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the Mahabharata story: Infused with many embellishments over the centuries,
the original story is based on a historical war between two neighboring
tribes, the Pandavas and the Korawas, which took place around the 9th
Century B.C. These two families were in constant rivalry and the epic
describes all the events day by day. The five Pandava brothers are continually
proving superior to their cousins, the 99 Korawas, all sons of a blind
king. The Korawas, filled with jealousy and hatred, set out to destroy
the Pandavas, at one time lighting their house on fire. There is an archery
contest in which Arjuna wins over all rivals, then a disasterous dice
game which forces the Pandavas into exile in the forest for 12 years.
All the bad blood culminates finally in the 18 day battle, 'The Great
Battle of the Bharatas', which takes place between the two holy rivers,
the Ganges and the Yumma. Great courage and tragedy is shown by both sides
and in the end many brave warriors die and there's a great horse sacrifice.
Bhagavad Gita is one of the Mahabharata's most beautiful and most famous
chapters, a prelude to the great battle, describing Ardjuna's dialogue
with his mentor and charioteer Krishna (an incarnation of Vishnu), to
whom he turns in anguish at the prospect of having to slay all his kinsmen
and closest teachers. This moment of intense introspection and self-scrutiny
before the battle is called either 'Ardjuna's Despondency' or 'Ardjuna's
Hesitation'.
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine.
No contact is sought with the pirata, the dead who have not yet been cremated.
Oil the contrary they are dangerous, Offerings must however be made for the
redemption of their souls.
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