Dianic tradition

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Dianic tradition refers to the beliefs, practices, practitioners and history of feminist, earth-religion, neo-pagan Goddess worshippers. It is synonymous with the Neopagan religious traditions that place emphasis on the feminine divine. The term Dianic is derived from the Roman goddess of the moon, hunting and childbirth, Diana whose companion Nymphs were female.

The three main branches of Dianic Neopaganism are:

  • (Non-Wiccan) Feminist Dianic Witches, who may have been inspired by Z Budapest, the New York Redstocking's W.I.T.C.H. manifesto, or feminist spirituality movements, who emphasize self-initiation, womanism and non-hierarchical organization. Most Dianics fall into this category, even if some acknowledge Z. Budapest as a foremother, because they do not participate in the initiation/ordination lineage of Dianic Wicca.

Dianic tradition is difficult to define, because it is a spiritual tradition that encourages creativity, celebrates diversity, and demands personal empowerment and responsibility. For some, Dianic tradition is every day folk religion, hedge-witchery or kitchen-witchery. For others, Dianic tradition is more formal, with highly developed liturgy and cosmology. For most, in its essence Dianic tradition is a Women's Mysteries tradition, linked to such traditions across time and across cultures. They are a celebration of women's bodies, women's experiences, the Divine Feminine, and the biology and culture of womanhood, rather than rejection or dismissal of men and masculinity.

Most Dianics conceive of and experience the pagan Wheel of the Year in terms of both seasonal reality and also the life stages of women and of the Great Goddess: maiden, mother, queen, crone and hag.

Some Dianics, like Wiccans, celebrate together in large-group rituals and spellcrafting on the sabbats (seasonal holy days) or the esbats (full-moon days). There are Dianic covens and circles, however many Dianics are solitary practitioners by preference or circumstance.

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