Frogs and turtle, head my black list. And yet frogs' legs are a gormet dish often served in Bali. i made this discovery only after

I had helped myself to a bowl of golden crisp morsels - I assumed they were fried prawns - and polished off a couple before I became aware. that they came equipped with a bone structure extremely unfashionable in a prawn. A closer inspection revealed an unmistakable knee joint. Too late to repent - 1 had become a frogs' legs eater.

SO far, I have avoided coming to g-rips with turtle. My first confrontation with turtle on the menu, instead of in the sea, was

When I was working may way along the line at an elaborate sinor asbord in a llushy Fijian resort. i lifted the cover off one dish, to discover brown gobbets bubbling in a gooey broth. The attendant waiter, with a flash of white teeth and an upward roll of his eyes to indicate ecstasy, implored me not to miss this treat turtle meat. The speed with which I slammed back the lid and sprang forward to the next platter, left the burly Fijian thought fully adjusting his hibiscus. Trouble is that I have never been abic to rid myself of the idea tt'.at tbc +turtle is some kind of waterproofed incestor, who has

 

 

 

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in Bali we must point out a very important distinction which the Balinese make between two clearly separate groups of ancestors. The first of these groups consists of the dead who are riot yet completely purified. This group is in turn subdivided in pirata, those riot yet cremated, and pitara, those already cremated. The former are still completely impure; the latter have been purified, but are still considered as distinct, individual souls. The second group consists of the completely purified ancestors who are considered as divine.
No contact is sought with the pirata, the dead who have not yet been cremated. Oil the contrary they are dangerous, Offerings must however be made for the redemption of their souls.

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