[
In the Name of Allaah, the All-Merciful... ]
The
mistakes (found in Fiqhus-Sunnah) could be summarized
by the following points:
-1-
There exist many narrations that the author did not mention
anything about (their authenticity), and they are in fact
dha'eef (weak) [1].
-2-
He used other narrations to strengthen some of them, but upon
investigation, they are unsubstantiated [1].
-3-
There exist some narrations that he called dha'eef,
but in fact they are authentic, or they have other chains
that are authentic.
-4-
There exist some narrations that he traced to other than the
two Saheehs (Al-Bukhaaree and Muslim), while they are
actually in one or both of them.
-5-
There exist some narrations that he claimed were in one of
the two Saheehs or in other places, but they have no
origin in those places.
-6-
There exist some narrations that he has mentioned that have
absolutely no basis in the books of the Sunnah.
-7-
He claims that some narrations are on the authority of a certain
Companion, and that they were related by a large group of
Hadeeth scholars, while the narration is actually on the authority
of another Companion or a group of them.
-8-
At times he referenced some narrations to certain source books
of Hadeeth without mentioning anything about their authenticity,
while the source books that he mentions show clearly why there
are problems with the authenticity of those narrations. [2]
-9-
He does not follow up the issues well by bringing other related
evidences. He has spoken in many issues without providing
any proof to support his positions. At times, he uses analogies
as proof, while there exists an authentic hadeeth. Other times,
he uses a general evidence as his proof, while a specific
evidence exists in the issue [1].
-10-
There is a lack of research and investigation in some cases,
like in the section Recommended Times for Bathing and
in other places.
-11-
He quotes a number of conflicting statements and positions
within a single issue without providing any conclusion.
-12-
There exists a lack of consistancy in his opinions in some
of the topics addressed, for example he holds one opinion
in the beginning of his writing, and then later in the conclusion
he has another opinion.
-13-
Sometimes he concludes with statements and opinions that do
not deserve to be concluded with, due to either the weakness
of supporting evidences for that conclusion, or the strength
of the evidences that support the opposite conclusion.
-14-
He opposes authentic narrations that have no reason in them
for this stance. This happens in more than one place.
[
And Allaah knows best. ]
This article was taken
from BAKKAHnet (www.bakkah.net)