The Invention of Somalia
Ali Jimale Ahmed
The Red Sea Press, 1995 - History - 265 pages
The first real attempt by scholars on Somalia to identify and analyze the basic assumptions which had informed the construction of the now discredited Somalia myth.
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Abgaal Ahmed ancestors Arab Arab Factor Banadir coast Bantu Barre's Benadir Brava camel Cassanelli century Cerulli clan families coastal colonial communities culture Cumar dances Darood Declich descendants dialects dikri early East Africa Eastern Horn economic Ethiopia Galla Garre gender Gosha area groups Hawiye Helander history of Somalia Horn of Africa I. M. Lewis Ibid identity important Invention Isaaq Islam Italian jareer Jiiddu Jubba River Jubba Valley lineage linguistic Lower Jubba matrilineal Maxamed Maxay migration Mogadishu Mohamed Mohamed Haji Mukhtar Muhammad Mukhtar Muslim mviko nation nomadic North-Lowland northern Somali oral tradition origin Oromo pastoral playing the drums poems political population Proto-Reewin Reer Reewin clan region religious rituals riverine role scholars Shabelle River Shaikh Uways Sheekh Slavery slaves social Somali clan Somali history Somali intellectuals Somali language Somali society Somali Studies Somali women Somali-speaking Soomaali southern Somalia Swahili tion Ulama University village woman word
Page 224 - They are highly relevant to that comparatively recent historical innovation, the ‘nation', with its associated phenomena: nationalism, the nation-state, national symbols, histories and the rest. All these rest on exercises in social engineering which are often deliberate and always innovative, if only because historical novelty implies innovation.
Page 159 - On first entering the nuptial hut, the bridegroom draws forth his horsewhip and inflicts memorable chastisement upon the fair person of his bride with the view of taming any lurking propensity to shrewishness. This is carrying out with a will the Arab proverb, ‘The slave girl from her capture, the wife from her wedding.
Page 224 - We should not be misled by a curious, but understandable, paradox: modern nations and all their impedimenta generally claim to be the opposite of constructed, namely human communities so ‘natural' as to require no definition other than
Page 147 - He will note unusual forms of expression and themes which are fresh and imbued with a power which is no longer that of invocation but rather of the assembling of the people, a summoning together for a precise purpose.
Page 158 - are of cold temperament, the result of artificial as well as natural causes: like the Kafirs, they are very prolific, but peculiarly bad mothers, neither loved nor respected by their children. The fair sex lasts longer in Eastern Africa than in India and Arabia: at
Page 135 - placeable' bonding is of quite fundamental human and natural importance. Yet the jump from that to anything like the modern nationstate is entirely ‘artificial'. — Raymond Williams, The Year 2000
Page 224 - assertion. Whatever the historic or other continuities embedded in the modern concept of ‘France' and ‘the French'— and which nobody would seek to deny — these very concepts themselves must include a constructed or ‘invented' component. And just because so much of what subjectively makes up the
Page 15 - Bedouins can acquire royal authority only by making use of religious coloring, such as prophethood or sainthood or some great religious event in general. The reason is because of their savagery: the bedouins are the least willing of all nations to subordinate themselves to each other, as they are rude, proud, ambitious and eager to be leaders. Their individual aspirations rarely coincide. But when there is religion [among them]..