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Hell is not a place you go if your not a Christian/ It's the failure of your life's greatest ambitions/ It's a bad decision to blindly follow any religion/ I don't see the difference in between the right and the wrong/ Soldiers emptying the clips at little kids and they moms/ Or just like a desperate motherfucker strapped to a bomb/ Humanities gone smoked up in a gravity bong/ By Democrats, Republicans, Cheech and Chong.

Immortal Technique I know you never heard me preach in a song/ I'm not controversial I'm just speaking the facts/ Put your hands in the air like you got the heat to your back/ And shake your body like a baby born addicted to crack/ And since life's a gamble like the craps tables in Vegas/ I freestyle my destiny it's not written in pages.

Leaving the Past- Immortal Technique

O fools, awake! The rites ye sacred hold
Are but a cheat contrived by men of old
Who lusted after wealth and gained their lust
And died in baseness-and their law is dust.

Poem written by an Apostate of Islam Al-Ma'arri (973-1058 C.E.)-taken from the book Leaving Islam: Apostates Speak Out by Ibn Warraq


One desire by which the human mind is so often teased is the desire to live after death. It is not difficult to explain. Men live so briefly that their plans far outrun their ability to execute them. They see themselves cut off before their will to live is exhausted. Naturally enough, they wish to survive, and, being men, believe in their chances for survival. But their wishes afford no possible proof. Life covers the earth with wishes, as it covers the earth with plants and animals. No wish, however, is evidence of anything beyond itself. Let millions hold it, and it is still only a wish. Let each separate race exhibit it, and it is still only a wish. Let the wisest hold it just as strong as the foolishest, and it is still only a wish. Whoever says that he knows that immortality is a fact is merely hoping that it is. And whoever argues, as men often do, that life would be meaningless without immortality because it alone brings justice into human fate, must first argue, as no man has ever convincingly done, that life has an unmistakable meaning and that it is just. I, at least am convinced on neither of these two points. Though I am, I believe, familiar with all arguments, I do not find them notably better than the others. All I see is that the wish for immortality is widespread, that certain schemes of immortality imagined from it have here or there proved more agreeable than rival schemes and that they have been more generally accepted. The religions that provide these successful schemes I can credit with keener insight into human wishes than other religions have had, but I cannot credit them with greater authority as regards the truth. THEY ARE ALL GUESSWORK.
-CARL VAN DOREN

Those who think that they have had religious experiences of their own have to judge for themselves the quality of that experience. But the great majority of the adherents to the world's religions are relying not on religious experience of their own but on revelations that were supposedly experienced by others. It might be thought that this is not so different from the theoretical physicist relying on the experiments of others, but there is a very important distinction. The insights of thousands of individual physicists have converged to a satisfying (though incomplete) common understanding of physical reality. In contrast, the statements about God or anything else that have been derived from religious revelation point radically different directions. After thousands of years of theological analysis, we are no closer now to a common understanding of the lessons of religious revelation.

There is another distinction between religious experience and scientific experiment. The lessons of religious experience can be deeply satisfying, in contrast to the abstract an impersonal world view gained from scientific investigation. Unlike science, religious experience can suggest a meaning for our lives, a part for us to play in a great cosmic drama of sin and redemption, and it holds out to us a promise of some continuation after death. For just these reasons, the lessons of religious experience seem to me indelibly marked with the stamp of wishful thinking.
-STEVEN WEINBERG

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