The idea of the
Primordial Tradition evolved out of the concept known as
philosophia perennis, or perennial philosophy, which in itself is
a development from the prisca theologia
of the Middle Ages. Both the idea of the
Primordial Tradition and the
philosophia perennis attempt to establish common factors amongst different
traditions, with the goal of producing a superior gnosis or level of wisdom than
that which would have been obtained by the study of a single religion. This is
remarkably similar to the mode of study used in comparative mythology and the
study of the history of religions. In this sense, the term
Primordial Tradition is utilized to describe a system of
spiritual thought and metaphysical truths that overarches all the other
religions and esoteric traditions of humanity.
The idea of the
Primordial Tradition was well received by both practitioners and the
academic community, and its development was actively endorsed by the
International Conference of Religions in Chicago, 1893. Outside of the academic
community, the idea of the Primordial Tradition received an
even better reception, and was advocated by the Traditionalist school – notably
Rene Guénon, Julius Evola, and Alain Daniélou. Other figures/works of note to
the Primordial Tradition are: Mircea Eliade, Ananda
Coomaraswamy, Carl Kerenyi, Georges Dumezil, Houston Smith, Heinrich Zimmer, Gottfried Leibniz,
Aldous Huxley, Frithjof Schuon, Plato, Ananda Coomaraswamy - also the Vedas,
Sagas, Greek and Roman Epics, mythology, folklore, and the manifestations of the
ideas of traditions in the works of such authors as Friedrich Nietzsche and Karl
Jung. As such it portrays an underlying universal principle in the application
of religion and holds that there are common precepts that exist in the substrata
of all religions. These universal truths are then reshaped by cultural and
historical events to take their own distinct life and vitality. The term
perennial philosophy has also been employed as a
translation of the Hindu concept of Sanatana Dharma
or the Eternal Tradition.
Primordial Traditions began almost exactly three years ago, in
2005, originally titled as Savitar. This name was
derived from the Vedic God named Savitar, a solar deity
that also represented the powers of Higher Intelligence in mankind, creativity,
and magical power. Though the publication has been reborn under a new title, we
still aim to embody the aspects of Savitar in all our
publications. In December 2006, both were renamed in order to establish a wider
audience, and
the new name is taken from the Latin idea of philosophia perennis.
The Eternal or Primordial Tradition encompasses a wide variety
of topics, locations and religions, and it is for this reason that our magazine
is equally diverse in content. The application of the word
Primordial does not imply that we are dedicated to the revival of archaic
or historical religions. The word primordial is
instead employed to illustrate that the fundamental ideas expressed by certain
traditions are so deeply entrenched in the human psyche that their origins are
unknown. This can be aptly illustrated by even a basic understanding of the
science of comparative mythology or the history of religions. Because these
ideas are expressed as symbols, they are far from dead - the Primordial
Traditions are the only religions which can
really be said to be alive.
Issues are published in March,
June, August and
November each year.
Please note:
PDF versions and printed versions of Primordial Traditions are now available through
subscription only. Please view our subscriptions
page for further details.
To view the contents of the latest issue of Primordial Traditions Journal, please click here.
We are always seeking articles. To submit an article for publication,
please visit our contact
page.
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