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The Tradition of the Red Pascha Egg

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The Orthodox Christian Tradition of Exchanging Red Eggs at Pascha

It is an ancient Orthodox Christian tradition to have red eggs at Pascha. Many people are surprised to find out that this tradition dates to the Apostolic era. The custom of presenting each other with a red egg at Pascha reflects an interchange between Mary Magdalene and Tiberius Caesar.

The Life of Mary Magdalene

First, a word about this Saint, one of the holy Myrrh Bearers and Equal to the Apostles, Mary Magdalene. She is NOT in any way whatsoever as portrayed in that blasphemous and sacrilegious contemporary novel titled the DaVinci Code, or in any of the other ridiculous accounts currently in the news media.

Mary Magdalene was a Jewish woman, of the tribe of Isaachar, born in the city of Magdala (thus her name, "Mary of Magdala" or "Mary Magdalene"). Her family was very devout and she was raised in traditional Jewish piety.

She was orphaned at the age of ten, but continued her pious life while growing up among her extended family, attending the synagogue frequently and reading the Scriptures. By the way, it was not uncommon for Jewish women of that time to be educated and to read the Scriptures at home.

Satan suspecting that this very devout and pious virgin might be the one spoken about by Isaiah in his prophesy, "A virgin shall bear a child," afflicted Mary with seven demons: those of pride, envy, wrath, avarice, sloth, gluttony, and lust. Mary struggled against the fierce attacks of these demons, and never succumbed to them.

She was unable, by her own power, to totally cast them away from herself, and it was thus necessary for Jesus Himself to cast these demons out of her. Mary Magdalene is referred to in the New Testament as the "woman out of Whom Jesus cast the seven demons."

Mary Magdalene was about six years younger than the Panagia, the Theotokos, and was well known to her. The Mother of God loved her like a sister, and it is thus not surprising that Mary of Magdala became one of her Son's followers. Apparently she was a woman of some means, and her family of some significance for she helped support the work of Jesus and His disciples, and later had access to Caesar in Rome.

After Jesus' death and burial, Mary Magdalene was naturally among His kinswomen who came to the tomb early in the morning to complete the process of preparing His body for burial since Joseph of Arimathea and Nikodemos were forced to do so hurriedly on Friday afternoon before the sun set and the Sabbath began.

After the resurrection, Mary Magdalene became a strong witness and traveling preacher of the Gospel, and for this she is referred to as an "equal to the Apostles."

Mary Magdalene died peacefully and was buried in a cave that is said to be the same place where years later the Seven Sleepers of Ephesus were buried. Her relics were later taken to Constantinople.

The Red Egg

Her travels eventually took Mary Magdalene to Rome, where because of her family's standing she was able to obtain an audience with the Roman Emperor, Tiberius Caesar. Her purpose was to protest to him that his governor in Judea, Pontius Pilate, and the two high priests, Annas and Caiaphas, had conspired and executed an innocent man, namely our Lord Jesus Christ.

She presented him with a red egg (representing the stone which had been rolled away), saying: "Christ is risen!" She told Caesar of Pilate's injustice toward Jesus. He responded by moving Pilate to Gaul, where he died under imperial displeasure after a prolonged illness. She then assisted St. John the Theologian in Ephesus. She preached boldly the gospel of the Risen Lord whom she loved.

According to the tradition, everyone visiting the Emperor was supposed to bring him a gift. Rich and influential people, of course, brought expensive gifts whereas the poor offered whatever they could afford. Mary Magdalene took an egg to the Emperor's palace and handed it to Tiberius Caesar with the greeting: "Christ is risen!"

Tiberius Caesar, naturally, could not believe what he heard and responded to her: "How could anyone ever rise from the dead? It is as impossible as that white egg to turn red." While Tiberius was speaking these words, the egg in the hand of Mary Magdalene began changing color until it finally became bright red.

Thus the Pascha greeting -- in universal Christendom, both East and West -- has ever since remained "Christ is risen!" and it became traditional for Christians throughout the world to color eggs in red.

Mary Magdalene then went on to explain to Tiberius Caesar that the now-red egg symbolized life rising from a sealed chamber, a symbol that would have been understandable to a pagan Roman.

Caesar heard the formal complaint presented by Mary Magdalene, and also had received reports of soldiers under Pilate molesting and killing civilians in Judea. For this Pilate was exiled to Vienne in Gaul where he died an unpleasant death. Interestingly, Pilate's wife Procula Claudia who had a dream about Jesus the night before He was brought before her husband for trial, had become a very pious and devout Christian, and died a saint of the Christian Church.

Iconography

Mary Magdalene is painted in iconography holding the red egg once presented to Tiberius Caesar, which she used to explain the mystery of Christ rising from a sealed tomb.

Western "Easter Eggs"

It had become customary in Orthodox Russia to not only dye eggs red, but also to decorate them in the "pysankyy" tradition. Wealthy people and the Tsar himself had elegant jeweled eggs produced to give as gifts. The Fabergé eggs are exactly this.

The "easter bunny" and his "eggs" are a secular version of this sacred tradition.

The western tradition of dying and decorating "easter eggs" developed after the Tsars sent Fabergé eggs to the monarchs in Britain, and such decorated eggs became fashionable among all classes of people in England.