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"Simple", Nyoman assured me. "We don't need to get to Tampaksiring before 11 o'clock. Start early and you'll have plenty of time to join us."
Early Kuningan morning, I stepped into the rather impressive hire car that was waiting for me, and hot-footed it to Mas. In a temple courtyard, I saw the actors getting into their costumes and fastening on their beautiful antique masks. Soon afterwards I was in the open-sided temple bale, watching the antics of these strangely clad human puppets as they enacted yet another segment from the Ramayana. Everwatchful of my tight schedule, I made my apologies halfway through the programme and raced towards Guang, where the Chalon Arang was supposed to be under way.

But at Guang, I was the sole performer, or so it seemed. True, there was a temple festival, and a very big and elaborate one. Had it not been so big, I doubt if I would have collected such a gratifyingly large audience around me when I started inquiring about the Chalon Arang. No, there was no Chalon Arang, never had been, but most of the multitude who had gathered for the festival seemed to think I was a god-sent substitute. What better entertainment could you ask than a wandering tourist seeking a non-existent drama? Not possible, .,agreed the crowd, and collectively went into hoots.

Hastily I backed into my taxi. "Let's get out of here and up to Tampaksiring", I urged.
The driver looked at me as though doubting his ears: "But Nyonya has first to return to Ubud to pick up Nyoman.
No, I retorted, still a trifle ruffled over my Guang interlude.
I arranged to meet Nyoman at Tampaksiring, and, if we don't get a move on, we may miss him."

The driver opened his mouth to speak, thought better of it, gave me a last bewildered, or was it despairing? look, climbed in behind the wheel and, twisting and turning amongst the heavy traffic as though safety had gone out of fashion, drove non-stop to the Holy Springs.


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in Bali we must point out a very important distinction which the Balinese make between two clearly separate groups of ancestors. The first of these groups consists of the dead who are riot yet completely purified. This group is in turn subdivided in pirata, those riot yet cremated, and pitara, those already cremated. The former are still completely impure; the latter have been purified, but are still considered as distinct, individual souls. The second group consists of the completely purified ancestors who are considered as divine.
No contact is sought with the pirata, the dead who have not yet been cremated. Oil the contrary they are dangerous, Offerings must however be made for the redemption of their souls.

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