Introduction

Dorjechang Kalu Rinpoche (1905-1989) had numerous previous incarnations as Bodhisattvas and enlightened masters who appeared in the world to benefit sentient beings. Kalu Rinpoche is considered one of the five main emanations of Jamgon Kongtrul the Great (1813-1899).

Dorjechang Kalu Rinpoche was a yogi, scholar, and one of the great meditation masters of the Buddhist tradition. His teachings were sought by lamas of all four schools of Buddhism in Tibet. As the Lineage holder of the Shangpa Kagyu tradition and senior Meditation Master of the Karma Kagyu tradition, he was foremost in spreading the Dharma to the West and establishing Dharma centers and facilities for Westerners to undertake the traditional three-year retreat.

His preservation and authentic example remains as untainted jewel for the entire world.

For information regarding the previous incarnations of Kalu Rinpoche, please visit the webpage describing the past emanations of Jamgon Kongtrul the Great.

Dorjechang Kalu Rinpoche (1905-1989)

Kyabje Dorje Chang Kalu Rinpoche was born in 1905 in the district of Treshö Gangchi Rawa in the Hor region of Kham, Eastern Tibet. His father, Karma Lekshe Drayang, the Thirteenth Ratak Palzang Tulku, was noted for his skill in the practice of medicine, his literary accomplishments and his mastery of Vajrayana meditation practice. He and his wife, Drolkar Chung Chung, Rinpoche's mother, were students of Jamgon Kongtrul Lodrö Thaye, Jamyang Khyentse Wangpo, and Mipham Rinpoche —the three great leaders of the nineteenth century Rimey movement which revitalized Buddhism in Tibet by minimizing sectarian differences and stressing the importance of meditation, the common ground of all lineages.

Both of Kalu Rinpoche's parents were devoted to practice and undertook a religious retreat immediately after their marriage. They saw little of each other during this period, but one night both dreamed that they were visited by their deceased teacher, Jamgon Kongtrul, who announced that he was coming to stay with them and asked to be given a room. Not long afterwards, Drolkar discovered she was pregnant.

One day while gathering medicinal herbs with her husband, Drolkar realized she was about to give birth. As they hurried back to their house, they saw the sky filled with rainbows. Relatives reported that the baby chanted Om Mani Peme Hung as soon as he was born, and sat in the seven-point posture, gazing around compassionately.

Such portents were interpreted in the neighboring countryside as signaling the birth of a special incarnation (tulku). Conventionally, a tulku would have been raised in a monastery at the earliest possible age, but Kalu Rinpoche's father refused to follow this course. If the boy were not a high incarnation, he said, the training would be wasted; if he were, he would be quite capable of seeking the appropriate teachers and education for himself. That is just what he did.

As a youth, Kalu Rinpoche had by nature no interest in worldly concerns and yearned only to practice meditation in isolated places. He displayed keen intelligence, strong devotion, and compassion towards every living being. He would stop to bless even the smallest insect. His father, skilled in the five traditional sciences, trained Kalu Rinpoche himself, making sure that Kalu Rinpoche rose early each morning and exerted himself in his studies and Dharma practice. He knew that his son possessed exceptional qualities and believed he would become a second Milarepa.

After preliminary training in grammar, writing and meditation, Kalu Rinpoche began his formal studies at Palpung Monastery at the age of thirteen. At that time, the Eleventh Tai Situ Rinpoche, Pema Wangchok Gyalpo, gave him getsiil vows (first level monastic ordination), naming the young monk Karma Rangjung Kunchab. The prefix Karma identifies Kalu Rinpoche as a practitioner of the Karma Kagyu tradition, and Rangjung Kunchab means self-arisen, all-pervading.

At Palpung Monastery, Kalu Rinpoche studied the teachings of the sutras and tantras, receiving both instruction and empowerments from many great lamas. At age fifteen, during the traditional rainy-season retreat, he gave a profound discourse on the three vows before a large assembly of monks and lay people.

At sixteen, Kalu Rinpoche entered Kunzang Dechen Osal Ling, the retreat center founded by Jamgon Kongtrul Lodrö Thaye and one of the two retreat facilities associated with Palpung Monastery. Here he completed the traditional three-year retreat under the direction of the retreat master, the Venerable Lama Norbu Dondrup, from whom he received the complete transmission of the Karma Kagyu and Shangpa Kagyu Lineages. During this period, Kalu Rinpoche began to have many dreams in which he visited pure lands and received teachings from Buddhas and Bodhisattvas. When he described these experiences, his root lama showed little interest, telling him plainly that dreams are just an illusion, neither good nor bad, explaining, "These dreams are experiences that arise in practice, but the important point is to meditate and realize your own mind as Mahamudra. Dreams will never be the cause of enlightenment."

Deeply inspired by these words, Kalu Rinpoche resolved to turn away completely from worldly activities and dedicate himself to accomplishing perfect enlightenment. At age twenty-five, he departed for an extended retreat in the desolate mountains of Kham. Wandering without possessions, taking shelter in caves and under cliffs, seeking and needing no human company, he intended to spend the rest of his life in solitude.

After Kalu Rinpoche spent twelve years meditating in this way, his lamas saw that it would benefit all beings greatly if he were to return and teach the Dharma. At their request, he returned and was appointed master of Jamgon Kongtrul Rinpoche's three-year retreat at Palpung Monastery. When two retreats were completed under Kalu Rinpoche's direction, he asked Situ Rinpoche and Palden Khyentse Ozer for permission to make a pilgrimage to Lhasa. He wished to travel like a beggar, carrying his own food and clothing, but Tai Situ Rinpoche objected, saying, "You are like my precious jewel," and offered him many yaks and attendants. Kalu Rinpoche, however, accepted only half the number of yaks and went accompanied only by his brother and one monk.

In Lhasa, Kalu Rinpoche organized the rebuilding of several Shangpa Kagyu holy sites that had been destroyed and gave Shangpa Lineage initiations and teachings to many geshes, lamas, and tulkus. While visiting Tsurphu Monastery, he offered everything he had to the Sixteenth Gyalwang Karmapa, Rangjung Rigpe Dorje, who recognized Kalu Rinpoche as the activity emanation of Jamgon Kongtrul Lodrö Thaye.

In 1955, a few years before the full Communist military occupation of Tibet, Dorjechang Kalu Rinpoche again visited the Sixteenth Gyalwang Karmapa, who asked him to leave Tibet in order to prepare the ground in India and Bhutan for the inevitable exile. Kalu Rinpoche first went to Bhutan, where he established two retreat centers and ordained three hundred monks. Proceeding to India, he made an extensive pilgrimage to all the great Buddhist sites. In 1965 he established his own monastery, Samdrup Tarjay Ling, at Sonada (near Darjeeling, India), which became his principal seat. A few years after founding the monastery, Kalu Rinpoche established a three-year retreat facility there.

In 1971, Kalu Rinpoche began traveling to Europe and North America, where he established numerous Dharma centers. He was the first Tibetan master to build facilities for Westerners to undertake the traditional three-year retreat. In 1982, at the urging of the Sixteenth Gyalwang Karmapa, Kalu Rinpoche bestowed the complete Kalachakra initiation in New York City. He stayed at Kagyu Thubten Chöling Monastery for three months, where he taught hundreds of disciples and bestowed initiations upon students preparing for the three-year retreat there. In June 1982, Kalu Rinpoche performed the commencement ceremonies for the very first traditional three-year retreat in the North America.

The following year, at his monastery in Sonada, Kalu Rinpoche bestowed the great cycle of empowerments called the Rinchen Ter Dzö—one of the Dzö Chen Nampar Nga or "Five Great Treasuries" of teachings and empowerments gathered by Jamgon Kongtrul Lodrö Thaye— to the heart-sons of the Sixteenth Gyalwang Karmapa:  Situ Rinpoche, Gyaltsab Rinpoche and Jamgon Kongtrul Rinpoche, as well as upon hundreds of tulkus, lamas, monks, nuns, and lay people.

During his 1986 visit to Kagyu Thubten Chöling Monastery in New York, Kalu Rinpoche announced that due to his advanced age, he would probably not be able to come back again.  He invited everyone to visit him at his monastery in Sonada, where he would be residing. Nevertheless, despite his age, Kalu Rinpoche gave a full cycle of teachings and empowerments and ordained many monks and nuns. After several more years of extensive Dharma activity in many countries,  he returned to his monastery in Sonada. On May 10, 1989, in a state of profound meditation, Kalu Rinpoche passed away.

The lineage and tradition of Dorjechang Kalu Rinpoche has continued to be carried on by the lineage holders of the Kagyu tradition such as Tai Situ Rinpoche and the Shangpa Kagyu holder, Bokar Rinpoche.

In the west, Lama Norlha Rinpoche continues to guide the first three-year retreat facility established at Kagyu Thubten Choling in New York.

 

On September 17, 1990, amid many auspicious signs, Kalu Rinpoche’s tulku (reincarnation) was born in India to Lama Gyaltsen and his wife Drolkar.

Lama Gyaltsen, the nephew of Kalu Rinpoche, had served since his youth as Rinpoche’s secretary.  Chatral Rinpoche of the Nyingma school was the first to recognize the child's ability and believed him to be Kalu Rinpoche.

Chamgon Tai Situ Rinpoche officially recognized Kalu Rinpoche’s yangsi (young reincarnation) on March 25, 1992, explaining that he had received definite signs from Kalu Rinpoche himself. Situ Rinpoche sent a letter of recognition with Lama Gyaltsen to His Holiness the Fourteenth Dalai Lama, who immediately confirmed the recognition. Many people saw rainbows above Kalu Rinpoche’s monastery at Sonada, India, at the time of his tulku’s birth, and reported that identical rainbows had appeared above the monastery after Kalu Rinpoche passed away.

That Kalu Rinpoche chose to be reborn at his previous home—his own monastery, Samdrup Tarjayling—is, as the Venerable Bokar Rinpoche has said, an indication of his complete freedom of mind, and a reflection of the simplicity and directness his students remember. Because of his great compassion and kindness, he took birth again in answer to the prayers of his disciples.

On February 28, 1993, Kalu Rinpoche Yangsi was enthroned at Samdrup Tarjayling. Chamgon Tai Situ Rinpoche and Goshir Gyaltsap Rinpoche presided over the ceremony, assisted by Kalu Rinpoche’s heart-son, Bokar Rinpoche. Situ Rinpoche performed the hair-cutting ceremony and bestowed on the young tulku the name Karma Ngedön Tenpay Gyaltsen—Victory Banner of the Teachings of the True Meaning.  Later on, the Dalai Lama visited the monastery and gave his blessings.

Formal offerings were made on behalf of Kalu Rinpoche’s lamas, students and Dharma centers from around the world. Lama Norlha Rinpoche presented gifts from Kalu Rinpoche’s New York centers, with supplications for Kalu Rinpoche Yangsi’s long life and well-being, the fruition of all his aspirations, and the increase of Dharma by means of his enlightened activity.

In June 1995, Kalu Rinpoche Yangsi made his first visit to North America, accompanied by Bokar Rinpoche. During their stay at Kagyu Thubten Chöling Monastery, Kalu Rinpoche Yangsi participated in conferring the empowerments bestowed by Bokar Rinpoche, as well as the daily chanting assemblies. When Kalu Rinpoche Yangsi and Bokar Rinpoche visited the stupa site, they gave a spontaneous performance of Tibetan sacred dance, said to have the power to pacify discordant forces.

Kalu Rinpoche Yangsi’s interest in meditation, chanting, calligraphy and the traditional musical instruments at such a young age reveal his deep affinity for Dharma activity. Although only a child, he displays the qualities of a Bodhisattva; his presence dispels suffering and his gentle and loving nature evokes joy. Currently, Kalu Rinpoche Yangsi is studying under the guidance of Bokar Rinpoche.

 

Longlife Prayer for Kalu Rinpoche

composed by the 12th Chamgon Tai Situpa Pema Donyo Nyinjey

 

Namo Guru!
The All-Pervading Lord, Dorje Chang, along with the Mediation Deities who are the pure vision of inner awareness from the oral and treasure traditions, and the Dharma Guardians with their play of power, energy and the four activities --Please listen from the great expanse!

Your body is the emanation of the Buddha, appearing for infinite lifetimes in order to train each being accordingly, through many ways. Lord and Teacher, tree of this lineage, may your Lotus feet remain in this world and your activity increase!

By the might of this utterly stainless intention in my mind, and the truth of the Suchness of all phenomena, may these wishes be accomplished spontaneously and may virtue blaze, gloriously, over the extremes of existence and peace.

© <Rinpoche and Yangsi biography courtesy of Kagyu Thubten Choling> . All rights reserved
 

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