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Story of Bali, Indonesia incomplete), dwarfs and deformed persons (physically incomplete), and an array of tabooed craft specialists to replicate in social forms the cosmological schemes the courts propounded. And all such varieties of polluted groups and individuals were assigned the appropriate spatial enclaves, either within the palace or somewhere in its apanage lands. Qualitative properties
of space are always conceived of as an inseparable set. Godly space implies
demonic space implies domestic space implies rice space. This systematic
interdependence is most apparent in the cosmographic schemes of the relations
among the cardinal directions (cf. Swellengrebel 1960). But the same interdependence
characterizes practical use of space as well. One must never convert all
irrigable land into paddy because portions should remain dangerous forest
and divine temples. Moreover, if pressed to define the central Indonesian
notion of adapt in its specifically Balinese context, one might say it
is dharma attached to space. AS in India, dharma in Bali refers to duty
that is attentive to matters of religious purity/
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Important
Festival Rupiahs Festival at Taro Motorbike Curtain Holy Spring Balinese Calender wayang wong Chalonarang Ancient temple Ubud Tjokorda Gede Balinese Customs Kesiman Barong Mother Temple Kidnapped Picture Flame Straight Jacket Nang Peluk Compound Fighting Cock Sleeve Tailor Bali People Temple Network Classical Meditation Knowledge Desa Temple |
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine. Everything Bali Indonesia |
