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Moreover such a yard, and especially a cluster of yards with a mutual origin point, would doubtless come -to feel superior to ordinary yards highly dependent on banjar and desa organizations for various services and needs. The ascendant yard might begin to activate wider kinship and marriage networks and concomitant temple affiliations, sometimes entailing relations with other locales. Such activities might in turn produce internal factions, as ambitious members of the group sought privileged bureaucratic positions or tried to gain particular temple custodianships. Of crucial importance would be the group's marriages, especially if it tended to assume the proportions and the self-image of an ancestral dadia.
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Fields Traditions Representatives Relationships Residential Ancestor Ngerainin Social Matrix High Status Subak Technical Term Dutch Control Afterbirth Ritual Limits Tabanan Bureucrats Urbanization Cultural Psycological Rama Romesh Social Register Precolonial Public Marriage Travelling Endogamy Articulates Brahmana Family Marriage Restriction Documented |
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine. Everything Bali Indonesia |