I
did not begin college with an interest in history. In my first
two years, I intended to be a scientist of some kind—perhaps
a physicist or a mathematician. Some of the social science courses
at Harvard had shown how theory can figure in the analysis of human
society, and that made the subject more interesting. Besides, after
differential equations, mathematics was too hard and too abstract.
I took my degree in the History of American Civilization at Harvard,
writing on eighteenth-century society in Connecticut during the
Great Awakening. I liked the revivals because they afforded a momentary
glimpse into people«s souls, like listening to speakers in
a testimony meeting. At that time, I thought I would study American
culture in the period roughly from 1700 to 1840 with the idea of
preparing myself to write about Joseph Smith. Strange to say, it
has all worked out that way—not the usual outcome of big
plans.
Along the way, I did not consciously choose topics
connected to Joseph Smith—except the study of farmers which
I took up while working on Joseph Smith and the Beginnings of Mormonism.
For the most part, I have written on subjects that seemed interesting
at the time. The study of Massachusetts political culture in the
eighteenth century, King and People in Provincial Massachusetts,
was a follow-on to my first book on Connecticut. I turned to gentility,
the subject of The Refinement of America, because I was teaching
students who were in training to become curators of American decorative
arts. In a way, I have been opportunistic, picking up what was
at hand rather than following a systematic plan. My wife, Claudia
Bushman, has influenced my thinking all along the line, not only
as a critic of my writing and thought, but in the subjects I have
worked on. Our article on the history of cleanliness in America
began as her research. Now we are both working on Mormon topics,
though her period is the 1870s and mine is earlier. You can be
sure that her fingerprints will be on every page I write about
Joseph Smith. |
My
front-burner project these days is a cultural biography of Joseph
Smith, continuing the study
I began in Joseph Smith and the Beginnings of Mormonism. I am
trying to locate Joseph Smith in the culture of his times by
examining how the people around him thought about priesthood,
temple, Israel, Zion, and the multiplicity of other topics associated
with Mormon belief. I have been helped immensely by the Smith
Institute Fellows who have been sifting through nineteenth-century
materials for the past three summers and making entries in the
Archive of Restoration Culture, a Smith Institute database. On
the back burner is a study of eighteenth-century small farmers
in North America which goes under the working title of "Farmers
in the Production of the Nation." I am examining the actual
conditions of life for small farmers in the North and South in
this century and then looking at the idea of freehold family
farming in the imagining of the nation. I try to turn out an
article a year on farmers.
|