Erasmus

Religion and public policy

  • Death and pilgrimage

    The spectre of death has always loomed over sacred journeys

    by ERASMUS

    FOR PEOPLE who are strangers to the world of religious travel, the idea of pilgrims meeting a tragic end while engaged in a pious duty, as happened in Mecca this week, may seem like a terrible irony. The victims of such disasters embark on a burdensome journey in the belief that they are fulfilling their duty to God, and their lives are horribly cut short.

    But among observers of religion, whether scholarly or literary, it is almost a commonplace that religious wanderings and mortality have always been interconnected, both in the spiritual imagination of travellers and the tough realities of the road.

  • The UN, religion and development

    Faith and secular global bodies learn to live together

    by ERASMUS

    THERE are many reasons why sceptics might find fault with the 17 Sustainable Development Goals, along with 169 associated targets, which the leaders of the world (including the pope) will adopt, with some fanfare, in New York this week. One problem, as a colleague has written, is that they are simply too numerous. As the French statesman Georges Clemenceau expostulated in 1919, when presented with Woodrow Wilson's "14 points" for a new world order, "le bon Dieu n'en a eu que dix", ten [commandments] were enough for the good Lord.

  • Religion and jazz

    Jazz's long road to religious respectability

    by H.G. and ERASMUS | WASHINGTON DC

    EVER since the Psalmist urged worshippers of God to "praise Him with the sound of trumpet, praise Him with psaltery and harp", the relationship between religion and music has been deeply ambivalent. Faith has inspired the most glorious compositions, but its practitioners are also wary of music's ability to touch the deepest places in the human psyche.

    In 1921, a popular American publication, the Ladies' Home Journal, warned its readers about the dangers of one musical style, under the glorious headline: "Does Jazz Put the Sin in Syncopation?"

    Jazz originally was the accompaniment of the voodoo dancer, stimulating the half-crazed barbarian to the vilest deeds.

  • The pope, Cuba and Venezuela

    Left-wing regimes pose a moral challenge for Pope Francis

    by ERASMUS

    THE SENTENCING of Venezuela's opposition leader, Leopoldo López, to nearly 14 years in prison, on top of the 18 months he has already spent in mostly-solitary confinement, triggered a range of different reactions. Amnesty International, a global human-rights lobby, said of the verdict: “The charges against [him] were never adequately substantiated and the prison sentence against him is clearly politically motivated. His only ‘crime’ was being leader of an opposition party in Venezuela.”  Human Rights Watch, another international watch-dog, spoke of "egregious violations" of due process.

  • Unhappy Arabia

    The religious and cultural heritage being ruined by Yemen's war

    by N.P. and ERASMUS

    ANYBODY who follows the international media will be aware that some terrible harm has been done to the world's spiritual and cultural heritage in the course of fighting in Syria and Iraq; and that some of this destruction is a result of deliberate efforts by Islamic State fighters to eliminate all structures which are out of step with their own narrow understanding of Sunni Islam.

    But there is another country in the region where a sectarian civil war, with an international dimension, is wreaking major damage to religious and architectural treasures, and that conflict is getting much less international attention.

  • Migrants, Christianity and Europe

    Diverse, desperate migrants have divided European Christians

    by ERASMUS

    Updated, 4pm GMT: To include Pope Francis's call on all European parishioners.

    HOW are the guardians of Europe's historically dominant faith reacting to the hundreds of thousands of people who are now trying to reach the continent's heart in search of relief from war or poverty? In two diametrically opposing ways. On one hand, European churches and religious charities have played a prominent role in succouring migrants and campaigning for them to be treated decently.

  • Varieties of atheism

    Ways of getting along

    by ERASMUS

    CAN theists and atheists live together in any sort of mutual respect? That is far more than an academic debating point. Throughout history, theocrats have punished dissidents who rejected the state religion. In the 20th century, atheist regimes subjected religion to bloody repression, and a few, like North Korea, still do. And in recent years, especially in the Islamic world, there has been a resurgence in the persecution of those who reject the prevailing form of religion, or all religion.

  • Europe's religious war

    Failure and its consequences

    by ERASMUS

    MAX WEBER, the great German theorist of religious influence on economics, seems to be gaining more followers by the day. The latest person to posit a religious explanation for the euro crisis (or rather, for the way the euro crisis is being handled) is Emmanuel Macron, France's economy minister.

    Europe's fault-line, he told a conference in Berlin, was between different forms of Christianity. On one hand, there was the Protestant north, led by Chancellor Angela Merkel, a German pastor's daughter. This was a region where people believed in retribution, and hence took the view that: "Some people failed, some member states...didn't respect their commitments.

  • A Syrian monastery

    IS destroys ideals as it destroys buildings

    by ERASMUS

    VERY few Westerners have any detailed knowledge of Qaryatayn, a remote Syrian town that was overrun this month by Islamic State fighters, who kidnapped dozens of Christian residents. One who does know the place well is Emma Loosley, a professor at Exeter University and scholar of early Christian history who between 2001 and 2004 oversaw archaeological work at the town’s 1,500-year-old monastery. The building was deserted but structurally intact; it attracted a regular stream of Christian and Muslim visitors who had a common reverence for the saint’s tomb around which it was built.

  • Islam and ecology

    In almost perfect harmony

    by ERASMUS

    WHEN Pope Francis issued his 192-page encyclical on climate change and pollution, this was rightly hailed as a landmark in the history of the papacy, and of environmentalism. Now Islamic scholars have added their voice to a crescendo of spiritually-inspired cries for action to conserve the planet.

    From a meeting in Istanbul attended by senior Muslims from Morocco to Bosnia to Indonesia (but relatively few from Islam's fossil-rich heartland) there came a passionate and impressively detailed appeal for a new global pact at the Paris climate summit in December.

  • Judaism and conversion

    Rabbis against the Rabbinate

    by A.P. and ERASMUS | JERUSALEM

    AMONG the three main forms of contemporary Judaism (Reform, Conservative and Orthodox) one big point of difference has to do with the terms on which newcomers are received into the faith. And that difference isn’t just a religious debating point; it is a hotly contested political issue in Israel, and it has implications for the way Israel functions and understands itself as a state. 

    A few background points. All Jews inherit a certain wariness of converting others to their creed. They associate religious proselytising with dark eras when they were on the receiving end of murderous campaigns to make them switch belief.

  • Religion in the American air force

    Flying heavenwards

    by ERASMUS

    CHRISTINA HOPPER, an officer in the American air force, attracts a lot of publicity, for several reasons. Having flown combat missions over Iraq, she has been hailed as the first African-American woman to pilot a fighter aircraft in an active war zone. She is also a passionate evangelical Christian, who believes that she had a divine vocation to become a pilot of war planes. Her nickname, and call-sign, is Thumper, which is short for Bible-thumper. 

    As an article about her in Ebony magazine noted admiringly, she was the

    ...

  • Church, state and early America

    Breaches in the wall of separation

    by ERASMUS

    UNDERSTANDING the religious life of early America is an important business, and not just for scholars. That is because all sides in today's religious and constitutional arguments appeal to the past when they lay out their ideas for how things should work in the 21st century.

    Conservatives generally want churches and church-affiliated organisations to enjoy wide sovereignty; they cite the First Amendment's guarantee of the free exercise of faith, and also its bar on the establishment of any religion, the so-called "non-establishment" clause.

  • Islam and Northern Ireland

    The right to rancour

    by ERASMUS | BELFAST

    BELFAST used to be one of the great industrial cities of the British Empire, sending ships, machinery and textiles to every corner of the globe. These days one of the city's main offerings to the world consists of legal test cases in which the freedom of one person or community is pitted against the sensibilities of other parties. Only a few months ago, in an internationally-watched saga, a bakery in Belfast was obliged to pay compensation after it refused, citing religious objections, to bake a cake with the words "Support Gay Marriage".

  • Free speech, religion and Europe

    Tracing liberty's decline

    by ERASMUS

    FOR people in Europe who cherish liberty of expression, this year got off to a terrible start. Over three ghastly days in January, there was a wave of terror in Paris, claiming 15 lives, as journalists working for the irreverent weekly Charlie Hebdo were gunned down and a kosher supermarket attacked; then in February, extremists in Copenhagen attacked a free-speech debate and a synagogue, killing two people.

    Those incidents prompted solemn pledges from politicians to uphold the right of European citizens to express all manner of opinions, including rough-edged ones, as well as people's liberty to follow or reject any religious or philosophical belief.

About Erasmus

This blog, named after the Dutch Renaissance humanist and scholar, considers the intersections between religion and public policy

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