The Wayback Machine - https://web.archive.org/all/20040505095854/http://www.yudhara.com:80/_vti/indonesia_bali_lombok_238.htm
     

Advantages
Music of Kebyar
Commoners
Temporal Perspectives

Village Fields
Knowledge
Magnificent
Betutu
Evidences
Tropical
Mahendradatta
Music of Kebyar
Administrative

 
Story of Bali, Indonesia

Continued...

Temporal perspectives

The courtyard is already filled with players. Most have one or two feathered heroes (gevederde helden) next to them in a wooden or bamboo-woven cage. Others, from the treasure of Chinese coin (Kepeng) placed before them, furnish proof that they intend being anything but idle onlookers. Yonder in the vicinity of the vorst, one also sees a seated priest, who properly ought riot he here, but whose Balinese nature, in the event of a cockfight, runs contrary to dogma.

Everyone impatiently awaits the moment when the juru Kemong will give the signal. Who is this I should almost say the main figure in the ring. Look, he is sitting over there on the southside of the courtyard.
Van Eck mentions the drum, the sinking coconut shell used by this official to time the matches, and the other referees that assure fair play. Finally,
There goes the drum! The first pair of players steps out, each with his cock in hand, there is some to-do over who will take the east side, who the west. At last they are agreed. Now, first the Ebenburtigkeit of both fighting cocks is tested out (already properly proved at home), and their 'hero's blood' is by various devices brought toward the boiling point.
He explains how the cocks' relative strengths are assessed and describes the critical procedure of attaching the spurs (tajen).
Allons donc! ... The spectators grow lively. Each bets a larger or smaller sum on the cock that appears to him most valiant.
He evokes the uproar of bets and counterbets and their equates the state of the owners with that of their animals:
The players themselves do not call out. Deadly calm and without speaking a word ... each awaits the moment when lie can attack his opponent, whom he (perhaps) never before saw, but who in these few minutes has already become his mortal enemy.

Thereupon van Eck portrays in vividly colloquial snatches of phrases and quotations the climax to what is essentially, as Geertz has expressed it, 'a chicken hacking another mindlessly to bits' (1972).
This 'typical match' decided, van. Eck concludes with a Dutch translation of the forty-five written provisions that carefully prescribe appropriate measures for any foreseeable controversy. The articles cover everything: how to decide especially close contests how to maintain tranquility in the village area; punishments for failing to pay off bets requisite offerings proper behavior among contestants; and so forth. Such provisions Iona helped insure another characteristic also noted by Geertz in recent Balinese cockfights: the relative absence of any altercation.

To better appreciate the aims and achievements of so much of these nineteenth-century sketches, it is worth measuring van Eck's 1879 description against C Geertz's (1972c) detailed interpretation of the same kind of event, as observed during 1957-8. Van Eck's study was advanced for its day. Of course, he expressed the standard missionary's dismay over the strains gambling puts on harmonious family life, and he recorded in full the formal legal underpinnings that prospective ...




Manpower
Ritual responses
Individuals
Structuralist
Systematically
Sudra Groups
Conceptual
Royal Blood
Cultural argument
Essential Dramatic
Bali providing
Brahmana Traditions
God Guru
Generalizations
Raffles
Chandala
Guided
Van Den Broek
Polygamy
Confessional
The Revenues
Champions
Romance
Authority
European
Temporal Perspectives
Administrator
Sociological
Calculations
Ownership
 

For more Bali hotels Bali activities information and reservation

Bali hotels in Bali hotel Bali accommodation Travel | bali hotels | Bali Golf Bali Spa Bali Diving Bali Rafting

in Bali we must point out a very important distinction which the Balinese make between two clearly separate groups of ancestors. The first of these groups consists of the dead who are riot yet completely purified. This group is in turn subdivided in pirata, those riot yet cremated, and pitara, those already cremated. The former are still completely impure; the latter have been purified, but are still considered as distinct, individual souls. The second group consists of the completely purified ancestors who are considered as divine.
No contact is sought with the pirata, the dead who have not yet been cremated. Oil the contrary they are dangerous, Offerings must however be made for the redemption of their souls.

Everything Bali Indonesia