ORGINS OF THE GNOSIS
The source of the Gnostic stream was Mount
Ararat in Turkey where the first Gnostic Prophets - Norea and Sethil first
began to teach the Gnosis. The Gnosis then spread out with the migrating
Indo-European peoples and took root in several places, including Mt. Hermon/Mt.
Carmel and the Jordan River valley in the west, and Mt. Kailash and the
Indus River valley in the east. From its eastern center arose Shenrab
Miwo and Hoza (c1857 B.C.),
the first great Buddhas of Light of the Stream of Gnosis. Later Yeshu(2
B.C.-30 A.D.) and Miryai would arise in
the western center of Mt. Carmel, and finally Mani (b216
A.D.) arose between the two to harmonize
and add to them.
SPREAD OF PROTO INDO EUROPEAN TRIBES
& CULTURE
No one Ethnic or gender group has a monopoly
on spirituality - all are equal in the Gnosis. Yet certain groups have
played distinctive roles in the evolution of the Gnosis. One of these was
the Proto-Indo-European group. Five or six thousand years ago this group
began to migrate out of the eastern part of Turkey from the Mount Ararat
region. A few migrated westward, but most went south and east to form the
nucleus of many nations and peoples who belong to the Indo-European branch
of languages. This "Indo-European" family of languages includes
the Celtic, Germanic, Italic, Baltic, Slavic, Albanian, Hellenic, Armenian,
and Indo-Iranian branches, as well as a number of smaller ones. These
various branches possessed a proto-Indo-European religion which was the
precurser of the majority of the polytheistic religions of pre-Christian
Europe, of the Bonpo and Dharma Faiths in Central and Eastern Asia, and
of Zoroastrianism in Iran. Within this proto-Indo-European religion were
the seeds of the Gnosis.
Early remnants of this proto-Indo-European
religion can be found in such ancient neolithic sites as the Indus Valley,
Göbekli Tepe and Catal Huyuk in Turkey, Jericho in Israel where the
Nazorans were located, and other ancient locales. Jericho existed
by 9000 BC. The Temple town of Catal Huyuk was in existence by 6,500 B.C.
The people of Catal Huyuk "were peaceful agriculturalists, mostly vegetarians,"
says Sjoo and Mor (The Great Cosmic Mother, NY 1987). This was true of
the otehr ancient cities as well. The great reformers and Buddhas of this
group, Shenrab Miwo and Hoza, lived in the Indus river region below Mount
Kailash around 1857 BC. Other great spiritual inovators lived along
the Nile, Jordan, Karun, and other rivers.
The Great Mother Goddess was a major focus
of this ancient Indo-European religion that was to so profoundly influence
the later faiths of Europe, the Near East, and the Far East. She is represented
by the Horse in Catal Huyuk shrines, and oft accompanied by leapards. The
male God is depicted as a Bull. Thousands of years later, horses are still
associated with the great Goddess in Bon and Tibetan Buddhist imagery.
It would be a mistake to see the evolution of religion as a gradual sophistication
of primitive fears and ignorance of natural law. Religions seem to evolve
from childish to sophisticated ideas, but in reality they begin as heavenly
communciations directly seeded into the minds of early humans. Once
seeded, these ideas are elaborated upon, misunderstood, and intellectually
mutated. They spread to other linguistic groups who developed them even
further.
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