That’s why Klein has updated the book in a new edition published this week to detail the ways that sexual rights have actually become “increasingly tenuous” under President Obama. Sure, abstinence-only programs have been greatly defunded, but the battle over sex education still rages on — as do assaults on reproductive rights and all manner of sex-related business, entertainment, expression and experience.

Klein points to examples like “restrictions on access to abortion, pointless expansion of sex offender registries with increasingly punitive conditions, restrictions on the availability of adult entertainment, protections for licensed medical personnel who reject their professional responsibilities, and heightened entrapment programs (often motivated by federal grants) to pursue adults in adult chat rooms engaged in fantasy age-play,” as well as unprecedented kowtowing to “religious sensitivities” that almost always relate to sex. The onslaught also became increasingly mainstream — just consider the rhetoric this year from mainstream GOP presidential candidates about banning pornography and outlawing birth control.

Klein blames part of this sexual devolution on “the lack of a coherent vision of either sexual rights or sexual health coming from the president” — but of course the real culprit, the aggressor in all this, is the religious right, which he says has “become stronger, smarter, richer, and more aggressive with regard to sexuality.” I spoke with Klein by phone at his home in Palo Alto, Calif., about our best tools of defense and whether this battle will ever end.

What’s been the single biggest change in the war on sex since the first edition of the book?

The two things that jump out to me are, number one, the attacks on sexual orientation have ramped up because sexual orientation is the one arena in which there is actually more sexual freedom now than there was five years ago. The other arena that’s really evident is the continuing and highly successful attack on reproductive rights. The fact that contraception is back on the public policy agenda is shocking, to say the least, and it represents an extraordinary victory in the war on abortion and in terms of a reconceptualization of what sexual health means. Am I just going to depress the crap out of you during this whole interview?

I know, I just felt my heart sinking. I suppose we could talk a bit about the positive changes we’ve seen.

The sexual orientation arena is really where a lot of the positivity is. One of the things that’s very heartening is that young people really have a completely different take on sexual orientation now. When Kinsey did his work in 1948, he talked about sexual orientation more as a snapshot that anything else. Through the ’80s and ’90s and the zeroes, we started to see sexual orientation more as a movie than as a snapshot, and now young people are bursting out of that movie and they’re really attacking the very categories themselves. That really is a reflection of sexuality at its most profound.

While there is a tremendous rear-guard action in the war on sex to sort of reestablish the world that never existed of simplistic sexuality, young people, they’re not defending sexuality the way it supposedly used to be. They’re saying, “I’ve got a body, other people have bodies, let’s throw all the arms and legs up in a pile and see what happens.” That’s very heartening and that’s not going to change.

As these younger generations grow up, what will happen to the war on sex?

That is the crucial question. I’ll tell you what’s been going on since the book was published for the first time and that is that America has simultaneously gone in two extremely opposite directions. On the one hand, externally, outside the bedroom, Americans are more sexually conservative than they were 10 years ago. There are more laws restricting and regulating sexual behavior today than there were 10 years ago or even 25 years ago. On the other hand, Americans’ private bedroom behavior has more variety, more experimentation, more sex toys, more non-monogamy than ever before.

So when people, especially from other countries, ask me, “Is America becoming more conservative or less conservative sexually,” I say, “Yes, it is.” When you ask me about the future, I think that those two trajectories are going to continue, that externally it’s going to get worse and in the bedroom it’s going to get more humane. Sooner or later, there’s going to be a collision of those two trends. I don’t think it’s going to be in the next three days or three years, but sooner or later those two trajectories have to reconcile themselves — but for now I see them continuing.

There is so much political benefit to scaring people about sex. There is so much political capital to be gained by insisting that, sexually, America is more dangerous today than it was 10 years ago — how endangered our children are on the Internet, how pornography destroys lives — that politicians are going to continue to respond to that opportunity.

Why do we see people supporting the attempt to restrict behaviors that they themselves engage in?

That is the question of the century. That famous sex therapist Karl Marx [laughs] used to talk about false consciousness. The bigger question is how is it that people are persuaded to support public policy that is demonstrably against their best interest. It’s not just around sexuality. You have people who are demanding to have less healthcare options. You have people demanding that they don’t have the right to do something that they don’t want to do.

In terms of sexuality, I think people are so afraid of their own sexual impulses, people feel so guilty, and people are so wigged out by the complete failure of monogamy to deliver what they desperately need emotionally that they’re open to demagoguery. When it comes to sexuality we’re looking at the Weimar Republic here, we’re looking at 1933 in Germany.

We’re looking at people who are desperately frightened and lonely and sad and upset about their own sexual impulses and they’re turning to any place they can find to comfort themselves. Ironically, the religious right and the extreme right-wing of the Republican Party and Fox media, they’re offering a kind of comfort. It’s a Pyrrhic victory because the public doesn’t walk away feeling, “Oh, I have this wonderful sexuality and this wonderful body.” No, no, no. People get to walk away with, “Phew, I dodged a bullet, here are the sexual restrictions that alleviate my guilt, lower my anxiety about my neighbor’s sexuality, that make me as a parent feel less anxious.” People walk away with their sexuality diminished but they feel less anxious about the complicated world in which they live.

What are our best weapons to fight back?

That’s a great question and there are a number of answers. The first might seem like a lame one but I really believe it: It’s to call it the “war on sex,” because we just saw a great example of not calling it the war on sex: when that Rush Limbaugh thing came up, calling Sandra Fluke a slut, immediately followed by all this anti-choice legislation, and then people saying it’s a war on women.

Calling it a war on sex takes the moral high ground away from the people who are doing it. They say the war on sex is really about protecting parents’ rights, pharmacists’ rights; they come up with all these justifications and now, of course, the war on pornography is being framed as a public health issue rather than as an issue of immorality. That’s another tremendous victory in the war on sex. Thirty-five years ago people were saying you shouldn’t look at porn because it’s immoral; now they’re saying you shouldn’t look at it because it’s bad for your health. So, my first answer is: Let’s call it what it is and take away all these justifications.

The second thing we can do is begin to own our own sexuality. This has always been a battle about who controls whose sexuality. Morality in Media wants to control your eyeballs when it comes to sex. Who controls your genitalia when it comes to sex? I think we need to be talking about who is in charge of your sexuality. We thought we dealt with this in 1970 with “Our Bodies Ourselves,” but apparently not.

The third thing is, and this sounds so square: People have to get in touch with their legislators. They have to call up their local state assembly representatives. The democratic process has trouble adjudicating issues when people are not willing to identify themselves as citizens. If the government decided to pass a law taxing Toyotas extra, every Toyota owner would call their representative and say, “Hey, I’m a Toyota owner I want you to stop.” But when the local community says, “We’re going to eliminate adult bookstores or strip clubs,” very few people are willing to say, “Excuse me, as a person who goes to strip clubs, I don’t want you to eliminate strip clubs.” As a result, the democratic process can’t function successfully.

As long as you have homes where Joe goes to strip clubs on his lunch hour and his wife doesn’t know, because if his wife knew she’d kill him, as long as you have a home like that, Joe is not going to want to go to a city council member or his county board of supervisors or his state assembly member and say, “Excuse me, I go to strip cubs, cut it out.” Joe’s going to have to say to his spouse: “Honey, don’t take this personally, but every once in a while I go to a strip cub. It’s really a lot of fun. If you want to come that’s great, if you don’t that’s OK with me, but I just want you to know that I go to strip clubs.” Believe it or not, that would be a building block toward political action on the legislative level. Because right now, people can’t go to their legislators because they’re not willing to come out.

What would you say to those who aren’t moved by the issue of sex in particular, who don’t feel that they are in jeopardy in this particular battle?

The war on sex is how the religious right and cynical politicians are using the issue of sexual regulation for undermining secular democracy. The reason the issue of sexual regulation keeps coming back up is that the religious right is erasing the line between church and state. You don’t have to care one bit about sex to care about the war on sex. You just need to care about secular democracy, free speech and the separation of church and state. If you care about any of those things, then you need to care about the war on sex, because that’s where it’s being fought.

It’s not that I’m ready to reproduce — good God, no — but I do want to have a baby eventually, though the possibility seems many years off. Will I be ready — emotionally, professionally, financially, romantically — before my fertility nose-dives? This longing feels physically acute — a twitching in my ovaries, an itching in my arms to cradle. In the past, I’d always written off the cliché of the woman in her late 20s or early 30s with a “ticking biological clock” as a sexist trope. Now I find myself reconsidering and wondering how real it is, and why it is.

While common wisdom has it that this desire grows throughout a woman’s 30s, Anna Rotkirch, the director of the Population Research Institute in Finland, says studies have shown “the urge appears to be strongest in the late 20s.” (Dude, I know.) Some women, however, “say they have felt ‘baby fever’ more or less intensely since their early teenage years,” she says. “Other women feel it for the first time in their late 20s.” (You heard it here first: Not all women are the same.)

Rotkirch reported in a paper in the Journal of Evolutionary Psychology that her Finnish interview subjects described the phenomenon in terms of “a painful longing in my whole being” or an “unbelievable aching,” sometimes accompanied by the sensation of having “empty arms” or breasts that “became sensitive and hard.” In a related survey, she found that 58 percent of male respondents and 78 percent of female respondents reported having “experienced a strong desire to have a child of [their] own” — although this seems less a measure of sudden, acute longing than of a general desire to reproduce at some time.

As for why this alleged phenomenon might exist, Rotkirch says we know very little.

“All existing studies use written texts or questionnaires,” she says, which tell us more about how women perceive their “baby lust” rather than the actual origins. Still, Rotkirch has found evidence of a “hormonal underpinning,” she says, with “little influence” of social factors like education or income.

In her paper, she pointed out that, in terms of evolutionary biology, “the ‘default mode’ of the female body is to have experienced both nurturing and pregnancies by the early 20s.” Rotkirch suggested that “longing for a baby can develop as a by-product of hormonal changes that evolved to prepare the woman for motherhood,” she wrote. “Such changes could be induced by falling in love; the ‘nesting behavior’ related to settling down and starting to live with a partner; exposure to infants; and/or by the processes of aging.”

If evolutionary theories are too caveman-y for your taste, there is the undeniable fact that women’s fertility begins to decline in their late 20s, right around the average time that baby panic sets in. She says, “My informed guess is that baby fever is one mechanism for reproductive timing” — or, in other words, a way to urge that “now is a good time to have a baby.” It seems to make intuitive sense, but the science on exactly how this mechanism might work is just not there.

Clearly, though, many women do not ever feel the pull of the ticking clock, or don’t feel it distinctly, and “part of the variation is probably genetic,” she says, “as with most things.” It’s also important to note that men have been found to encounter baby fever too: In an exhaustive study surveying the potential causes of the phenomenon, Gary Brase, an associate professor of psychology at Kansas State University, found that men experience it, just to a lesser degree than women do.

Adding to the lists of “could-bes,” baby fever might just be a “superfluous” feeling arising from “general interest in parenting,” she says. (Although, if a nurturing instinct were the sole explanation, pets would be a far more effective — not to mention cheaper and easier — solution to baby fever.) “At an age were most women in our evolutionary past would have been mothers, or at least surrounded by babies and children, many Western women are not, and this may create a situation where you feel a strong urge to have an outlet and object for your maternal emotions.” Rotkirch points to research on baboons and chimpanzees showing a clear variation in maternal behavior: “Some are very interested in mothering and training to become a mother,” she says, while others are not.

But it’s impossible to ignore the social influence and culture of baby mania — just consider the pregnancy porn in celebrity tabloids and the high-profile exhortations to hurry up and settle down before it’s too late! Then, too, girls are often trained as nurturers from the time they’re in the bassinet. However, Brase, who has studied the issue for nearly a decade, found that beliefs about gender roles — for example, a woman’s conviction that her proper place is in the home — were not strong predictors of baby fever. “Desire for a baby is not strongly connected to people’s gender roles,” he told me.

There is good evidence of a different kind of social influence, though. A Swedish study found that women are more likely to have babies shortly after their co-workers have babies. Is might be a coincidence that my sudden baby ache arrived right around the time that my peers started getting pregnant, or it might not. Within a couple of months of each other, two friends, a family member and a co-worker, all but a handful of years older than me, announced that they had a baby on board. Brase also found that one of the strongest predictors of baby fever was prior positive experiences with babies.

Regardless of whether it stems from our evolutionary roots, there’s no denying that baby fever as a cultural phenomenon or topic of discussion is “a very new and ‘social’ thing,” Rotkirch says. “This is due to the fact that in contemporary developed societies, we grow sexually mature younger but start having babies later than in most other societies through history,” she says. “There is more time to be physiologically mature for a baby without actually having one.”

It’s also the case that women’s greater choices and freedom has resulted in “more ambivalence and decision making,” she says, over whether to have a baby, as well as when and with whom. There are also greater potential barriers related to education and career. Rotkirch found in surveying women that “the longing usually awoke when having a child would theoretically have been possible as the woman was basically healthy and had a satisfying couple relationship,” but “circumstances opposed it, usually the woman’s own life plans, problems in reproductive health, or the attitude of her male partner.”

In an attempt at clarity amid all the hypotheticals, Brase offers, “The short answer is that it is most likely a combination of biology, circumstances and personality.” Does my baby-ache come from a basic, biological imperative? Probably in part. But it’s the tension that results from that urge running up against the constraints of reality that makes it so acute. Without a tension between the two, the ache would simply be an urge put into action.

Who understands this better than professional dominatrixes? With so many speculating this week on Roiphe’s article, I decided to hand the microphone over to women with a unique perspective on the dynamics in power and play.

Several said that Roiphe is actually on to something when she talks about submission as an escape from life’s stresses — only, this reasonable point is overwritten by her wrongheaded focus on women and the impact of feminism. Roiphe wonders whether there is “something exhausting about the relentless responsibility of a contemporary woman’s life … all that strength and independence and desire and going out into the world,” and suggests “that, for some, the more theatrical fantasies of sexual surrender offer a release, a vacation, an escape from the dreariness and hard work of equality.” What about the exhausting, relentless responsibility of contemporary people’s lives?

Many men who turn to submissive fantasies do so for precisely the sort of vacation from responsibility that Roiphe suggests women are seeking. Olivia Severine, a transsexual dominatrix living in San Francisco, says most of her clients were “very high-powered” men weighed down by responsibility. “They came to see me as a brief escape when no one was looking at them for direction or leadership,” she says. “The time with me is when they were told what to do, what to feel and how to act … and all the weight of their careers, families, lives, is lifted from them for a cherished few hours.”

Mistress Shae Flanigan, a Los Angeles dominatrix, says her clients are “CEOs, high-ranking managers, lawyers and wonderfully brilliant men from all over the business spectrum.” What they have in common is “that they come to me to create an environment where they don’t need to think,” she says. “Where they can trust me to keep them safe while I weave together an enticing, thrilling, euphoric and painful world where it is literally impossible to think.”

It isn’t that these guys wish they had less real-world power — it’s just, power is stressful, and submission provides a release. “BDSM is a hell of a lot more affordable of a vacation than the Bahamas, I promise you,” says Flanigan.

Melissa Febos, author of “Whip Smart,” a book about her time as a pro-domme, tells me, “As someone who spent nearly four years catering to the submissive fantasies of men, and who eventually had to acknowledge her own submissive fantasies, I can say with some certainty that I think all people experience anxiety about power,” she says. “Aren’t our objects of eroticization often the things we feel unreconciled about?”

Most of Febos’ clients “experienced an imbalance of power in their lives,” she says. For some it was “extreme disempowerment,” like child abuse, racism or poverty; for others, it was “an overwhelming burden of power,” related to everything from wealth to politics. (“During the Republican convention, business at the dungeon boomed,” she says.) All of that is to say that “eroticization stemming from anxiety is not gender-specific,” Febos explains — nor is it specific to the relative power one has in the real world.

“Everyone, regardless of career choice or level of importance, is saddled with the burden of making important decisions about their own lives and the lives of the people around them,” Domina Nyx of New York City points out.

While Natasha Strange, who has worked as a domme for almost 20 years, has had plenty of “men who are powerful and want to give up control for a bit,” she’s also had tons of “musicians, cab drivers, pharmacy reps, teachers and your basic blue-collar workers who are just kinky and want to feel desired for an hour or three.” Interestingly enough, she says, “The very first female client I had was a housewife and a mother of two.”

As Febos suggested, these desires can arise from disempowerment. While New York-based Maya Midnight has some high-powered clients — after all, they are the ones most capable of regularly paying for her services — she says, “I get far more clients who experience loss of power in their day-to-day lives and have fetishized it.”

Roiphe’s suggestion that women’s submission fantasies are indicative of an underlying longing for the way things used to be, pre-feminism, seems particularly questionable when compared to “race play,” which Mistress Justine Cross describes in an email as “capitalizing on themes of racism in mainstream society, i.e., degrading a submissive using racial slurs, and redeploying those themes for sexual pleasure.” It seems patently absurd to suggest that an African-American man who eroticizes racism has a deep-seated desire for the days before the civil-rights movement. Should it be different when it comes to a woman longing to play-act a “sexist” fantasy?

Often enough, the “roots,” as Midnight calls it, of submissive desires can seem rather random: “One client saw a movie when he was a teenager where a woman kicked a man in the balls and has been into ball-busting ever since,” she says. “As a child, I got told off for hitting a man in the crotch with my stuffed penguin and now I love hurting balls. Go figure.” Sometimes these desires emerge at a young age (dominatrix Cybill Troy tells me, “I have personal slaves as well as clients who showed signs of their interests as young as toddlers … a 3-year-old with a tendency to crawl into cupboards who grows up to love being caged and contained both physically and mentally, for example”); other times they only surface well into adulthood.

Some believe that S/M fantasies are like dreams in that they can be difficult to fully make sense of: “I believe that they come from creative and imaginative minds that may mix the powers of everyday rituals and roles into a more complicated and interesting puzzle than the usual vanilla missionary routine,” says Yin Q., a dominatrix turned BDSM educator.

Of course, actually visiting a dom or dominatrix is much different from reading a page-turner about an S/M relationship. “Fifty Shades of Grey” tells us what many women want to read about, but it doesn’t tell us what these women are actually doing in the bedroom. Lady Cyn Aptic of Los Angeles points out, “In many cases people’s eyes are bigger than their stomachs and they prefer the fantasy to reality.”

That fantasy has become much more mainstream as the sartorial trappings of BDSM have been adopted by some of pop music’s biggest female stars, with Rihanna and Lady Gaga devoting songs to “S&M” and liking it “rough” (as I wrote about in a piece last year headlined, “Is kink the new girl-on-girl kiss?”). “I think there’s been a trend toward making the naughty more mainstream; it’s just a modern version of the bodice ripper,” says Olivia Vexx of “Fifty Shades of Grey.” “[It's acceptable now for] a soccer mom to go buy a bodice and a whip.” Strange says, “When I started as a domme, it was near impossible to find thigh-high boots” — but now she says, “I can go to pretty much any suburban mall.” Maybe we’re finding more evidence at this cultural moment of women entertaining submission fantasies simply because it’s more acceptable.

But even in the worst-case, end-of-times scenario that Roiphe is right and “Fifty Shades of Grey” is so popular because of women’s current anxieties about equality (such as it is), that doesn’t mean that it’s “evidence of unhappiness, or an invalidation of feminism,” says Febos. In fact, she suggests that it’s “just the opposite” — it might actually be a sign of progress that millions of women are so hungrily pursuing sexual fantasies independent of men.

Contrary to Roiphe’s belief, there are plenty of feminists who are neither “perplexed,” as she puts it, by submissive desires nor find it contradictory to their politics. Febos, who considers herself a feminist and also has submissive fantasies, says, “I still live in a culture that floods my consciousness with instructions to be a passive, sexual object; that my only power rests in my sexuality as defined by men’s desire,” she says. “Mightn’t this create some anxiety in my own psyche? I think so. Have I eroticized those messages in order to locate them somewhere that won’t impede my progress as an empowered, independent woman in the rest of my life? Maybe so. But so what?”

Now, before getting all hot and bothered, let’s look at the actual evidence that’s available: This happened before the president arrived in the country. The agents in question are not members of the presidential protective division. Officials have said that some of the agents under investigation “may merely have been attending a party and violating curfew,” according to ABC News. Still, Republican congressmen Peter King (N.Y.) and Darrell Issa (Calif.) have claimed that the incident could leave the agents vulnerable to blackmail.

Dan Emmett, a two-decade Secret Service veteran, disagrees. “I spent six years in the CIA after I left the Secret Service and am well familiar with sexual blackmail espionage,” he told ABC. “It is a tactic, but I just don’t see that here. The Secret Service is not an intelligence organization, it’s law enforcement.” He also noted that prostitution is legal in parts of Colombia and that “this is not a criminal conduct type of situation, it’s strictly personal conduct.” (That’s an important distinction — although it might not spare the agents their jobs: Paul Morrissey, the Secret Service’s assistant director, told CNN that the agency has a “zero tolerance policy on personal misconduct.”)

Rep. Peter King, who was briefed on the investigation, says a “significant number” of the agents involved brought women back to their hotel on the night in question and that the women are “presumed” to be prostitutes. But it hasn’t been confirmed. It’s alleged that one of those women refused to leave the agents’ room the next morning until she was given money, but we have no clue whether there was negotiation over her services before she came to the room, or why there was an alleged disagreement over, or delay in, payment. Based on news reports, it could be that Secret Service agents had a massive orgy with Colombian prostitutes — or that one agent had a date that ended with a disagreement over money. We just don’t know.

No matter: The American public loves a good sex scandal, especially one involving politicians or law enforcement — and with this story, we have have bit of both. We never tire of seeing authority figures felled by their sexual appetites, do we? Stories like this function as an allegory for our own repressed desires, our terror of the power of sex, and fear of losing control. I have but one question: How long before the porn parody is made?

But that hasn’t stopped conservatives from claiming that the drop is a result of, you guessed it, abstinence education and, paradoxically, an increase in abortions.

Janice Crouse of Concerned Women for America expressed her outrage over the CDC analysis: “They don’t even mention the fact there’s been a tremendous increase in effectiveness and pervasiveness of abstinence education. They don’t mention the fact that teen sexual activity, by their own admission, is down.” As Think Progress noted this week, teen birth rates are actually highest in states with abstinence-only policies. Not only has it been widely documented that such programs are largely ineffective, it’s also been shown that such programs may prevent contraception use.

Now, it’s true that teens — specifically 15- and 16-year-olds — are delaying sexual activity, but the change in contraceptive use over the years has been much more profound, and there has been no significant change in sexual activity among 18- and 19-year-olds. What’s more, there was no change in sexual activity among teens, period, from 2008 on, says Laura Lindberg, senior research associate at Guttmacher, so the recent decline in teens births certainly can’t be attributed to abstinence. Also, it should be noted that abstinence can be the result of any number of social influences, not necessarily abstinence-only education. (Consider research showing that teens who receive sex education are much more likely to delay sex.)

Bill Albert, chief program officer at the National Campaign to Prevent Teen and Unplanned Pregnancy, told me that arguments like Crouse’s have a problem of “simple chronology.” The teen birth rate peaked in 1991, “some years before the federal investment in abstinence education,” he said. “So it’s clearly not responsible for declines that began in 1991.” In fact, he says, “The teen birth rate increased during the height of the federal investment in abstinence education. Those who would credit abstinence [for the decline] should also take the blame for the increases.” Albert added, “Researchers who have looked at it closely over the past several years tend to believe it is contraception that is making the difference. If the abstinence education programs are helping teens to use contraception more consistently, then we should thank them, but I don’t think that’s what they’re doing.”

Crouse isn’t the only conservative twisting the latest CDC news to fit an anti-choice agenda: In a piece titled “Credit Abstinence With Helping Reduce Teen Birth Rates,” on the anti-choice site LifeNews.com, Kristan Hawkins writes, “While the birth rate has fallen, it must be made clear that the CDC is looking at the birth rate and not the pregnancy rate in teens,” and then claims that the teen abortion rate has increased, without citing any evidence. She must have missed this headline from February: “Teen Pregnancy, Abortion Rates at Record Low” — that’s according to research from Guttmacher. In 2008, the most recent year for which data is available, the teen abortion rate was down 59 percent from its peak in 1988.

Hawkins’ next target? Why, contraception, of course. “It cannot be stated enough that 50% of women who are using some form of contraception find themselves unexpectedly pregnant.” Again, she offers no citation, but being a contraception user (i.e., you have used a condom recently) is different from using it correctly every time. According to Guttmacher, 54 percent of women who have had abortions became pregnant during a month when they used contraception — but a minority of those women used the method correctly. She adds that “contraception is not an effective means of preventing pregnancy 100% of the time” — right, just 99.9 percent of the time, in the case of oral contraceptives, when used correctly. (Abstinence, when it’s followed 100 percent of the time, really has that compelling 0.1 percent advantage.)

If anything, such data should recommend a need for better sex education and access to long-term methods of birth control.

My favorite part of her rant, though, is where she equates Plan B with abortion. This anti-science party trick just does not get old! “Most importantly, we cannot the [sic] measure the usage of abortion-causing emergency contraception (Plan B) and the role it is now playing in decreasing teen birth rates.” For the millionth time: Plan B is an emergency contraception. It prevents ovulation and fertilization, just as with all hormonal contraceptives. It does not cause abortion if the egg has already implanted, which is the medical definition of pregnancy, according to both the National Institutes of Health and the American College of Obstetricians and Gynecologists. In short: The increase she cites in Plan B use is actually yet more evidence for the argument that greater contraception use caused the decline in teen births.

This isn’t the first time this has happened, either: It happens every time the CDC releases a new report finding a continuing drop in teen pregnancy. What these reactions make clear is that no evidence — whether it’s on the benefits of making contraception widely accessible or the positive impact of comprehensive sex ed — will stop the war on sex. Where there is a scientific study providing such proof, there will be a right-winger willing to gesture vaguely in the direction of mythical evidence to the contrary. “In a way, I’m so tired of this debate,” says Albert. “Why don’t both sides declare victory and go home? If we say, ‘OK, you win,’ can we stop?”