I finally got around to asking Lord Ahmed, the first Muslim peer in Britain's House of Lords if he had been properly quoted by the London Telegraph.
The Telegraph story I was referring to ran Monday with this headline: "Muslim peer compares Rushdie to 9/11 bombers." According to the London daily, Lord Ahmed responded to a query from the French newspaper Le Figaro on Salman Rushdie's knighthood with the rhetorical question: "What would one say if the Saudi or Afghan governments honoured the martyrs of the September 11 attacks on the United States?"
Now, I happen to know - and, full disclosure, like - Lord Ahmed. I got to know him because I interviewed him at length in London last January, when I was there to blog about the Clash of Civilizations debate between London Mayor Ken Livingstone and my sometimes coauthor, Daniel Pipes. (See my write-up here.)
I knew the Lord could be provocative. I did see him stand up and proclaim "[But] I am an Islamist" in front of a worried crowd that had assembled in a Whitehall lecture room to hear the scholar Bat Ye'or expound on her Eurabia thesis about the coming Islamist takeover of Europe.
As Lord Ahmed told me later, he did this in an effort to infuse what he thought was some reality into the crowd's alarmism. Were these people really seriously fearing the likes of him? - a loyal British citizen and a Lord no less, whose forebears had been serving the British crown for generations, first as colonial subjects and now as citizens? His forebears, as he went on to remind the crowd, had like many British Muslims, even in some cases sacrificed their lives defending the British flag.
His appeal fell largely on deaf ears. My reading of the crowd's reaction to his remarks was that before he opened his mouth that afternoon in January, Lord Ahmed had long been written off as a person of suspicion. As someone in attendance later pointed out, after all, it was Lord Ahmed who had invited the notorious anti-Semite, Israel Shamir, to address the House of Lords.
According to Stephen Pollard who wrote about this in an editorial published by The (London) Times not long after this event:
The gist of Shamir/Jermas’s speech at the meeting can be gleaned from its title, “Jews and the Empire”. It included observations such as: “All the [political] parties are Zionist-infiltrated.” “Your newspapers belong to Zionists . . . Jews indeed own, control and edit a big share of mass media, this mainstay of Imperial thinking.” “In the Middle East we have just one reason for wars, terror and trouble — and that is Jewish supremacy drive . . . in Iraq, the US and its British dependency continue the same old fight for ensuring Jewish supremacy in the Middle East.” “The Jews like an Empire . . . This love of Empire explains the easiness Jews change their allegiance . . . Simple minds call it ‘treacherous behaviour’, but it is actually love of Empire per se.” “Now, there is a large and thriving Muslim community in England . . . they are now on the side of freedom, against the Empire, and they are not afraid of enforcers of Judaic values, Jewish or Gentile. This community is very important in order to turn the tide.”
In his defense, Lord Ahmed told me that at the time he had invited Shamir to address his fellow peers, he had no idea how vicious some of the man's views were. He had met Shamir in Jerusalem, of all places, and he had been introduced to him as an Israeli who was uniquely sympathetic to the plight of the Palestinians. It was on this basis that he had invited him to come to the House of Lords.
Though it became abundantly clear to Lord Ahmed during the course of Shamir's talk that any sympathy his invited speaker might have had toward the Palestinians seemed to be rooted in a corresponding hatred for Jews, Lord Ahmed admitted to me that it never once occurred to him to shut his invited guest down. He did feel free to interrupt him a few times, though. And he remained fully confident throughout Shamir's lecture that, as he recalled for me, his fellow peers were also sophisticated enough to draw their own sensible conclusions and raise their own points of contention with his notorious guest.
He was unwilling to apologize for having allowed such a person into such a respectable venue, he said, because in his view it was better to have such controversial views publicly debated as opposed to suppressed. The gist of his argument, as I recall, was that such ideas should be aired so they can be judged on their merits - or deficiencies - as the case may be.
In a similar vein, he told me, he would not have dreamed of trying to prevent Bat Ye'or from speaking that day at Whitehall. Even though, as he suggested, her argument struck him as remarkably similar to Shamir's. Only according to Ye'or, he pointed out, it is the Muslims as opposed to the Jews who hold the evil empire designs.
Anyway, based on the hours of conversations I have had with Lord Ahmed, and the numerous emails we have exchanged, I couldn't believe that Lord Ahmed was now referring to the 9/11 hijackers as
martyrs - as in martyrs who had died for Islam, his beloved religion - even if a London newspaper was saying it were so.
Lord Ahmed, after all, was the same Lord Ahmed who had proposed replacing the term "Islamic terrorists" with "
apostate terrorists." He was also the Lord Ahmed who had advocated deporting radical clerics such as Abu Hamza and Omar Bakri - a position that earned him a fatwa calling for his death. And, he was the same Lord Ahmed who headed the committee that
proposed having British imams pass English exams before being allowed to preach in British mosques. He even went so far as to recommend that these new English-language certified imams should then be monitored to ensure that wouldn't use their now proven facility with the Queen's English to inculcate an even wider audience with values incompatible with British citizenship.
These were not the positions of someone who would logically see the hijackers as
martyrs in my view. Had he then misspoken to the French newspaper? Had the reporter somehow gotten it wrong? Were his remarks mistranslated? Or - horrors - had I misread him? To find out, I contacted him by email and this was his response:
I have always believed that the terrorists who attacked the twin towers on 9/11 and the terrorists who attacked London on 7/7 were despicable, evil fanatics.
The point I was trying to make with the French Reporter as well as with all the other reporters , was that Rushdie's knighthood is to Muslims as if the evil terrorists of 9/11 were to be awarded by the Afghans or the Saudis. We would be horrified.
Now, I have to say, missing from his comments were the clarification that I would have expected - that terrorism and blasphemy should in no way be equated, that one is clearly a more despicable crime against humanity than the other.
But in Islam, it should be recalled, blasphemy by a Muslim is apostasy, a crime punishable by death. So, while one might not like this sort of equivocating, I do think that in the end, Lord Ahmed did correctly peg the reason for the Muslim outrage.
And notice that he never suggested that Rushdie, like the terrorists, was either evil or despicable. He was just saying Muslims were horrified that Britain had bestowed one of its highest honors on someone who they, rightly or wrongly, believed had attacked them by having insulted their religion.
Did he mean to imply in his statement that knighting Salman Rushdie simply wasn't the best way to introduce the Muslim world to the merits of freedom of expression I asked him in a follow-up phone call. Yes, he said, this was certainly not the best way to convince Muslims of the importance of free speech.