Hung
On the Northwest border of the land of Orgyen,
On the stem which unites the lotus flower and its stamens,
Wonderful, you have attained the sublime accomplishment.
You're called "the lotus-born",
And a circle of many Dakinis surrounds you.
We practise following you.
Come grant us your grace.
Guru Padme Siddhi Hung

Om Ah Hum Vajra Guru Padma Siddhi Hung
(Recite 7, 21 or 100 times or as many times as possible)

Through this virtuous practice,
Having quickly realized Orgyen Padma,
May I establish in this state
All beings without exception!
     

With unshakable faith, visualize Guru Rinpoche, the embodiment of all refuges, on the crown of one's head. Pray to him strongly with The Vajra Seven-Line Prayer. By the nectar pouring down from the body of the Guru, all the illness, bad karma, and sufferings of one's body, speech, and mind are washed away in the form of pus, blood, insects, soot, and offal. At the end, one's own body dissolves, like salt into water, and then the liquid goes down into the mouth of Yamaraja, the Lord of Death, and other creditors of karma beneath the ground. Believe that it has satisfied all of them and that all the debts are cleared. At the end, one should regard them all as having vanished into emptiness.

Padma Karpo ‘The White Lotus’

7 line prayer to Guru Rinpoche

Again, visualize your own body in the form of the radiant body of a divinity whichever form you like. In the heart of the divinity, at the center of an eight-petaled lotus, the Lama comes down from the crown of your head and becomes one with the indestructible essence (bindu), the primordial wisdom. Then one should remain in the blissful primordial wisdom. The post meditative period should be treated as follows: all appearances viewed as a pure land and as divinities, food and drink as offerings, and the activities of sitting and walking as prostration and circumambulation. When you sleep, you should visualize the Guru in your heart. 
In all daily activities you should try to transform everything into virtuous practices without interval. It is important to visualize the Lama in the sky before you and to present offerings, offer praise, invoke his mind, and receive the blessings of his body, speech, and mind. This is because generally the good qualities of the higher realms of liberation, and especially the development of realization of the profound path, depend only on the entry of the blessings of the Guru into one's own mind.

HUM ORGYEN YUL GYI NUB CHANG TSHAM
HUM Uddiyana country of northwest junction
HUM Uddiyana country's northwest juncture

PEMA GESAR DONGPO LA
lotus pistil stem on
On the pistil stem of a lotus

YA TSEN CHOG GI NGO DRUB NYE
marvelous supreme of accomplishment attained
Endowed with marvelous supreme accomplishment

PEMA JUNG NE ZHE SU DRAG
lotus born renowned as
Renowned as the Lotus Born

KHOR DU KHA DRO MANG PO KOR
retinue to space goer many surrounded
Surrounded by a retinue of many dakinis

KHYED KYI JE SU DAG DRUB KYI
you of follow I will practice so
Following you, I will practice

CHIN GYII LOB CHIR SHEG SU SOL
bless by grant in order to please come
Please come and bless me!

GURU PEMA SIDDHI HUM