka-kurluju.  Manu jinta-kariji nguru kuja kalu Yurntumurla karlarra manu Mantarinyirla karlarra yirdi-mani.
\d  *grevillea=sp. {*plant=sp.}
\n
\d *place=*name west of Yuendumu
\q formerly incorrectly listed as jajinyi
\is jj,4-93
\w jany-kurlu
\p nm
\d *spinifex {high and dense} {*plant=sp.}
\cr janpi
\cr marna
\w janypilypa
\p nm
\d *Smoky=Gum *tree {*tree=sp.}
\cr walanja
\w janyungu
\p nm
\d *tobacco
\dv Ngulaji ngarninja-kurlangu  parla kulinypa-nyayirni, kuny-kuny-ngarni kalu yapangku manu kunjuru kalu puuly-kijirni mulyu-wana.
\s pama-pardu
\s ngunju
\cr jangkulypa
\cr jungarrayi-jungarrayi
\cr jurnpurnpu
\cr yarunpa
\w -japa
\p cl
\d *whether=or=not
\i Pajarni ngulaji yangka kuja kalu yapangku miyi ngurrju-japa, ngawu-japa, yangka linpa miyi lirrangku, wurduju-japa ngawu-japa miyiji.
\t The word<pajarni> is when people taste food or water with their tongues to see whether or not it tastes 
ok.
\w japaku
\p nm
\d *appetizer {the portion of the kangaroo which cooks before the main part of the animal and which is eaten first}
\d *hors d'oeuvres
\d *snack
\w japaku-kari
\p nm
\d *next=time or occasion
\s japaku-japaku
\w japaljarla-kanyi
\p vc3t
\d to *carry astride the hip
\w Japaljarri
\p nm
\d male skin=*name {see Appendix 1}
\w Japalyi
\p nm
\d young *Japaljarri
\w Japanangka
\p nm
\d male skin=*name {see Appendix 1}
\w Japangardi
\p nm
\d male skin=*name {see Appendix 1}
\w japangardijapangardi
\p nm
\d *cricket {insect=sp.}
\s lirrirnpa
\w japantarra
\p nm
\d {*lizard=sp.} Bearded=Dragon
\s mantalyarrpa
\w japantarra-
\p pv
\d *speaking or *talking
\w japantarra-pinyi
\p vc3t
\d to *talk to someone in a special speech register
\q special speech register used between men in certain kinship relationships
\w japara-
\p pv
\d *eating or *drinking while on=the=*move
\w japara-kanyi
\p vc3t
\n
\d to *knock off a piece of something by hitting it with a thrown object
\n
\d *eat or drink while *travelling along
\dv Ngulaji yangka kuja-ka yapangku japara-kanyi miyi marda kuyu marda wita-kari, ngulaji japara-kanyiji, manu kuja-ka karliki japara-kanyi yangka pijiji wita-kari yapa-kurlangu  wawarda, ngulanya japara-kanyiji.
\w japarla-parla
\p nm
\d *chest?
\w japarlka
\v japarta
\p nm
\d *astride the *hip
\w japarlkarla-kanyi
\p vc3t
\d to *carry astride the hip
\dv Ngulaji yangka kuja-ka kanyi kurdu marda nyiyarlangu marda yapangku warnta-warnta ngurlju-wana.
\w Japayardi
\p nm
\d young *Japangardi
\w japi
\p nm
\n
\d *entrance, as to a humpy, sugar ant's nest, etc.
\d *end of anything
\dv Ngulaji rdilypirrpa ngulya nama-kurlangu  manu wardapi-kirlangu, ngulanya japiji, manu pinkirdilypirrpa yukanja-kurlangu 
\s ngulya
\s laja
\n
\d *knowledgeable??
\s pina
\is 2-92
\w japi-japi
\p nm
\n
\d *entwined
\d *twisted around
\w japi-jarrimi
\p vc1i
\d to *learn
\is VP (Storm Boy)
\w japi-mani
\p vc5t (reflexive
\d to *practice
\is VP (Storm Boy)
\w japirda
\p nm
\d small, thin *yam? {*plant=sp.}
\w japirdimi
\v jamirdimi?
\p vs1d
\d to *threaten
\dv Ngulaji yangka kuja kalurla japirdimi yapaku pakarninjaku kuliki manu kurduyirlangu kurduku yangka wirriyaku.
\i Ngaju karnarla japirdimi nyampuku jarntuku tarnnga-juku.
\t I will threaten that dog away for good.
\i Japirdi kangku yinya Jungarrayi nyuntuku.
\t Jungarrayi over there is threatening you.
\w japirni
\l Warnayaka dialect
\p vs2t
\d to *ask
\s payirni (Ngaliya dialect)
\dv Ngulaji yangka kuja-ka jarntungku japirni kurdu manu wati manu karnta jarntu-nyanu  warlalja milya-pinjarla.
\w japirnpa
\p nm
\n
\d young=*girl
\n
\d *sore
\d *boil
\dv Ngulaji wijini karlapa -kurra-kurlu wita-wangu murru-murru, kajikanpa rurla-rurla jarrimi manu yurnmiji, ngulaji-ka rdulpardi.
\s karlapa
\w japirrpa
\p nm
\d *hymen
\cr jalyirrpa
 Flora
\w japiya
\l Ngaliya dialect
\p nm
\d *much
\d *big
\s wiri (Warnayaka dialect)
\w japu-japu
\p nm
\d *coiled
\d *rolled up
\d *folded up
\dv Ngulaji yangka kuja-ka ngunami warna japu-japu manu kuja-ka ngunami ngurnurru manu jurnarrpa ngunanja-kurlangu .
\w japu-japu-mani
\p vc5t
\d to *fold up
\d to *roll up
\d to *coil up
\dv Ngulaji yangka kuja-ka jinyi-jinyi-mani yapa-kari japu-japu maninjaku nyiyarlanguku jurnarrpaku manu panjaku ngunanja-kurlangu ku.
\w japunku
\p nm
\d {*kinship=term} {mother, maternal uncle, aunt of speaker's cousin}
\w japun-kurlangu 
\p nm
\d {*kinship=term} {pair, one member of which is from the subsection of Ego's MoFa and the other is from Ego's WiMo MoFa, and WiMoBr}
\w japun-puka
\p nm
\d {*kinship=term} {cross-cousin or jamirdi bereaved of child}
\w japunpurru
\p nm
\d *childless=woman, *infertile
\i Kala mardarnu karnta pakuru japunpurru kurdu-wangu, pakuruju karntaju.
\t The pakuru had a childless wife, the pakuru did, the woman.
\w japurlpa
\p nm
\n
\d shovel=*spear {spear with metal tip attached}
\cr kurlarda
\cr warrumpurru
\s karrarlirla
\n
\d *shovel
\w japurta
\p nm
\d {*lizard=sp.}
\w jara
\v jira
\p nm
\d *fat
\d *butter or *margarine
\d *kerosene
\dv Ngulaji jara maparninjaku miyiki manu wanupurrku yangka kuyu-jangka kipirli-jangka marda marlu-jangka marda ngaya-jangka marda, ngulanya jaraju.
\s wanupurrku
\w jarala-
\p pv
\d *everywhere or *anywhere
\w jarala-ngunami
\v jaala-ngunami
\p vc1i
\n
\d to *roll about on ground from side to side
\d to *toss and=turn while asleep
\dv Ngulaji yangka kuja-ka jarala-ngunami yapa turakirla wurna marda yangka kuja-ka warru wapami wirliya yapa kurdu marda, wiri marda, ngulanya jarala-ngunami
\is ppj 10-85
\n
\d to *lie flat
\w jarala-nyanyi
\v jaala-nyanyi
\p vc3t
\d to *look up=and=down
\d to *look back=and=forth
\w jarala-yani
\v jaala-yani
\p vc5i
\d to *go=back=and=forth
\dv Ngulaji yangka kuja-ka jarala-yani yapa marda tirakirla wurna marda manu marda yapa jarala-yani wirlinyi wati marda kurdu marda, manu yangka kuja ka warru-yani yapa wiri marda wita marda wirlinyi marda.
\w jara-parnta
\p nm
\d *subincised=male
\s jamparlngarri
\w jara-parnta-mani
\p vc5t
\d to sub*incise the *penis
\s ngarrka-kijirni
\w jararr-
\p pv
\d *digging
\w jararr-piny
\p vc3t
\d to *dig a *hole
\w jarda
\p nm
\d *sleep
\dv Ngulaji kuja karlipa ngunami jarda paniya-jarra rdiinpari nyanja-wangu jarda mungangka yapa ngalipa manu nguru-jarrarranpa.
\w jarda-jarrimi
\p vc1i
\d {*sleep} to fall asleep
\w jardalyunku
\p nm
\d late *sleeper or *sleepyhead
\w jardalyunku-mani
\p vc5t
\d to make *drowsy
\w jardangku-pinyi
\p vc3t
\d {*idiom:  lit. 'sleep-strike'}to become *sleepy
\w jarda-ngunami
\p vc1i
\d {*sleep} to be asleep
\i Jardangku kaju pinyilki ngajulu.
\t I am feeling sleepy.
\w jarda-walara-walara
\p nm
\d *nighttime, the dead of night
\w jarda-wangu
\p nm
\d *sleepless
\d *insomnia
\dv Ngulaji yangka kuja-ka yapa wapami warru jarda-wangu manu nyinami jarda-wangu.  Manu kuja-ka warrarda warlkurru mani jarntu mungangku, ngulanya jarda-wanguju.
\w jarda-wantimi
\p vc1i
\d {*sleep} to fall asleep
\w jarda-yirrarni
\p vc2t
\d to put to=*sleep
\w Jardiwanpa
\p nm
\d *ceremony, celebrating the travels of snake ancestor
\w -jardu
\p cl
\d in *exchange for {NOUN}
\w jari
\p nm
\d *scrub *country
\dv Ngulaji yuwurrku watiya panu-jarlu manu marna panu-jarlu yangka kuja ka nyinami nyanungurlaji, ngulanya jariji.
\s yuwurrku
\w jarijari-parnka
\p vc1i
\d to *run around in a *circle
\w jarla
\l Ngaliya dialect
\p av
\d *again
\i Yanu...jarla yanu-yijala.
\t He went and went, again he kept on going.
\s -yijala
\w jarla
\p nm
\d honey=*ant
\s yurrampi
\w jarla-jarla-jarrimi
\p vc1d
\d to *surround
\w jarlajirrpi
\p nm
\d *Owlet=Nightjar {*bird=sp.}
\w jarlapa-karrimi
\v jarlaparl-karrimi??
\p vc1i
\d to *lie *prone, *face=downward
\is jj 2-92
\w jarlalpal-wardu-karrimi
\p vc1i
\d to *lay over *top=of, *lie on stomach
\is 2-92
\w jarla-rdapu
\p nm
\d *hot-tempered, *bossy, *overbearing, *speechless with anger
\d person with an *authoritative manner, one word from such a person is enough
\is ppj 24-10-86, jj 2-92
\w jarla-wana-wana
\p nm
\d *wide
\d *width
\d *breadth
\dv Ngulaji yangka kuja-ka ngunami ngapa wiri manu wantiki karrungka jingi-jingi kuja-ka walya muku muru-pinyi ngapangku ngulanya karnalu ngarrirni jarla-wana-wanaji.
\i Jarla-wana-wana-nyayirni ngapaji.
\t The water covers a large area.
\w jarli-kanyi
\p vc3t
\d to *carry=lifted=up on *shoulders
\dv Jarli-kanyi, ngulaji yangka kuja-ka yapangku kankarlurlu kanja-yani miyi marda, pakujurla, manu nyiyarlangu kankarlurlu jimantarla, kuyu marda.
\s jija-kanyi
\s laja-kanyi
\wx Jarliri
\d (place in desert)
\w jarlirli-pinyi
\p vc3t
\d to *knock=down
\w jarlji
\l Warnayaka dialect
\p nm
\d *frog
\dv Ngulaji wurlkurna-piya-yijala wita purr-uparnta kanin-jarra-ka pangirni ngulyaji, manu-ka mardarni purruju kardirri marntanmarntanpa-nyayirni purlturlu-wanaju, walyarra-wana kalu nyinami pangirninjarla.
\s ngarnngi (Ngaliya dialect)
\s purru-parnta
\w jarlki-martarni
\p vc2t
\d to *strike a blow
\w jarlku
\p nm
\d *bandicoot
\s walpajirri
\w jarlparrpa
\p nm
\d {*plant=sp.} Wild Bush Tomato (Solanum diversiflorum)
\dv Ngulaji miyi wanakiji-piya, miyi tardu-tardu kardirri, miyi manangkarra-ngawurrpa ngurrju-nyayirni wanakiji-piya.
\cr wanakiji
\w jarlu(-pardu)
\p nm
\d *old=man
\s tirna
\s purlka
\s pariwanpa
\w jarlupala
\p nm
\d {snake=sp.} (Pseudonaja textilis)
\w jarna-kanyi
\p vc3t
\d to *carry on *shoulders
\dv Ngulaji yangka kuja karla wangkami wati nyanungu-parntaku kali-nyanuku kuja, <<Nyampu murrku jarna-kangka nyuntuju, ngaju karna nyalali jarna kanyi kankarlurlu.>>
\s jakurr-kanyi
\w jarna-mani
\p vc5t
\d to *lift=up onto the *shouders
\dv Ngulaji yangka kuja-ka ngati-nyanurlu jarna-mani kurdu nyanungu-nyangu japarlka-kurra, ngula kuja-ka kanyi nyanungu-nyangu kankarlurlulku nyanungu-nyangu kurdu ngati-nyanurlu.
\w Jarnami
\p nm
\d *Tanami Desert area
\w jarnarru-jarrimi
\p vc1i
\d to *sit=*cross-legged, as people in the front during sorry business
\i Jarnarru-jarrinjarla parntarrunjunu kamparrurla Jesus-kiji.
\s jarntalypa-jarrimi
\is 4-92, jj, John 9:38, hm,10-94
\is
\w jarnga-jarnga-wapami
\p vc1i
\d to *walk=*duck-footed
\w jarnimirri
\p nm
\d {*kinship=term} {mother, maternal uncle, maternal aunt of speaker's mother}
\w jarnimirrirlangu
\p nm
\d {*kinship=term} {pair, one of which is in the subsection of Ego's Mo and the other is in that of Ego's MoMo}
\w jarn-jarn(pa)-
\l L
\p pv
\d *bits, *pieces, *slices
\is 2-92
\w jarn-jarn-pakarni
\p vc2t
\d to *cut, *slice, *hack, *chop into *pieces
\i Nganangku nyampuju kuyu jarn-jarn-pakarnu winkirrparlu, ngarra nyampuju ngurrju-jala yampiyalu winkirrpa-wangurlu, kuyu palkarni.
\t Hey, who cut of a piece of this meat, the blighter? Leave some, it's still good.
\is ppj 10-85, jj 2-92
\w jarn-karrimi
\p vc1i
\d to be with *legs=up
\w jarnku
\p nm
\d *separately
\i Jarnku yungka-palangu.
\t Give those two one each.
\s jarnku-jarnku
\w jarnku-
\p pv
\d *distributive=over
\w jarnkumarra
\p nm
\d *abreast of
\d *side=by=side
\w jarnku-nyinami
\p vc1i
\d to *sit=apart or *separately from
\w jarnku-pardimi
\p vc1i
\d to *branch, *fork, *bifurcate
\w jarnku-pinyi
\p vc3t
\d to *hit *each=other
\w jarnku-yani
\p vc5i
\d to *go=separately
\dv Ngulaji yangka kuja kapala jarnku-yani yapa-jarra manu tiraki-jarra yuwarli-jarra-kurra manu nguru-kari-jarra-kurra, manu kuja kapala yapa-jarra jarnku yani wirlinyi kuyuku-purda mungalyurru-wana.
\w jarnnga-jarnnga(-)
\p nm/pv
\d *legs=*apart
\w jarnngi
\p nm
\d *piece of
\d *quartered=section of
\dv Ngulaji mangarri pajirninja-warnu kuja-ka yangka nguna wita-kari wita-kari pajirninja-warnu manu kuyu pajirninja-warnu, ngulanya jarnngi.
\w jarnngi-mani
\p vc5t
\d to *quarter, as of a beef
\w jarn-nyinami
\p vc1i
\d to *crouch
\w jarnpa
\p nm
\d *kurdaitcha=man
\dv Ngulaji yapa kuja-ka wapa warru mungangka pakarninjaku-ngarnti yapa-kariki-ngarnti linjarrpaku-ngarnti, ngulanya jarnpaji.
\w jarnpa-jarnpa
\p nm
\d *moth
\d *witchetty=grub=sp.
\dv Ngulaji yangka kuja-ka laju-jangka manu yipilanji-jangka manu purntalji-jangka manu pirrpirnpa-jangka manu ngarlkirdi-jangka laju pinkirrpa-kurlu-jarri manu rduul-pardimi yangka watiya-kari watiykari-jangka, laju.
\s pampama
\w jarnpirri
\p nm
\d *cross-legged
\dv Ngulaji kuja-ka nyinami yapa mirriji-jarra japu-japu manu wanarri-jarra wantiki jarnpirri.
\i Jarnpirri-nyinaya!
\t Sit there cross-legged!
\w jarntalypa-jarrimi
\p vc1i
\d to *sit=*cross-legged
\s jarnarru-jarrimi
\is hm,10-94
\w jarntarr-jarntarr-nyinami
\p vc1i
\d to be *big or *outsized
\w jarntarr-pardimi
\p vc1i
\n
\d to *swell, as of a bruise
\d to *burp???
\dv Ngulaji yangka kuja-ka yapa jarntarr-pardimi wijini pakarninja-wangu yangka puyu-puyu, ngulanya jarntarr-pardimiji.
\n
\d to *kneel down
\is hm,10-94
\w jarntarru
\p nm
\d *kneeling
\w jarntarruntarru-yani
\p vc5i
\d to *shuffle along on one>s*knees
\w jarntarru-pirri-mani
\p vc5i
\d to *kneel
\w jarntimarra
\p nm
\d a particular *star, maybe *Mars
\w jarntimi
\p vc1i
\d to *limp
\dv Ngulaji yangka kuja-ka jarntimi yapa marda jarntu marda wanarri jinta-ngurlu wanarri ngawu manu marda wirliya ngawu manu marda wanarri pantirninja-warnu.
\w jarntin-jarntiny-wapami
\p vc1i
\d to *walk favoring one foot
\w jarntinja-yani
\p vc5i
\d to *limp
\w jarntinyjarntiny(pa)-
\p pv
\d *limping or *lame
\w jarntirni
\p vc2t
\n
\d to *sculpt
\d to *carve
\d to *whittle
\d to *shave
\d to *trim
\d to *scratch
\n
\d to *scrape=clear as of a place to sit on the ground
\dv Ngulaji yangka kuja-ka watingki jarntirni karli manu parraja palya-kurlurlu manu kuja-ka jarntirni walya karli-kirlirli ngurra yarlu-karda ngunanjaku yapangku.
\s pirrkirni
\w jarntu-
\p pv
\d *more=of, *additional
\is 2-92
\w jarntu
\p nm
\n
\d *dog
\dv Ngulaji yumurru-kurlu manu wirliya-patu-kurlu jarntuju manu langa kirrirdi-jarra-kurlu jarntuju.  Yapangku manu kardiyarlu kalu-jana mardarni yuwarli-wana manu ngurra-wana.
\s maliki
\s kuna-palya
\s punpulu
\s wujuju
\n
\d *wife
\i nyuntuku jarntu
\t your wife
\w jarnturn-karrimi
\p vc1i
\d to *stand with one's head=*bowed
\w jarnturn-wantimi
\p vc1i
\d to *bow one's head
\w jarntu-yirrarni
\l L
\p vc2
\n
\d to get a *companion  for yourself
\n
\d to *get=more of
\d to *repeat
\n
\d to re*marry
\s yupukarra-jarrimi
\is jj 2-92
\d to *get more of something
\dv Ngulaji yangka kuja kajana yapangku watingki manu karntangku maniyi mani manu yaja-yajarni yangka jarntu marda panu-jarlu, yangka wati marda panu-jarlu karntangkuju. Manu yangka watingki marda karnta panu-jarlu.
\is ppj 6-87
\d getting more of, repeating, like remarrying
\w -jarra
\p ns
\d *two
\w jarra
\p nm
\d *flame or *tongue of fire
\d *light
\w jarra-jarra
\p nm
\d *pebble or small *stone
\w jarra-jarralypa
\p nm
\d *talkative=person
\d person who speaks with *confidence
\dv Ngulaji yangka kuja-ka nyinami yapa kutu wangkanja-panu yapangka kulkurrirni-panu manu yangka yapangka kutu wangkanjapanu, jarra-jarralypaju.
\is jj 2-92
\w jarra-jarra-yani
\p vc5i
\d *go=along with a *fire, *torch or *lamp for light, protection
\dv Ngulaji yangka kuja-ka yapa warlu-kurlu rdili-kirli yaninja-yani ngurra-kurra nyanungu-nyangu-kurra, yangka mungangka ngurrakari-jangka, karnta marda, wati marda, warlu-kurlu.
\is ppj 6-87
\w jarraly-kanyi
\p vc3?
\n
\d to *speak *frankly, *confidently or *boldlyto someone without fear or reservation, particularly about what is on their mind
\q see example under rdarrkanpa and def. under miyiki-nyanyi
\n
\d to give or grant *permission to, to *permit
\i Jarraly-kanyi kapalarla ngatinyanu manu jajinyanu kurdu wiriki  yungulu puuly-mardarni kurdijikingarnti.
\t The mother and father give permission for them to catch hold of  the grown child for initiation.
\is ml, ja-2
\is jj 2-92
\n
\d to *sing=out all of a sudden when someone or something approaches
\d to draw=*attention to something
\d to *talk=to
\i Jurlpungku jarraly-kangu minija wapanja-kurra.
\t The bird started to sing out because he saw the cat coming up.
\is jj,2-93
\w jarraly-pinyi
\p vc3t
\d to give or grant *permission to, to *permit or *agree for
\is tr,7-94 (Gen 34:8)
\s jarraly-(w)angkami
\w jarralyku
\p nm
\d *floodplain
\dv Ngulaji walya parlparla manu yarlu-yarlu kuja-ka karru lawa-jarri, ngulanya jarralykuju.
\w jarraly-(w)angkami
\p vc1i
\d to grant *permission for, *allow
\dv Ngulaju yangka ngampurrpa kuja karla nyinami kurdu nyanungu-nyanguku kurdijirlaku yirrarninjaku manu pakarninjaku.
\t This is like when a person is happy for his child to be initiatiated.
\is jj 2-92
\w jarralyu-jarralyu
\p nm
\d *animal=sp.?
\w jarraly-(w)angkami
\p vc1i
\dv Ngulaju yangka ngampurrpa kuja karla nyinami kurdu nyanungu-nyanguku kurdijirlaku yirrarninja manu pakarninjaku.
\is jj 2-92
\d to *permit, grant=*permission to
\w jarra-mani
\p vc5t
\d to *ignite
\w jarrampayi
\p nm
\d *lizard, varanus species
\dv Ngulaji kuyu wita-wangu wardapi-piya, nyina kalu karrungka pirnti-pirnti manu kirdirrpa-wana kuyu ngurrju.
\w -jarrangku
\p bp
\d *us (two, exclusive)
\i Nyanyi kajarrangku.
\t He is looking at the two of us (but not at you to whom I am speaking).
\is 3-92
\w jarra-pardimi
\p vc1i
\d to *ignite, *burst=into=flames
\d to burst into *flames, to *light=up (as of an electric light)
\s papimi
\w jarrara
\l L
\p pv (separable
\d {*overtake}overtaking, coming *close or*near
\is jj 2-92
\w jarrara-mani
\p vc5t
\d to *overtake someone or something
\is jj 2-92
\w jarrarda
\p nm
\d *lover
\d *marriage
\d *elopement
y-kanyi
\p vc3t
\d to *marry
\d to *elope with
\d to *claim one's wife, by force if necessary
\d to *take and make=*love=to
\dv Ngulaji kuja-ka watingki kamina jarrarda-kanyi karnta nyanungu-nyangu warlalja yinja-warnu waku-jarra-ngurlu nyanungu-nyangu-kurra ngurra-kurra jarrardarlu.
\w jarrarlal-karrimi
\p vc1i
\d to *stand with *legs=spread
\w jarrarlarl-
\p pv
\d *outstretched=legs
\w jarrarlpa
\p nm
\d *crack, *crevice, *fissure
\d *overhang, rock shelter
\d *gap, as between two large rocks
\dv Ngulaji ngulya manu larra pirlingka manu pirnkingka witangkarra ngulya, ngulanya jarrarlpaju.
\w jarrarlpa-jarra
\p nm
\dv Ngulaji yangka kuja-ka jarrarlpa-jarra ngulya-karri manu yirdiyi-jarra.
\d *fork or *turn-off
\d *burrow, having two entrances
\dv Yirdiyi-jarra kuja kapala jarnku karlirr-yani jinta-ngurlu yirdiyi-ngirli manu ngulya-ngurlu.
\s parlpirr-kirlangu
\w jarra-warnu
\p nm
\n
\d *magpie *lark {*bird=sp.}
\dv Ngulaji jurlpu wiri-pardu tiyi-tiyi-piy-ayijala mawurlpari mawurlpari kuja-ka purlami munga-wana.
\n
\d ceremonial=*workers, one's classificatory brothers who assist during the initiation ceremonies
\d *senior=*brother or *senior=*sister of an initiate
\d {*kinship=term} {elder=*brother of deceased}
\dv Ngulaji yapa kuja-ka purlami jarra-warnu nyanunguku-purdangka-kurlangu rla kurdijirla, ngulanya jarra-warnuju.
\w jarra-yinyi
\p vc3t
\d to *ignite, *kindle or *light a fire
\is 2-92
\w jarru
\l L
\p nm
\d *intestines
\s jawu-jawu
\is jj 2-92
\w jarrurlu-jarrurlu
\v jarurlu-jarurlu
\p nm
\d green=*parrot=sp.
\w jarrwara
\p nm
\d *astray
\d *wrong
\dv Ngulaji yangka kuja-ka yapa yani jarrwara yirdiyi-karirla yirdiyi jungarni-ngirli manu kuja-ka nguna yirdiyi jarrwara-kari manu wa-rntarlakari yapa-kar-iwana yapa-wang-uwana.
\s kuja-purda-kari
\s warntarla
\w jarrwarakari
\p nm
\d *astray, wrong direction
\w jarrwara-yani
\p vc5i
\d to *go astray
\w jartawarri
\p nm
\d {*tree=sp.}
 Flora
\w jartirimin-
\v jartiripin-
\p pv
\d *arc
\w jartiripin-karrimi
\v jartirimin-karrimi
\p vc1i
\d to be *arc-shaped
\w jarturnantirni
\p vc2i
\d to *tuck=inward one's *head between the shoulders
\i Kala kuja kajikaji mirnirri jarturnantinja-kurra pakarni.
\t But when I the mountain devil pull my head back between my shoulders, he might hit me.
\w jarturn-karri
\p vc1i
\d to *bow one's *head
\w jaru
\p nm
\d *word
\d *language
\d *story
\dv Ngulaji kuja karlipa wangkami ngaripa wirntaru yapa.
\l Warnayaka
\s yimi (Ngaliya dialect)
\s wirntaru
\s ngaripa
\dv Ngulaji kuja karlipa wangkami ngaripa wirntaru yapa.
\w jaru-
\p pv
\d digging
\w jaru-jaru
\p nm
\d *downward *slope
\s rdaka-rdaka
\w jaruku-(jaruku)-mani
\p vc5t
\d to *force or encourage someone to *talk
\q see def. under ngari-ngari-wangu
\w jaruku-ngarduyu
\p nm
\d *spokesman
\d *prophet
\w jarukutu
\p nm
\d *nine
\s kartaku
\s narntirnki
\is cw,1-95
\w jaru-mani
\p vc5t
\d to *dig out, typically of water
\d to *excavate
\w jaruny(jaruny)pa
\p nm
\d *downward *slope
\s jarunypari
\w jaruny-karrimi
\p vci1
\d to *slope *downward
\w jaruny-pari
\p nm
\d *downward *slope
\dv Ngulaji yangka walya kanin-jarra-kari pawiyirla manu pirlingka, ngulanya jaruny-pari.
\s jarunypa
\w jaruny-winjirni
\p vc2t
\d to *tip *downward so that the contents fall out
\s jaruny-yirrarni
\s jaruny-kijirni
\w jaruny-yani
\p vc5i
\d to *slope *downwards
\d to *descend
\dv Ngulaji yangka kuja-ka nguru jaruny-karri manu walya jaruny-jarunypa kanin-jarra-kari, ngulanya jarun-ypariji.
\i Wati pirlingka jaruny-yanu, ngula jarntu parlu-pungu.
\t As the man descended the hill, he caught sight of the dog.
\w jaruny-yirrarni
\p vc2t
\d to *tip *downward so that the contents fall out
\s jaruny-winjirni
\s jaruny-kijirni
\w jata
\p nm
\d *handle, as of a spearthrower
\cr jatarla
\w jata-nyanyi
\p vc3t
\n
\d to *desire eagerly
\n
\d to become *excited=about or *agitated over, *upset, *concerned
\dv Ngulaji yangka kuja-ka yapangku jata-nyanyi miyiki-purdarlu manu maniyiki-purdarlu manu watingki manu karntangku kuja kalu jata-nyanyi pamaku-purdarlu kuja kalu wangka, <<Wara!  Kajirna ngarni pama-nyaju jalangurlu.>>  Kujarlunya kalu jata-nyanyi.
\n
\d to come quickly to the *aid of someone
\q see def. under ngampa-ngampa
\is 3-92
\w jatarla
\p nm
\d *handle, as of spearthrower
\cr jata
\cr kampula
\cr miri
\cr mutu
\cr purrurdu
\cr warda
\w jataruku
\p nm
\d *stubborn
\d *bullheaded
\d *hot-tempered
\dv Ngulaji kuja-ka yapa nyinami kulinypa wita, kajika nyinami wurulypa wita wangkanjarla yirdija jataruku yangka wangkanja-wangu jatarukuju.
\s tarna-tarna
\w jatipiji
\p nm
\d {*tree=sp.}
\cr wijilypi
 Flora
\w jatirli
\p nm
\d *saddle
\w jatu-jatu
\p nm
\d *trouble(maker)
\d *bothersome=person
\d *humbug
\d *nuisance
\dv Jatu-jatu, ngulaji yangka kuja-ka nyinami yapa marrpaju-marrpaju.  Yapa kuluku-kuluku-maninja wita-wangu manu yapa jiliwirri-maninja wita-wangu, yapa winkirrpa, manu maju-maju yaarrpari.
\i Jatu-jatu-wangu nyinaya!
\t Don't make trouble, humbug!
\s marrpaju-marrpaju
\s winkirrpa
\s yaarrpari
\is 2-92
\w jatungku-nyinami
\p vc1i
\d to *sit with *head=bowed, not looking aroung
\is ppj 10-86
\w jatu-pardimi
\p vc1i
\d to *advance *towards
\d to *approach
\dv Ngulaji kuja karla jatu-pardi yapa pamaku manu kuyuku purranja-warnuku ngarninjaku, kuja-ka wangka, <<Nyampuju karnarla jatu-pardi kuyuku ngarninjaku.>>
\d jawajardu
\p nm
\d *after=that
\s ngula-jangka
\is jj 2-92
\i Jawajardu-julpa mari-jarrija yangka warlamarra-manulpalu.
\is 17-11-87, line 700
\w jawaji-kanyi
\l L
\p vc3t
\d to *hit=and=*run away
\dv Ngulaji yangka kuja-ka yapa-kari pakarninjarla jawaji-kanyi kulungku, kalaka marda pakarni yalirli jinta-karirli.
\s jangka-kanyi
\is jj 2-92
\w jawaji-mardarni
\p vc2t
\dv Ngulaji yangka kuja-ka kulungku pakarni yapa-kari yapa-karirli jinta-karirli, ngula-kunya-ka nyampuju 
jaru wangkami.
\dv Ngulaji yangka kuja-ka yapa-kari pakarninjarla wuruly-yanirra tarnnga-juku yalala-yirrarninja-wangu, ngulaju-ka tarnnga-juku yanirra, manu-ka jawaji-mardarni tarnngangku-juku yalala-yirrarninja-wangurlu.
\d to *hit someone and *stay=away to avoid payback
\d to avoid=*apologizing or saying sorry
\d to be un*repentant
\s jangka-mardarni
\is jj 2-92
\wx Jawalarra
\d (place in desert)
\w jawalyarri
\p nm
\d {*plant=sp.}, *spinifex grass beside waterholes or trees which emergers after fires
\is hm,10-94
\w jawarti
\p nm
\d *tomorrow
\s jukurra
\w jawiji
\l Gurindji
\p nm
\d {*kinship *term} {*mother's father}
\s jamirdi
\w jawinji
\p nm
\d rabbit *bandicoot, *bilby
\s walpajirri
\w jawirdi
\p nm
\d *bandicoot
\w jawirdiki
\p nm
\n
\d *same=*place, *stay-put, at=*home
\p av
\d *staying=*away from, *avoid%ing
\w jawirnti-
\p pv
\d *tossing or *throwing *upwards
\w jawirnti-pinyi
\p vc3t
\d to *throw or *toss *upwards
\w jawirri-
\p pv
\d *leaving=behind
\w jawirri-kijirni
\p vc2t
\d to *throw=aside and *leave it
\dv Ngulaji yangka kuja-ka yapangku jawirri-kijirni kuyu purranja-wangurlu manu maninja-wangurlu tarnnga.
\w jawirri-nyinami
\p vc1i
\d to *sit=*idly or *alone, waiting for nothing in particular
\w jawirri-purrami
\p vc1t
\d to *cook and *leave it until done
\dv Ngulaji yangka kuja-ka jawirri-purrami yapangku kuyu manu miyi ngarninja-wangurlu manu kuja kajana jawirri-mani pama yapa-kariki ngarninja-wangurlu nyanungurlu watingki.
\w jawu-jawu
\p nm
\d *large *intestines
\s jarru
\w jawuru
\p nm
\d *upset, because of an *unfulfilled *expectation
\dv Ngulaji yangka kuja karlajinta jawuru-jarri ngati-nyanuku kurdu maniyiki manu miyi ngati-nyanuku kuja-ka wangkami, <<Lawarnangkurla, mardaka-nyanu.>>  Ngulanya jawuruju.
\i Jawuru kaju nyina ngaju-kuju tiyi-ngirli.
\t He's upset because I drank all the tea.
\w jaya
\p nm
\d *plentiful, an *abundance, *lots=of
\dv Ngulaji yangka nyiya-kanti-kanti miyi manu jurnarrpa yangka panu-jarlu kaji yangka nguna miyi ngarninjaku manu kaji ngunami jurnarrpa.
\w jaya-jardu
\p nm
\dv Ngulaji yangka kuja-ka panuku-palangu jaya-kurra-jardu nyinami marda karnta marda wati.
\d man or woman possessing many=*children
\is jj 2-92
\w jaya-jaya
\p nm
\d *all
\d *each and *every=one
\w jaya-kurra
\p nm
\d *lots of
\d *many of
\d {*abundant} an abundance of
\w jayapi
\p nm
\d *meat (part of avoidance vocabulary)
\s kuyu
\q kuyu is kumanjayi from 1993
\is jj,4-93
\l Ngaliya
\w jayarnarra
\p nm
\d *plenty
\is cw,Mt.22:8,2-93
\w jayimpirr-pardimi
\p vc1i
\d to *sing=out *joyfully, *rejoice
\is rr, 8-93,jj3-92
\s yanarr-purlami
\w jayingu
\l Eastern
\p pv
\d *with
\s jirrnganja
\s yirrkinypa
\is 10-12-91
\w jayirr-mani
\p vc5t
\d to *swoop=down and *snatch, as of a bird after prey
\w jayi-wangkami
\p vc1i
\d to *refuse to *associate with or have anything to do with someone or something
\is cw. 4-92. Matt. 11:23
\d to *reject or write-off someone completely
\is cw, 5-92, Matt. 13:57
\w jiil-yirrarni
\p vc2t
\d to *insert=upright into the ground as of a crowbar when hunting
\d to *stab with a knife so that the blade sticks out
\is hm,10-94
\w jiilyki
\p nm
\d *deaf
\d *heedless
\s warungka
\w jiily(pa)-
\p pv
\d *lifeless, *listless, no=*energy
\is 2-92
\w jiily-palimi
\p vc1i
\n
\d to *sleep with head down
\n
\d to out*live the members of one's generation
\n
\dv Ngulaji yangka kuja-ka kutu-maninjarla marda mutika wuruly-kanyi manu marda karla yuranypa yapa-kariki marda jurnta-kanyi manu marda jinta-kariji yangka jarlu-pardu wati marda ngulangkuju kuja-ka marda karntarlangu wita rdakurl-yirrarnu, ngula-kunya kalu nyampuju yimi wangkami milpa jiily-palimilki.
\d to do something *wrong or without=*permission
\is jj 2-92
\n
\d to be or feel *listless
\d feeling of *lifelessness
\d feeling, where a person is not doing anything, no life in him, as if dead though not sick
\dv Ngulaji yangka kuja-ka yapa nyinami jipa-jipa-wangu manu kurlurr-kurlurrpawangu yapa yangka nyurnu-wali-wali manu ngurrju-wangu.
\a jipa-jipa
\a kurlurr-kurlurrpa
\w jiipi-jiipi
\p nm
\d *drizzle
\dv Jiipi-jiipi, ngulaji yangka kuja-ka ngapa wantimi wanapi-wanapi-wangu, manu pirrjirdi-wangu, wita-wita-nyayirni - ngapa ngurungurlu, yangka kuluwa marda, pirriyarla, manu yukurirla marda, ngapa.
\w jiipi-jiipi-wantimi
\p vc1i
\d to *drizzle, as of rain
\i Jiipi-jiipi-ka wanti.
\t It's drizzling.
\w jija
\p nm
\d *neck and *shoulder area of body
\w jija-kanyi
\p vc3t
\d to *carry on *shoulders
\s jarla-kanyi
\s laja-kanyi
\w jija-mani
\p vc5t
\d {*kinship=term} {speaker calls adult junior male sibling this, where speaker is adult female.}
\d to *call one's second son <jija>, as a mother might do
\is 17-11-87, line 445
\q ???<<A woman has a second son, but also she has a big son, that means the younger brother has a big brother or sister.>>
\s jijarnta-mani
\is hm,10-94
\w jijami
\p vc1d
\n
\d to be *overcome by
\d to be *overwhelmed by
\d to be *defeated by
\n
\d to *tease or pick on
\d to *incite
\n
\d to *happen=upon or *meet unexpectedly
\is cs,6-95
\w jija-mirni-mirni
\p nm
\d *fight
\wx Jijamurrunma
\d (place in desert)
\w jijanu
\p nm
\d *visit
\dv Ngulaji yangka kuja-ka yapa yani jijanu ngurra-kari ngurra-kari-kirra yapa warlalja-kurra manu yapa-kari-kirra jijanu yapa.
\w jijanu-wapami
\p vc1i
\d to *visit
\w jijardu
\p nm
\d yam=*flower
\cr yarla, jinjirla, paparda, puurda, yaljirrpa
\w jijarni
\p vs2t
\d to *desist
\d to *discover, *see or *notice something and *leave it with the intention of coming back for it later
\d to *survey a place or area in regards to its suitability for habitation
\is cw, 5-95
\w jijarnta-mani
\d {*kinship=term} {speaker calls adult junior male sibling this, where speaker is adult female.}
\d to *call one's second son <jijarnta>, as a mother might do
\s jija-mani
\is cw 
\p nm
\w jiji
\p nm
\n
\d *horse
\q baby talk
\s timana
\s nantuwu
\n
\d *bird
\q baby talk
\s jurlpu
\s yaparranji
\w jijiji
\p nm
\d *puppy
\w jijily-
\p pv
\d on *tiptoe
\w jiji(ly)-jijily-wapami
\p vc1i
\d to *walk on *tiptoe
\w jijily-karrimi
\p vc1i
\d to *stand of *tiptoes
\w jijilypa
\p nm
\d *scissors
\w jiji-pinyi
\p vc3t
\d to *try=and=*fail
\dv Ngulaji yangka kuja kanyanu yapangku jiji-pinyi miyiki maninjaku maniyi-wangurlu japungkaku, manu yapaku yangka kulinypaku yangka yapa-karirli pakarninjaku, <<Kajikaji pinyi kajilparna jangkalku pakakarla.>>
\d try and get something, what he going to do, to be at a loss as to what to do
\i Nyampuju karnaji jiji-pinyi, ngajulurluju kularna nyarrpa-mani.
\t I'm trying to do this, but how am I going to do this?
\i Jiji-pinyi karnaju nyarrparna wangka.
\t I don't know what to say.
\is jj 2-92
\w jijirni
\p vc2t
\d to *tease
\w jika
\p nm
\d *wallaby=sp.
\w jika-jika
\p nm
\d {*forsake} forsaking
\dv Ngulaji yangka kuja karla karnta jika-jika-jarrimi wati-kari-kirli nyanungu-parntaku manu kuja karla jika-jika jurnta-parnkami karnta wati-kari-kirra punku nyanjarla ngurrju-kurra wati-kirra karntaju.
\i Jika-jika mayinparla jurnta-yani Jampijinpaku?
\t Did you forsake and go away from Jampijinpa?
\w jika-jika-jarrimi
\w jikarr-pajirni
\p vc2t
\d to *tease
\d to make *jokes about
\d to *provoke to anger
\s mayirri-yirri-mani
\w jikani-yinyi
\v
\p vc3t
\d to *shake=hands
\i Jikanilpa-lurla yungu
\t They shook hands with him.
\s rdaka-yinyi
\is 17-11-87, line 1835
\w jili-jili
\p nm
\d *lizard=sp.
\dv Ngulaji kuyu wardapi-piya ngirnti puturru-puturrupa kuyu ngurrjunya, ngunami-ka wilypirirla manu ngulyangka.
\s nyinjirri
\w jililypa
\p nm
\n
\d *quartered???
\n
\d *???
\q <<When a woman of a husband goes to her mother's house.  The mother says, <Go back to son-in-law.>  Not allowed to call his name.>
\is hm,10-94
\w jilimi
\p nm
\d unmarried women's *camp
\dv Ngulaji karnta-kurlangu ngurra yangka kuja kajana karrimi karnta-mipaku ngurra jilimiji.
\w jilimi-jilimi
\p nm
\d *single=woman
\d *widow
\d *virgin?
\dv Ngulaji yangka kuja-ka karnta wapami wati-wangu manu kuja-ka nyinami wati-wangu kulkurru-kulkurru nyanungu-kari.
\w jiliwirri
\p nm
\d *silly or funny person,
\d (men's secret) double=*talk
\w jiliwirri-mani
\p vc5t
\d to *mock or to *laugh at
\w jiliwirrimi
\p vs1i
\d to *tease
\dv Ngulaji yangka kuja kalu-nyanu yapa yangka yarlpurru-kari-kirlangu jiliwirrimi manyungku yapangku watingki manu karntangku kurdijirla manu yangka yirdi malirlangu-jarrarlu.
\s jiliwirri-mani
\s manyu-pinyi
\is 3/95
\w jilja
\p nm
\d *sandhills
\w jilja-marra-marra
\p nm
\d *sandhill=country
\w jiljana
\p nm
\d *smoke?
\w jily-(jily)-ngarrirni
\p vc2t
\d to *accuse
\is Kamparru milpa jily-ngarrirninjaku-ngarntirli, yaninjarla yapa-kari maninjingka, manu yapa jirramarlangu.  Ngula-jangka, panungku nyurrurlarlu yingankulu ngula yapa milpa jily-ngarrirni.
\is cw,Mt.18,2-93
\w jilkaja
\p nm
\d *ceremonial *traveller, normally men coming for sacred business
\w jilka-marda
\p nm
\d {*ant} spiny=anteater
\s jilka-parnta
\w jilka-parnta
\p nm
\d {*ant} spiny=anteater
\s jilka-marda
\w jilkarla
\p nm
\d *thorn
\d *bindy-eyes
\s jiri
\s paka
\w Jilpirli
\p nm
\d *Jilpirli Hills {sacred area 30 miles south of Lamjamanu}
\w jilwirli???
\p nm
\d blue-tongue {*lizard=sp.}
\w jilyi
\p nm
\d *dust=cloud
\w jilyi-jilyi
\p nm
\d *frost
\w jilyirr-nyinami
\p vc1d
\d to be *crowded or *crammed into
\d to *block one thing from another
\w jilyirr-pari
\p nm
\d *desecrator
\d *lawbreaker
\d *rebel
\d *sinner!
\d *thoughtless=person
\d in*considerate
\dv Ngulaji yangka kurdu marda, karnta marda, wati marda punku-nyayirni manu maju-nyayirni manu 
ngawu-ngawu-nyayirni yangka nyiya-kanti-kanti maju-maninja-panu yangka kuja kalu kuruwarri marda 
rdilyki-pinyi manu maju mani, manu yangka kuja kalu-jana kutu pakarni mii-mii-nyanja-wangurlu yapa-
karirlangu warrurarlangu manu watiya-karirlangu yapa-kari jilyirr-parirli.
\is PPJ
\w jily(-jily)-kijirni
\p vc2t
\d to stand=it=*erect, as of a post or stake
\s juka(-juka)-yirrarni
\w jily-ngarrirni
\p vc2b
\d to *introduce to
\d to *point=at
\d to *accuse
\i Kari-nganta ngajuju yinyi-paturlu-julu ngarrka-paturlu jiily-ngarrurnu mardukuju-jangka-kula.
\is 17-11-87, line 1573-74
\w jily-nyinami
\p vc1i
\d to *radiate=brightly, *shine in a diffused manner, as of sunlight through clouds
\is CW
\w jilypari-jilypari
\v jirlpari-jirlpari
\p nm
\d *spotted, as of a leopard
\d multi-*colored 
\w jilypi-
\p pv
\d *attaching
\w jilypirrpa
\p nm
\d *boomerang
\w jilypi-yirrarni
\p vc2t
\d to *join
\d to *connect
\d to *hook together
\d to *insert
\w jimanpaku
\l L
\p nm
\d a *try or *attempt at
\d a *challenge\q Used when the person knows that he is better at doing something than the other 
person\is jj 2-92
\w jimanta
\p nm
\d *shoulder
\w jimanypa
\p nm
\d *firesaw
\s kurru
\w jimany(pa)-luwarni
\p vc2t
\d to *ignite a *fire with friction *firesaw
\s jimany(pa)-pinyi
\w jimany(pa)-pinyi
\p vc3t
\d to *ignite a *fire using a friction *firesaw
\s jimany(pa)-luwarni
\w jimarri
\p nm
\d {*circumcision} circumciser
\s yarlpurru
\w jimirli
\p nm
\d *moustache
\w jimpila
\p nm
\d dangerous=object?
\s yarda
\w jimpirla
\p nm
\d *speartip
\s yinyka
\w jina-
\p pv
\d {*care} caring=for
\w jina-jina
\p nm
\n
\d *dress
\w jina-mardarni
\p vc2t
\d to *stay with
\d to *care for
\s warra[warra-kanyi
\s nyangu[nyangu-mani
\s nyangu-nyangu-mardarni
\w jinanturu-jarrinja-yani
\p vc5i
\d to *skip
\w jinarn-
\p pv
\d *tripping
\w jinarn-jinarn-wapami
\p vc1i
\d to *hop on one leg, to walk *stiff-legged
\is jj 2-92
\w jinarn-kijirni
\p vc2t
\d to *trip, *throw=over, cause to *fall
\is 2-92
\w jinarn-pakarni
\p vc2t
\d to *knock=over completely or lengthwise
\is ml 2-92
\w jinarn-wantimi
\p vc1i
\\d to *trip=over
\is 2-92
\w jinarn(-jinarn)-wapami
\p vc1i
\d to *walk with a *stiff=leg
\d to *hop on one leg
\is 2-92
\w -jingi
\p ns
\d *through the entirety of, as of a period of time
\i parra-jingi parra-jinga manu mungangka-jingi mungangka-jingi
\t all day and all night
\is PPJ
\w jingi-jingi
\p av
\d straight=*through
\d *bisecting
\w jingi-jingi-kari
\p av
\d right=*past something
\w jingi-jingi-yani
\p vc1i
\d to *go straight=through
\d to *cross over
\w jingkaly-jingkalypa
\p nm
\n
\d *warrior
\d fierce=*fighter
\n
\d a *funny person, *talkative
\d person who talks too much, a funny=*bloke or
\dv Ngulaji yangka kuja-ka yapa wangkami manyu-karra manyu-karra.
\is jj 2-92
\w jingkaly(pa)-
\p pv
\d *terrified, *scared
\is 2-92
\w jingkaly-pari
\p nm
\d *hair or *fur, standing on end
\is ms 2-92, hm,10-94
\q jj would not accept this form, changed to jinkaly-pardimi
\w jingki
\p nm
\d *fibula {small bone from kangaroo which men use to pierce their noses}
\w jingkarli
\p nm
\d *proud
\i  Ngula-warnuju kajikarnaju pulka-pinja-yani jingkarlirli-nganta.
\is Joe D., 2 Cor 12:7, 15-11-91
\w jingkarli-jarrimi
\p vc1i
\d to *boast, be *proud
\i Ngulangku kaju warla-pajirni jingkarli-kijaku, kajikarna jingkarli-jarri.
\is Joe D.  2 Cor.12:7, 15-11-91
\w jingkirrpa
\p nm
\d *rod, typically used cermonially to divine murderer
\i Jarra-warnurlu-ka nyurnu miyalu pantirni jingkirrparlu warlu-jangkarlu. Ngulaju-ka parnka-parnta 
purlami.  Ngaka-ka nyurnu-jarrimilki.
\t The senior brother (of the deceased) pierces the stomach of the deceased with a heated rod.  The 
murderer calls out and later he dies.
\w jingkarr-jingkarrpa
\p nm
\dv Ngulaji yangka kuja-ka kulu-parnta yapa nyinami.
\d fierce *fighter, *warrior
\is jj 2-92
\w jini
\p vc5t
\d to *scold
\d to *reprimand
\d to *growl at
\d to *tell=off
\w jinirrpa
\p nm
\n
\d *diarrhea
\n
\d name of *bore west of Yuendumu
\w jinirrpa-karlimi
\p vc1i
\d to have *diarrhea
\w jinji-marlu-marlu
\p nm
\d *butterfly
\d *airplane
\w jinjininja-palka
\p nm
\d *coercer
\w jinjin(pa)-
\p pv
\d *obtaining in another's *favor or *request
\w jin-jinpa
\p nm
\d *errand
\d *work
\d *favor
\w jin-jinpa-mani
\p vc5t
\d to *get something by *request
\w jin-jin-yinyi
\p vc3t
\d to *tell someone to go=and=*get something
\w jinjira-mani
\p vc5t
\d to *affix or re*attach
\i Wapirra-kurlangurlu kaja-nyanurlu langalku jinjira-manu.
\t The Father's son reattached the ear.
\is Lajamanu Easter songs, 1991
\w jinjirla
\p nm
\n
\d *flower
\d *bloom
\d *blossom
\cr jijardu, mardukuru, ngapa-jimpi, yurrkulju
\n
\d bushy=*tail=clump from rabbit bandicoot (walpajirri) used as body decoration
:fauna
\n
\d *headdress, made of flowers and worn by women in ceremonies
\s jinjilka
\s kulanja
\cr walu-warnu, yiriwarra
\w jinjirlka
\p nm
\d *tassled, as of the tail of a rabbit bandicoot used for body decoration
\cr see jinjirla
\w jinjirl-pari
\p nm
\d *tassled
\w jinjirri
\p nm
\d {*shrub=sp.} (Croton arnhemicus)
\i ml:flora
\w jinjirr-nyanyi
\p vc3t
\d to *abandon
\d to *neglect
\d to *ignore
\d to *stop trying to do something
\d to *give up
\d to *quit
\i Yanurna turaki-kirliji, yukajarna parljungka, ngularna puta wilypi-manu, lawa-juku, jinjirr-nyangurna.
\t I went with the truck, got bogged, tried to pull it out, and finally gave up.
\w jinji-warnu
\p nm
\d {*bird=sp.} crimson=chat
\w jinka-jinka
\p nm
\d {*plant=sp.}
\w jinkaly-pardimi
\l jingkaly-pardimi
\p vc1i
\d to be *terrified or *scared with *hair=raised=up on end
\is ml 2-92, jj 2-92
\w jinkami
\p vc1t
\dv Ngulaji yangka kuja karla yapa-kariki jinkanjaani marda milpa-parntaku pampaku.  Jinta-kariji nyampuju 
yimi-ka wangka kuja karla yangka kurdurlanguku marda witaku jinkami.
\d to *assist to *walk, as of a mother helping an infant
\d to lend *support, *prop up
\d to *lead
\s jirri-kanyi
\is jj 2-92 
\dv Jinkami, ngulaji yangka kuja-ka karntangku ngati-nyanurlu kurdu waku-jarra-ngurlu warru wilily-
kanyi, kuja-ka yangka wapanjaku ngurrju-mani wita kurdu, murnma-juku wapanja-kuju, yangka kuja-ka 
ngati-nyanurlu kanyi warru rdaka-jarra-ngurlu manu kuja-ka kurdu warru-wapami rdarrkanparla.
\i Ngati-nyanurlu karla kurduku nyanungu-nyanguku warru jinkami.
\t The mother is helping the child walk around.
\is 2-92
\w jinmirrpa
\p nm
\d *tears
\w jinngardi
\p nm
\d {*kinship=*term} {father's mother (older)}
\w jinngardi-puka
\p nm
\d {*kinship=term} {woman of FaSi's subsection who is bereaved of child}
\w jinngardirlangu
\p nm
\d {*kinship=term} {pair in which one person is a female in the subsection of Ego's Fa and the other in that 
of Ego's cross-cousin}
\w jinpirr-wantimi
\p vc1i
\d to become *bogged
\s jinpirr-yukami
\w jinpirr-yukami
\p vc1i
\d to become *bogged
\s jinpirr-wantimi
\w jinta
\p nm
\d *one
\d *alone
\d *same=as or *equivalent
\d *solitary, *single-handed, *unique, *together, *single, *same
\i Manu ngamaji ngulaji rduju manu karlarni-ngirnti, jinta ngama-juku.
\is 2-92
\w jinta-jarrimi
\p vc1i
\d to *unite
\d to *congregate together
\d to *gather, *foregather, *meet, *assemble
\is 2-92
\w jinta-jintaku
\p av
\d *repeatedly?
\dv Jinta-jintaku, ngulaji yangka kuja-ka yapangku kuyu mani jintaku-jintaku warrarda, yangka kuyu 
warrarda ngarninja-wangurlu.  Manu yangka kuja-ka karnta jurnta-parnkanja-panu ngumparna-nyanurlu 
pakarni warrarda, jintaku-jintaku, yangka wiinkiyi-kiyi-wangurlu.  Manu parra-jingi-jingi-wangurlu, manu 
munga-pirtirawurawu-wangurlu.
\s japaku-kari
\w jinta-kari
\p nm
\d *another, *someone, *something, the *other, *one, different=*one
\is 2-92
\w jinta-kari-jinta-kari
\p nm
\d *each, *each=one, *every=one, *each=and=*every, *one=by=one
\is ml 2-92
\w jintaku
\p nm
\d *once, *one=time
\is 2-92
\w jintaku-jintaku
\p nm
\d *one=by=one, *each=*time, *every=*time, from *time=to=time, *occasionally, *now=and=*then, 
*sometimes
\is ml 2-92
\w jintaku-karirla
\p nm
\d *sometimes, another=*time, *sometimes, *one=*time
\is 2-92
\w jintaku-marrarni
\p nm
\d *all, the *whole=lot, the *lot
\d *every=one
\d *en-masse
\s jinta-warlayi
\is 2-92
\w jinta-mani
\p vc5t
\d to *assemble
\d to *unify
\d to *join together
\d to *gather
\d to *join, make=*whole
\s kuju-mani
\w jinta-marri-marri
\p nm
\d *together, at *same=*place
\is ml 2-92
\w jinta-mirni-mirni
\p nm
\d on each=*side of
\d on opposite=sides of
\d from different=*directions
\d *same, *level, *equi-distant
\is ml 2-92
\w jinta-ngarna
\d free person
\is RR
\w jintangka
\p nm
\d *together, at *same=*place
\is ml 2-92
\w jinta-ngurlu-kari
\p nm
\d from *another=*direction
\is ml 2-92
\w jinta-ngurlu-kurra
\p nm
\d *singleminded(ly)
\d one=*way, *uni-directional
\is ppj
\w jinta-ngurlu-kurra-wangu
\p nm
\d every=which=*way
\d *higgledy-piggledy
\d not one way, i.e. all over the place, every which way
\w jinta-rarra-rarra
\p av
\d *erupting {exploding upwards as of a gusher of water or as of a fiery volcano}
\d *spurting, *gushing
\w jinta-rarra-rarra-pardimi
\p vc1i
\d to *bubble up
\d to *spurt out
\w jintarna-jintarna
\p nm
\d *single=person or a *loner, *alone
\is 2-92
\w jinta-wangu
\p nm
\d *lots of
\d very *many, in *great=numbers
\is 2-92
\w jinta-warlayi
\p nm
\d *all, the *whol=lot, *lot, *every
\is 2-92
\s jintaku-marrarni
\w jinta-warnu
\p nm
\d *one and the *same
\w jinta-yirriri
\p nm
\d *righteous
\dv Ngulaji yangka kuja-ka yapa nyinami yirdiyi-jinta ngurrju-nyayirni wati warrura-wangu karnta-wangu jinta-ngurlu-kurra karnta jungarni-ngawurrpa manu kirlka-nyayirni.
\s yirdiyi-jinta
\w jinti
\p nm
\d *vagina
\s ngirirrpa
\w jintilyka
\p nm
\d *grasshopper {*insect=sp.}
\s mikala
\w jinti-parnta
\p nm
\d edible *fungi which appears during winter rains
\d *truffle (native)
\w jintirr-jintirrpa
\p nm
\d {*bird}, willy=wagtail
\w jinyi-jinyi
\p nm
\d {*force} forcing
\d *goading
\w jinyi-jinyi-mani
\p vc5t
\d to *goad
\d to *force or to *coerce
\w jinypirr-karrimi
\p vc1i
\d to be *injured, as from a spear which is still dangling from the thigh
\q see def. under pupun-karrimi
\w jinypirr-yirrarni
\p vc2t
\d to *pierce or *stab something so that the instrument sticks up or out of the wound
\is hm,10-94
\w jipa-jipa
\p nm
\d *happy, *content, {*satisfy} satisfied
\d *healthy, *robust, as after recovering from an illness
\is rr, 8-93
\a jiilypali
\w jipa-jipa-wangu
\p nm
\d *lifeless, having no energy
\w jipalangka
\p nm
\d *tree sp., which produces sweet, edible substance
\w jipiji
\p nm
\d *painting=stick, small flat ones used by women to paint ochre on the body
\s milpirnpi
\w jipijirla-jarrimi
\p vc1i
\d to be involved in women's=*ceremonies involving the painting of Dreamtime designs
\w jipilyaku
\v tipilyaku
\p nm
\d *duck {*bird=sp.}
\w jipi-pardimi
\p vc1i
\n
\dv Jipi-pardimi, ngulaji yangka kuja karla yapa kulungka linjarrparla nyurru-wiyi wankaru-juku wilypi-
pardimi, yangka kuja kalu yapangku kurlardarlu panungku waarr-pungu yangka parnka-parnta marda, 
yangka yapa-warnu pantirninja-warnu, ngula yangka kalalu yapangku parrarl-panturnu ngula yangka kala 
wurra-juku wankaru nyinaja kurlarda panungkaji.
\is ppj, 2-92
\d to *survive, after war, accident, after desert trip
\d to come=out=*alive after a life-threatening situation
\n
\dv Ngulaji yangka kuja-ka yapa nyinami tarnnga marda kuja-lurla yapa-kariji muku jurnta walku-jarrija.  
Ngula-puruju nyanunguju wurra-juku jipi-pardija.
\d to *outlive one's contemporaries
\is jj 2-92
\w jipirr-jipirr-palimi milpa
\p vc1i + nm
\d {*idiom:  lit. deep sleep-die eye} to *concentrate on, *converge on, be *set=on, have a *target, to *desire, be *single-minded about something
\i Manu jipirr-jipirr-palija milpaju jintaku yapa kulu.
\d And a lot of angry people converged on a single person.
\i Wati karla karnta jintaku milpa jipirr-jipirr-palimi, liji-yirrarni karla.  Kula-ka karnta-kari mani.
\d A man is set on getting one particular woman, he desires her.  He  doesn't marry another woman.
\w jipirri
\p nm
\d *borrower?
\i Rdilyki-pinyi kapurna-jana nyampu karliji, jalangurlu jipirri-panurla. Manu kurlarda kapurna-jana rdilyki-pinyi, jipirri-panurla manu jantawarra-panurla.
\w jipirri
\p nm
\d *jointly, as of acts performed together
\w jipirri-jipirri
\p nm
\d *navel
\w jirdaly-pakarni
\v jirdarr-pakarni
\p vc2t
\d to *hit about the *head
\w jirdi
\p nm
\n
\d small *seed
\s purrmu
\is cw, 5-92, Mt. 13:31ff
\n
\d *baking=powder, *yeast
\is cw,mt16:5,3-93
\w jirdiji
\p nm
\d *base of=tree and surrounding ground
\d *trunk
\d *stalk, part of plant above ground
\w jirdikarrapiyi
\p nm
\d person with *speech=*impediment
\w jirdilypirrpa
\p nm
\d *???=*shaped
\q see def under panma
\w jirdiny-jirdiny-
\p pv
\d keeping=*low to stay out of sight
\w jirdiny-jirdiny-parnkami
\p vc1i
\d to *run keeping=*low
\w jirdipirr(pa)-
\p pv
\d *blaming, *accusing
\w ms 2-92
\w jirdipirr-ngarrirni
\l L
\p vc2t
\d to falsely=*accuse or *blame falsely, *implicate another, shift the blame on to another (implies that the subject is actually guilty and is only trying to cover him or herself.)
\is ppj, jj 2-92
\dv Jirdipirr-ngarrirni, ngulaji yangka kuja-ka yapa-karirli yapa-kari kujarlu ngarrirni, <<Kularna ngajulu maniyiji manu bank-rlaju.  Nyampurlu-mipa manu maniyiji jalangurluju.>>  Yangka kuja-ka yapa wangkami kujaji, yangka maniyi maninja-warnu palka-kurlu pocket-rla-kurlu maniyi-kirli, yangka kuja-ka kurntulypa jiirl-ngarrirni jinta-kari.
\is 2-92
\w jiri
\p nm
\n
\d *thorn
\d *spike
\d *prickle
\d *sticker
\s jilkarla
\s paka
\n
\d *spike, as of that belonging to an echidna
\d *quill
\w jiringki-yirrarni
\p vc2t
\d to *deceive?
\is jonb.91k 2:9
\w jirlari
\p nm
\d *deaf, hard of *hearing
\is PPJ, jj 2-92
\dv Jirlari, ngulaji yangka kuja-ka nyinami yapa langa jiilyki warungka-warungka purramaru manu yangka 
yapa purda-nyanja-wangu, yangka kuja kalurla purlami manu wangkami, yangka kuja kalurla jirlari-kiji 
wangkami kutu-nyayirni langangka pingka wangkanja-wangu wakurdurdu-nyayirni langangkaji.
\s warungka, jiilyki, purramaru, purda-nyanja-wangu, langa-pati
\wx Jirljimulungu
\d (place in desert)
\w jiljirla
\p nm
\d *???
\q see def. under ngalurrpu
\w jirna-jirna
\p nm
\d in*temperate
\d *craving
\i Jirna-jirnarlu-ka ngarni kuyu.
\t He is eating the meat intemperately.
\i Nyanyi karna yinya karnta ngajunyangu nyinanja-kurra kuja-ka parlpirrpa manyu karri karlarla-wangu 
wiyarrpa jirna-jirna parlpirrpa-mirri-mirri.
\t I see my wife sitting over there, playing cards, that's a shame, she's an intemperate/addicted gambler not 
even eating lunch.
\wx Jirnalku
\d (place in desert)
\w jirnarn-pakarni
\p vc2t
\d to *knock=over, *topple
\w jirnarri
\p nm
\d *food
\s mangarri
\s miyi
\w jirnkaly-pardimi
\p bc1i
\d to *stand=on=*end, as of hair or fur when a person or dog is frightened
\q see def. under pawu
\is hm,10-94
\w jirra-jirra-
\p ov
\d *offering, *granting, *profferring, *promising
\w jirra-jirra-pinyi
\l L
\p vc3b
\d to *promise, *offer, *grant, *confer=on, *encourage to take, *proffer
\dv Jirra-jirra-pinyi, ngulaji yangka kuja karlajinta jaja-nyanurlu juka-nyanuku yi-nyanurlu jirra-
jirra-pinyi nyanungu-nyanguku mirntirdi-nyanuku, yangka kujarlu, <<Makari-puraji manta!  Ngaju-nyangu yalumpu ngawurru-nyanu pirdinypa, yarujurlu yapa-kari-kijaku.>>  <<Yuwayi, mani karna ngaka, kajirna ngaju-jarri.>>
\i Yalumpu-jurnarla junga-juku jirra-jirra-pungu Jampijinpaku turakiji.
\t I already promised that truck to Jampijinpa.
\s jangku-pinyi
\is jj 2-92
\w jirrama
\v jirrima
\p nm
\d *two
\dv Jirrama, ngulaji yangka kuja kapala nyinami kalinja, wati manu karnta, yangka  jinta-wangu, yapa-jarra, 
marlpa.
\w jirrara-jirrara
\p nm
\d *stiff-legged
\w jirri
\p nm
\d *tadpoles
\d *maggots
\w jirri-jirri
\l Gurindji
\p nm
\d good-*luck *charm
\is jj 2-92
\d *courtship *gifts
\d *love=*potion, *magic=*love=*powder, *love=*spell, *love=*stone made of red or white *ochre
\dv Jirri-jirri, ngulaji yangka kuja kalu-jana yinyi karntaku watingki yangka kuja kalu-jana ngurrju-mani 
waninjaku.  Manu yangka kuja kalu-jana ngurrju-mani waninjaku tarnngaku.  Manu  nyiyarla kuja kalu-jana 
yirrarni waninja-maninja-kuju, kuyungka, miyingka, nalijarla manu ngukungka.  Nyiya kuja jirri-jirriji?  
Karnta-kurlangu  pirli puyu, yalyu-yalyu, kardirri, karntawarra-karntawarra.  Yapangku kalu mani 
yatujumparra, ngula kalu-jana yinyi yapaku kurlirra-kurra manja-kurra manu manangkarra-kurra, jirri-jirriji.
\is 2-92
\w jirri(-jirri)-kanyi
\p vc3t
\d to *lead=along, as a blind person by the hand
\d to *drag
\dv Jirri-jirri-kanyi, ngulaji yangka kuja-ka yapangku pampa rdaka-ngurlu wilily-kanyi warru, yangka ngati-
nyanu  marda, kirda-nyanu  marda, kurdungku.
\w jirri-jirrirnpa
\p nm
\d *scrub, *dense (typically with mulgas)
\d *thicket
\d *woods
\d *forest
\w jirrilyi
\p nm
\dv Ngulaji yangka kuja-ka warru manyu-karri manu mururrunju.
\d *stupid, *mad, *crazy, *funny
\s warungka
\s jiliwirri
\is jj 2-92
\w jirri-mardarni
\p vc2t
\d to *hold securely
\w jirringi-
\p pv
\d *plan
\is ml 2-92
\w jirringi-yirrarni
\p vc2t
\d to *plan for, *discuss, *decide, *arrange, *work=out, *organize, get *ready for
\i Jirringi-yirrarni karnalu yukuri-karirlaku turakiki maninjaku.
\t We are planning to get a truck next year.
\is jj 2-92
\w jirriny-
\p pv
\d <<boning>> *sorcery
\w jirrinypa
\p nm
\n
\d *magical *object invested with *killing=*powers and sent by an enemy into a person to kill them
\n
\d malevolent *spirit associated with natural forces
\q falling stars are evidence of activity
\w jirriny-pinyi
\p vc3t
\d to *kill by *sorcery, murder performed through sung curses
\n
\d to *sick a dog on someone, to *provoke or *command a dog to attack
\is hw, 12-95
\w jirripirdi
\p nm
\d *bird (generic term)
\dv Jirripirdi ngulaji karnalu-jana ngarrirni yirdi Warlpirirli karlu-ngurlu-paturlu ngulaji jurlpu wita-wita 
panu-jarlu.  Ngardilparlu manu Warnayakarlu ngulaji kalu-jana ngarrirni jurlpu wir-iwiri manu wita-wita 
jirripirdiji.
\s jurlpu
\w jirrirdi
\p nm
\d *cotton=material or *thread
\w jirriri
\p nm
\d *dragonfly {*insect=sp.}
\is jj 2-92
\w jirrirlpa
\p nm
\d sand *goanna
\wx jirrirlpa
\p nm
\d ceremonial pole made of branches bound together with grass and topped with feathers.
\w jirrjal-
\p pv
\d {*protrude} protruding
\w jirrjal-karrimi
\p vc1i
\d to be *prominent
\d to *jut out
\w jirrjinti
\p nm
\d *sneeze
\w jirrjinti-kijirni
\p vc2t
\n
\d to *sneeze
\n
\d *auger
\d *predict
\i Kujarna jirrjinti kujurnu, ngulaji palka-kurra, kapurna kuyu luwarni.
\i When I sneezed, I just knew I would get shoot some wild game.
\s manjurru-wantimi
\w jirrjirn-pinyi
\p vc3t
\d to *endanger someone, hold culpable for exposing someone to danger whether or not the exposure 
was intentional
\i Nyiyakunkulu jirrjirn-pungu yinya-kurraju kujalu wiyarrpa kulungku pungu.
\t Why did you endanger that poor fellow (by sending him )there where the others belted him up?
\w jirrkajirrkarli
\p nm
\d *spears having removeable=*spearpoints
\cr kurlarda, kunaparlpirrpa, mangulpa
\w jirrkarli
\p nm
\d removeable=*spearpoint
\s narnngu
\w jirrmily-karlimi
\p vc1i
\d to *weep
\d to *ooze
\d to *seep
\w jirrmil(y)pa
\p nm
\d *tears
\s minngarli
\w jirrmilypa-purlturr-purlturrpa
\p nm
\d *generous or *gracious person
\d person who is always *loving or *caring or *forgiving of others
\s yulaarnti
\w jirrmirlirlinypa
\p nm
\d *watery=eyes
\w jirrnganja
\p av
\d *with, *accompanying, {*have} having, *possessing, *containing
\s yirrkinypa
\s jayingu
\w jirrnganja-nyinami
\p vc1d
\d to *sit=*with, *having, *possessing
\w jirrpinta
\p nm
\d Stripe-tailed=Goanna (Varanus eremius) {*lizard=sp.}
\w jirrpirinypa
\p nm
\d *shrub=sp. (Acacia stipuligera) {having edible seeds}
\cr pirrpirnpa, murlurrpa
\w jirrwarda
\p nm
\n
\d *straight
\s jungarni
\s wunarra
\n
\dv Ngulaji yangka kuja-ka yapa nyina warru turluny-wantinja-wangu marda mirdi jirrwarda manu kakarda 
marda waku marda.
\d *stiff joint
\s rdalji
\is jj 2-92
\d going straight, not deviating
\w jirtankiji
\p nm
\d {*bird=sp.} Crested Bellbird (Oreoica gutluralis)
\s paku-paku
\w jirwin(-jirwin)-pinyi
\p vc3i
\n
\d to *agonize restlessly from an injury or sores
\n
\d to have *insomnia
\n
\d to *groan in *pain
\dv Jirwin-jirwin-pinyi, ngulaji yangka kuja-ka yapa murru-murru jinta-wanguku wanarri-kirli wijini-kirli 
pantirninja-warnu marda, pajirninjawarnu marda, warlalja-warnu, warrarda yurirrimi-yurirrimi munga wiri, 
parra wiri, yangka murru-murru wijini-kirli manu kuurn-kuurnku, manu warrarda purlami kuja, <<Wara! 
Murru-murru-jarrimi karna wijini.  Wara! Wara!  Manta-jili!>>
\w jirwinji-win(y)pa
\d *restless, as sick child
\w jirwin-pinyi
\n
\d to *move around in *pain
\n
\d to be in a *hurry
\is jj,2-93
\w jirwin(y)-
\p pv
\d *restless
\d *tossing=and=turning
\d *agonizing
\w jitiji
\p nm
\d *???
\q see def. under kurrurrungku
\w jiti-jiti-
\p dv
\d heavily=*laden
\is 2-92
\w jiti-jiti-kanyi
\d to *carry a heavy=*load, *lug
\dv Jiti-jiti-kanyi, ngulaji yangka kuja-ka wiri-jarlu watiya ngamurlu-kanja-yani pirdilypa wiri-jarlu.  Manu 
yangka wiri-nyayirni nyiyarlangu, yangka kuja-ka jarna-kanyi kanunjurlu.
\is 2-92
\w jitily(pa)-
\p pv
\d *quartering
\w jitily-pinyi
\p vc3t
\d to *quarter or *cut=up meat into conventional portions for distributing
\n
\d to *mention someone's *name
\w jitilypurru
\p nm
\d black *seed used in necklaces
\w jitimi
\p vc1i
\d to *descend
\d to *dismount
\w jitinja-yirrarni
\p vc2t
\d to *put down
\w jitipayini
\p nm
\n
\d sheet=*iron
\d metal *roofing or building material consisting of sheet iron
\dv Ngulaji yayini kardiya-kurlangu  kartaku wurnturu-malu kuja kalu kardiyarlu ngurrju-mani wurnturu 
parntarrinja-kurlangu  wanta-kujaku ngapa-kujaku.
\s kartaku
\w jitiri
\p nm
\d *dragonfly
\w jitirni
\v jirtirni
\p vc2i
\d to *start it, as of a motor
\d to *provoke or to *goad into action
\w jitirr-nyinami
\p vc1i
\d to *sit with head=*bowed
\w jitirr(pa)-
\p pv
\d *bowed, as if gead
\w jitirr-wantimi
\p vc1t
\d to *lower one's *gaze
\w jitirr-yani
\p vc5i
\d to *walk with head=*bowed
\w jiti(ti)jiti(ti)-yani
\p vc5i
\d to *go *bearing a *heavy=load, as of a truck loaded with gravel
\w jiti(ti)jiti(ti)-yani
\p vc5i
\d to *walk=*painfully
\w jitpitpi
\v jirrpirrpi
\p nm
\d *seed used in necklaces
\w jiwarnpa
\p nm
\d *hot and *sultry weather
\w jiwarra
\p nm
\d *feet that are *pointed=outward
\w jiwarra-warra
\p nm
\n
\dv Ngulaji yangka kuja-ka yapaju nyina jiwarra-warra-juku wayil-wantinja-wangu.
\t He doesn't repent of the way he is living.
\d *persistent, *single-minded, *relentless, un*deviating
\d *rebellious, *stubborn, *obstinate
\s wilji
\is 2-92
\n
\d *straight?, *direct?
\w jiwarra-warra-mani
\p vc5t
\d to *argue with
\w jiwilyirrilyirri
\p nm
\d White-winged Fairy-*wren (Malurus lamberti) {*bird=species}
\d *willy=wagtail, blue and white
\w jiwinypa
\p nm
\d wood=*chips
\w jiwinypa-kari-jiwinypa-kari
\p nm
\d *part
\w jiwiri
\p nm
\d *water
\s ngapa
\s nguku
\w jiwiri-wiri
\p nm
\n
\d edible *sap, found on certain trees
\n
\d *long and *thin, as of trees, poles
\d *fine or *thinning, as of hair
\n
\d *wisp of smoke, *column of dust, *willy-willy, *dust-devil
\n
\dv Ngulaji yangka kuja-ka jilja-wana pirntinyarra pardimi, ngulaji jinjirla-kurlu karntawarra-karntawarra-kurlu.  Ngulaju kalu ngarni jinjirlarlaju ngapa wardilykarlu manu yankirrirli manu panu-karirlangurlu 
jurlpungku.  Manu jinta-kariji yangka kuja-ka jurdu  payi-jangka kankarlarra jiwiri-wiri-karrimi.
\d *tree=sp. {tall with orange flower, from which emus and birds drink nectar, found near Rabbit Flat}
\is jj 2-92
\w jiwiri-wiri-karrimi
\p vc1i
\d to *rise or*waft as of dust from a willy-willy or from a vehicle at a distance
\d to *hang in the air, as of smoke
\is 2-92
\w jiwirli-jiwirli-
\p pv
\d *lame or *gimpy
\is 2-92
\w jiwirli-jiwirli-wapami
\p vc1i
\d to *limp along with a broken limb
\d to *walk=dragging a leg (manner in which blue-tongue lizards walk)
\dv Jiwirli-jiwirli-wampami, ngulaji yangka kuja-ka wapanja-yani kuyu marda marlu mirriji rdilyki yangka 
kuja-ka wirliya rarra-kanja-yani wapanja-karrarlu. Yangka kuja-ka mirrijirli yungkurnurlu walya 
pantirninja-yani wapanja-karrarlu, yangka kuja-ka wirliyaji pulykungku manu pintingki wurrangku-juku 
jirri-mardarninja-yani.  Manu yangka kuja-ka yapa mirriji rdilyki kuja-yijala wapanja-yani manu 
yungkurnurlu pantirninja-yani walya.  Manu yangka nyiyarlangurlu, jarntungku marda, yankirrirli marda, 
yapangku marda, marlungku marda.
\i Jiwirli-jiwirli-parnkami-ka lungkarda.
\is jj 2-92
\w jiwirlki-jiwirlki-parnkami
\v jiwilki-jiwilki-parnkami
\p vc1i
\dv Ngulaji yangka kuja-ka marlu marda jiwilki-jiwilki-parnka kurlarda-kurlu wanarrirla-kurlu manu marda 
ngurljungka-kurlu kuja-ka marda yapangku pantirni kurlarda-kurlurlu.
\d to *run=*speared=through the body, as of a speared animal with the spear still hanging on in the 
wound
\is jj 2-92
\w jiwirnpa
\p nm
\n
\d *wing
\n
\d *forearm (radius)
\w jiwirri
\p nm
\d *kindling
\w jiwirri-marntu
\p nm
\d place of abundant *firewood
\w jiya
\p nm
\d Western red hills *kangaroo
\w jiyiki
\p nm
\d diamond=*finch {*bird=sp.}
\w jiyiki-panturnu
\p nm
\d bird=of=*prey {*bird=sp.}
\w jiyipiki-ngarduyu
\d *shepherd
\is Warlpiri Bible
\w -ju
\v -ji
\p ns
\d *grammatical=marker, used to mark known information or to indicate the topic or as a phonological 
extension with no grammatical significance
\d *topicalizing=particle
\i Ngaju-jurna Jampijinpa.
\t I am Jampijinpa
\w -ju
\v -ji
\p bp
\d *me
\i Nyanyi kaju.
\t He sees me.
\is 2-92
\w juju
\p nm
\d *ceremony, *corroboree
\d *ritual
\d *rite
\n
\d *spirit
\d *sacred *beings
\d *sacred *forces
\n
\d *evil being or force, *devil, *bad, *wicked
\d *devil, *evil=being
\n
\d *powerful, *clever
\is 2-92
\n
\d *thunder
\i Jujurna purda-nyangu mungangkarlu maarr-maninja-kurra manu wirnpalku yirrarnu.
\t I heard the sound of thunder last night, and then the lightning struck
\is hw, 11-95
\w juju-nganja-nganja
\p nm
\d all kinds of *power or powerful=*rituals
\is ml 2-92
\w Juju Wiri-jarlu
\d *Satan, the *Devil
\n
\d *nuisance
\i Yalarni yali juju-jarra nyampu-jarraju.
\t I think these are the two troublemakers.
\w jujuju
\p pm
\d *puppy
\w juju-minyi-minyi
\v jiji-minyi-minyi
\p nm
\d {*plant=sp.} (Streptoglossa odora) {used as a decongestant}
\w juju-ngaliya
\p nm
\d ancestral *spirit=beings
\d *ceremonial=man, *boss or *owner or a ceremony
\is jj 92
\s purlapaku-ngarduyu
\s jujuku-ngarduyu
\w jujurrayi
\p nm
\d Australian *Owlet=Nightjar (Aegotheles cristatus) {*bird=sp.}
\w juka
\p nm
\d *sugar
\w juka
\p nm
\d ritual=*guardian
\d {*kinship=term} {WiBr}
\d *brother-in-law {*kinship=term}
\d *cousin
\is 2-92
\w juka-juka-wapami
\p vc1i
\d to *walk along *sticking=up, as of an emu seen from the distance
\w juka(-juka)-karrimi
\p vc1i
\d to be *erect 
\w jukana
\p nm
\d {*kinship=term} {MoFa, MoFaSi}
\d female cross=*cousin {*kinship=term}
\is 2-92
\w juka-nyanu
\p nm
\d one's cross=*cousin
\is 2-92
\w juka-pinyi
\p vc3t
\d to *dance, as men do
\w jukarlangu
\p nm
\d {*kinship=term} {pair consisting of Ego and MoFaSi}
\d cross=*cousins {*kinship=term}
\w jukarurru
\p nm
\d *straight
\d *true
\s jungarni
\w jukati
\p nm
\n
\d *cane
\d walking=*stick
\n
\d {*satisfy} person who is unsatisfied with payback
\d un*recompensed, un*compensated
\a yawuru
\w juka-yirrarni
\p vc2t
\d to *stick into=the=ground
\w -juku
\p cl
\d *still
\d *yet
\s -kirli
\w -juku-jala
\p cl
\d *still or *nevertheless
\d *despite this
\w juku-juku
\p nm
\d *chicken
\w jukulypa
\p nm
\d *pulp of *fruit
\w jukupirri
\p nm
\d *elbow
\s martirdiji
\w jukurnpa
\p nm
\d {*kinship=term} {WiMo, WiMoBr}
\d *mother-in-law {*kinship=term}
\d *mother-in-law's brother {*kinship=term}
\w jukurnparla
\p nm
\d {*kinship=term} {WiMo}
\d *mother-in-law {*kinship=term}
\s malirdirla
\w jukurra
\p nm
\d *tomorrow
\w jukurrarnu
\p nm
\d *eternal
\d *timeless
\w jukurr-mani
\p vc5t
\d to *dream
\w jukurrpa
\p nm
\n
\d *dream
\d *Dreamtime
\n
\d *totem
\d *law
\d *custom
\w jukurrpa-warlalja
\p nm
\d *owner of land or Dreaming
\w jukurrpa-warnu
\p nm
\d *birthmark
\w jukurru
\p nm
\d Long Leaf Wild *Orange (Capparis umbonata) {*plant=sp.}
\d Northern Wild *Orange {*plant=sp.}
\s ngarntajari
\cr kunampi
\cr watakiyi
\w jukuru
\p nm
\d dis*obedient
\d *sulky
\d not=*wanting
\d  un*willing
\d un*enthusiastic
\d *apathetic
\d *sullen, *surly, *morose
\a ngampurrpa
\w jukuru-jarrimi
\p vc1d
\d to be un*willing
\d to dis*obey
\w julku
\p nm
\d fruit or vegetable *juice
\w julpangku?
\v julpungku?
\p nm
\d *???
\i julpangku-pardu
\q see def. under paku-paku
\w julpurrpa
\p nm
\d earth=*pile or sand=*pile
\d *track from wrestling in sand, as of camels or people fighting\
\w julurliya
\p nm
\d {*skink=sp.} (Tiliqua scincoides) {*lizard=sp.}
\w julurr-jirrirni
\p vc2t
\d to *startle
\s kinyirr-jirrirni
\w julurr-(julurr)-mani
\l L
\p vc5t
\d to make someone*jump, *start, *bolt or *spring up in fear
\dv Julurr-julurr-mani, ngulaji yangka kuja-ka yapa kurlarda-kujaku manu wurrumpuru-kujaku pantirninja-
kujaku lani warru julurr-julurr-mani, yangka murru-murru-kujaku, yapa laninji.
\dv Julurr-mani, ngulaji yangka kuja-ka yapangku yapa-kari yaninjarla purdangirli-wana-jangkarlu 
purrngur-pakarni pawiyirla manu yangka purturlurla, ngula kuja-ka ngula-jangkaji julurr-ngarni karrardaji, 
yangka waparlku-warnu, yangka kuja-ka wangkami kuja, <<Wara! Julurr-jurrurnunpaji waparlku-warnu, 
punkungku.  Wiyarrparna.  Putarna paarr-pardija.>>
\dv Ngulaji yangka kuja-ka yapa julurr-ngarni manu juurl-pinyi.
\is jj 2-92
\s julurr-ngarni
\w ml 2-92
\w julurr-julurr(pa)
\p pv
\d *jumping repeatedly
\dv Julurr-julurrpa, ngulaji yangka kuja karlajinta yapangku yapa-kariki kurlardarlu pantirni wurnturu-
kurraku kurlarda panu-jarlurlu pulya-wanguku karrinja-wanguku, yangka kuja-ka yapa juurl-juurl-pinyi 
kankarlarra-kari warrarda, yapa laninji.
\w julurr-ngarni
\p vc2i
\d *jump, *start, *bolt or *spring up in fear
\is ml 2-92
\w julyarni
\l L
\p vc2t
\d to *grab or *snatch something and *run=away
\dv Ngulaji yangka kuja-ka jarntungku marda kuyu julyarninjarla wuruly-kanyi.
\is jj 2-92
\w jul(y)-karrimi
\p vc1i
\d to remain *motionless or *still
\d to *stop moving
\w jul(y)-nyinami
\p vc1i
\d to *stop=repeatedly along the way
\d to *stop and then *return
\s RR
\w julyupu-julyupu
\p nm
\d *full up, *satiated
\w julyurl-kijirni
\p vc2t
\d to *throw into=water
\d to *throw into=fire
\w julyurl-ngunami
\p vc1i
\d to *float
\w julyurl(pa)(-)
\p nm/pv
\d in(to)=*water or in(to)=*fire
\w julyurlpa-kurlangu 
\p nm
\d *swimming *pool
\w julyurl-wantimi
\p vc1i
\n
\d to *fall into=fire
\d to *fall into=water
\d to *swim
\n
\d to *bathe or *wash
\i Nyurltu-nyurltu-nyayirni nyampuju nyalali jurru wakurluju rarralypa ngawu-ngawu julyurl-wantinja-
wangu-jangka
\w julyurl-yirrarni
\p vc2t
\d to *put into=water
\d to *put into=fire
\d to *baptize
\w julyurl-yukami
\p vc1i
\d to *sink, as of a stone in water
\is cw, 5-92, Matt. 14:30
\w jumati
\p nm
\n
\d *hard, as of a pig's head
\n
\d *stubborn
\w jumati-mani
\p vc5t
\d to *provoke to anger
\i Miyalu kaju jumati-mani.
\t He is provoking me.
\is Cw
\w jumpuny-karrimi
\p vc1i
\n
\d *to *seep=out of or *ooze from
\d to *swell up, as of a boil
\dv Ngulaji yangka kuja-ka lirrimi kurra-jangka marda wijini jumpuny-karrimi.  Manu jinta-kariji ngulaji 
yangka kuja karla yapa-kariki marda jumpuny-karri, ngulaji marda jaru pirrjirdi ngarrirninja-kurlangu.
\n
\d to *swear at
\is jj 2-9
\dv Jumpuny-karrimi, ngulaji yangka kuja karla yapaku karlapa mara-mara kira-karri rduul-pardinjaku-
ngarntilki, yangka kurraku-ngarntilki karlapaji yurnmilki manu murntulku karlapaji yangka kuja-ka 
kankarlulku kira-karri rdiirr-pinjaku-ngarntilki.
\s kira-karrimi
\s luurl-karrimi
\s purntuny-karrimi
\s rula-rula-karrimi
\w jumy-pardimi
\p vc1i
\n
\d to *seep or *ooze
\q see def. under marnta
\n
\d to *swell up as of an unburst boil
\s jumpuny-karrimi
\is jj 2-92
\w jumpuru
\p nm
\d {*plant=sp.}
\cr see marna
\w jumu
\p nm
\d *soakage
\d *well
\s mulju
\dv Jumu, ngulaji yangka ngapa mulju, manangkarra-wana, yangka kuja kalu yapangku pangirninjarla 
ngarni, ngapa.
\s mulju
\w jumuntu-pari
\p nm
\d *mounded
\w jumuntu-yirrarni
\p vc2t
\d to *mound=up, like ants building a hill
\cr see definition under nama
\w junga
\p nm
\d *true
\d *straight
\d *right side
\dv Junga, ngulaji yangka kuja-ka wangkami yijardu-nyayirni, warlka-wangu, manu yimirr-yinja-wangu, 
manu yijardu-nyayirni.  Warlka-wangu manu mularrpa-nyayirni.
\w junga-mani
\p vc5t
\d to *track by examining imprints in the ground
\w junga-purdanji
\p nm
\d *right=hand side
\w jungari
\p nm
\d small *grindstone
\s ngalikirri
\cr pirli
\w jungarni
\p nm
\d geometrically=*straight
\d *law-abiding
\n
\d *righteous
\is Warlpiri Bible
\w jungarni-mani
\p vc5t
\d to *correct
\d to *order
\d to *arrange items
\d to *prepare
\d to *explain
\d to *solve
\w jungarni-ngawurrpa
\p nm
\d *righteous=person, one who always does the right thing
\d *trustworthy
\d *straight=talker
\dv Ngulaji yangka yapa karnta marda wati marda kuja-ka wangkami jaru kutu yapa-kurra ngari waparlku, manu kuja-ka kanyi nyiyarlangu janta yapa-kari-kirlangu yapa-kariki jungarnirli, ngulanya jungarni-ngawurrpa.
\s jinta-yirriri
\w jungarni-wangu
\p nm
\d *crooked
\d {*lawful} unlawful
\w Jungarrayi
\p nm
\d male skin=*name (see Appendix 1)
\w jungarrayi-jungarrayi
\p nm
\d false *tobacco plant {pseudo-tobacco usually found near rocky hill sides, but not used for chewing}
\w jungka-jungka
\p nm
\d *bag or *wrapping or *bundle typically made from paperbark
\s wujulpa
\w jungkara
\p nm
\d *moist *earth?
\cr walya
\cr walyiri
\w jungkul-karrimi
\p vc1i
\d to *sleep
\is line 1505
\w jungkunypa
\p nm
\d ripe dried bush *raisins {*plant=sp.}
\cr kararrpa, karturu, kunampi, mulyu-mulyu, yakajirri
\w jungu
\p nm
\d *together
\d *accompanying
\s wungu
\w jungun-junguny-wangkami
\p vc1i
\d to *squeak, as of a mouse
\w jungunypa
\p nm
\d *mouse
\w juni
\p vs5t
\d to *scold or to *growl=at
\w juni-parnta
\v jurni-parnta
\p nm
\d upset=*stomach
\d *pregnant (euphemism)
\w junma
\p nm
\d *knife
\d traditional stone=*knife
\s jurla
\s wurlampi
\cr lakurru, partardi, walanypa
\w junpurr-mani
\p vc5i
\d to make the *sound of vibrating lips, as of a horse or person--<<ppprrr>>
\w juntala
\p nm
\d {*wattle} Colony=Wattle (Acacia murrayana)
\w juntu-mani
\p vc5t
\d {*camp} to encamp, to *stay=put, *remain in a place
\i Ngulangka-juku-pala juntu-manta yungulu-nyarra pinyi.
\t You stay right there so that they can come and hit you.
\is tr, 3-95
\w juny-karrimi
\p vc1i
\d to *hate
\w junyuku
\p nm
\n
\d *lifeless, *listless, *apathetic
\n
\dv Ngulaji yangka kuja-ka yapa muntuku marda nyina manu pululu manu jinta-ngawurrpa manu yangarlu-ngawurrpa
\d a *loner, *quiet or *patient person
\s runyuku
\is ml 2-92
\w junyuku-nyinami
\p vc1i
\d to be *useless or *lifeless, in*active
\d to be un*energetic
\is 2-92
\w junyuku-pari
\p nm
\d *useless
\d *lazy
\d in*active
\d *listless, un*energetic
\d *lifeless
\s rdarrpurla
\is 2-92
\w jupu
\p nm
\n
\d just for *fun
\n
\d *soap
\w jupu-
\p pv
\d *stop
\d *halt
\w jupu-jupu
\p nm
\d *soup
\w jupu-karrimi
\p vc1i
\d to *stop moving
\d to *halt
\w jupulpari-jupulpari
\p nm
\d *bumpy, as of ground
\w Jupurrurla
\p nm
\d male skin=*name (see Appendix 1)
\w jupurtu
\p nm
\d white-plumed=*honey-eater? {small yellow bird} {*bird=sp.}
\w jurdalja
\p nm
\d *family, wife's=*matriline
\w jurdalja-
\p pv
\d related to *in-law *obligations, can be anything done for them
\w jurda-warra-warra-pinyi
\p vc3t
\d to *brandish weapons, by dancing around with weapons, to build up courage and demoralize the enemy
\w jurdi-mani
\p vc5t
\d to load *spearthrower
\w jurdu
\p nm
\d blowing *dust
\w jurduly-yani
\p vc5i
\d to *turn around
\d to *change direction
\w jurduly-wantimi
\d to *turn around and go back
\d to *circle around
\w jurduly-wantimi
\p vc1i
\d to *shift=position around slightly
\w jurdu-warra-warra-pinyi
\p vc3it
\d to *dance with quick, jumping movements, as of men during ceremonies
\d to *stomp ones feet, possibly as when a person is angry and stomps towards someone else
\is cw, 4-92, Gen. 31:36
\w juringki-yirrarni
\v jurunyki-yirrarni
\p vc3b
\d to *renege on a promise
\a jangku-pinyi
\is jj 2-92
\s juringki-yinyi
\w jurla
\p nm
\d traditional stone=*knife
\d *knife
\s junma
\s wurlampi
\w jurlaka
\p nm
\w jurlaka
\p nm
\d Australian *Bustard {*bird=sp.}
\d bush=*turkey {*bird=sp.}
\s wardilyka
\s parrulka
\w jurlarda
\p nm
\d *sugarbag
\w jurlarl-jurlarlpa
\p nm
\d *grumpy, *irritable
\d in a bad=*mood, not feeling like doing something
\d *easy-going, easily-*influenced, *relaxed, *pliable, *compliant, *fickle
\i Kulalpa-jana marda yapa purda-nyangkarla.  Jinta-kariji yapa marda-ka nyina jurlarl-jurlarlpa wayil-
wantinja-palka.
\t He can't listen to others.  On the other hand perhaps he is willing to change his mind.
\is jj 2-92
\s rdulpu
\w jurlarrawarra-pinyi
\p vc3t
\d to *challenge
\d to *leap=forward, *jump=in in order to dance or fight
\dv Jurlarrawarra-pinyi, ngulaji yangka kuja-ka yapa-kari wati-kari purrju kulu pinjaku-ngarnti yangka 
yarlu-kurra-jarrimirra, yangka kuja-karra, <<Yantarni! Kapunpaji warrarda maya-ngarni karntangkajinta, nyampu-kurra yantarni, yingarli-nyanu  pakayiki-pinyilki.  Kapunpaji warrarda waarn-pinyi.  Yantarni! Yantarni!>>  <<Walku karna nyina, kulu-wangu ngajuju.>>
\is PPJ, 2-92
\dv Yapa yangka kuja-ka jurlarrawarra-pinyi ngulaju marda-ka nyina kulu-parnta, manu-ka nyina marda 
karrarranju, ngulaju kulu-parnta-juku.  Manu marda-ka purlapa pinjaku jurlarrawarra-pinyi.
\is jj 2-92
\w jurl-jurlpinja-yani
\p vc5i
\d to *bounce along
\w jurlkuly-jurlkuly-katirni
\p vc2t
\d to squeeze *juice out by treading
\w jurl-mani
\v jururl-mani
\p vc5i
\d to *hiss, as of a snake
\w jurlpu
\p nm
\d *bird (generic term)
\w jurluparli
\p nm
\d *boomerang
\s karli
\s kurru-purda
\s malpa
\s paralyu
\w jurlupurruly-yarnkami
\p vc1i
\d to *splash
\d to *surge, as of waves
\is Jn. 7:38, 4-92
\w jurlurliya
\v julurliya
\p nm
\d {*lizard=sp.}
\dv Ngulaji kunjuru-kunjuru wiri-jarlu lungkardaju ngulaji witaju, kala jurlurliyaji ngulajai wiri kirrirdi manu 
wantiki.  Jalanypa kunjuru-kunjuru-kurlu manu kuyu ngurrju warrana-piya.  Kala warraji ngulaji kuyu 
jurlurliya-piya-yijala kuyu kardirri milpa yalyu-yalyu, manu-ka nyinami ngulyangka rdilypirrpa kakarda 
panu-kurlurla ngulyangka warranaji.  Ngulaji kalu nyinami kuyu warranaji Yarturlu-yarturlu-wana manu 
Parrulyu-wana.
\cr lungkarda
\cr warraji
\w jurnarrpa
\p nm
\n
\d *equipment
\d *belongings
\d *things
\d *possessions
\n
\d *clothes
\n
\d *weaponry
\s yurlarri
\n
\d *luggage
\n
\d *tools
\cr wawarda, yukunju-kunju
\w jurni
\p nm
\d *stomach?
\w jurni-warnu
\p nm
\d *own=child
\w jurn-jurn-jankami
\p vc1i
\d to *melt
\is tr, 8-95
\w jurn-jurn-jirrirni
\p vc2i
\d to *bubble?
\w jurn-jurnju-pardimi
\p vc1i
\d to *bubble up out of, as of a spring
\w jurnma
\p nm
\d left-handed=*wallaby
\w jurn-pinyi
\p vc3t
\d to *try
\d to *attempt
\is PPJ 9-88
\w jurnpu-karrimi
\p vc1i
\d to be *full up
\w jurnpurnpu
\p nm
\d wild hill *tobacco (Nicotiana gossei) {highly prized} {*plant=sp.}
\d *pituri
\s pirnki-warnu
\cr jankulypa, janyungu, yarunpa
\w jurnpu-yirrarni
\p vc2t
\d to *pile or *heap up
\d to *stack
\w jurnta
\p av
\d *away=from
\w jurnta-kanyi
\p vc5b
\d to *take away or to *carry=away from
\w jurnta-karrimi
\p nm
\d to keep=*watch for someone while they are engaged in doing something else
\w jurnta kirlka-mani
\p vc5t
\d to *peel, as of an orange
\w jurnta-mani
\p vc5b
\d to *take away from
\w jurnta-mardarni
\p vc2b
\d to *withhold or *take=away from
\w jurnta-nyinami
\d to be un*interested=in
\d to be *indifferent=to
\w jurnta-pirrmarn-pinyi
\p vc3d
\d *ricochet, *rebound
\w jurnta-yani
\p vc5d
\d to *go away from
\w jurnti
\v jurntu
\d *limestone=hills
\w jurnturru
\p nm
\d *heel of=hooked=boomerang
\d hooked=*boomerang
\l Hansen River dialect
\w jurnungu
\p nm
\d *mud
\s parlju
\s nganjurrngu
\w jurraja
\p nm
\d *ant=sp.
\s nama
\s pingi
\w jurr-jurr-pantirni
\p vc2t?
\d to *convulse
\d to have a *fit
\cr see Mk.9:20
\s jurrka-jurrka-pantirni
\w jurrka-jurrka-pantirni
\p vc2t
\d to *convulse as one in *death=throes
\d to have or throw a *fit, as of an angry child
\s jurr-jurr-pantirni
\w jurrka-panji
\p nm
\d {*kangaroo=sp.}
\w jurrka-pinyi
\p vc3t
\d to *dance
\dv Jurrka-pinyi, ngulaji yangka kuja-ka yapangku purlapa pinyi wamulu-kurlurlu manu kurtari-kirlirli 
manu jalyirrpa-kurlurlu wirliyarla-kurlurlu.  Manu yangka kuja kalu yapangku yatujumparrarlu wangka-
pinyi kurdungka tijirituwu-kurlurlu, yangka kuja kalu-nyanu  mawurnturlu manu karljingki piirr-pakarni 
jurrka-pinjaku-ngarntirli.
\w jurrkarra
\p nm
\d *season, characterized by wind from the west and heralding hot weather
\s kara-purda
\s lungkarda-karda
\s warujarri
\w jurrku
\p nm
\d *same
\dv Jurrku, ngulaji yangka kuja kapala ngunami nyiyarlangu yangka jinta-warnu, yangka karli-jarra marda, 
manu kurdiji-jarra marda, manu yangka kuja kapala nyinami kurdu-jarra ngati-nyanu  jinta yangka miparrpa 
jinta, palka jinta, yuru jinta, linpa jinta, jurrku-juku.
\w jurrku-mani
\d to *explain the *meaning of, to *define
\is RR
\w jurrkun-pari
\p nm
\d *sharp=*point
\w jurrku-warnu
\p nm
\d {*kinship=*term} {*son-in-law, used by a woman in reference to her son-in-law when that man is at least 
30 years old.}
\w jurrmaly-ngarni
\p vc4i
\d to *overflow
\d to *flood
\w jurr-yarnkami
\p vc1d
\d to *grab=hold of something
\i Nyanungur-jurla jurr-yarnkaja manurla rdirri-yungu rduly-pajirninjaku waninjaku
\is cw, Mt.18:28,2-93
\w jurru-
\p pv
\d in*sufficient, in*adequate
\w jurru
\p nm
\n
\d *head
\n
\d *hair
\n
\d mealy *sugarbag substance
\d *honey=comb
\n
\d *cap=of=pen
\n
\d waxed *handle of spear-thrower
\is ml 2092
\w jurru kalyiwarru-kurlangu
\p nm
\d *?curly=*?hair
\q a bit unfamiliar to JJ, Valerie Patterson, Christine Napangardi; for curly hair JJ would use nyuturr-
nyuturrpa, ralalpa is straight down hair() (jurrupuly-pari)
\is ml 2-92 (not recognized by JJ, VP 2-92)
\w jurru lalykarlalyka
\p nm
\n
\d *head with *hair=standing=out
\n
\d big-*head
\is ml 2-92
\w jurru maju
\p nm
\d {*idiom:  lit. head bad}*bellicose, *belligerent, *pugnacious, *argumentative, *wild
\i Kuja-ka nyina jurru maju, wantarlangurlu marda-ka yangka janka, ngula-jangkaju-ka maju-jarrimilki.  Jangkardu kajana warungka-jarri yangka -- jurru majuju.  Kuja-ka nyina.  Jurru maju kuja-ka nyina, ngula kajana jangkardulku warungka-jarri.  Yangka kulu-rlanguku-ngarnti -- kuja kajika-jana kulurlangurlu luwarni.  Wuu pinyi.  Yika jurru maju nyina. [HN:0366]
\t When someone is "gone in the head", like if they get too much sun, then they get wild.  A person who has "gone in the head" will get wild with people and attack them.  Like to start a fight, he might throw something at them in anger say, or hit them as he is wild.
\i Yali-kijaku wurnturu-jarriya, jurru maju-kujaku, kalakangku pinyi.
\t Stay clear of that fellow who is looking for a fight, he is liable to hit you.
\is 2-92
\w jurru marntarla
\p nm
\n
\d {*idiom:  lit.  head Acacia pruinocarpa} hard=*headed, thick=*skull, stiff-*haired
\n
\d in*sensitive*, stubborn person, *obstinate
\i Jurru marntarla-nyayirni ngulaju yangka kuja-ka yapa wilji wangkami kuluku manu yangka kuja wilji wangkami nyiyakantikantiki.
\t 'Jurru marntarla' is a person who keeps on and on talking and wanting to fight, or one who keeps on and on when he wants something.
\is Alma Granites Nungarrayi, Y 28.9.88
\i Jurru marntarlaju, ngulaju kuja-ka yapa nyinami yulanja-wangu, ngula kajana nyanyi-mipa.
\t 'Jurru marntarla' is a person who doesn't cry, one who just sits and looks. 
\is Alma Granites Nungarrayi, Y 28.9.88
\i Yangka ngula-ka nyinami yulanja-wangu jurru marntarla-nyayirni.
\t One who doesn't cry is really a very hard-hearted person.
\i Yangka ngula-ka wilji-jarrimi kuluku, ngulaju jurru marntarla-nyayirni. Manu ngula-ka wilji-jarrimi nyiyaku mayi puntarninjaku, jurru marntarla-nyayirni.
\t A person who insists on fighting is a 'jurru marntarla' or hard head.  Or someone who insists on taking something from someone is very much a <jurru marntarla> also.
\i Yangka ngula-ka wilji-jarrimi, ngulaju jurru marntarla.  Kuja-ka parljirninja-wangu nyina manu kajili-jana jurru-ngurlu-mani, ngulaju-ka jurru marntarla nyina.
\t When a person is stubborn then he is a 'jurru marntarla'.  Or when one doesn't wash and they can grab hold of them by the hair, then that person is 'jurru marntarla'.
\is [Judith Hargraves Napangardi Y 1988]
\i Jupurrula yangkalu maninjingka miyirtingiki!"  "Lawa. Yampiyalu yaliji.  Jurru marntarla.  Kula-ngalpa rdaarr-parnkami jarukuju.  Wilji-nyayirnirli kapu-ngalpa tarnngangku mardarni. Kapu jaru wangkami jarrwara-kari."
\t "Go and fetch that Jupurrurla for the meeting!"  "No.  Leave him.  He's too hard headed and stubborn.  He won't agree with what we say.  He will insist on keeping us all day.  He will talk taking the opposite point of view."
\is [Robin Granites Japanangka Y 1988]
\i Kurdu witalpalu puta jitinja-yirrarnu turaki-ngirli ngulaju yali kurduju jurru marntarla lawa rdayirrpa-jarrija yurirrinja-wangu. [Robin Granites Japanangka Y 1988]
\t They tried to get that small child out of the car and that child who was very stubborn refused and wouldn't budge.
\w jurru panja-panja
\p nm
\d person with tight or *kinky=hair?
\dv Jurru panja-panja, ngulaji yangka kuja-ka nyinami yapa wakurlu jurru nyuturr-nyuturrpa-kurlu manu 
jurru pilirri-pilirri-kirli wakurlu-kurlu pilirri-pilirri-kirli.  Yangka karnta marda, wati marda, jurru panja-
panjaji.
\w jurru-pinyi
\p vc3t
\d {*sufficient} to *reject as insufficient
\d to *complain because something is too small or little or insufficient
\d to *disparage
\dv Jurru-pinyi, ngulaji yangka kuja-ka kurdungku yarnunju-kurlu wita nyanyi yangka kuja karla jurnta 
yulami kuja-karra, <<Ngatiyi! Nyampuju wita, miyi manu kuyu.  Yungkaji, ngati.  Yarnunjukurna.  
Yungkaji.>>  <<Nganja, nganja walkungka, miyi-wangurla, kuyu-wangurla.  Ngaka kapurna mani jukurrarlu, murrku.>>
\i Kurdungku-ka jurru-pinyi kuyu wita.
\t The child is rejecting the small peice of meat.
\i Jurru-pinyi-ka miyi wita nyanjarla marda yapangkuju manu kuyu marda manu marda ngapa wita, ngulanya-ka wangka jurru-pinyiji.
\t Jurru-pinyi is when a person sees that there is just a little food or meat or water, that's what we call jurru-pinyi.
\is 2-92
\w jurru pirrjirdi
\p nm
\d *buffalo (literally: hard head)
\w jurrupuly-jurrupulypa
\p nm
\dv Ngulaju marda yangka kuja-ka yapa jurdu-kurlu marnilpaji nyina.  Jinta-kariji marda-ka wangka 
wakurlu wiri-kirliki.
\dv Ngulaji-ka wangka ngapa kuja kalu yangka yapangku winjirni parrungkulpa-kurra ngulaji jurrupuly-
jurrupulypa.
\d *full of dirt or dust, as of hair after a trip
\d *lots of hair
\d *overflowing, as of water in a buckt
\is jj 2-92
\d *overflowing
\w jurrupuly-ngarni
\p vc2i
\d to *overflow, be *filled to the *brim
\w jurrulypuly-pajirni
\p vc2t
\d to *pick and *fill, *pluck and *full
\is ml 2-92
\w jurrupuly-pari
\p nm
\d *full to *brim or *overflowing
\is ml 2-92
\w jurrupuly-wantimi
\p vc1i
\d to *brim=over, *spill=over the top
\is ml 2-92
\w jurrupuly-yarnkami
\p vc1i
\d to *pour=out from, *brim=over, *tip=out from
\is 2-92
\w jurru rdilypirrpa
\p nm
\d {*idiom: lit. head perforation} *clever or *knowledgeable person, *expert
\i Jurru rdilypirrpaju, yapangku kuja-ka milya-pinyi nyiya-kanti-kanti jukurrpa panu-kari-kirlangu manu ngula-ka jurru rdilypirrparlu milya-pinyi warrki-jarrinjaku pipangkaku.
\t Jurru rdilypirrpa is a person who know all the different Dreamings belonging to other or one who really knows right through how to work with paper (i.e. read and write).
\is Alma Granites Nungarrayi, Y 28.9.88
\i Kurdu-kurdu panu-kari kalu nyina jurru rdilypirrpa ngula kalu milya-pinyi riiti-maninjaku Warlpiriki.
\t Some children are really knowledgeable, those who know how to read Warlpiri.
\is Alma Granites Nungarrayi, Y 28.9.88
\i Kurdu yaliji-ka jurru rdilypirrpa-nyayirni nyina kuurlurlaju. Milya-pinyi-ka pinangku.
\t That child is a real expert at school.  He knows the work.
\is Jean Napanangka Brown, Y 1988
\w jurru rdirrinypa
\v jurru-rdirriny-mirni-mirni
\p nm
\d {*idiom: lit. head through},*clever, *expert, *knowledgeable
\i Jurru rdirrinypa ngulaju pina-nyayirni.
\t 'Jurru rdirrinypa' is to be very knowing.
\i Jangalarlu nyampurlu-ka milya-pinyi nyampu nguru jurru rdirrinyparlu manu pinangkalparlu.
\t This Jangala really knows this country through and through and is very knowledgeable about it.
\is Barbara Martin Napanangka, Y 1988
\i Ngangkayi-kirlirli nyanungurlu jurru rdirrinyparlu-ka nyanyi juju ngula-ka yanirni kalkurnu-purda.
\t That man with special magical powers who is an expert can see the bad thing that is coming this way.
\is Barbara Martin Napanangka, Y 1988
\s jurru rdirrny-mirni-mirni
\s jurru rdilypirrpa
\is 2-92
\w jurrurlungku
\l Ngardi
\p nm
\d *trousers
\w jurruru-yarnkami
\p vc1d
\d to *grab hold of
\w jurruwa
\p nm
\d *???
\q see def. under lalji-lalji (not known by hm, 3-95)
\w jurru walpa-walpa
\p nm
\d *dizzy, *light-headed, *giddy, *spinning=*head
\is ml 2-92
\w jurru wuurnpa
\p nm
\d pin=*head
\is ml 2-92
\w jurru-yarlu(-yarlu)
\l Lajamaju
\p nm
\d *bald
\is 2-92
\w jurru yarltiri
\p nm
\d *blond or *fair=*haired
\is ml 2-92
\w jurru yirlala-wuurnpari
\p nm
\d *dishevelled, as of hair
\dv Jurru yirlala-wuurnpari, ngulaji yangka kuja-ka nyinami yapa jurru jungarni-wangu, yangka jurru kuja-
ka marla-marla-karri kuja-purda kuja-purda, yangka kumu-wangu-jangka, manu pukurdi warirninja-wangu-
jangka, manu yangka jurru jungarni-wangu.\is ppj\dv Ngulaji yangka kuja-ka yapaji nyina jurru lalji-lalji.  
Manu marnilpa yirlarla-wuurn-pari.\is jj 2-92
\w jurrwa-mani
\p vc5t
\n
\d to *rebound violently off of
\n
\d *refuse someone so as to hurt their feelings
\w jurr-yarnkami
\p vc1d
\d to *wrestle with
\is cw, 4-92, Gen. 32:24
\w jurtarangi
\p nm
\d *rainbow
\s pararri
\w jurtiyina
\w juru-juru-karrimi
\p vc1i
\d to *drag self along, as of a lizard
\s juru-juru-wapami
\p nm
\d *bird=sp.
\w juru-juru-wapami
\p vc1i
\d to *drag self along, as of lizard
\w juru-juru-yani
\p vc5i
\d to *go along *dragging one's feet
\s juru-juru-karimi
\w jurul-jurul-ngarni
\p vc4i
\d to *leap=back or *recoil in *alarm
\w juru-pinyi
\p vc3t
\d to *pour
\w jutiya
\p nm
\d {*snake=sp.}
\w jutu
\p nm
\d *???
\cr warungka
\q 'we used that word for starting or ending but not meaning for anything
\is hm, 3-95
\w jutu-kurra
\d one way, for *free, *gratis, nothing required in return, no expectation of reciprocity for something done for another
\i Jutu-kurra kanpa palimi tarnnga-kirli wankaru-jarrinja-wangu.
\t You'll just die, not coming alive again.
\i Ngayinpa yampinja-yanu jutu-kurra.
\t You just dumped/abandoned him there at the very end of the line.
\is RR
\w jutulpu
\p nm
\d *leaf
\d *leafy=branch
\d *foliage
\s jalyirrpa
\w jutu-mani
\p vc5t
\d to *cover over
\d to *close up
\d to *fill in
\i Yipangku ka-jana jutu mani, watiya-kurlurlu yirnmi-karda.
\t He/she is covering over (the food) with hot ashes, using a stick, until it is cooked.
 \w jutu-pinyi
\v juti-pinyi
\p vc3t
\d to *cease or *stop doing something
\dv Ngulaji yangka kuja-ka yapangku jintangku yapa panu-jarlu purami, manu jutu-pinjarla kulpari-yanirni pina jinta.
\w juturlpuru
\p nm
\d *tree= sp. (Eucalyptus pachyplylla)
\w juturu-yirrarni
\p vc2t
\d to *lower something
\w juturu-yunparni
\p vc2t
\d to perform *sorcery by singing someone
\w juu-karrimi
\p vc1i
\d to *sulk
\d to be *angry
\w juulkurra
\p nm
\d *discreet, *polite, *secretive, as of speech so as to avoid mention of deceased persons' name or to avoid being understood by other listeners
\d {*parable} parabolic speech or talk
\s jaalparra
\is jj, 4-93
\w juul-mardarni
\p vc2t
\d to *hold=back from
\d to *withhold part of
\w juulpa-kijirni
\p vc2t
\d to *drop short of the mark
\d *throw short of the mark
\i Yarda kujurnu, walku-jukulpa juulpa-kujurnu.
\t He threw it again, but no, he threw it short of the mark.
\is VP:Stormboy
\w juulpa-yani
\v juul-yani
\v jul-yani?
\p vc5i
\d to *stop=short of the goal or target
\i Mr. Percival-ju jingi-jingi paarr-pardija pawautu-kurra-pinangu, kala ngayi juulpa-yanu.
\t Mr. Percival flew straight towards the boat but stopped short.
\is VP:Stormboy
\w juulypa
\p nm
\d *spinifex *shoots which sprout after bushfires
\cr marna, milpingi, wajirrki, yukuri
\w juumurntu-pari
\p nm
\d *hump, raised from ground
\w juunu-juunu
\p nm
\d to be *puffed, out of breath, as big man walking
\w juuny(pa)-
\p pv
\d *hate, *loathing, dis*like, *resentment
\is ml 2-92
\w juuny-karrimi
\p vc1i\dv Ngulaji yangka yapa kuja-ka muntuku nyina manu kuja karla kulu nyina yapa-kariki jinta-kariki.  
Kula kajana ngampurrpa nyina yapa-kari-kiji.  Manu kulalpa-jana wangkayarla yapa-kari-kiji.
\d {*like} to *loathe, *hate, dislike or *resent
\s rdunju-rdunju-jarrimi
\is jj 2-92
\w juurl-juurl-pinyi
\p vc3i
\n
\d to *jump repeatedly
\n
\d *boil, as of water
\w juurlparra-pinyi
\p vc3t
\d to *jump over it
\w juurl-pinyi
\p vc3i
\d to *jump
\dv Juurl-pinyi, ngulaji yangka kuja-ka wurlkuna warru manu yangka kuja-ka ngarlarra warru juurl-juurl-
pinyi karrungka walyarrarla, manu yangka kuja-ka marlu juurl-juurl-pinja-yani wurna yukuri-kirra 
ngarninjaku.
\w juurn-jirrirni
\p vc2t
\d to *feint with a spear
\w juurr(pa)-
\p pv
\d surprise=*attack, *charging, *grabbing, *seizing
\is ml 2-92
\w juurr-nyinami
\l W, Y
\p vc1d
\dv Nyampuju-ka wangka juurr-nyinami kuja karla yangka yapa-kariki yarnkami.  Manu marda kuja karla yarnkami yapa-kariki, kuja-kunya-ka nyampuju wangka juurr-nyinami.
\s rdarri-mardarni
\is jj 2-92
\d to *grab=hold suddenly of something or someone
\s yarnkami 
(Lajamanu)
\w juurr-juurr-nyinami
\p vc1i
\d to *attack=suddenly and unexpectedly, without provocation
\d to *rush=at, *charge, *pounce
\dv Juurr-juurr-nyinami, ngulaji yangka kuja kajana yapa minjirnpa warru juurr-juurr-nyinami yapaku 
waparlku-kurraku, punku kulu wita-wangu yapa minjirnpa.
\dv Juurr-nyinami, ngulaji yangka kuja karla kulu yapakariki wati marda, karnta marda yapakariki 
waparlku-kurraku kulu.
\w juurr-juurr-pantirni
\p vc2t
\d to make *jabs at
\is ml 2-92
\w juurr-yarnkami
\p vc1d
\d to *attack
\is 2-92
\w juurrpa
\p nm
\d small *owl-like bird {*bird=sp.}
\dv Ngulaji wita wilypirirla-ka nyina parrangkaji wita kuurr-kuurrpa-piya-yijala. Ngulaji-ka ngaka 
mungangka wilypiri-ngirli wilypi-pardi manu paarr-pardi warru mungangkaji.  Ngula-ka wangkami 
mungkangkaji warru, <<Juurr! Juurr!>>
\w juwaki
\l L
\p nm
\n
\d *swag or *bedroll
\n
\d chewing *tobacco??
\is jj 2-92
\s janyungu??
\is ml 2-92
\w juwa-kijirni
\d *spew out of mouth
\d *reject
\w juwanypa
\v jiwinypa
\p nm
\d {*obedient} disobedient
\s wilji
\w juwany-pinyi
\p vc3t
\d to *ignore
\w juwari
\p nm
\d *claypan
\s marluri
\s warrarnpa
\w juwayikirdi
\p nm
\d Black-tailed Native *Hen {*bird=sp.}
\w juyurdu
\p nm
\d *curse=*song
\w juyurdurlu-yunparni
\p vc2t
\d to *curse or work *sorcery upon someone by singing them
\w ka-
\p ct
\d *grammatical=marker (verbal auxiliary) {with non-past tense inflection signals present tense}
\w kaakaa-marnpirni
\p vc2t
\d to *grope
\w kaaku
\p nm
\d *quickly
\w kaaly-karrimi
\p vc1i
\dv Ngulaji-ka wangka yangka kuja-ka walyka-juku karri, manu jinta-kariji yangka kuja-ka pirriyarla kaaly-karrimi kalypirriji.  Manu jinta-kariji yangka kuja-ka warlpa ngapa-jangkarla parnkami ngula-ka kaaly-karrimi.  Manu jinta-kariji yangka kuja kanpa mardarni walyka miyi-kirlangu manu kuyu-kurlangu manu kuja kalu ngapa yirrarni walykangka kalypirri-karda.
\d to be *cold
\w kaaly-pinyi
\l L
\p vc3t
\dv Kaaly-pinyiji-ka wangka ngulaji yangka kuja-ka yapangku ngapa ngarni walyka-karda, ngulangkunya-ka kaaly-pinyi walykangku ngapangku jalanypa, waninja, kurturdurru.
\d to *chill or *cool
\d to *dampen or make *damp
\is jj 2-92
\w kaalypirri
\p nm
\d *cold
\s pirriya
\w kaarnka
\p nm
\d *crow
\s wangarla
\w kaarntarr(pa)-pardimi
\p vc1i
\d t