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Thesis
FGMG
or a Yemen, Bali's isolation kept its culture whole. Like the revolution
against the czar in Russia or against the redcoats in America, the myth
of the Majapahit conquest became the origin tale by which subsequent Balinese
dynasties justified their rule. Before Majapahit there was only barbarism.
indeed, the Majapahit invasion is considered a great watershed in Balinese
history because it marked the metamorphosis from the crude, Polynesian-style
animism of ancient Bali and the development of the elegant, distinct,
classical Balinese civilization.
The Decline Of The
Majapshit Empire (Circa 1520)
Civil wars, revolts, and internal decay; spread in Majapahit's colonies,
and soon the great empire went into decline. Muslim missionaries were
becoming influential in Java and were converting princes who, declaring
themselves sultans of their districts, repudiated their allegiance to
Majapahit. This gradual Islamization quickened the pace of deterioration
within Majapahit and soon peaceful religious propaganda turned to armed
force. When the empire at last crumbled under the military and economic
invasion of Islam at the start of the 16th century, there began a migration
of the cream of Majapahit's scholars, jurists, dancers, craftsmen, intellectuals,
and literati to parts of East Java and Bali. To these last remaining Hindu
colonies of Majapahit, priests took with them all their sacred books and
historical records. Because of the lack of good harbors and the small
volume of trade, Islam had never succeeded in taking a firm hold in the
coastal areas of Bali. Only in Bali's extreme west, in Jembrana, did part
of the population accept Islam.
Over the year, while their descendants consolidated thier power on the
island, the Bali-Hindu religion and a standard of civilization like nowhere
else in the archipelago evolved. The islands culture took on more and
more of a Balinized character. Only the Bali Aga (Mountain Balinese) resisted
the Bali-Hindu inroads. Java's easternmost parts remained Hinduistic until
the end of the 16th century; the Blambangan region in far eastern Java
lost its independence only during the 17th century. Bali, still farther
away and determined to keep to her way of life, became the last refuge
of Hindu culture in Asia a splendid historical mutation.
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Mahendradatta
Balinization
Supernaturally
Singosari
America
institutions
Administrative
Company
Intervention
Netherlands
Cosmopolitan
Technology
Bankrupt
Cultivated
Orientation
Springs
Cabbage
Moderating
Introduced
Trees
Lontar
Wallace
Animals
Rama
Pandavas
Carvings
Ardjuna
Laksmana
Wiwaha
Allegorical
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine.
No contact is sought with the pirata, the dead who have not yet been cremated.
Oil the contrary they are dangerous, Offerings must however be made for the
redemption of their souls.
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