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"Simple",
Nyoman assured me. "We don't need to get to Tampaksiring before 11
o'clock. Start early and you'll have plenty of time to join us." But at Guang, I was the sole performer, or so it seemed. True, there was a temple festival, and a very big and elaborate one. Had it not been so big, I doubt if I would have collected such a gratifyingly large audience around me when I started inquiring about the Chalon Arang. No, there was no Chalon Arang, never had been, but most of the multitude who had gathered for the festival seemed to think I was a god-sent substitute. What better entertainment could you ask than a wandering tourist seeking a non-existent drama? Not possible, .,agreed the crowd, and collectively went into hoots. Hastily I backed
into my taxi. "Let's get out of here and up to Tampaksiring",
I urged. The driver opened his mouth to speak, thought better of it, gave me a last bewildered, or was it despairing? look, climbed in behind the wheel and, twisting and turning amongst the heavy traffic as though safety had gone out of fashion, drove non-stop to the Holy Springs.
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine. Everything Bali Indonesia |