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Rick Perlstein

Rick Perlstein

Where the past isn’t even past.

Getting Down to Big Business: A Conservative American Romance (Part 3)

David Keene

At the close of the 1976 Republican convention in Kansas City, after President Gerald Ford barely squeaked out the nomination against Ronald Reagan, the Reagan aide David Keene gave a revealing interview to The New Yorker’s Elizabeth Drew.

Keene is a conservative movement lifer. In college he was national chairman of Young Americans for Freedom. He ran for public office only once, for Wisconsin state senate, in 1969, and lost, then worked for Spiro Agnew in the White House back when the loud-mouthed vice president was the conservatives’ Great White Horse for president (“Spiro of ’76”). He became an assistant to the conservative senator James Buckley (William F.’s brother). He was chairman of the American Conservative Union from 1984 until 2011. At the time Drew spoke with him, Keene had been the head of Reagan’s presidential campaign in the South. In my Nation cover story last week about the Tea Party’s continuities with conservatism past, when I wrote about the right’s “ideological entrepreneurs” who work to leverage grassroots outrage into conservative power, Keene is exactly the sort of figure I had in mind.

In Kansas City, Keene spoke to Drew of the anger against Reagan among conservatives for his last-minute gambit to save his failing presidential bid by choosing a liberal running mate, Senator Richard Shweiker of Pennsylvania, who had received a 100 percent rating from the AFL-CIO’s Committee on Political Education. Reagan had defended his decision by stressing Schweiker’s agreement with him on abortion and gun control. Carped Keene, “These are all window-dressing issues. What about the economy?” Keene insisted that it was “economic issues” that conservatives really cared about. He explained, “The picture of hardhats taking to the streets over abortion and gun control is misleading. Those issues aren’t what people care about. What it really comes down to is the economic system and the theory that the government is too big. The big things that thinking conservatives think about involve questions of economics and questions of freedom. They draw on the frustration in the country from the increasing feeling that people can’t do anything about anything.”

He was wrong—as the organizers of the nascent New Right would soon be concluding en masse. Yes, people were feeling plenty of frustration about not being able to do anything about anything when it came to their economic lives. But conservative leaders proved entirely ineffectual at “drawing on that” to get people to believe conservative solutions were the answer to their economic frustrations.

It is, in fact, a truism, confirmed by nearly half a century of political polling, a fact brilliantly explained in a must-read article at Salon.com from Paul Rosenberg. It was true even after Ronald Reagan’s 1980 presidential victory, and his 1984 landslide reelection. Consider the statistics compiled in the perennially useful 1986 study Right Turn: The Decline of the Democrats and the Future of American Politics, by Thomas Ferguson and Joel Rogers. One poll they cite from Opinion Research Corporation asked voters in 1980 whether “too much” was being spent on the environment, health, education, welfare and urban aide programs. Only 21 percent thought so, the same percentage as in 1976, 1977 and 1978. The amount saying the amount spent was either “too little” or “about right” was never lower in those years than 72 percent. The number favoring keeping “taxes and services about where they are” was the same in 1975 and 1980—45 percent. The pattern continued well into Reagan’s presidency. In 1983 the Los Angeles Times found that only 5 percent of Americans found regulations “too strict,” while 42 percent called them “not strong enough.” Between 1978 and 1982, according to surveys from the Chicago Council on Foreign Relations, the number of voters who wished to “expand” rather than “cut back” not just social spending in general but the dreaded “welfare” programs, increased by 26 percentage points. And finally, in 1984, when Reagan’s approval rating was 68 percent, only 35 percent favored cuts in social programs to reduce the deficit, which of course was their president’s strenuously stated preference on the matter. Sixty-five percent believed such cuts were imminent—and, of course, that November, well over 60 percent of them voted for Reagan instead of the Democrat Walter Mondale.

So how did the New Right ever manage to achieve its political thunder? How did they help elect Ronald Reagan when so few Americans, despite Keane’s confidence in 1976 they could be swayed, proved to be economic Reaganites? It was by selling what Keane called those “window dressing” issues—over which people suffering “the increasing feeling [they] can’t do anything about anything” were willing to follow conservatism’s lead.

Richard Viguerie once reflected on his and his New Right comrades’ frustration at their inability to get Christians to care about the Washington Marxists’ stealing their freedom—until Jimmy Carter’s IRS commissioner took away the tax deduction for Christian schools that served the cause of school segregation. “It kicked the sleeping dog….  it was the real spark that ignited the religious right’s involvement in politics.” (Then, incidentally, leaders like Viguerie lied so as not to make their constituency sound racist by retroactively claiming that it was Roe v. Wade that had done the trick.) An activated religious right helped put Reaganism over the top—after which Reaganites retroactively claimed a mandate to push economic conservatism.

It’s not that these conservative leaders didn’t care about about what were then called the “social issues”—in addition to abortion and gun control and keeping the IRS out of Christian schools, the ones that counted back then included the Equal Rights Amendment, gay rights and “secular humanism” in the public schools. It’s just that, in their heart of hearts, just like David Keene said, they cared about helping business more. I always found it revealing that, both times I sat in Richard Viguerie’s private office to interview him about the history of conservatism, the books that sat on his coffee tables were not about abortionists or secular humanists or other ungodly creatures, but about the evils of unions. Business, in turn, eagerly lapped up the help on offer.

This is the context we need to understand as we evaluate the question of whether the romance between the business lobby and the conservative movement, in its current Tea Party incarnation, can ever really cool. I don’t think it will. And it’s true that there are many different kinds of corporations, with all sorts of social agendas and interests. The sort of political division among capitalists I described in the first part of this series still obtains in various forms; Tom Frank writes, for example, about the “cool billionaires”—hedge fund folks, tech wizards—and “square billionaires”—resource extractors like the Kochs—the first preferred by corporate Democrats, the second by corporate Republicans. But you only need to consider the outrage of corporate executives over that one little time Obama used the phrase “fat cats” to know toward which side the ledger truly tips. And when it comes to business and conservatism, though some disciplining from the big-money boys might occur around the edges, they’re just too organically intertwined, in the ways I wrote about in my second part, to effect a divorce.

One of the most important things liberal don’t understand about conservatism, obscured by too much lazy talk about conservatism’s various “wings,” is that its tenets form a relatively organic base for its adherents, where “traditional morality” serves the interests of laissez-faire economics and vice-versa. This holds true whether the individual conservative in question is a sincere “traditionalist” or not. Howard Phillips, who died this year, was certainly a sincere traditionalist: he eventually became an outright Christian Reconstructionist, a fan of returning to the punishment of stoning for those who flout Leviticus’ codes. Both the thought of right-wing intellectual guru Leo Strauss and the neoconservative tradition itself as exemplified by a figure like William Kristol (“thinking conservatives,” in Keene’s revealing phrase) have a quiet tradition of allowing that religious orthodoxy is crucial to keeping society orderly and the masses in line, but something they’re far too smart to subscribe to themselves. (This tribute that the right paid to virtue was brilliantly flushed out eight years ago when The New Republic’s Ben Adler asked ten leading conservative intellectuals what they really thought about Genesis’ account of creation.) A similar perspective holds true for corporate masters of the universe as well: “tradition” keeps the worker bees tractable, after all. If you’re a capitalist, or just capitalism’s biggest fan, conservatism works.

The best writing about this ironic organic unity between “traditional morality” and tradition-wrecking capitalist creative destruction comes from the University of Georgia’s Bethany Moreton, in To Serve God and Wal-Mart: The Making of Christian Free Enterprise, and, approaching the issue from the other side of the business-conservatism/Christian-conservatism divide, the University of West Georgia’s Daniel K. Williams. Williams argues that laissez-faire was a perfect fit for a figure like Jerry Falwell, too: after all, it was only natural for a Sun Belt entrepreneur like himself, the proprietor of a media network, to preach “that capitalism was a divinely ordained system and that hard work was the key to success, and he exemplified those virtues by logging ninety-hour workdays to turn his church into an ecclesiastical business empire.”

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This marriage works so well (for them; not so much for us) because conservatism provides such a great way to manage the very anxieties capitalist creative destruction engenders: convince folks the true threat to families is “liberalism,” not licentious corporate greed, and you’ve worked a pretty neat trick—if you’re a capitalist. What’s more, it’s a great way to get scared victims of capitalism to the polls. The incomparable journalistic chronicler of the religious right and its corporate entanglements, Adele Stan, now of RH Reality Check, unearthed a luminescent recent example:

There is little doubt that the rash of anti-choice measures that flooded the legislative dockets in state capitols in 2013 was a coordinated effort by anti-choice groups and major right-wing donors lurking anonymously behind the facades of the non-profit “social welfare” organizations unleashed to tear up the political landscape, thanks to the high court’s decision in Citizens United….

Helping to drive the right-wing offensive in the states and in Congress is a network of deep-pocketed business titans convened by the billionaire brothers Charles and David Koch, principals in Koch Industries, the second-largest privately held corporation in the United States. Like the Kochs themselves, many of the donors in the brothers’ networks signal disinterest in fighting against women’s rights or LGBTQ rights, yet anti-choice groups have seen their coffers swell with millions of the network’s dollars.

“If you want to promote a pro-corporate agenda, you’re only going to get so far,” Sue Sturgis, the Durham, North Carolina-based editorial director of the progressive website Facing South, told RH Reality Check. “But when you start weaving in these social issues like abortion and other reproductive rights issues, then you’re gonna appeal to a broader range of people, and a very motivated voting bloc. They will turn out. So it serves your larger cause.”

That explains why David Keene has finally come around. A past master at exploiting conservatism in the service of corporate cupidity—review if you dare the extraordinary story of how the American Conservative Union under his reign sold itself to the highest bidder in a trade dispute between FedEx and UPS—he’s now one “thinking conservative” who knows that social conservatism is no longer “window dressing.” Nope: he’s now president of the National Rifle Association—the poster-child organization (read our own Lee Fang) for the proposition that scaring people over culture is a splendid way to keep the capital flowing.

Social conservatism, business conservatism: the one side constitutes the other, like some infernal Mobius strip. Let’s not mistake the growls from the US Chamber of Commerce about taking on some Tea Partiers as signs of an imminent divorce. I suspect it’s more more like a lovers’ quarrel.

In the second part of this series, Rick Perlstein explains how conservatives came to embrace Wall Street in the 1970s.

Getting Down to Big Business: A Conservative American Romance (Part 2)

Wall Street

Yesterday, for the first of three posts on the romance between business and the political right, I wrote about what some historians call “the golden age of capitalism,” which, as far as our governmental arrangements are concerned, was also a golden age of liberalism. In the years after World War II, coincident with America’s decades-long economic boom, even the nation’s top corporate executives seemed to buy into the Keynesian consensus that the best way to assure their own firms’ prosperity was to put money in the pockets of ordinary Americans.

Then, suddenly, they didn’t—my subject for today.

Here’s an irony of the history of conservatism’s relationship with business and business’s relationship with conservatism: “Wall Street” used to be the right-wing industrialists of the forties and fifties’ greatest term of derision. (Wall Street was the place that humiliated them by forcing them, hat in hand, to beg for capital.) Phyllis Schlafly wrote of the “Wall Street kingmakers” who controlled the Republican Party like dictators, forcing on it “liberal” nominees (like the financier Wendell Willkie), the kind of people who read the liberal Republican flagship organ the New York Herald-Tribune. Wall Street liked Lyndon Johnson. It tolerated unions. And, as long as the postwar boom was still booming, it accepted business’s relatively subordinate role in federal policy making. Which of course drove the 1950s and ’60s versions of Tea Partiers—I’ve called them “Manionites.”

Then, lo, the boom bust.

The 1970s was a time of falling rates of profit due largely to fallout from the Vietnam War, from the Arab oil embargo, and lots of successful labor militancy. A reaction was not long in following. And the leaders of the new business reaction now came from Wall Street and the blue-chip companies that had only a decade earlier formed the core of the postwar golden-age corporate-liberal bargain. The romance between business and conservatism entered a new phase: white-hot and smoldering.

Its leaders were people like William Simon, who made a pile of money lending money to New York as senior partner in charge of government and municipal bonds at Solomon Brothers. Then, when New York needed a federal bailout to pay back those loans when banks like Solomon Brothers greedily called them in (they could make more money now loaning to the same resource-rich Third World and Middle East nations who crushed the boom by using oil as a weapon), he did everything he could, as Gerald Ford’s secretary of the Treasury, to block it, making liberalism out to be the only reason for the nation’s every problem. As he wrote in a book modestly titled A Time for Truth, published by Reader’s Digest Press, “The philosophy that had ruled our nation for over forty years had emerged in large measure from that very city which was America’s intellectual headquarters, and inevitably, it was carried to its fullest expression in that city. In the collapse of New York those who choose to understand it could see a terrifying dress rehearsal of the state that lies ahead for this country if it continues to be guided by the same philosophy of government…. Nothing has destroyed New York’s finances but the liberal political formula…. Liberal politics, endlessly glorifying its own ‘humanism,’ has in fact been annihilating the very conditions for human survival.”

And they were people like Bryce Harlow, who became a confidant of both Presidents Eisenhower and Nixon while on leave from Procter & Gamble’s pioneeringly aggressive Washington lobbying shop, which he himself established in 1961. Now back in harness at P&G, he drafted himself as field general for just the kind of organizing called for in the now-famous Lewis Powell memo. Powell, another establishment mandarin who a decade earlier might have been counted on to buy into corporate liberalism, instead became a leading activist against it in his role as a top lawyer for the tobacco industry. Tobacco companies were still smarting from Congress’ passage of the Public Health Smoking Act in 1970, banning cigarette advertising on TV and mandating health warnings on cigarette packs—the kind of regulation big business had previously learned to take in stride. In 1971, Powell, as chair of the “education” committee of the National Chamber of Commerce, argued “the American economic system is under broad attack,” that business had to learn the lesson “that political power is necessary; that such power must be assiduously cultivated; and that when necessary it must be used aggressively and with determination… Strength lies in organization, in careful long-range planning and implementation, in consistency of action over an indefinite period of years, in the scale of financing available only through joint effort, and in the political power available only through united action and national organizations.”

And so Harlow went into battle as one of the new movement’s generals. Alarmed at the election of an apparently overwhelmingly liberal Congress following Watergate in 1974, he recalled: “We had to prevent business from being rolled up and put in the trash can by that Congress.” Even though that Congress was not all that economically liberal, actually, just Democratic. In actual fact the number of Senate votes the AFL-CIO said they could count on in that Congress decreased from thirty-eight to thirty; “The Freshman Democrat today is likely to be an upper-income type,” a labor lobbyist said. “I think a lot of them are more concerned with inflation than unemployment.”

Another of the establishment-cum-insurgents was a dude named Charls Walker, a former Treasury undersecretary. In 1975 he took over a foundering organization for estate tax recipients and turned it into a turbocharged lobbying shop dedicated to the proposition that the American economy was foundering for a lack of “capital formation”—that business literally did not have enough money, largely because the government extracted too much from it in taxes, which it then distributed downwardly to Americans who were not capitalists. This was precisely the opposite of Keynesiansm—and a proposition that proved attractive enough to several formerly Keynesian Fortune 500 corporations that they each contributed $200,000 to make Walker’s “American Council for Capital Formation” a juggernaut.

Groups that had always done this kind of work became more explicitly political during this period. The National Association of Manufacturers had been aggressively fighting liberalism for decades, but from New York; in 1972 the group (and their political arm, the Business and Industry Political Action Committee, or BIPAC) moved house to Washington, DC—because, a spokesman said, “the thing that effects business most today is government.” The budget of the United States Chamber of Commerce doubled in size between 1974 and 1980.

Here’s why figures like Harlow and Walker were so important. Corporate lobbyists had plied the halls of Congress since forever. But they did so exclusively as representatives of their companies’ own interests, seeking advantage over other companies. Now, they lobbied for capitalists as a class. Capitalists, in other words, were forming unions, with a solidarity unmatched in the labor movement they opposed. They foreswore competition in the name of defending competition.

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Consider the formation of a group like the Business Roundtable, formed in 1972: its membership is literally the CEOs of America’s biggest corporations, meeting around a round table. Wikipedia: “The Business Roundtable played a key role in defeating an anti-trust bill in 1975 and a Ralph Nader plan for a Consumer Protection Agency in 1977. And it helped dilute the Humphrey-Hawkins Full Employment Act. But the Roundtables most significant victory was in blocking labor law reform that sought to strengthen labor law to make it more difficult for companies to intimidate workers who wanted to form unions. The AFL-CIO produced a bill in 1977 that passed the House. But the Roundtable voted to oppose the bill, and through its aggressive lobbying, it prevented the bill’s Senate supporters from rounding up the 60 votes in the Senate necessary to withstand a filibuster.”

Wikipedia is precisely correct. For more detail you can read great books like Fluctuating Fortunes: The Political Power of Business in America, by David Vogel; Winner-Take-All Politics: How Washington Made the Rich Richer—and Turned Its Back on the Middle Class, by Jacob Hacker and Paul Pierson; The Paradox of American Democracy: Elites, Special Interests, and the Betrayal of Public Trust, by John Judis; or The New Politics of Inequality, by Thomas Byrne Edsall, which is my favorite.

Next time: what all this history means for the Tea Party here and now.

Part 1 of Rick Perlstein’s series traces the origins of the cozy relationship between conservatives and big business.

Getting Down to Big Business: A Conservative American Romance (Part 1)

Barry Goldwater

Allow me a further deepening of my Nation article, reposing now on newsstands, on the continues between conservatives of decades past and today. It concerns the historic entanglement of big-business and conservatism. A recent media narrative suggests signs of a divorce between the these longtime lovers. “Business Groups See Loss of Sway Over House G.O.P.,” reports The New York Times—so they’re thinking about primaries against Tea Party congressmembers. “We’re looking at ways to counter the rise of an ideological brand of conservatism that, for lack of a better word, is more anti-establishment than it has been in the past,” says a lobbyist at the National Retail Federation. “We have come to the conclusion that sitting on the sidelines is not good enough.” ThinkProgress broke out the champagne: “GOP CIVIL WAR ERUPTS!!!!

Just kidding. No all-caps, and no exclamation points. But still: calm down. The Nation’s magnificent Lee Fang has ably debunked the growls of these paper tigers: the big-money boys said the same thing in 2011 during the first debt-ceiling standoff, and did nothing except spend untold millions electing and reelecting Tea Partiers, and there’s no evidence that anything different will happen in 2016. And yet our media elites, ever scanning the horizon for sensible, moderate “adults in the room,” have alighted this time on the pirates running the United States Chamber of Commerce—yet one more frightening indication of how far to the right America’s ideological center has become.

The fact of the matter is that the relationship between business and the modern right has never been simple—and yet, despite some stutter steps backward, it has always advanced in the exact same basic direction: toward romance.

Let’s go back to the Progressive Era, when industrial capitalism was entering its period of maturation. What were once known as “robber barons” were making their accommodations with an increasingly liberal, activist state, but in a way that historians on the left taught us to distrust. Books like the late historian and publisher James Weinstein’s The Corporate Ideal in the Liberal State, 1900-1918 (1969) and Martin Sklar’s The Corporate Reconstruction of American Capitalism, 1890-1916: The Market, the Law, and Politics (1988) argued that corporate owners and managers and high government officials cooperated more than they clashed. Rather than despising regulation as such, business “captured” the regulators, creating a smoothly functioning integrated economy relatively free of ideological conflict.

Thus, even the baseline condition for a business community out of sync with the laissez-faire right is still pretty conservative. At the same time, these historians missed or exaggerated the extent to which large pockets of business were outright reactionary.

Consider the former president of the US Chamber of Commerce who wrote in The Nation’s Business in 1928 that “a thoroughly first-rate man in public service is corrosive…. He eats holes in our liberties. The better he is and the longer he stays the greater the danger.” Not a big fan of state power, that guy—and his type never went away, even after the Great Depression ushered in the New Deal with major buy-in from the biggest American corporations, first in the National Recovery Act, which appointed businessmen as active partners in a “corporatist” scheme of regulation before it was outlawed by the Supreme Court, then in any number of state initiatives after that. But as the political scientist Thomas Ferguson has argued for decades, generally speaking, it was certain kinds of businesses—big capital intensive multinational corporations and the investment bankers who financed them—who bought into the new liberal center. Another type—smaller, more labor-intensive, less cosmopolitan, often family-owned companies—never did. As I wrote in Before the Storm, imagining the world from the perspective of one of these latter sort of businessmen,

the New Deal threw money at everyone and everything—everyone and everything, that is except you and your plants. You thought it was a godsend to industrialists who managed thousands of workers, instead of hundreds, and their friends on Wall Street. Roosevelt’s National Recovery Administration authorized executives in every industry to regulate their own. The men he picked were inevitably from the biggest companies, no one you knew. You had no say when they set floors so high that they destroyed the only edge you had over in accessing the market—you could no longer undercut their prices. You had no say when your taxes ballooned to pay for Roosevelt’s deficits, which you knew would only bring inflation.

Bigger companies licked at your heels all through the Depression. Government regulations—whose application was the same for large and small firms, but which invariably fell heavier on the small—began to feel more burdensome to you…. You felt like a victim.

By no means were these whiners the wretched of the earth. Many had towns named after them—like Kohler, Wisconsin, where the famous bathroom fixtures manufacturer fought a 1950s organizing drive so viciously the Senate Labor Committee sent a team of investigators. It wasn’t about money but, as it were, dignity. Men of great possessions who feel dispossessed, powerful men feeling suddenly less powerful, can generate some pretty wing-nutty resentments—Tea Party–level resentment. Like this imperishable quote in a fundraising pitch from their political mastermind, radio broadcaster and former Notre Dame law dean Clarence Manion: “Many gigantic fortunes, built by virtue of private enterprise under the Constitution, have fallen under the direction of Internationalists, One-Worlders, Socialists and Communists. Much of this vast horde of money is being used to ‘socialize’ the United States.” Remember that, because it will be important when we get to the 2008–09 bank-bailout part of the story.

Folks like these got even more resentful as the culture, and the masters of the political economy, came to see them as less and less relevant to the main direction of American economic development—as big business began to accept negotiating with big unions as a matter of course, as a good way to keep their workforces disciplined and efficient. They more and more bought into the Keynesian consensus that government social spending goosed the consumer economy in ways that redounded to their own bottom line. But the other guys, the conservative industrialists (I call them “Manionites” in my book), only got madder—and formed the core of the coalition that nominated Barry Goldwater in 1964. Even as big business formed a crucial part of the coalition that crushed Barry Goldwater in the general election. (If you’re interested in hearing just how copacetic the relationship was, listen to Lyndon Johnson’s conversations that year with Robert B. Anderson, the former Eisenhower Treasury secretary from Texas who was the president’s political liaison to big business.) They loved Johnson, even with his War on Poverty and Great Society, and feared Goldwater; at a LBJ speech to the US Chamber of Commerce, he was interrupted by applause sixty times. Can you imagine that happening to Barack Obama?

But plenty of big businessmen never got aboard the Great Society-Keynesian bandwagon and never would. The finance chairman of Goldwater’s campaign, for example, Ralph Cordiner, was the recently retired CEO of General Motors.

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Soon enough, though, by the 1970s, the liberal center in corporate America no longer held, and most multinational executives started feeling and acting like Manionites. It followed a period of extraordinary liberal hegemony in the federal government, even, famously, under President Nixon. A bill he signed in 1969 increased the tax burden on businesses, and not just by a little bit; The New Republic called it “far and away the most ‘anti-rich’ tax reform proposal ever proposed by a Republican president in the fifty-six years of the existence of the income tax.” One of the things the new government revenue was being spent on was new regulatory agencies like the Environmental Protection Agency, the Occupational Safety Commission, the National Transportation Safety Board, and the Mine Safety and Health Administration (created by the most stringent federal mining legislation in US history) and the Consumer Product Safety Commission. Aggressive Naderite advocates—whose “brilliant young staff members who mistrust or totally disbelieve the attributes of the enterprise system,” Barry Goldwater said in 1974—shuttled up and down Capitol Hill, testifying before congressional committees, as often as not tying up their business adversaries in knots. They were winning.

Tomorrow I’ll write about what happened next with business’s relationship with the right: flaming hot romance, accompanied by public displays of affection unlike any Americans had ever seen.

Rick Perlstein notes the parallels between today's Tea Partiers and conservatives of decades past. 

Thinking Like a Conservative (Part Five): Epistemology and Empathy

Steubenville protestors

A friend pointed me to a letter to the editor published in the Badger Herald, an independent newspaper published at the University of Wisconsin , widely tweeted with such comments as “Motherfucker, what the fuck” and “how do people like this actually exist?” It argues that rape culture is, in the writer’s words, “non-existent.” I provide the link for documentation purposes only; you should most decidedly not click on it, especially if you are a woman vulnerable to rape-trauma triggers, or a woman, or, actually, if you are a human being. The letter, from a junior majoring in political science, goes on to say that the term “rape culture” merely “aggressively paints men as dangerous and as the root of evil,” and complains “women feel the need to exploit anything that may be rape for publicity.”

I’ll say no more about this “argument.” I bring it up to make a broader point about right-wing rhetoric. It is this: Have you ever noticed how conservatives who say the most controversial things imaginable consistently frame such utterances as self-evident, as simple “truth,” explaining with unshakable confidence that anyone who disagrees with them… no, scratch that. Start over:

Have you ever noticed how conservatives who say the most controversial things imaginable think no one actually disagrees with them?

They will admit that, yes, people might claim to disagree. But they will explain, if pressed, that those who do so are lying, or nuts, or utter the non-truths they utter out of a totalitarian will to power, or are poor benighted folks cowed or confused by those aforementioned totalitarians. (Which, of course, makes the person “finally” telling “the truth” a hero of bottomless courage.) Or the people who disagree are simply stupid as a tree stump. This is why “agree to disagree” is not a acceptable trope in the conservative lexicon. A genuine right-winger will be so lacking in intellectual imagination—in cognitive empathy—that imagining how anyone could sincerely reason differently from them is virtually impossible.

Here’s what that kid from Wisconsin, whom I won’t even dignify with more publicity by typing his name, writes of what he’s about to argue: “I know that people are out there on the fringe of reality who are going to criticize me for what I’m about to explain—but somebody has to explain this.” He also says, “if you put a spotlight on rape, you don’t understand the real issue.”

You could disagree. But that would place you on the fringe of reality. Someone who doesn’t understand the real issue.

Put aside what he thinks that “real issue” actually might be (he’s a sufficiently crappy writer that a coherent explanation of what that might be never arrives). Forget that we’re talking about some 20-year-old intellectual brat. Focus on the rhetoric, which I find merely a convenient iteration of a consistent right-wing style, from the grassroots all the way up to the commanding heights.

When in 1978 the right-wing former Ford administration Treasury Secretary William Simon published a book arguing—no, asserting—that liberalism was responsible for all of America’s problems, he called it, naturally, A Time for Truth. That’s the sort of thing I’m talking about. The book was actually full of, ahem, untruths. He wrote, of the New York fiscal crisis, “those who choose to understand it”—note the language“could see a terrifying dress rehearsal of the state that lies ahead for this country if it continues to be guided by…the liberal political formula…. Liberal politics, endlessly glorifying its own ‘humanism,’ has in fact been annihilating the very conditions for human survival.” He went on to offer, as an example, the extravagant pensions its public employees enjoyed even though those were about half or less than those in Los Angeles, San Francisco and Detroit and a third less than in Chicago, and lower than those provided by such blue-chip corporations as GM and Citibank.

Stephen Colbert has usefully labeled this sort of stuff “truthiness.” Indeed Simon’s ghostwriter, a forgotten right-wing hack named Edith Efron, had a well-established gift for truthiness by the time he hired her. Her book The News Twisters purported to be an objective study proving the networks followed “the elitist-liberal-left line in all controversies”—or actually 80 percent of the time, according to her scientific-sounding methodology, which, to give one example of her rigor, counted the time Hubert Humphrey excoriated “extremists of the left and of the right” on the 80 percent side of the ledger.

A time for truth indeed.

How characteristic is this of the right-wing mind? Consider that it was the entire point of Barry Goldwater’s election slogan “In your heart you know he’s right.” And consider a 1956 circular for Human Events: it read, “conservatives are already in the majority—in your state, in almost every state.” The third-party candidate Human Events backed that year, T. Coleman Andrews, who was campaigning to ban the federal income tax, got only 6.1 percent in his best state. But that must have been because the liberals were just that perfidious. Such was the argument, in 1964, of Phyllis Schlafly’s A Choice, Not An Echo, about why a conservative had never won Republican presidential nominations. In their heart, everyone knew conservatism was right. If Gallup polls said otherwise, that was only because, Schlafly wrote, Gallup “asked a lot of questions of a very few people” in order to “come up with answers that pleased the New York kingmakers.” (Her insight has proven an imperishable one on the right, as Mitt Romney learned to his detriment.)

I witnessed the radicalism of conservatives’ lack of cognitive empathy firsthand in, of all places, William F. Buckley’s dining room. Not from Buckley himself, he of relatively blessed memory, considering the conservative competition these days—he was one of the few conservative thought leaders with a history of treating liberals, including me, with intellectual respect. From another of Buckley’s guests, a National Review donor who honestly looked a little bit like this guy. I had been invited to dine (I was served by a butler!) at one of Buckley’s fortnightly “stag” dinner parties, and hold forth on my book about Barry Goldwater. Old Moneybags buttonholed me on the way out. The dialogue honestly went like this:

“So—you’ve read Barry Goldwater’s Conscience of a Conservative?”

“Yes. I have a whole chapter about it in my book.”

He looked at me searchingly. The sincerity, really, was aching. “And it didn’t make you a conservative?” He honestly couldn’t believe it could be so. It was beyond his poor powers of epistemological empathy to comprehend.

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Indeed such epistemology had its own philosopher—proving “epistemology” is no mere metaphor here. It is Ayn Rand, who wrote, in Atlas Shrugged:

A is A. A thing is itself. You have never grasped the meaning of his statement. I am here to complete it….Whatever you choose to consider, be it an object, an attribute or an action, the law of identity remains the same. A leaf cannot be a stone at the same time, it cannot be all red and all green at the same time, it cannot freeze and burn at the same time. A is A. Or, if you wish it stated in simpler language: You cannot have your cake and eat it, too….All the disasters that have wrecked your world, came from your leaders’ attempt to evade the fact that A is A. All the secret evil you dread to face within you and all the pain you have ever endured, came from your own attempt to evade the fact that A is A. The purpose of those who taught you to evade it, was to make you forget that Man is Man.

The blogger and political theorist Corey Robin recently unearthed a rebuttal to such a proposition from none other than the great Ludwig Wittgenstein, who wrote in Philosophical Investigations (which, to be fair, came out in 1953, before Atlas Shrugged, which arrived in 1957, thus Wittgenstein did not have the benefit of Rand’s superior intellect to set him straight), “‘A thing is identical with itself.’—There is no finer example of a useless proposition.”

But it’s hardly useless if you’re a truly hard-shell right-winger. For it is fundamental to maintaining your psychological sense of yourself. It keeps you healthy and sane.

Or at least sane enough to write insane things. To take the example of another text from our friend at the University of Wisconsin who’s arrogated himself the responsibility to truth-shower us on the subject of the nonexistence of rape culture, here is an astonishing example of the existence of rape culture: a tweet that he identifies as the “funniest pickup line I’ve ever heard,” “How do I know we’re going to have sex tonight? I’m stronger than you.”

And how do I know about that tweet? Because it turns out the kid is no ordinary anonymous undergraduate. He’s the publisher of the right-leaning gossip site UW Madison Confessions, which, The Daily Beast reported, made enough of a stir to get noticed by The New York Times. I predict big things for this guy in modern conservatism’s literary firmament. He got exactly what it takes—from the epistemology to the misogyny to the stupidity. The whole package, all the way down.

Dave Zirin on the links between rape culture and jock culture.

The Next Frontier for Pipeline Organizing Is Your Backyard

Flanagan South Pipeline

This past weekend I was thrilled to attend the second annual Great Lakes Bioneers conference in Chicago, which has been a wonderful introduction for me this year and last to the remarkably dedicated work citizens are doing around the concept of “resilience”—a word frequently used in psychology to refers to people’s ability to bounce back in the face of life challenges and which environmentalists have adopted into an umbrella term for practices centered around how communities can create a sustainable future within an unsustainable present—to build a new world in a shell of the old. In 2012, I learned about one of the movement’s coolest big ideas, “biomimicry”—the concept of better design through imitating nature. This year I learned about “food forests,” which is amazing stuff too—“a gardening technique or land management system that mimics a woodland ecosystem but substitutes in edible trees, shrubs, perennials and annuals.”

I also learned something horrifying. Please allow me to share.

You know something about tar sands, those petroleum deposits sedimented within mineral layers, concentrated in the Canadian province of Alberta. They can be converted into crude oil via a highly disruptive refining process, then transported to market via a process that is even more disruptive: overland and underwater pipelines. You know about tar sands, no doubt, because of the Keystone XL controversy. At Bioneers yesterday I attended a strategy session led by tar sands activists who were glad that the Keystone XL controversy has focused attention of the whole ghastly business; XL, because it crosses an international border, requires presidential action, which has provoked activists to launch a highly visible pressure campaign aimed at the White House. But they were worried about that attention, too—because “XL” serves a distraction from other, more proximate pipeline crises unfolding now, today, perhaps beneath a waterway or across a county near you, that you might be able to help stop now, through grassroots action.

It’s not just the record number of pipelines that are being built. There is also the newly flourishing and massively risky practice of reversing the directional flow of existing pipelines, often in conjunction with massive increases in pressure that the pipes were not designed to withstand (here’s a story about a pipeline reversal in which the volume will almost triple). That was almost certainly a major reason for the disastrous rupture of ExxonMobil’s Pegasus pipeline last March in Mayflower, Arkansas, which you may have heard about—or which you may not have heard about, given that the Federal Aeronautics Administration, in a suspicious move made in cooperation with ExxonMobil, immediately banned flights above the spill from descending below a floor of 1,000 feet, while inquiring reporters on the ground were told by local sheriff’s deputies, “You have ten seconds to leave or you will be arrested.”

One of the most monumental reversal-and-construction projects is taking place on a 485-mile pipeline that used to transport petroleum drilled in the Gulf of Mexico to the Midwest—but beginning in the spring of 2012 began moving tar sand-derived crude from Cushing, Oklahoma (the “Pipeline Crossroads of the World”), to the Gulf Coast for transportation onto the world market (a key concept—the world market; none of this has anything to do with American “energy independence”). It’s called the Keystone Pipeline Gulf Coast Project, and it has been the obsession of one of the remarkable panelists I heard last weekend. Earl Hatley, a Native American from Oklahoma and legendary environmental activist, was a principal in a lawsuit, dismissed by a federal judge last month, to keep that monstrosity from being completed. An exceptionally experienced observer of the wicked ways of the corporate carbon cowboys now deforming the North American landscape, he offered some shrewd assessments of the current state of play based on what he learned from that process.

The clever lawyers for the pipeline company TransCanada, you see, had devised a shifty way to get pipelines reversed, built or both, before opposition can have time to gel. They get a special kind of expedited permit from the Army Corps called “Nationwide Permit 12,” which is supposed to be limited to projects that disturb less than a half-acre of wetland in a “single and complete project.” But companies claim, in clear violation of the intent of the Clean Water Act and the National Environmental Policy Act, that each crossing of a body of water (there are more than a thousand for the project in question, adding up to 130 acres of high-quality forested wetlands) is a “separate” project, each falling below the threshold of scrutiny. That way they can avoid public hearings, avoid filing a environmental impact—can avoid any accountability at all, really. “It’s not a public process,” explains Hatley. (Nope. Only the lands are public.) Or, actually, processes—for what the NWP 12 scam allows is for pipeline companies to overwhelm the system, as the legal complaint from the Sierra Club and Clean Energy Future Oklaho ma explains, by “piecemealing” what is obviously a single project (even though you obviously can’t have a pipeline if it’s in pieces), “into several hundred 1/2-acre ‘projects’ so as to avoid the individual permit process.” So it is that Army Corps of Engineers, the named defendant in the suit, gets to mete out little chunks of permission every eleven miles or so, in secret, the public and the planet be damned.

The plaintiffs be damned, too. In a ruling early last month that is simply staggering in its bald deference to dollarocracy, an appeals panel ruled that because “the harm an injunction would cause TransCanada was significant,” and because $500 million had already been spent on the project, it was “undisputed that further delay [would] cost hundreds of thousands of dollars each day.”

That’s right: the plain intent of US environmental law could be contravened because it would cost a corporation. A court actually said this.

And get this. The court also said that the plaintiffs, the Sierra Club and Clean Energy Future Oklahoma, couldn’t have their injunction because—well, there’s only one way to put it: because they weren’t wealthy enough. As the AP article on the decision put it, it was impossible for the lawsuit to go further because “the Sierra Club and the other groups could not post a bond to cover TransCanada’s losses if the pipeline builder ultimately wins the lawsuit.”

For activists like Hatley, it was back to the drawing board. Sad news? Of course. You see why expedited permitting and construction are so important to oil companies: like Israel’s occupation on the West Bank, once they establish their “facts on the ground,” the process feels impossible to reverse. This process, by the way, was personally endorsed by President Obama, who traveled to Cushing last year to sing hosannahs to building more pipeline. (After all, the National Security State needs tar sand crude to maintain a viable imperial presence around the globe. That’s why they call oil a “strategic commodity.”)

But look here: there is (as a certain presidential candidate used to like to say) hope. You can’t have a pipeline, after all, if it’s in pieces. What if We the People found a way to break the chain? To, as it were, perforate the pipe?

That was the most exciting part of the Bioneers session for me. Look at the map above. That’s the Flanagan South pipeline project being planned by TransCanada’s rival Enbridge (slogan: “Where energy meets people”), set to run 600 miles from Flanagan, Illinois, to Cushing, Oklahoma, sending some 600,000 barrels a day across states of Illinois, Missouri, Kansas and Oklahoma. Which makes for lots of disrupt-able links in the chain. And here’s where the disruption could come from. A model one of the activists in the audience at the session pointed to, the Tar Sands Free Town campaign, “[builds] on model resolutions already adopted in Bellingham, Washington, [in which] individual municipalities can pass resolutions that keep fuel from tar sands refineries out of their towns.”

Those burgs that dot the map from Flanagan to Cushing: Caney and Humbolt and Lynn in Kansas; Gum and Concordia and Key and Shelby in Missouri; Goodfield and Florence and Rush and Quincy in Illinois—those are the towns Enbridge will be eyeing for colonization-via-fossil fuel pump stations and refiners. What will happen when the colonizers arrive? Hatley described his own observations from Oklahoma: arrogant out-of-town oil men will refuse to patronize local businesses, break promises to provide local jobs, condescend standoffishly to local citizens. “You go through the cafes…. You stand up, and you start having rallies. You let people know.” And, he said, people respond.

Another panelist, MacDonald Stainsby, who is based in Vancouver, told an extraordinary story about the time he visited a village in Africa. The people there were amazed when he recited to them, as if he were a clairvoyant, exactly the history of double-dealing and mendacity and environmental abuse they’d suffered when an oil multinational came to town. How did he know? they asked. Because, he replied, that was exactly what they did to towns in Canada—and everywhere else. Which is why, Hatley explained, activists should try to “catch the process before it goes forward,” from the bottom up. That is where the hope lies.

Organize with these facts from the pipeline-rupture epidemic, which have flown largely below the media radar. A Koch-owned pipeline spilled 400 barrels in Texas last week. “Details are scarce regarding the cause of the spill,” Alternet reports, but that’s nothing compared to what happened a few weeks earlier: “a pipeline that spewed over 20,000 barrels of crude oil into a North Dakota wheat field went unreported for eleven days until it was discovered by a farmer harvesting his wheat. A subsequent Associated Press investigation found nearly three hundred oil 300 oil spills and 750 oil field incidents have gone unreported in the state since January 2012 alone.” According to a report from the watchdogs at Public Employees for Environmental Responsibility, the office at the Department of Transportation in charge of regulating 2.6 million miles of pipeline spends three times more hours hobnobbing at industry conferences than it does responding to spills, explosions and other incidents on the ground.

And how do the companies respond when evidence of a crisis emerges? Hatley said that when the monitors at Enbridge’s far-off headquarters spied low pressure in their pipe flowing below Mayflower, Arkansas, they didn’t shut down and look into the possibility of a rupture. They amped up the pressure instead—three separate times. Meanwhile a pipeline safety expert with forty years’ experience predicts that the chance of rupture of a pipeline repurposed for tar sands that runs through the most populated part of Canada and crosses waterways providing drinking water for millions of Canadians is… “over 90 percent.”

And last summer, the National Wildlife Federation sent divers down to inspect the sixty-year-old pipelines Enbridge operates beneath the Straits of Mackinac—a major tourist area in Michigan—after the company (and the federal government’s Pipeline Hazards Safety Administration) refused for two years to release information about their safety and integrity or even their location. You can watch the video here to see what they found: “pipelines suspended over the lakebed, some original supports broken away (indicating the presence of corrosion), and some sections of the suspended pipelines covered in large piles of unknown debris.” Among the cities with refiners that receive tar sands from this eminently admirable company, according to Clean Energy Future Oklahoma, are Joliet, Illinois; Whiting, Indiana; St. Paul, Minnesota; Toledo, Ohio (they have two); and Tulsa, Oklahoma.

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Enbridge began construction this summer on Flanagan South, using the obnoxious Nationwide Permit 12 process. The fact that you’ve heard of Keystone XL but not this, even though the route might nearly snuggle up to your front porch—it comes within twenty miles of Peoria, Illinois, to take one example—has nothing to do with size: according to Midwestern Energy News, the project will carry “600,000 barrels a day initially for the Flanagan South, and 783,000 barrels per day once combined with the Spearhead, an existing pipeline that largely runs parallel to the proposed Flanagan route,” compared to 830,000 barrels for Keystone XL.

Midwesterners, let’s get to work. It won’t be easy: reports the NWF of its underwater adventure, “despite having cleared our dive work with the U.S. Coast Guard, several Congressional members, and Homeland Security, our staff and the dive crew had uncomfortable interactions with Enbridge representatives. As soon as our team set out on the water, we were quickly accompanied by an Enbridge crew that monitored our every move. This monitoring did not stop at the surface: Enbridge also placed a Remote Operated Vehicle (ROV) into the water to watch our team.”

I’m sure Enbridge had only the most public spirited of intentions. Reports the company website, “Government regulations for the approval and maintenance of pipelines are transparent and rigorous. With our focus on safety, and our commitment to adopting state-of-the-art technology, Enbridge meets and often exceeds those regulations—and that has earned us recognition as an industry leader. But we know that’s not good enough. Nothing is more important to us than the safety of our pipelines, our communities, and the environment. We continue to strive in the areas of monitoring, prevention, response, and new technology for a delivery record of 100%.”

What liars. Sounds like a villain worthy of your most mighty attention.

Zoe Carpenter highlights another under-reported environmental crisis: coal mining in the Powder River Basin.

Rickipedia: On Ten Months of Blogging for ‘The Nation’

Rick Perlstein

I’ve been blogging here at the Nation since January, in sheer delight at being given free rein by outstanding editors to pursue my interests wherever they take me, even more delighted to see my work absorbed by outstanding readers who respond to it with generosity and critical acumen—thanks all! Plenty more in the months to come. Meanwhile, this: one of my habits has been to put out little series, for instance the one I wound up Wednesday on the conservative passion for pyramid schemes. Being a fellow of distracted mind, though, and faced with the distraction of explaining a political universe that stubbornly refuses to stand still, months can pass between episodes in these series. And sometimes I accumulate reflections on a certain theme that only end up smelling like a series in retrospect. So today, allow me to corral some of this stuff together into something like an organized index—a Rickipedia, if you will.

Want to know about the right and pyramid schemes? You can find the four parts here, here, here, and here.

The hard-working PhDs teaching our children as adjunct professors for poverty wages? Read about it here, here and here—with more to come: you’ll be fascinated to see the insensitivity of responses from some of the tenured professors, I’m sure.

Then there has been my reporting on what’s going on in Chicago, and the rule of the stubby-fingered vulgarian mayor Rahm Emanuel who is selling off the city to his investment-banker buddies: my Rahmanyana. My first on the subject, “Rahm on the Ropes,” has been my most-”liked” Nation post so far. I next wrote three serial accounts of citizen action against Rahm’s ghastly planned shock-doctrine school closings: here, here and here. Then, as the day of the closings approached, I explained with the help of Chicago’s legendary social justice lawyer Tom Geoghegan why they were against the law (a judge, alas, disagreed). I wrote about how the Chicago Public Schools bureaucracy treats hero teachers who resist it. And I wrote about Chicago’s parking meter fiasco, the most egregious privatization deal in the country—coming soon to a city near you! Expect more of my reporting from Chicago soon: about the corporate giveaway of its new transit-fare system, and the predictable disasters that the school closings have wrought.

Last winter, I wrote about what happened to two kids—here and here—who decide they’re Republicans in college, then get mugged by reality, becoming liberals when they realize conservatism is based in fantasy. Send ‘em to your College Republican cousin!

We’re used to blaming our current tragedy on Tea Party lunacy and crisis governance, in which the federal government seems on the verge of shutting down every other week, and a debt default looms ever month. In a series on “Our Obama Bargain,” I explored Obamaism’s complicity in the tragedy, beginning with his stubborn insistence that extremists and reactionaries can be negotiated with in good faith despite all evidence to the contrary. The series chronicled two biographical episodes that suggest why Obama really ought to know better than to believe human beings are entirely reasonable creatures: his childhood in post-genocide Indonesia, and his adult experience organizing in Chicago during the “Council Wars,” in which white aldermen sabotaged the government of the city’s first black mayor.

And speaking of Obama, I’ve been snarling back at the glib presumptions that a future Democratic majority is some kind of demographic inevitability. Read my debunking here, here, here, and here. The only inevitable way for Democrats to win and keep winning, by my lights, is to restore the party’s historic reputation as the guarantor of middle-class economic stability—not an easy thing to do when Democrats like Obama and Emanuel cozy up to corrupt plutocrats like the new Commerce Secretary Penny Pritzker, whose family fortune, I documented in a two-parter, is not unrelated to their historic closeness to organized crime figures , and their continued mastery of barely legal tax scams.

I’ve also been endeavoring to instruct you all in a skill I fear Obama will never be able to master: entering the mind of conservatives, understanding the deep wellsprings their absolutism sincerely derives from. On gun control. On the inherently long-term, goalpost-moving orientation of conservatism strategizing that renders utterances like “but the healthcare exchanges were invented by the Heritage Foundation!” meaningless. On how the right is always ready to snap from evolutionary tactics to revolutionary ones whenever the time is judged ripe—for instance, on matters like shutting down the federal government. On why conservatives genuinely believe the ends justify the means (this one inspired the most comments of any of my posts). On how the ethic of Christian forgiveness can serve as an endlessly renewable alibi for what might otherwise be career-ending sins.

And I’ve catalogued the eternal return of certain right-wing political scripts—study them well, they’ll be back, nothing new under the wingnut sun: doomsday survivalism. The liberal conspiracy to poison children’s minds through the textbooks they read. Reckless lust for spending cuts. Exploiting municipal financial distress (like, these days, in Detroit) to push shock-doctrine schemes against the public sector. Excoriating spying by the national security state when Democrats are in charge and ignoring it when Republicans are in the catbird seat.

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Ah, history. I’ve been researching and writing a book about the rise of the right in the 1970s for five years. Among the original research finds I’ve shared here, tying them to developments in our own time, are the roots of American Legislative Exchange Council in an illegal tax dodge; the intelligence community’s derailing of reform in a way that shockingly parallels our own time (here and here and here); the madcap 1975 Oscar ceremony in which a winner read a telegram from the Communist victors of the Vietnam War and Frank Sinatra went utterly berserk; the late surgeon general C. Everett Koop’s contribution to the right’s move to anti-abortion extremism; and the Democrats’ history of pro-corporate conservatism (and the media’s history of labeling even pro-corporate Democrats left-wingers).

And, being the only historian I’m aware of to have listened through the radio broadcasts Ronald Reagan made between his retirement as governor of California and his presidential runs in 1976 and 1980, I’ve shared with you some gems: his passion for the fascist Chilean president Augusto Pinochet; his gift for mocking serious scientific research as taxpayer-funded boondoggles; his goofy but very politically effective rhetoric of racism as something easily trascended through individual goodwill—and a two-parter, one of my most widely read, here and here, on Reagan’s contribution to the National Rifle Association’s ideology of armed vigilantism.

Here are some greatest hits: Why I am liberal—my first post—and my eulogy for my friend Aaron Swartz.

And finally, here’s a series I didn’t know was a series until I put this here post together. I compared the cool, non-hyperactive response to a terror bombing at La Guardia Airport at Christmastime 1975 to the frantic shutdown of a major American city following the Boston Marathon bombing. And the time a lone mentally ill White House intruder was shot dead in 1975, just like this year—only in 1975, they didn’t descend a hoard of law-enforcement officers, some in hazmat suits, to shut down the victim’s block and treat the whole thing like a national security emergency. I wrote about how Hollywood used to celebrate the heroes of police procedurals precisely because they followed the civil liberties rules—whereas now, in movies like Zero Dark Thirty, they become heroes by flouting them. It’s our culture: fear, fear, fear, all the time—as revealed in trade magazines like Emergency Management, which celebrates how security at the Mall of America was transformed to match that at Ben Gurion Airport in Israel, with no evidence it’s caused anything but wasted time and useless trauma. If I’ve made any sort of useful contribution these last ten months, it may be this: a record of how our post–September 11 culture of crippling, lo these many years later, still so deforms our civic life. Thanks for reading. We’ll see what I manage to come up with next.

Eye on the Pyramids (Part 4: The Incredible Bread Machine)

I Love Amway

This summer I put together a three-part series on American conservatism and its passion for “Multi-level marketing” (MLM) systems like Amway—pyramid schemes, in so many words. I promised a fourth part as a conclusion but never got to it—other issues pressed. (A wingnutologist’s work is never done….)

Here was part one, on how MLMs (don’t) work.

And part two, on how the Bush administration crushed the regulation of Amways et al by hiring one of Amway's lawyer to the post in charge of regulating Amway.

And part three, on how MLM fleecers saturate conservative politics, buying off, for example, the state attorneys general responsible for (not) prosecuting the frauds.

Allow me to return to the series, belatedly, for part four—on why this all matters for understanding the American right as such. It might not seem topical, now that conservatives in Washington are so busy preparing the next chapter in their project to bring the nation once more to the brink of fiscal apocalypse unless their lunatic vision of the American economy is given full rein. Indulge me, though: that is why understanding the right-wing affection for pyramid schemes is so important right now. It helps explain where those lunatic economic visions grow out of: the fantasy about how the world works that beats in right-wingers’ hearts, from Main Street all the way to United States Capitol.

I’ll start with a story. When I was in Tampa, Florida, reporting on the 2012 Republican convention for The Nation, I happened upon a nice fellow, a Mormon, named Walt. (Utah has the most network marketers per capita by far; “MLM,” Utahans joke, stands for “Mormons Losing Money”; Mitt Romney is implicated in the hustle from his Mormon head to his Mormon toes.) He spoke of his affection for Romney and the Republican Party (he’d seen my press pass, and asked how he, a lowly cellphone salesman, could get inside the convention); he talked about Obama’s passion for giving free money to lazy, shiftless slackers (“That’s Obama’s thing: entitlement.”). We reached an impasse when I tried to argue him out of his Fox-fed propaganda, and we started talking about taxes instead. That was when he told me, “Anyone who doesn’t have a home-based business is ignorant.” I asked him what kind of home-based business he had, which was when he revealed himself as a passionate MLM devotee.

Ignorant? Oh, really. As I quoted in part one of my series, according to a study of 22,281 distributors for an MLM company called Trek Alliance, “Under several optimal scenarios in which the distributors do exactly what is needed to obtain the rewards proposed by the Pay Plan, approximately 98.8 to 99.6 percent fail to achieve any earnings,” and “in all likelihood more than 96 percent of Trek distributors experience business failure.”

So why do MLM distributors do it? And why do they proselytize that you should, too? Well, it’s easy to explain the proselytization piece, in part: recruiting new distributors is what old distributors have to do in order to try to make money. But I don’t think my friend Walt in Tampa had any illusions about recruiting me. His passion came straight from the heart. And where did this passion come from?

Walt was wearing his work uniform: he was a middle-manager at a a major national cellphone company. But when I returned to the arena for the evening’s convention session, I heard nothing that might speak to cubicle drones like Walt. Or at least it seemed that way, on the surface. Instead, I heard the same theme over and over again from the Republicans onstage—deconstructing Obama’s famous, out-of-context line, “If you’ve got a business, you didn’t build that.” Remember?

A small-town mayor (from Utah!) running for Congress: “This is the America we know, because we built it.

A country singers crooning a brand-new ditty he wrote for the convention: “I Built It.”

Janine Turner, who played Maggie on the TV show Northern Exposure, saying “President Obama, I’m here to tell ya, government didn’t build it. God and the American people built it!”

As I wrote from Tampa, according to its entire rhetorical thrust, “If you’re not among the small percentage of Americans who own a business, or don’t aspire to become one, you were invisible to that convention.” You had no moral claim the rest of us were bound to respect. Indeed you were hardly American at all. And this, as much as the false get-rich-quick promises companies like Trek and Amway”—short, naturally, for “American Way”—offer, is why they prove so seductive to those of a right-wing bent: by letting folks like Walt “buy” a “home-based business” off the shelf, MLMs let nine-to-fivers style themselves as members of the only caste of Americans that matter on the right—entrepreneurs.

As critic Robert Fitzpatrick, author of False Profits: Seeking Financial and Spiritual Deliverence in Multi-Level Marking and Pyramic Schemes, told me this summer, “MLM is presented as an ‘alternative’ to the conventional economy that is portrayed as entrapping, uncaring or closed off, a place for losers and wage slaves.” (That’s my friend Walt all over: a wage-slave, struggling to escape.) Fitzpatrick continues, “Conservative ideology of the Randian bent has a lot in common with the culture of MLMs. Both fail to acknowledge that such a thing as privilege exists, and perpetuate the fiction that someone’s success is only due to their gumption and their willingness to work hard. No, success in their world has nothing to do with the wealthy, educated family they were born into, or their inborn privilege of the ‘right’ race or sex, or any other type of help, most especially not governmental help such as Social Security death benefits. In MLM, this translates to ‘anyone can be successful!’ And if this rich dude trotted out in front of the crowd at every MLM convention, and on every piece of their promotional material can do it, so can you! Except that rich dude? Yeah, he doesn’t earn most of his money the way you would have to. But they never tell anyone that.”

In other words this is right-wing economic ideology in its purest, heroin-like form.

And it is at the same time such a nice con. As another accomplished MLM critic, Douglas Brooks, told me, “One of the paradoxes of MLM is that many of the victims do not complain. We speculate that among the reasons are the sense of shame, that the MLM conditions participants to believe that if they fail it will be their own fault.”

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Sound familiar? “Beyond sucking $10–$20 billion out of Main Street each year,” says Fitzpatrick, this industry’s “main impact is intellectual and political. MLMs promote a radical individualism, hatred of government and a strange twist on economics in which preying on a neighbor is called ‘marketing.’”

Does the notion of such an intimate connection between the grifters and the mainstream conservatives sound a bit far-fetched? Consider that the DeVos family, the owners of Amway, all but owns the Michigan Republican Party. And consider this goofy little detail. In 1982, Amway funded a traveling puppet show to teach kids about the virtues of “free enterprise.” A UPI article at the time described it: “The tale has Tom Smith, a successful hard-working bread-maker in the land of Mist and Myth, battling meaningless fees and excessive taxes and regulations imposed by the Chancellor of Rules and the Ambassador of Gobbledygook. Smith is forced to raise prices so high he goes out of business and lands in jail. Children viewing the film are told their applause will save him. Saved, Smith not only succeeds in making bread to feed the hungry but also turns enough of a profit to take the honeymoon he never had.”

I thought that story sounded familiar. Then I realized I’d heard it from the mouth of Ronald Reagan—who told it (and re-ran it often) when he did a daily radio show in the 1970s, which I researched at the Hoover Institution at Stanford University. But you don’t have to travel to Stanford. You can watch a film version of “The Incredible Bread Machine” on YouTube, introduced by no less than former Treasury Secretary William E. Simon.

America is a strange place. The American right is stranger. These are the people who shut down our government and almost caused the United States Treasury to default. These are Barack Obama’s negotiating partners.

Thinking Like a Conservative (Part Four): Goalpost-Moving


The shutdown of the federal government continues into its second week. (Reuters/Jonathan Ernst)

Some thoughts today on the apocalyptic horror that envelops us this week, thanks to our friends on the right. Last week I noted that conservatives are time-biders: “The catacombs were good enough for the Christians,” as National Review publisher William Rusher put it in 1960. That’s their imperative as they see it: hunker down, for decades if need be, waiting for the opportune moment to strike down the wickedness they spy everywhere—in this case, a smoothly functioning federal government. “My goal is to cut government in half in twenty-five years,” Grover Norquist said in the first part of the quote, whose more famous second half is “to get it down to the size where we can drown it in the bathtub.”

Twenty-five years. Given that sedulous long-termism, conservatives are also, it is crucial to understand, inveterate goalpost-movers—fundamentally so. Whenever an exasperated liberal points out that the basic architecture of the Affordable Care Act matches a plan drawn up by the Heritage Foundation in the 1990s, I feel a stab of exasperation myself—with my side. Theirs is not a clinching argument, or even a good argument. It means nothing to point out to conservatives that Heritage once proposed something like Obamacare. The Heritage plan was a tactic of a moment—a moment that required something to fill in the space to the right of President Clinton’s healthcare plan, an increment toward the real strategic goal of getting the government out of the healthcare business altogether… someday.

I am never more exasperated than when Barack Obama makes such arguments. He loves them! This week it was his observation, “The bill that is being presented to end the government shutdown reflects Republican priorities.” So why can’t they see reason?

Never mind the damage such pronouncements do to the president’s status as a negotiator, a point we’ve all discussed to death, though I’ll reiterate it anyway: even when Obamaism wins on its own terms, it loses, ratifying Republican negotiating positions as common sense. As that same conservative theorist William Rusher also put it, the greatest power in politics is “the power to define reality.” As I wrote last year, “Obama never attempts that. Instead, he ratifies his opponent’s reality, by folding it into his original negotiating position. And since the opponent’s preferred position is always further out than his own, even a ‘successful’ compromise ends up with the reality looking more like the one the Republicans prefer. A compromise serves to legitimize.”

No, these days I’m worried about something worse: that Obama might not grasp the fundamental nature of the entire modern conservative project. They really do believe that a smoothly functioning federal government is the enemy—a Satanic enemy, for the more theologically minded among them. “Republican priorities”? Those were their priorities then. They have new ones now, and they’re not looking back. That’s just how they think.

A friend of mine has been arguing with me about this point. She says Obama is obviously too smart to not understand something as basic as this. Ah, but isn’t it the smartest people who are frequently the most stupid? Or at least the most myopic. Presidents, especially—they have a horrible history of locking themselves into insipid assumptions, stubborn in the belief that they must be right because they never would have become so powerful otherwise. John F. Kennedy, newly installed in the White House, didn’t think civil rights would be a big deal (he at least was smart enough to shift course on that one). Lyndon B. Johnson thought he’d have the boys home from Vietnam by Christmas—for four Christamases in a row (he never shifted course, and lost his presidency for it). Henry Kissinger (not a president, but as powerful as a president in many ways) couldn’t “believe a fourth-rate power like North Vietnam doesn’t have a breaking point.” Then there was his boss—so smart! so myopic! Richard M. Nixon honestly believed in his bones that an organized conspiracy of liberal media insiders had literally been plotting against him ever since he broke Alger Hiss in 1948 (he never shifted course, and lost his soul).

And Barack H. Obama thinks he can reason with the right. Still. What will he lose for that myopia?

Remember how he used to talk back on the campaign trail? Republicans “drove the country into the ditch,” and “now they want the keys back.” It was a very telling formulation. He thought—thinks—Republicans are bad drivers: that the problem is competence. But Republicans are great drivers. They drive exactly where they want to go, pedal to the metal. Or—time-biding, again—they creep along, should traffic conditions dictate; then, the moment comes—and zooooom. The moment in 2005, for instance, was Hurricane Katrina. It was a “golden opportunity,” Jack Kemp wrote, to suspend “burdensome federal regulations.” Tod Lindberg, of the now-defunct journal Policy Review and the Heritage Foundation, literally rejoiced: here was the chance for President Bush to “make demands in the name of New Orleans, including demands for substantive policy changes that he could never obtain in the absence of a crisis.”

They didn’t get far with that then, thank God. But in the fullness of time, the willingness to imagine boldly, the time-biding, goalpost-moving, works. Read Digby:

“Republicans are perhaps the most effective opposition party[,] well… ever. It’s not that they win all their battles by any means. They lose a lot. And now they finally seem to have even lost much of the political establishment which took decades to notice that they’d become a bunch of radical cranks. But that isn’t going to stop them because even though their wild-eyed followers may be unhappy that they didn’t get the magic pony they were promised, the real strategists like the moneybags Koch brothers and Pete Peterson, along with smart operatives like Norquist and Ryan, know that they can advance their agenda no matter who is in power. The tactics shift depending on the circumstances, but the overall strategy never changes: drown the welfare state in the bathtub.”

They’re effective. Think about it. Obama now admits it: his compromise—the left wing of the possible—is to lock in “Republican priorities.” Let’s hope he doesn’t make the same move in, say, twelve months, locking in “Republican priorities” from now, the ones even further to the right. You see the problem?

I’ll close today with another quick gripe: the one about Democrats’ “winning” this hostage-taking horror show because the Republicans now have a 28 percent approval rating, lower than during the shutdowns in the mid-1990s. Well, in 1975, only 18 percent of Americans were willing to call themselves “Republicans.” Internally, the talk was whether the party should change its name. George Will said visiting Republican National Committee headquarters was like visiting “the set for a political disaster flick, a political Poseidon Adventure.” The bank holding the mortgage on the Capitol Hill Club, the private retreat where Republicans took their refreshment, was threatening to foreclose on the place. The party’s pollster, Robert Teeter, explained that a majority of Americans considered Republicans “untrustworthy and incompetent.” A desperate RNC commissioned a series of three TV programs called Republicans Are People Too!, which ended with a pitch for contributions. The second episode cost $124,000 to produce. It brought in $5,515. The announced third episode never ran.

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They came back in 1978—too late for the political scientist Everett Carll Ladd to save face, for his book Where Have All the Voters Gone? had just come out, arguing, “The GOP is in a weaker position than any major party of the U.S. since the Civil War…. We are dealing with a long-term secular shift, not just an artifact of Watergate. The Republicans have lost their grip on the American establishment, most notably among young men and women of relative privilege. They have lost it, we know, in large part because the issue orientations which they manifest are somewhat more conseravtive than the stratem favors. The party is especially poorly equipped in style and tone to articulate the frustrations of the newly emergent American petit bourgeoisie—southern, white Protestant, Catholic, black and the like.”

They did pretty good in 1980, too. Don’t gloat.

In part three of this series, Rick Perlstein discussed the historical roots of the government shutdown.

How Masters and Johnson Remade Love


Michael Sheen as Dr. William Masters and Lizzy Caplan as Virginia Johnson in the new Showtime series "Masters of Sex." (AP Photo/Showtime, Craig Blankenhorn)

“Sexual intercourse began/ in 1963/ (which was rather late for me)/ Between the end of the Chatterley ban/ And the Beatles’ first LP"  goes a famous little ditty by Philip Larkin. Maybe in Merrie Olde England. But a better argument can be made that sex was invented in 1966. The milestone was the publication of a book by two scientists. Two married scientists. Two married scientists whose research involved watching people have sex in laboratories—and then describing precisely what gave people pleasure, and how women could more efficiently do unto themselves, and couples unto one another.

How big a deal was William Masters and Virginia Johnson’s Human Sexual Response—and the 1970 followup Human Sexual Inadequacy? Well, early in 1973, when the Vietnam War ended and hundreds of prisoners of wars were repatriated from Hanoi, the Today show devoted its entire two-hour program to what a POW Rip van Winkle who went to war in 1965 and returned in 1973 would have missed: from feminism (“They walked in picket lines, they badgered congressmen, they formed pressure groups”) to the “federal legislation [that] brought the vote to 2 million more blacks,” to the serial assassinations of politicians and civil rights leaders—and, getting pride of place with all of that: Masters and Johnson. Yes, the invention of oral contraception in 1960 made it possible to women to have sex absent the consequence of pregnancy. But only to have sex. For women to demand sex as something to be enjoyed—that was Masters and Johnson’s veritable invention, and thank the Goddess for that.

I loved Thomas Maier’s dual biography of the couple Masters of Sex: The Life and Times of Wiliam Masters and Virginia Johnson, the Couple Who Taught America How to Love when it came out in 2009. I’m thrilled that Showtime has now turned the book into a miniseries. Tonight is the second episode, and in an interesting marketing strategy, you can watch the entire premier from last week on YouTube. (Viewer discretion is advised!) I loved the Maier book so much, in fact, that for the volume I’m finishing now on the politics and culture of America in the years between 1973 and 1976, I made it a priority to convey his most important theme—how profoundly his subjects changed what sex could and should mean in the contemporary world, and how much that in turn changed expectations about the balance between such fundamental issues as liberty and duty, pleasure and sacrifice, in people’s everyday lives—a real historical shift, and one that we are still reckoning with all the time.

I use those returning POWs as a case study. On the front page of The New York Times on February 5, 1973, you could meet Alice Cronin, dressed in faded hip-hugging bell-bottomed jeans and no shoes, smoking cigarettes, hair flopping loose, posing outside her San Diego home as movers unloaded the fashionable puffy white leather couch she bought “for the return of her husband, a Navy pilot held by Hanoi for six years.” But she was worried: “Mike married a very traditional wife…. Now my ideas and values have changed…. I can’t sit home and cook and clean house. I’m very career oriented, and I just hope he goes along and agrees with that…he’s missed out on a lot—liking a more casual lifestyle, being nonmaterialistic.” She hoped he understood why she didn’t trust a single thing the administration said about Vietnam. She also hoped he would go along with something else: “shifting sexual mores, the whole thing about relationships not necessarily being wrong outside of marriage. I know myself really well sexually, and he’s missed out on a good deal of that.” Knowing myself really well sexually: an unimaginable utterance before the publication of Human Sexual Response.

In the interim, thanks largely to Masters and Johnson, America had gone orgasm crazy—a development, it turned out, quite salubrious to the publishing industry. Dr. David Reuben’s Everything You Always Wanted to Know About Sex But Were Afraid to Ask was only the first pedagogical bestseller of many. (Its areas of instruction included something called “69”: “She feels the insistent throbbing of the organ against their lips and experiences a slightly salty taste, as well as the characteristic but not unpleasant odor of the sudoriferous glands of the area…. By simultaneous cunnilingus and fellatio every possible sense is brought to a fever pitch and a mutual orgasm occurs rapidly.”) Other volumes littering the bedside tables of suburban couples: The Sensuous Woman, by “J.” (it was parodied in newsweekly ads for the Japanese automobile manufacturer Datsun: “The Sensuous Car, by ‘D.”), “the first how-to book for the female who yearns to be all woman.” My Secret Garden: Women’s Sexual Fantasies, which consisted of the answers its author, Nancy Friday, had received from an advertisement she took out reading, “female sexual fantasies wanted by serious female researcher. Anonymity guaranteed.” Chapter titles included “Insatiability,” “Pain and Masochism, or, ‘Ouch, Don’t Stop!’ ” and “The Zoo.”

Couples flocked to films like Deep Throat (it made $25 million showing in seventy-three cities, despite or perhaps because of the criminal court judge in New York City who proclaimed it a “feast of carrion and squalor”), and Behind the Green Door, which began its run as the highest-grossing sex film ever at a gala Manhattan premier, the social event of the season (the projectionist showed the reels out of order; no one noticed). The cover of a book called Loving Free advertised, “For the first time, a real couple tells how they broke through their inhibitions to develop sexual excitement and joy in marriage.” Not to learn do so, men discovered, was to risk being drummed clear out of the marital bed, perhaps via a no-fault divorce. The authors had first published Loving Free anonymously, the preface explained, “because of the effect this frankness might have on the lives of their children” (“Making love standing up kills your arches!”… “Now that we’ve mentioned vibrators…”). Then they changed their mind, surprised to learn none of their children’s friends cared—being of a generation that had already relieved themselves of their sexual innocence by sneaking copies of said volumes from the nooks where their parents believed they had hidden them so well. They undertook a publicity tour, beginning in their conservative home town of Milwaukee, where they gave presentations in living rooms—what I hope were chaste presentations, for I learned from an inscribed copy (forgive me, dear siblings, for revealing this) that one of those presentations took place before my own quite square parents and their friends.

For some of those POWs it was agonizing. Sex: who could have imagined its verities could change? One of them, in an op-ed, described revisiting his old favorite cocktail lounge one Friday afternoon. “The couple at the next table were having a heated discussion which ended abruptly when the woman shouted an obscenity and commanded, ‘Buster, get out of my life.’ The red-faced dude and the attractive, though somewhat foul-mouthed, young lady turned to me…. ’You look like a nice guy. Want to come over to my apartment for a little while?’ ”

“‘I’ve got a date in an hour,’ I said.

“‘Hell, that’s plenty of time.’”

But Captain John Nasmyth was out of step in his perturbation. Researchers at the Kinsey Institute had carried out a massive new survey in 1972, learning that four-fifths of men surveyed—and no less than 100 percent of women—thought the idea of the woman initiating sex was just fine. They also found 75 percent of men and even more women thought schools should teach sexual education, that only 8 percent abjured masturbation, 85 percent approved of cunnilingus and only 5 percent of men over the age of 24 were virgins.

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The aim of their work, Masters and Johnson explained in an interview the following summer in the Los Angeles Times, was to disassociate sex from sin; sexual pleasure, they said, was simply, “natural.” By 1976, even evangelicals had come (Beavis and Butthead: heh heh heh…) to agree. Beverly and Tim LaHaye (author, later, of the “Left Behind” series) published The Act of Marriage: The Beauty of Sexual Love, still in print and selling in the millions, which explained of the clitoris that God “placed it there for your enjoyment,” and excoriated the husband “who told his frustrated wife, ‘Nice girls aren’t supposed to climax.’ Today’s wife knows better.”

Showtime subscribers: learn how “today’s wife” learned—even the square ones. The rest of you: read the book.

Jessica Valenti speaks out against parental consent laws and the war against young women's bodies.

Culture of Fear: Miriam Carey’s Tragedy, and Our Own


Members of the media interview neighbors near the home of relatives of Miriam Carey in New York, October 4, 2013. (Reuters/Keith Bedford)

It’s something I’ve been writing a lot about over the past six years: our culture of fear, and how much more frantically we respond to scary stuff than we did in decades past. In 2007, it was the bed-wetting response to a visit from Iran’s President Ahmadinejad, when, for instance, the Democratic leader in Albany threatened to pull grants from Columbia University if he was allowed to speak there. I compared that to the 1959 visit of Nikita Khrushchev, who got a twenty-one-gun salute and a state dinner. This year it was Boston Marathon, when two kids with a home-made bomb shut down an entire American city. Compare that to Christmastime 1975, when a terrorist bomb killed twenty-four civilians, no one was ever found responsible—and life almost immediately went on. Andrew Sullivan calls it “Our Collective 9/11 PTSD.”

Now the shooting of the dental hygienist who seemed to be trying to ram the White House with her car. Almost the exact same thing happened thirty-seven years ago. The difference in the response between then and now is staggering.

On July 25, 1976, a 31-year-old part-time taxi driver named Chester M. Plummer scaled the Executive Mansion fence bearing a three-foot length of pipe while President Ford was inside, ignored guards’ warnings to halt, advanced sixty feet inside the perimeter and was shot to death—the first shooting on the White House grounds in history. There’s not much more for me to say about the incident, because not much more was said. The New York Times had three articles within the week, the first one way down in the corner of the front page (and it was a slow news day at that, and a slow news week). The third was on the clearing of the guard who did the shooting, and the second—“Motive of Intruder Eludes Police,” on page nine, was practically curt. “He was just a quiet guy. He never made threats,” was pretty much the only thing anyone learned about the guy. Then, the story was gone. Chester Plummer has been forgotten, but for seventy-eight words on Wikipedia.

Now? There’s already been three articles in the Times about poor Miriam Carey, only within the day—on one of the busiest news days of the year. We can know everything about her, if we choose to: her postpartum depression. Her mental health evaluation. (And, indeed, that her apparent schizophrenic delusions bore the impress of 9/11 PTSD: she “told police in December that she was a prophet, that President Obama would place the city of Stamford under a “lockdown” and that he had her and her residence under electronic surveillance.”) How the melodrama went down, second by second. Her educational history. The fact that police had been called to her Stamford, Connecticut apartment before, but not for criminal reasons. Her annoyance at taxes, and the lack of security cameras. That, “She was really just a sweet and nurturing person.”

Yes, some of this has to do with our new 24/7 news culture, always greedy for yet more filler. But it also has to do with our 24/7 policing culture—our hair-trigger sense of all-pervasive threat. Dig this, from The Washington Post: “About 100 law enforcement personnel from the U.S. Secret Service, the FBI, Connecticut State Police and Stamford police searched Carey’s apartment in the Woodside Green complex in this New York City suburb overnight, removing boxes, bags and at least one computer.”

What the hell? She’s dead. She suffered from mad delusions. She had a 1-year-old child in tow. What did they think they were going to find, evidence of credible plans for a coup d’état?

“The search,” the Post continued,

involved hazardous material teams, a bomb squad and a robot, Stamford Police Chief Jonathan Fontneau said. Operating under the assumption that something inside the apartment might pose a threat, police sent a robot through a window first, and meticulously decontaminated people who went in and out of the unit, Fontneau said. In the end, they found just a “typical” first-floor two-bedroom apartment with “nothing out of the ordinary,” Fontneau said…. As of 7 a.m. Friday, police declared the complex safe and allowed evacuated residents to return.

Which, some think, is at it should be. There’s terrorism now, they say. But there was terrorism then, nearly every month—eighty-nine bombings attributed by the FBI to terrorism in 1975, culminating in that awful LaGuardia bomb; and a veritable wave in the winter and spring 1976, much of it around the trial of Patty Hearst: of an FBI office in Berkeley, Standard Oil of California headquarters in San Francisco. Americans didn’t freak out, or shut down, or exhibit symptoms of PTSD. They had a massive outdoor national 200th birthday party.

There’s the threat of presidential assassinations, they say. Of course there is: then, too. In September of 1975 President Ford weathered two attempts on his life in two weeks—the first from a madwoman who claimed her International Tribunal now marked 3,000 people for execution, “if they didn’t stop harming the environment and projecting distorted sex images into the media”—though their wives would be “hacked to death” first. Prior to the second one, Ford had taken off his bulletproof vest because he found it too confining. How did he respond to the attempts? He chose to go out in public more. On the second day of Ronald Reagan’s campaign to replace him, that November, a 20-year-old from Pompano Beach who had already threatened the lives of the president and the vice-president pulled out what turned to be a toy .45 caliber pistol and was wrestled to the ground by three Secret Service agents.

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The following spring the Associated Press reported that the FBI and Secret Service were investigating the testimony of an undercover informant that a “commando-style assassination team” from the San Francisco Bay area was planning attempts on candidate Ronald Reagan and Gerald Ford’s lives at the Republican convention in Kansas City, “designed to throw the convention into complete chaos.” The Chicago Tribune’s report contributed the detail, “From the intelligence we have been able to gather, the terror groups want to move their emphasis from bombings to other violent acts in the urban guerrilla handbook, like assassinations and kidnappings.” And yet the two party conventions came and went without any particular extra security.

That’s then. This is now. Read the outstanding Chris Bray in the Baffler on Boston:

In the aftermath of the 1993 World Trade Center bombing, the 1995 Oklahoma City bombing, the 1996 bombing at the Atlanta Olympics, and the paired 2001 attacks on the World Trade Center and the Pentagon, here’s what didn’t happen: whole cities weren’t locked down, armored personnel carriers with police logos didn’t rumble in, and SWAT teams in combat uniforms and body armor didn’t storm through the suburbs for a loosely ordered set of (ultimately hapless) house-to-house searches. Somehow, though, 2013 was the year it became appropriate to close cities, turning off taxis, buses, and trains and telling residents that the governor was suggesting—okay, strongly suggesting—that they not leave their homes until the police said so. One of those familiar moments in which officials ask the public to be on the lookout turned into a remarkable new moment in which officials ask the public to cease to exist in its public form so that the police can have the streets.

And you’d better believe they had the streets. News photographs showed Boston emptied like the opening reel of The Last Man on Earth. The quaint idea that cities can be made safe by sharing public burdens in public space—by, in Jane Jacobs’s words, neighborly ‘eyes on the street’—vanished into an annihilated space in which the only players with a role in the maintenance of order were the mandarinate that makes social control its profession: the helicopters flying overhead, the military police conducting block-by-block inspections, and the local media relaying their instructions…. How routine it felt—how uncontested it was—when the pluralism of the human world was simply told to go indoors until further notice.

The disease of police militarization is usually diagnosed as a pathology of the political right…. And look how the right-wing project came to fruition this year, as a New England Democratic governor and Democratic mayor turned metropolitan Boston into cop Disneyland. Spot the place of the political right in the following sentence: Cambridge, Massachusetts, was locked down and filled with police and military personnel dressed for combat, a set of actions that occurred under the executive authority of governor Deval Patrick. And here you thought Americans were divided by their differences.

A final thought. That the 1976 madman Chester Plummer had been able to get to the White House fence: can you even imagine that being possible now?

Greg Mitchell analyzes the media's response to the Miriam Carey incident.

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