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Story of Bali, Indonesia Continued... life. Rather, knowing that the colonial administration had to promote Western concepts of human rights, lie tried to plot the way best to preserve the rich variations of Balinese culture from a roughshod application of Dutch legal standards. If his work exaggerated the autonomy of each local dorps republik, it was partly to defend all locales front being reduced to average cases: It is the great
sorrow of the foremost scholar on Bali, V.E. Korn that the Netherlands
authority, because of its tendency toward centralization, bypassed too
rashly the adat and the freedoms of the different villages with their
very diverse regulations, and that it greatly overestimated the Hinduization
of Bali. The said Pan Sukarja has asked permission to yield his own daughter Ni Reganti, whereas she has been asked for by Pan Sukarni living in the village of Mambang and being under the authority of the pamekel Nang Mirit who lives in the quarter Grogak Kanginan village Tabanan; these Nang Mirit and Pan Sukarni being both subject to the Prince. The Prince did already
grant his assent.
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Institutions Hamlets Member Draw Encyclopedia Offspring The Raja's Indian Optic Consideration Flexibilities Irrigation Individual Prohibition Commoners Abduction Raden pan kertas Baliology Liberal Borneo Pan Sukarja Hinduization Palace Service Central east Significance Patrilineal Desa Adat Student Metamode Tribal Africa Tihingan Formation |
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine. Everything Bali Indonesia |