Advantages |
from
Rantepao: Starting at 9 am buses leave all day long heading over the mountain
to the harbor town of Palopo, Rp500 (but Rp600 coming back because you
ascend). Buses and vans leave all the time up to 9 pm for Makale, 17 km
to the south, Rp100. You can get to the northern towns of Palawa, Pangli
and Sa'dan easier on Rantepao's market day; Rp150 by jeeps and old trucks
which leave constantly to these northern villages, returning each hour
until nightfall. For Ujung Pandang take Liman Express, Rp1500, 10 hours;
their office is in the northern end of town. to Enrekang: A twisting road
leads from Rantepao deep into the mountains high above the valleys, a
panavision technicolor trip passing craggy limestone ridges honeycombed
with caves. In some places streams are half a mile below the road, other
spots they roll along together. See young girls playing flutes while walking
along the roadsides. Try bale kotu (coconut candy) at Kotu on the way.VICINITY
OF RANTEPAO : It's no sense buying the Rp1000 all-inclusive ticket at
Wisma Maria to get into the approximately 8 tourist sites around Rantepao
because often there won't be anyone at the entrance gates to collect your
tickets. Many sites are reachable by just one or two hour walks from Rantepao
but these are supertouristy and often thronged with kids asking for money
and candy ('minta uang, kasih gula'). As a rule children of Torajaland
are very relaxed (and talkative) except for those in these tourist villages
near Rantepao. It's a real drag in places like Palawa' and Marante, and
grownups just egg them on. At some sites you could be asked to sign a
visitor's book and to give a donation of Rp100-250. Given are the directions,
various sites, and distances from Rantepao.
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine. Everything Bali Indonesia |