The Wayback Machine - https://web.archive.org/all/20040702220633/http://www.yudhara.com:80/_vti/indonesia_bali_lombok_180.htm
     

Advantages
Music of Kebyar
Commoners
Temporal Perspectives

Village Fields
Knowledge
Magnificent
Betutu
Evidences
Tropical
Mahendradatta
Music of Kebyar
Administrative

 

Mem Peluk, unaware of these pastoral pranks, was now very happy, the fighting cock, too, enjoyed the peace and, of course, Nang Peluk had never had it so good.
Sad that this idyll only lasted until such time as Mem Peluk noticed the neighbors returning each evening with their harvest.
Why aren't you gathering our crops she asked. Or is it your wish that I should harvest them.

Nang Peluk, seeing his solution for family peace about to blow up in his face, thought quickly.

, "Yes, my dear," he replied. "Better you should go. For, is it not written that the wife shall harvest what the husband sows?"

At this Mem Peluk hastily hung her head and blushed, for it was common knowledge at the daily bathing-place that, whereas Nang Peluk had a "banana" of exceedingly noble proportions, so' far Mem Peluk had failed to present him with any offspring.

"Tomorrow," continued Nang Peluk, pretending not to notice his wife's confusion, " you must go to my field, which is in front of the rice paddy temple, and from there you will collect our crops.

Next morning, Nang Peluk again sat contentedly in his compound nursing his fighting cock - confiding to it that he had gained one more day's respite from the workforce - while Mem Peluk hurried to the field in front of the temple and commenced collecting the beans and peanuts growing there, until a farmer arrived and asked sternly: "Why are you picking my crops.

My husband said that this was his farm, replied Mem Peluk.
No, it is mine," insisted the owner. "Please go. Maybe your husband's farm is in some other place.
So Mem Peluk went from one paddy to another seeking their harvest, but always the answer was the same.

She was so angry when she returned home that the fighting cock took one look at her, put his head under his wing and Pretended to sleep. Of course, Nang Peluk couldn't do that. He had to listen to her:

Why did you lie to me she screamed, throwing her empty basket on the ground- You are a very lazy man. You have shamed me in front of all the farmers. They tell me you have no crops in the rice paddies.




 

Important Festival
Rupiahs
Festival at Taro
Motorbike
Curtain
Holy Spring
Balinese Calender
wayang wong
Chalonarang
Ancient temple
Ubud
Tjokorda Gede
Balinese Customs
Kesiman
Barong
Mother Temple
Kidnapped
Picture Flame
Straight Jacket
Nang Peluk
Compound
Fighting Cock
Sleeve
Tailor
Bali People
Temple Network
Classical
Meditation
Knowledge
Desa Temple
 

For more Bali hotels Bali activities information and reservation

Bali hotels in Bali hotel Bali accommodation Travel | bali hotels | Bali Golf Bali Spa Bali Diving Bali Rafting

in Bali we must point out a very important distinction which the Balinese make between two clearly separate groups of ancestors. The first of these groups consists of the dead who are riot yet completely purified. This group is in turn subdivided in pirata, those riot yet cremated, and pitara, those already cremated. The former are still completely impure; the latter have been purified, but are still considered as distinct, individual souls. The second group consists of the completely purified ancestors who are considered as divine.
No contact is sought with the pirata, the dead who have not yet been cremated. Oil the contrary they are dangerous, Offerings must however be made for the redemption of their souls.

Everything Bali Indonesia