Dear Colleagues:

A number of you have written to ask about getting abolitionist theory into countries like the People’s Republic of China. Well, here is a photo of my book, Introduction to Animal Rights: Your Child or the Dog?, translated and published in China by the China University of Political Science and Law Press in Beijing. The University has one of the top rated law colleges in China:

The Abolitionist Approach pamphlet is also available in Chinese.

The World is Vegan! If you want it.

If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do.

Gary L. Francione
©2010 Gary L. Francione

December 9, 2010

Aaron Sorkin
The Huffington Post

Dear Mr. Sorkin:

In a recent blog post on The Huffington Post, you criticize Sarah Palin, whom you quote as stating, in response to criticisms of her hunting and killing a caribou on her reality TV show:

“Unless you’ve never worn leather shoes, sat upon a leather chair or eaten meat, save your condemnation.”

You acknowledge that you eat animal products and have shoes and furniture made of leather but you claim to be able to distinguish yourself from Ms. Palin. You state to her:

You weren’t killing that animal for food or shelter or even fashion, you were killing it for fun. You enjoy killing animals. I can make the distinction between the two of us but I’ve tried and tried and for the life of me, I can’t make a distinction between what you get paid to do and what Michael Vick went to prison for doing. I’m able to make the distinction with no pangs of hypocrisy even though I get happy every time one of you faux-macho shitheads accidentally shoots another one of you in the face.

Sorry, Mr. Sorkin. I cannot think of a single thing that Sarah Palin has ever said with which I agree. Ever. Really. Ever. But on this, she’s dead right and you’re dead wrong.

You object to her killing the caribou because it was unnecessary; she did it because she enjoyed it.

And why do you eat meat and animal products?

That’s a rhetorical question. There’s only one answer: Because you enjoy it.

There is no necessity involved. You do not need to eat animal products to live an optimally healthy life. In fact, mainstream health care people are telling us every day that animal products are detrimental to our health in one way or the other. But you do not even have to agree with them to agree with the plain and indisputable fact that we do not need to eat animal products to live a healthy life. It’s a matter of palate preference and nothing more.

And animal agriculture is an environmental disaster.

The best—indeed, the only—justification we have for inflicting suffering and death on 56 billion animals annually (not counting fish) is that they taste good. And it does not matter whether you eat conventional animal products or the “happy” meat and animal products promoted by various animal welfare groups and advocates in their attempt to make the public feel better about consuming animals: all of the animals we use for food, including the most “humanely” raised and killed, are treated and slaughtered in ways that, were humans involved, would, without doubt, be characterized as constituting torture.

The fact that you pay someone else to do the dirty work is morally irrelevant. I teach criminal law. If you pay someone to kill another human, try telling the judge that the killer actually enjoyed the act of killing but that you just paid for it. The judge will tell you that you’re both guilty of murder. You’re both equally culpable.

I won’t bother to comment on the shoes and furniture. Again, those choices reflect nothing more morally weighty than fashion, and that has no moral weight at all.

As for Michael Vick, as I have argued, Vick apparently liked sitting around a pit watching dogs fight; the rest of us like sitting around the barbecue pit roasting the flesh of animals who, under the best of circumstances, have had a worse life and death than Vick’s dogs. To criticize Vick for his morally unjustifiable acts while we engage in conduct that is morally no different is nothing more than hypocrisy.

Sorry, Mr. Sorkin, as someone who embraces progressive politics and who finds Sarah Palin objectionable on so many levels that it is difficult to count, she’s right on this. You have no moral standing to criticize what she did.

I would ask that you consider going vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do.

Sincerely,

Gary L. Francione
Professor, Rutgers University School of Law–Newark

© 2010 Gary L. Francione

Dear Colleagues:

Sometimes one does not know where to begin.

This is one such time.

The Humane Society of the United States (HSUS) has apparently filed a class action suit against Perdue Farms:

The Humane Society of the United States announced the filing of a class action lawsuit against the nation’s third-largest poultry producer, Perdue Farms, over the company’s alleged false advertising of factory farmed chicken products as “humane.”

The suit—filed by an HSUS member on behalf of consumers duped by Perdue Farms—alleges that Perdue is illegally marketing its “Harvestland” and “Perdue” chicken products with “Humanely Raised” labels in violation of the New Jersey Consumer Fraud Act. The complaint seeks a jury trial and compensatory damages for the class members, as well as injunctive relief against further use of the “Humanely Raised” claim by Perdue.

“Companies like Perdue are exploiting the dramatic growth of consumer demand for improved animal welfare for their own profit,” said Jonathan Lovvorn, vice president and chief counsel of Animal Protection Litigation for The HSUS. “Rather than implementing humane reforms, Perdue has simply slapped ‘humanely raised’ stickers on its factory farmed products, hoping consumers won’t know the difference.”

The standards upon which Perdue has based its “Humanely Raised” claim are the so-called “Animal Welfare Guidelines” of the National Chicken Council—the trade group for the chicken industry. The suit alleges that those guidelines allow for treatment that no reasonable consumer would consider “humane.”

Temple Grandin, Ph.D., among the world’s foremost farm animal handling and slaughter experts, put it bluntly in an industry trade journal: “The National Chicken Council Animal Welfare audit has a scoring system that is so lax that it allows plants or farms with really bad practices to pass.” In her book Animals in Translation, Grandin explained, “Today’s poultry chicken has been bred to grow so rapidly that its legs can collapse under the weight of its ballooning body. It’s awful.”

I have no doubt that the Perdue chickens are not “humanely” treated. I have no doubt at all. Read the rest of this entry »

Dear Colleagues:

The Peace Advocacy Network was founded in 2010 as a grassroots group completely run by volunteers that works for the the absence of violence in the lives of animals—human and non-human alike.

One of the PAN projects is Vegan Pledge. From the PAN website:

The Vegan Pledge started in the UK. Board members of Peace Advocacy Network brought the Pledge to Philly last year [2009], and with great success. Thirty non-vegan people pledged to go vegan for 30 days with the Pledge program’s support. This support included weekly meetings consisting of cooking classes, environmental and health speakers, a personal mentor (experienced vegans), social events for support, and an incredible care package to make 30 days of being vegan that much easier. This year, the Pledge is expanding to more cities, and we need you.

PAN President, Leila Fusfeld says: “Although the Vegan Pledge itself only lasts for one month, the program is designed to give participants the tools and knowledge to help them stay vegan for life.”

PAN is an example of a group that makes the connection between human rights and animal rights issues and the importance of nonviolence. The PAN Vegan Pledge Project is an exciting example of creative, nonviolent vegan advocacy. In this Commentary, Leila Fusfeld will join me to explain more about the Vegan Pledge Campaign and how you can bring this exciting campaign to your community.

For more information about the Vegan Pledge, click here. If you are already a vegan and are interested in being a mentor, speaker, or food preparation demonstrator, click here If you want to support this effort by sponsoring a pledge, contact Peace Advocacy Network

If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do.

The World is Vegan! If you want it.

Gary L. Francione
©2010 Gary L. Francione

Podcast: Play in new window | Download

Dear Colleagues:

A reader sent me the following, written by medieval Arab poet Abu ‘L’Ala Ahmad ibn ‘Abdallah al-Ma’arri, known as Al-Ma’arri. He was born in 973 and died in 1057. He was blind. The translation was obtained from here.

I No Longer Steal from Nature

You are diseased in understanding and religion.
Come to me, that you may hear something of sound truth.
Do not unjustly eat fish the water has given up,
And do not desire as food the flesh of slaughtered animals,
Or the white milk of mothers who intended its pure draught
for their young, not noble ladies.
And do not grieve the unsuspecting birds by taking eggs;
for injustice is the worst of crimes.
And spare the honey which the bees get industriously
from the flowers of fragrant plants;
For they did not store it that it might belong to others,
Nor did they gather it for bounty and gifts.
I washed my hands of all this; and wish that I
Perceived my way before my hair went gray!

Al-Ma’arri

I thank the person who sent it and I share it with you as I regard it as most inspiring.

If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do.

The World is Vegan! If you want it.

Gary L. Francione
©2010 Gary L. Francione