Category: David Wilcox


Pond Crossings: Transatlantic Coverfolk with today’s guest host: Darius

July 27th, 2008 — 11:24 am

Let me open with a warm thank you to Boyhowdy for inviting me to do this, and for helping to bring it to life.

My name is Darius. I have been an eager reader of and listener to this blog for some time now. One day, I followed a link from here and found myself at Star Maker Machine, where I am now an occasional poster. That’s where Boyhowdy found me. Life is indeed a circle.

Many great folk songs found in this country were born in the British Isles, and in some cases, went through wild transformations, both in getting to these shores, and in continuing to change once they were here. This reflects differences in the two cultures, as well as the personalities of the people who performed the songs.

In Britain, traditional songs often serve as mnemonics to teach children bits of folk wisdom. Consider the song “The Cuckoo”. In researching this post, I was unable to find a single “original” version of the song. Instead, there seem to be variations on the set of lyrics below:

The cuckoo she’s a pretty bird
She sings as she flies
She brings us glad tidings
And tells us no lies.

She sucks all sweet flowers
To make her voice clear
She never sings cuckoo
Till summer is near

She flies the hills over
She flies the world about
She flies back to the mountain
She mourns for her love

The cuckoo she’s a pretty bird
She sings as she flies
She brings us glad tidings
And tells us no lies

I found one variant given as a nursery rhyme, where the bird is male, and sucks eggs to improve his voice. The rhyme is apparently older than the music, which would be why there a several different musical settings for the words. The important piece of lore here is that the cuckoo’s song warns of the coming of summer, which marks the end of the planting season. So the song teaches children how to tell when they are running out of time to plant crops.

Nowadays, we have other ways to know when to plant. So modern performers of “The Cuckoo” have added different elements to the song, and it is all but impossible to find a British version with just the lyrics above. Here is John Renbourn’s version.

  • John Renbourn, The Cuckoo
    (from Faro Annie)

    So already “The Cuckoo” is going through changes. But watch what happens when the song comes to America! It is brought to the South by early settlers, and vanishes into the mountains. It passes down through generations of people who have a different climate and planting season, and “till summer is near” somehow becomes “til the fourth day of July”. Characters named Willie and Jack of Diamonds appear out of nowhere.

    In 1961, towards the end of the folk revival, a banjo player and singer named Clarence Ashley was rediscovered. He had been a minstrel show performer and string band player in the thirties and early forties, and then disappeared. His story is quite interesting, and would be worth a post of its own. For now, suffice it to say that he recorded “The Cuckoo” with Doc Watson in 1961. The lyrics he used are the American version. Whereas, in Britain everyone who records the song to this day feels free to change the words as they please, in America the words have become fixed. Here they are, in a beautiful version by Townes Van Zant:

  • Townes Van Zandt, The Coo Coo
    (from Roadsongs)

    Meanwhile, Donovan is originally from England, but has lived in the US for many years. His take on “The Cuckoo” is the American version. Confused?

  • Donovan, The Cuckoo
    (from Beat Cafe)

    Returning to the British Isles, we find many traditional songs which tell stories. That Richard Thompson knows many of these is clear from the number of them he recorded with Fairport Convention. Some of these story-songs contain magical elements, and are survivals of prechristian beliefs.

    Although “Crazy Man Michael” is an original song by Thompson, its characterization of the raven is a good example of this.

    Thompson set the lyrics of “Crazy Man Michael” to a traditional melody. (I have not been able to find what song this was. If anyone knows, please leave a comment.) When Thompson brought the lyrics to his band mates in Fairport, David Swarbrick objected that the words did not fit the melody. So Thompson challenged Swarbrick to write a better melody, and he did. So a traditional song got first new words and then new music, and Fairport’s version is not so much a cover as a smother.
    Fairport Convention, Crazy Man Michael
    (live in Oxfordshire (UK), August 2007)

    When “Crazy Man Michael” came to America, it received a warm welcome from Nathalie Merchant. She changed the arrangement to suit her style, but she left the words and melody intact.

  • Natalie Merchant, Crazy Man Michael
    (from The House Carpenter’s Daughter)

    The tabloid newspaper is a creation of the industrial revolution. To make economic sense, you have to have enough people in one place to buy your newspaper. But people in pre industrial Britain still had an appetite for sensationalized versions of the news. What are now traditional songs originally filled that need. So in 1845, when Lord John Franklin and his crew vanished while seeking the Northwest Passage, a song was written to tell the tale.

  • Pentangle, Lord Franklin
    (from Cruel Sister)

    Over in America, David Wilcox obviously knew the song. “Jamie’s Secret” combines the melody with an entirely new set of lyrics. Wilcox’ tale of a woman’s disappearance gains additional resonance if you know the source of the melody. A “partial cover”, if you will.

  • David Wilcox, Jamie’s Secret
    (from How Did You Find me Here)

    Finally, just for fun, I wanted to present a pond crossing that goes in the other direction. “Pastures of Plenty” is an American song, Woody Guthrie’s evocation of the dust bowl years. In Odetta’s hands, everything becomes a spiritual, which works just fine here.

  • Odetta, Pastures of Plenty
    (from The Greatest Songs of Woody Guthrie)

    However, the song gets to Ireland, which has certainly had its share of agricultural disasters. And it rocks!

  • Solas, Pastures of Plenty
    (from The Words That Remain)

    Today’s Bonus and Sundry Coverfolk

    Boyhowdy already did a great post on the traditional British ballad House Carpenter. Here’s two jaw dropping American versions that got missed the first time.

  • Kelly Joe Phelps, House Carpenter
    (from Shine Eyed Mister Zen)

  • Rosalie Sorrels, House Carpenter
    (from Folk Songs of Utah and Idaho)

    Folk fan Darius is a regular guest contributor at blog collaborative Star Maker Machine. He has excellent taste in both blogs and music.

  • 5 comments » | David Wilcox, Donovan, Fairport Convention, Guest Posts, John Renbourne, Kelly Joe Phelps, Natalie Merchant, Odetta, Pentangle, Rosalie Sorrell, solas, Townes van Zandt

    Schoolday Coverfolk: National Teacher Appreciation Week, May 6-10

    May 6th, 2008 — 11:23 pm

    In my other life, I’m a middle school teacher; I spend most of my days surrounded by twelve year olds, trying to balance entertainment with mentorship, and curriculum with life lessons. Before that, I taught in a boarding high school, tutored gifted and talented kids in a tiny rural elementary school, ran a before-school program, and did public demonstrations at a science museum.

    And before that, I was a dropout. And before that, I was a goofball, who needed a little good advice now and then, but couldn’t really sit still long enough in the classroom to make any teacher want to defend me.

    But Mrs. Carter liked me, though I don’t know why. The way she looked at me – like I had something worth watching for – made up for the fact that I was always the understudy when we were picked for the school play, always the alternate for work with the poet in residence. I learned to rise to the occasion, and to focus on doing things well, instead of doing things best; I gained confidence in my abilities. And though after that year, I turned back into the goofball for a good long time, I never forgot Mrs. Carter. And I never forgot that look.

    It’s a well-kept secret in educational circles that it isn’t just the good kids, or the smart kids who get voted “most likely to be a teacher”, who come back to school to sit on the other side of the desk (or in my case, to stand atop the desk and gesticulate wildly to make a point). We come from all the cliques, from the woodshop wannabes to the cheerleading squad, from the lit mag proto-hipsters to the band geeks. But I can’t think of any teacher I have ever spoken with who is not honored and thrilled and genuinely surprised when that rare student comes out of the woodwork to say “you mattered, and now I matter.”

    A few years back, at a five year reunion, this kid came up to me, and thanked me. He said I was the one who changed his life; that now he was doing what I had taught him to do, and hardly a week went by where he didn’t think about what I had taught him.

    And I looked at him, and smiled, and was secretly joyous. But all I could think about was that this kid was the goofball. The one who was always pushing the envelope. The one who messed around in film class, though he always came through with something pretty cool when the work was due. The one who spliced thirty second of a shower scene from a Penthouse video into his remade music video for Van Halen’s Hot For Teacher. And showed it on the day the Academic Dean came to observe me in my first year of teaching.

    And then I remembered Mrs. Carter. And I thought about calling her up, and thanking her. But Mrs. Carter isn’t around anymore.

    If Jeffrey Foucault was a teacher, he'd look like thisThere are surprisingly few songs about the teaching profession which portray it in a positive light (though there are a couple of other memorable songs out there about teachers as sex objects, such as Police classic Don’t Stand So Close To Me and Rufus Wainwright’s The Art Teacher); of these, fewer still have been covered by folk artists. More common are songs about school as a part of adolescent or childhood experience — songs where the teachers are there, unmentioned, just hovering in the background. But as a teacher myself, I know that no classroom feels safe unless the teacher has set a tone that makes it safe. Even without mention, as long as curriculum and classroom exist, a teacher is always there.

    Today, then, in celebration of National Teacher Appreciation Week (USA), we bring you a set of quirky covers of teachersongs, and some schoolsongs which touch lightly and broadly on our experience of the classroom, that childhood stew of fear and freedom where our personalities were transformed.

    Together, the songs make a perfect soundtrack to a google search for that one special teacher who reached out and changed your life. Write the letter, send the email, make the call: let them know they made a difference today. You don’t even have to say thanks — just letting them know that you remember them, and that you turned out okay, is a rare and precious reward.

    See also: Kate and Anna McGarrigle cover Loudon Wainwright III’s Schooldays

    793 comments » | Art Garfunkel, Bree Sharp, cry cry cry, David Wilcox, Fionn Regan, Jack Johnson, James Taylor, Luther Wright, Mark Erelli, Matt Nathanson, Paul Simon, Petty Booka

    Covered In Folk: Classical Music (Bela Fleck, Chris Thile, David Wilcox, Brooks Williams, etc.)

    March 26th, 2008 — 02:05 am


    Most people think of modern folk music as inherently coupled with the singer-songwriter movement. And it is true that, once upon a time, those who would grow up to become the folk troubadors of their own tomorrows learned their songs the traditional way, at the knees of their elders, that they, too, might pass old songs on to a new generation, and tell their own stories in familiar forms.

    But the primary instruments of folk music turn out to be more versatile than the folk tradition would suggest. And though many modern musicians surely came to folk the old-fashioned way, through listening and picking, plenty others have grown up in modern home environments and schools where formal lessons are a norm. Today’s radio dial speaks in a variety of tongues and timbres. And a parent’s treasured record collection allows for a broad base of source material far richer than that which can be learned from the old folkie or bluesman next door.

    The result has been a world in which the potential for early imitation can come from almost anywhere, and does. And as the ways we listen, store, pass along and learn our music change, so does the method by which musicians gain their craft, and stretch it out. It is a world of crossover, in which classical cellist Yo Yo Ma sits in with James Taylor in concert, The Kronos Quartet plays the hell out of Robert Johnson’s Crossroads, and bluegrass musicians like Bela Fleck cut entire albums of classical music. And, since all these remain the music of the folk, for the folk, and by the folk, when the sound comes together just right, it’s still folk music if we want it to be.

    On one level, then, like indiefolk, folk rock, and Celtic Punk, the inclusion of classical music in the folk musician’s repertoire is just another example of the hyphenate hybridization of genre which is so common in the world of modern music. But on another level, I think there is reason to celebrate this phenomenon as something very special.

    For one thing, the ability to interpret classical themes and motifs effectively is not something that all kinds of folk musicians are even capable of. Doing so calls upon a kind of technical adeptness that is anathema to the strum patterns so prevalent in folk musicians who have learned their trade from blues or rock.

    On an even grander scale, making classical music “come out” as folk collapses an exceptional historical dichotomy which presents classical music as the exact opposite of folk music. To take a form which its composers and its audiences have long maintained is so complex, so rarified, that it can only be fully appreciated after years of careful listening and quiet appreciation, and put it in the hands of musicians and instruments which are, by definition, “jus’ folk”, is a revolutionary act on a scale far beyond that of any other folk hybrid form.

    In other words: it takes both skill and guts to do this. And perhaps this is why, though the passage of melody and theme from the commonfolk to the highbrow has been a common theme in classical music for over a century, from Bartok to Copeland, it remains rare to hear serious application of classical music to the instrumentation of folk, at least in the hands of musicians who themselves identify as coming from the folk tradition.

    Today’s coversongs involve neither songwriting nor singing, for the most part. Instead, here’s a surprisingly diverse set of genuine classical music played on acoustic guitars, banjos, mandolins, fiddles, and other rude country noisemakers by a set of musicians from many folk traditions: contradance, “true” folk, flamenco, Klezmer, the bluegrass and appalachian camps. One hand, this is nothing more than another example of the same phenomenon that makes electronic folk a legitimate (albeit still very fuzzy) term in the hands of promoters and artists. On another level, this is more folk than anything else, a set of adept artists bravely trading on their popular cache to bring cake to the breadline. Relax, and enjoy.

    As always here on Cover Lay Down, all song and artist links above go direct to label and artist websites, where you can and should purchase these and other incredible soundscapes. Because while buying your music instead of downloading it might be a classical model, supporting artists without the middlemen is most definitely folk.

    210 comments » | Bela Fleck, Brooks Williams, Carlo Aonzo, Chris Thile, Classical, David Wilcox, Flamenco, Jay Ungar and Molly Mason, Romero, Shawn Colvin, Shirim

    John Gorka Covers: Townes Van Zandt, Kate Wolf, Pete Seeger, Stan Rogers

    March 23rd, 2008 — 02:51 am


    I’ve strayed from the folkfold a bit over the past weeks, testing the limits of folk subgenres and hybridization, trying to feel out just how far one can throw the modern conceit in which everything is a slash-folk hyphenate. I make no apologies for this — folk is a big tent, with many murky corners worthy of exploration. It is also, by definition, tied to the listening culture in intimate, cyclical ways which make it natural for folk to be in a state of constant interaction and integration with…well, everything. Including other forms of music.

    But he who would claim to run a folk music blog cannot spend all his time at the periphery of the genre. It’s time to get back to the core of modern folk music, where the artists who made their name performing intimate acoustic songs to tiny bohemian audiences still lug their backseat guitars from city to city on the coffeehouse circuit. And I can think of no more worthy subject for such a triumphant return to the core of modern American folk music than John Gorka.


    I’ve seen John Gorka perform live more than any other musician, and I haven’t had to work too hard at it. Since his early days in the Fast Folk songwriter/performer cooperative, Gorka has been one of the hardest working singer-songwriters in the folk business, an anchor for folk festival lineups and a crowd-pleaser at struggling coffeehouses. One year I saw him six times — twice indoors, four times outdoors — and by the end of the season, we were nodding recognition to each other as we passed among the folk fest food vendors.

    John Gorka came up through the ranks the hard way, opening for Bill Morrisey and Nanci Griffith before taking first place at the 1984 Kerrville Folk Festival at the age of 26. Three years later, upon the release his first album I Know, Rolling Stone named him “the voice of ‘new folk’”. Since then, he has released ten albums, five of which I listened all the way through this evening, trying to put words to Gorka’s greatness.

    And let me tell you, I’ve had a hell of a time trying to pin down what it is about John Gorka that makes his work so powerful.

    It’s not his humor, though Gorka can write light, wry, self-effacing and funny better than most. It is not his elder-statesman status among the post-Fast Folk generation, though it’s always good to listen to those folks who the folks you love are listening to. It is not anything especially adept about his technique, though that rich, clear baritone and gentle way with a guitar comprise a powerful instrument. And it is not his infamous kindness, though I have never seen a performer take more genuine grateful pleasure, more sincere and untainted glee, in being given the gift of sharing his songs…and though there is nothing more folk than the way Gorka grins that infectious crooked grin, like Dennis Quaid without the mischief, in the face of applause.

    For many listeners and critics, the above is more than anough to secure Gorka’s place in the pantheon of folk gods. But for once, I’m not going to try to speak to what makes Gorka good in any objective sense. Because, to me, what makes Gorka the epitome of folk is that he has the ability to truly speak to a part of me that, once realized through his music, turns out to be exactly what I have always felt.

    Gorka is the only songwriter I know that, so often and so well, speaks for the secret, sensitive part of me that rails against the trappings of what our overcommericalized, testosterone-laden culture says a man should be. His ability to capture and express deep love and commitment as brave, honorable, and bittersweet, through deceptively simple guitarwork and an unusually rich, pure voice, is both uncanny and perfectly expressed.

    And Gorka does this better, and more often, than any musician I know. He gives voice to a particularly sincere, masculine ownership of self as fragile and human which I have heard in other artists, and he applies this sensibility to more aspects of who I am – father, son, lover, laborer, wanderer – than any other musician I have heard.

    Perhaps this subjectivity is not so subjective. Perhaps, though it is our commonality of white male experience which makes this work on one level, it is also true that, like with Joni’s longing for Canada or Josh Ritter’s unfinished adolescence, anyone can find their own emotional story in Gorka’s tales of blue collar labor, parenthood, and love. If so, then this is the kind of folk artist that makes you feel things you didn’t know you felt, in ways that are clearer than you knew possible.

    The intimate connection I feel with Gorka’s music may affect my ability to judge the path of his career more objectively. Though all his albums have topped the folk charts — his 2006 release Writing in the Margins won numerous “best of” awards in the folkworld — in my opinion, some of Gorka’s recent work has been a bit erratic. His newer political songs are weaker; tracks on his recent albums suffer from overproduction which drags them out past their power. Though his later work speaks brilliantly to the bittersweetness of fatherhood, his cover of Marc Cohn’s Things We’ve Handed Down on a recent kidfolk compilation is an unfortunate trainwreck, pitched far too high for his voice. And though Gorka brings life to Stan Rogers’ poignant The Lockkeeper on Writing in the Margins, his older live version is far better.

    But even on an objective level, this is minor quibbling; Gorka’s output has been so strong for decades, it is easy to excuse an occasional lapse in concentration. In live performance, and in recent tracks like Townes Van Zandt’s Snow Don’t Fall, Gorka can still call up an absolutely stunning power. And happily for cover fans, over three decades of performing and recording at the center of the folkworld, Gorka has contributed songs to many folk cover compilations and tribute albums, where, invariably, his song choices and his performance stand out from the crowd.

    Today, a select few songs Gorka has chosen to make his own over the years.* All are good, and many are great; take them with my blessing, and be prepared to be spoken to. I cannot claim that you will feel what I feel, but by all accounts, this is what folk is supposed to be.


    Everyone who reads this blog should have at least one John Gorka album in their collection. There are many, including Pure John Gorka, a “best of” compilation of the five albums Gorka released on the Windham Hill label between 1990 and 1996, but if you’re just starting your collection, I absolutely recommend Gorka’s second, his major label debut Land of the Bottom Line. From there, pick up his debut, and his last four CDs, at Red House Records, which celebrates 25 years in the folk business this year. Even better, pick up Gorka’s in-print albums directly through John Gorka’s website, where autographs come with every CD at no additional charge.

    Today’s bonus coversongs include two Gorka originals covered with care and beauty; David Wilcox, especially, captures the best of Gorka’s emotive power in a song originally cobbled from an old prayer written by a soldier in wartime. Plus a fun, familiar song with Gorka on backup, just to show off that voice a little more:

    Previously on Cover Lay Down:

  • John Gorka covers Girl of the North Country
  • John Gorka covers one of many Christmas Songs Written By Jews

    *I am also desperately seeking a recording of John Gorka covering Dylan’s Love Minus Zero/No Limit, which appeared on the out of print A Tribute to Bob Dylan, Vol. II (Sister Ruby Records: 1994).

  • 745 comments » | David Wilcox, John Gorka, Kate Wolf, Maura O'Connell, Phil Ochs, Stan Rogers, Townes van Zandt