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Balinese Brahmana
all claim descent from the mythical Wau Rauh, the highest priest of Majapahit,
who in coming to Bali took wives from the various castes. His descendants
established themselves at various places in Bali and founded the Brahmanic
clans we find today, from the purer Kamenuh, to the Keniten, Gelgel, Natiba,
Mas, Kayusunia, Andapan, and so forth (1937). Brahmana traditions also provide a model for role differentiation in the houseyard. A proper Brahmana gria contains its religious specialist (pedanda) who often weds an equal wife. This istri pedanda assists him in ceremonial tasks and in caring for esoteric texts; she is his consort in representing the religious nature of the gria. Some grias produce an excess of women whose high rank inhibits finding a suitable spouse. As their fecundity wanes, these Brahmana elder virgins (detua) perform special ceremonial services for the gods. An Archipelago-Sanskrit stava recited daily by Brahmana priests of the Siwa sect expresses the interrelation of the essence of the descent group, its specialist priests, and the universal forces of Brahma: Brahma is the manifestation
of the Brahman, Brahma is a manifestation of Siva, heroic; He is known
as Siva or the Eternal Siva, the Base of Siva's world.
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we must point out a very important distinction which the Balinese make between
two clearly separate groups of ancestors. The first of these groups consists
of the dead who are riot yet completely purified. This group is in turn subdivided
in pirata, those riot yet cremated, and pitara, those already cremated. The
former are still completely impure; the latter have been purified, but are still
considered as distinct, individual souls. The second group consists of the completely
purified ancestors who are considered as divine. Everything Bali Indonesia |