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Continued... the burden of duties which lie had imposed on me I exist only before him, and all the good 1 enjoy descends from my raja, whose slave and property I am. With this unlikely
confessional, stylistically psalmlike, the rajas are defamed as external
oppressors of the native Balinese bevolking. Yet, prior to his concluding
crescendo of excerptable slogans to justify any future occupation of Bali,
Van den Broek offers a convincing general description of the state administration
which stresses riot helpless victimage but the limits of the raja's power.The
scattered account of the state administration commences characteristically
with a sweeping generalization, soon belied by Van den Broek's own data: He captures some
of the flavor of repeated court models down through the administrative
apparatus without ever clearly distinguishing 'Maha raja' (that is, the
Dewa of Klungkung) from rajas of the other kingdoms, from their politically
powerful kin, from village-area notables, from administrative aides to
the courts (Perbekels), and so on: These lesser rajas
are usually brothers, uncles, or other near relatives of the upper raja.
In the capital city court center itself there are always as well some
of the rajas kinsmen who have a certain number of people immediately under
them and at their disposal , Such people are independently governed without
the interference of the upper raja. Some of them are
chiefs (Hoofden) of sections and have a specific number of neighborhoods
(Kampongs) under their management, where they are concerned with the raja's
policy and collection of his income, These same functions are also filled
by chiefs who are not of royal descent, and these bear the title Perbukkel. |
Manpower Ritual responses Individuals Structuralist Systematically Sudra Groups Conceptual Royal Blood Cultural argument Essential Dramatic Bali providing Brahmana Traditions God Guru Generalizations Raffles Chandala Guided Van Den Broek Polygamy Confessional The Revenues Champions Romance Authority European Temporal Perspectives Administrator Sociological Calculations Ownership |
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine. Everything Bali Indonesia |