|The Sikh Nanakshahi Calendar|
New Year?? Yes, it was 1st of Chet on Sunday. March 14, 1999. It is the beginning of Nanakshahi 531. Now Sikhs have an alternative to the Hindu Calendar that has been forced upon us for so long. We have our calendar that is tied to our history.
The dates for Gurpurab and other days of importance to Sikhs are presently determined according to an outdated calendar based on old Hindu system of measurements. Recently Shiromani Gurdwara Parbandhak Committee (SGPC) took a bold step to standardize all dates for the Sikh calendar. This article gives details on how this was achieved through complex calculations and years of study by the author.
It is expected that the new standardized Sikh Calendar will help Sikhs in making arrangements for celebrating or commemorating upcoming events that related to Sikh history. This should lead to a better organization as well as more unified approach to community events of importance. S. Pal Singh Purewal, the author of this article, played a major role in performing calculations and coming up with this Sikh Calendar.
Nanakshahi Samat is linked with the Bikrami Samat. Its tithis (sudist vadis) and sangrands are exactly the same as those of the Bikrami Samat. Therefore, it suffers from all the shortcomings of that Samat. The problems with the Bikrami Samat, and with other samats linked to it are as follows:
1. The length of the solar year of the Bikrami Samat does not conform to the tropical year length. The Bikrami year is sidereal year of 365 days, 6 hours, 9 minutes and 10 seconds. The tropical year on which the Common Era calendar is based, has its length as 365 days, 5 hours, 48 minutes and 46 seconds. If the months of any given Era are to recur consistently in the same seasons, then the year length has to be that of the tropical year.
This difference of 20 minutes or so in the two types of years is because of the precession of equinoxes, the yearly retrograde motion of the first point of Aries of the ecliptic. Over a period of time, this difference builds up, and shows in those calendars, which are not based on the tropical year. The seasons in relation to the months begin shifting. This is the reason why Vaisakhi has shifted by 8-9 days from 1469 CE to the present times. The Vaisakhi dates for certain epochs are as follows :
CE Year Vaisakhi Date
If Nanakshahi calendar is not de-linked from the Bikrami calendar, this shift will continue, and in 13,000 years Vaisakhi would occur in the middle of October. The seasons will be opposite to those, which are mentioned in the Barah Maha Majh, and Tukhari Banis.
2. The days in the months are not fixed. The number can vary from 31-32 days for the summer months and from 29-30 days for winter months. The rules for determination of Sankrantis, beginning of the months, is complicated and public have to rely on Jantri publishers for such a simple thing as the beginning of a month.
3. The lunar portion of the calendar, according to which most of the religious festivals are fixed, has its share of peculiarities. Since it is based on 12 months of the lunar cycle (full moon to full moon or new moon to new moon), its year length is about 11 days shorter than that of the solar year. Therefore, its year begins 11 days earlier in the following year in relation to the solar year. This is why the Gurpurb dates shift by about 11 days from one year to the other. This is not the end. To keep the lunar year in step with the solar year, every two or three years an extra month is added to the lunar year. This month is called malmas or intercalary month. That lunar year contains 384 or so days. This makes the Gurpurb dates to occur by about 18 or 19 days later when such a month is introduced. The month of Jeth that will occur in 1999 CE will be intercalated, i.e., there would be two months of Jeth, one Sudha and the other Mal. In the malmas or the extra month religious festivals are not celebrated. This is quite a complicated set up, and is also contrary to the philosophy of Gurbani according to which no month in itself is good or bad.
The festivals and Gurpurbs that are celebrated according to the lunar calendar are called movable, and those that are celebrated according to the solar calendar are called fixed. The movable festivals are called as such, because their dates are not fixed in relation to the solar year. From year to year they occur on different dates of the solar year, though their lunar date is the same every year. Gurpurbs of the ten Patshahis are all movable. Vaisakhi and Maghi are fixed festivals. An example of movable celebration is the Parkash Gurpurb of Guru Gobind Singh. It is celebrated on the 7th day of the bright half of the lunar month of Poh (Sudi 7). This lunar date occurs on the following dates of the Common Era and Bikrami Era (solar) during the following eleven years:
CE Date Bikrami Date CE Date Bikrami Date
This Gurpurb did not occur in the CE years 1991, 1993 and 1996. It will not occur in the year 1999 (the year of 300th anniversary of the creation of the Khalsa). It occurred twice in 1992 and 1995; and it will occur twice in 1998. According to the Bikrami calendar (solar) the date of Parkash of Guru Ji is 23rd Poh, 1723 BK. During the above period Gurpurb does not occur on that date. Rather, it occurs in the month of Magh in three years.
A committee, under the aegis of the Institute of Sikh Studies Chandigarh, was formed to study this problem. This committee held meetings at Chandigarh and formulated proposals. These were formally accepted, in principle, in a larger meeting in which about 40 eminent scholars, from universities and other institutions, participated. The main proposals given below were submitted to the S.G.P.C.:
a) Length of the solar year in the Nanakshahi Samat should conform to the more accurate tropical year, instead of the sidereal year, currently being followed.
b) Begin the year from the month of Chet - as in the Baramahas.
c) Fix the number of days in the months as follows:
1. Chet 31
d) Fix the beginning of the months in relation to the
Common Era calendar as follows:
Month Begins On Month Begins On
e) Celebrate the Gurpurbs according to the solar dates, and not according to the sudis and vadis of the lunar calendar. Vaisakhi, Maghi, and shaheedi purbs of Sahibzadas are already being celebrated according to the solar dates. If all Gurpurbs were celebrated according to the solar dates, then no complicated calculations for fixing the dates would be required. For example, the birthday of Guru Gobind Singh Ji is:
Poh Sudi 7, 1723 Bikrami (Lunar Calendar)
If the Gurpurb is celebrated according to the solar date of Guru Ji's birth on 23rd Poh instead of Poh Sudi 7, then this date will always occur on 5th January each year according to the Nanakshahi Calendar, with proposed reforms.
f) The list of Gurpurbs according to the solar dates
is as follows :
Guru Birthdate Gurgaddi Date Jyoti Jot Date
Completion of Granth Sahib Ji: 1 Bhadon (16 August)
It must be noted that the dates given above in the Nanakshahi calendar are the original dates of the solar Bikrami year. The corresponding dates of the Common Era are those of the Gregorian Calendar that is now in use in most countries of the world along with local calendars. The conversion to the Common Era dates has been done not according to the Bikrami Calendar, but according to the proposed modified Nanakshahi Samat.
The Bikrami calendar has an error of 1 day in about 71 years. The proposed Nanakshahi calendar will reduce this error to one day in about 3,300 years, but in the case of Nanakshahi calendar this error will automatically be corrected, whenever the correction to the Common Era calendar is made. The new Nanakshahi calendar is simple, rational, more accurate than the Bikrami calendar, and conforms to Gurbani. Sankrantis will occur on the same dates in the CE year, every year. All Gurpurbs will also occur on the same dates every year, with one exception noted above. There will not be any need to consult Jantri publishers to find out when a Gurpurb is to occur.
Shiromani Gurdwara Parbandhak Committee made announcement in October 1997, that S.G.P.C. would adopt this calendar and implement it in the historic year of 1999 CE, when Khalsa Panth celebrates its tercentenary.