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This is a 3-page paper on the role of Greek and Roman literature and the role it plays in today’s society.

THE ROLE OF GREEK AND ROMAN LITERATURE

     Over the years, literature of ancient Greece and Rome has affected art, religion, philosophy, science and mathematics, medicine, drama, and poetry profoundly.  It has served as a basic model for the development of later European literatures and, consequently, the writings of the historians, geographers, philosophers, scientists, and rhetoricians are read today as sources of historical information and enjoyment. 

     Alfred Whitehead, the famous British philosopher-mathematician, once commented that: “[A]ll philosophy is but a footnote to Plato” (Comptons Encyclopedia). A similar point can be made regarding Greek literature as a whole.  The Greek world of thought was far ranging and ideas discussed today have been previously debated by ancient writers.  In fact, until recently, in Western culture, an acquaintance with classical Latin (as well as Greek) literature was basic to a liberal education. Roman literature such as epic and lyric poetry, rhetoric, history, comic drama and satire (the last genre being the only literary form that the Romans invented) serve as today’s backbone for a basic understanding of expression and artistic creativity, as well as history. 

     Greek comedies such as those of Naevius and Andronicus, as well as historical writings in epic poems (First Punic War), tell the story of Rome and its conquests and served as prototypes for Aroman epics.  Later poets imitated early Roman writers as they used these early writings for springboards into further development of drama.  For example, Plautus’s lively plays were a model for much subsequent European comedy and are still performed today (encarta.msn).

     Epic Greek poetry was exclusively in verse, but evolved from the folk ballads of early people of Greece who had an oral literature composed of songs about the actions of their heroes.  Mythical and heroic events that are not celebrated in the Homeric works became the subject matter of a number of subsequent epics.  Many of these epics, composed from the 8th century to the 6 century B.C. by unknown poets called the cyclic poets, concerned the Trojan War and war of the Seven Against Thebes.  Historians have learned a great deal about Greek life through poems such as Hesiod’s major work Works and Days, which draws from everyday life of a Boeotian farmer (encarta.msn 2).

     Tragedy in drama as we know it today is said to have been originated in the 6th century B.C. by Attic poet Thespis, who is credited with spoken passages for actors to complement the lyric utterances of the chorus.  Sophocles and Euripides, Greek playwrights, used psychological insight into their characterizations.  Comedy, grouped in two divisions (Mid dle and New) from 400-336 B.C. and 336-250 B.C. replaced satire with social comedy which involved family types, plot and character development, and romantic themes.  Menander was the chief writer of New Comedy and his work had a strong influence upon the Latin dramatists of the 3rd and 2nd centuries BC, notably Plautus and Terence.  Extensive portions of many of these plays survive today.

     Plato and Aristotle were two major Greek philosophical writers.  Plato developed some aspects of Socrates’ philosophy and expressed, in written dialogues, the philosophy later called idealism.  They are also literary masterpieces, having many qualities common to poetry and drama. Aristotle, a pupil of Plato, wrote a large number of works on logic, metaphysics, ethics, rhetoric, and politics.  These writings are read and analyzed by many people still today (encyclopedia.com).

     Greek culture was very widespread in the Mediterranean world during the Hellenistic Age, 4th century to 1st century BC.  Literary schools that came into being and the greatest library of antiquity were located in Alexandria , Egypt .  Alexandrian poetry concentrated on foreign customs, names of months, and local nomenclature.  It was at this time that Callimachus perfected the epigram, literary didactic poems and pastoral poetry.  Others followed him in pastoral verse that is cherished even today (encyclopedia.com).

     Theological writings after the fall of the Byzantine Empire in 1453 attacked the various heresies that arose during the first millennium of the Christian era.  Accounts of saints’ lives were also published, i.e., Acts of the Martyrs by Metaphrastes and Fathers of the Church by Saint Gregory of Nazianzus and by Cosmas of Jerusalem in the 86h century.  These were filled with beautiful poetry, dramatic forces and easy flow of vividly descriptive colloquial idioms.  

     Ancient Greek and Roman literature has affected literally every phase of societal intelligence over the years.  As noted, this is evident in areas such as medicine, history, geography, philosophy, science and mathematics, drama, poetry, and religion.   Even today, mankind frequently refers to early Greek and Roman writings for knowledge and expertise in directing their creative talents in a more precise and meaningful manner.

References

Greek Literature.  Comptons Encyclopedia.  Online.  Available at:  http://www.comptons.com/encyclopedia

Greek Literature.  Comptons Encyclopedia.  Online.  Available at: http://encarta.msn/index/conciseindex

Greek Literature.  Comptons Encyclopedia.  Online.  Available at: http://encarta.msn.com/kind.print

Latin Literature.  Encarta Encyclopedia.  Online.  Available at: http://encarta.msn.com/find/rint

Philosophy of Aristotle: Aristotle’s Life and Heritage.  Monarch Notes Aristotle; 01-01-1963.    Encyclopedia.com

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This three-page undergraduate paper is a literary analysis about discrimination in the book To Kill a Mockingbird.

To Kill a Mockingbird:

An Analysis of Discrimination

     The most important theme of the 1960 Pulitzer Prize winning novel To Kill a Mockingbird is author Harper Lee’s tenacious exploration of the moral nature of people.  Lee tenaciously explores the moral nature of human beings, especially the struggle in every human soul between discrimination and tolerance.  The novel is very effective in not only revealing prejudice, but in examining the nature of prejudice, how it works, and its consequences.  One of the ways it accomplishes this is by dramatizing the main characters’, Scout and Jem’s, maturing transition from a perspective of childhood innocence.  Initially, because they have never seen or experienced evil themselves, they assume that all people are good by nature and tolerant of others.  It is not until they see things from a more realistic adult perspective that they are able to confront evil, as well as prejudice, and incorporate it into their understanding of the world  (Castleman).

     As a result of this skillful literary portrayal by Harper Lee of the psychological transition from innocence to experience to realization, To Kill a Mockingbird succeeds admirably in portraying the very real threat that hatred, prejudice, and ignorance have always posed to the innocent.  Simple, trusting, good-hearted characters such as Tom Robinson and Boo Radley are tragically unprepared. They are ill-equipped emotionally and psychologically to deal with the unexpected depths of the prejudice they encounter -- and as a result, they are destroyed.  Even Jem is victimized to a certain extent by his discovery of the evil of prejudice and its hidden power over so many people during and after the controversial trial  (Bergman and Asimow).

     In the end, Scout is able to maintain her basic faith in human nature despite the shock and unfairness of Tom Robinson’s courtroom conviction.  However, on the other hand, Jem’s faith in truth, justice and humanity is very badly damaged.  He does not understand why all of this is happening.  Prejudice and racism do not make any sense to Jem as they are so foreign to his nature that he had assumed they did not exist.  When the shameful courtroom proceedings are over he retreats into a troubled state of deep disillusionment.

     In contrast, Atticus Finch has experienced and understood evil throughout his life. He has been confronted with prejudice and racism, but has not lost his faith in the human capacity for goodness. Atticus understands from his own experiences and reflection that, rather than being simply creatures of good or creatures of evil, most people have both good and bad qualities. Jem and Scout only learn this after their troubling experiences with racism and prejudice during the trial.   When they do, it is a revelation which eases some of the burden of their discovery of prejudice.

     One of the most powerful scenes in the novel is when Jem asks, “If there’s just one kind of folks, why can’t they get along with each other ?  If they’re all alike, why do they go out of their way to despise each other ?”  He sadly declares, “Scout, I think I’m beginning to understand something, I think I’m beginning to understand why Boo Radley’s stayed shut up in the house all this time.  It’s because he wants to stay inside.” In Jem, the sadness is deep and lasting  (Lee 240).

     Lee proceeds to demonstrate the range of prejudice and tolerance in people by emphasizing the point very effectively through the sheriff’s explanation that, “I’m not a very good man, sir, but I am sheriff of Maycomb County. I’ve lived in this town all my life an’ I'm goin’ on forty-three years old. Know everything that’s happened here since before I was born. There’s a black boy dead for no reason, and the man responsible for it’s dead. Let the dead bury the dead this time, Mr. Finch, let the dead bury the dead” (Lee 290).

     Lee goes on to say through Atticus that the important thing in life is to appreciate the good qualities and understand the bad qualities by treating others with sympathy and trying to see life from their perspective. He tries to teach this ultimate moral lesson to Jem and Scout to show them that it is possible to live with conscience without losing hope or becoming cynical. For example, in this way, Atticus is able to admire Mrs. Dubose’s courage even while deploring her prejudice. In much the same way, Scout’s progress as a character in the novel is defined by her gradual development toward understanding the lessons Atticus Finch tries to teach her, culminating when, in the final chapters, Scout at last sees Boo Radley as a human being. Her newfound ability to view the world from his perspective ensures that she will not become jaded as she loses her innocence.

     In conclusion, in To Kill a Mockingbird, author Harper Lee tenaciously explores the moral nature of human beings, especially the struggle in every human soul between discrimination and tolerance.  The novel is very effective in not only revealing prejudice, but in examining the nature of prejudice, how it works, and its consequences.

Bibliography

       Bergman, Paul, and Asimow, Michael.  Reel Justice.  New York: Andrews and McMeel, 1996.

       Castleman, Tamara.  Cliffsnotes’ Lee’s To Kill a Mockingbird.  New York: Cliffsnotes, 2000.

       Lee, Harper.  To Kill a Mockingbird.  New York: Harper Collins, 1999.

       To Kill a Mockingbird.  Dir. Robert Mulligan.  Perf.  Gregory Peck, Mary Badham,

Crahan Denton, Philip Alford.  Universal-International, 1962.

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This essay will analyze the themes of religion, slavery, and democracy in the book Huckleberry Finn by Mark Twain. By exploring these themes that lie behind the book’s veneer, we can see how Twain had an objective when he wrote this book.  That is, he hoped to achieve a wide symbolic scope. By unveiling the themes that are present in the book, we can see what Twain stood for and why he wrote this novel in the period he lived in.

An Analytical Essay on Huckleberry Finn by Mark Twain

This essay will analyze the themes of religion, slavery, and democracy in the book Huckleberry Finn by Mark Twain. By exploring these themes that lie behind the book’s veneer, we can see how Twain had an objective when he wrote this book.  That is, he hoped to achieve a wide symbolic scope. By unveiling the themes that are present in the book, we can see what Twain stood for and why he wrote this novel in the period he lived in.

     Religion is sarcastically reflected in Huckleberry Finn by Twain’s sense of storyline and the way his characters talk. A predominant theme, and probably one of Twain's favorites, is the mockery of religion. Twain tended to attack organized religion at every opportunity and the sarcastic character of Huck Finn is perfectly situated to allow him to do so. The attack on religion can already be seen in the first chapter, when Huck indicates that hell sounds like a lot more fun than heaven. This will continue throughout the novel, with one prominent scene occurring when the "King" convinces a religious community to give him money so he can "convert" his pirate friends.

Twain’s skeptical take on religion can be elicited because superstition is a theme that both Huck and Jim bring up several times. Although both of these characters tend to be quite rational, they quickly become irrational when anything remotely superstitious happens to them. The role of superstition in this book is two-fold: First, it shows that Huck and Jim are child-like in spite of their otherwise extremely mature characters. Second, it serves to foreshadow the plot at several key junctions. For example, spilling salt leads to Pa returning for Huck, and later Jim gets bitten by a rattlesnake after Huck touches a snakeskin with his hands.

Another theme that is dealt with in this book is slavery.  In fact, slavery is one of the main topics that has been frequently debated in regards to Huckleberry Finn since it was first published. Twain himself was vehemently anti-slavery and Huckleberry Finn can in many ways be seen as an allegory for why slavery is wrong. Twain uses Jim, a slave who is one of the main characters, as a way of showing the human side of a slave. Everything about Jim is presented through emotions: Jim runs away because Miss Watson was going to sell him South and separate him from his family; Jim is trying to become free so he can buy his family's freedom; and Jim takes care of Huck and protects him on their journey downriver in a very materialistic manner. Thus, Twain's purpose is to make the reader feel sympathy for Jim and outrage against the society that would harm him. However, at the same time that Twain is attacking slavery, he also pushes the issue into the background for most of the novel. Thus, slavery itself is never debated by Huck and Jim.

Moreover, the other slaves in the novel are noticeably minor characters. Only at the very end does Twain create the central conflict concerning slavery: Should Huck free Jim from slavery and therefore be condemned to go to hell? This moment is life altering for Huck because it forces him to reject everything that "civilization" has taught him.  In the end, he makes the decision to free Jim based solely on his own experiences and not based on what he has been taught from books.

The themes of thievery and freedom also come up in the book, in that Huck and his gang are free to whatever they want. They are on the wrong side of the law and have no one to tell them what to do. Consequently, the themes of robbery and freedom are ones that permeate the novel. They are first introduced in the second chapter with respect to Tom Sawyer's band: Tom believes that “there is a great deal of freedom associated with being robbers.”  This theme can be traced throughout the rest of the book. Huck and Jim encounter robbers on the shipwrecked boat and later they are forced to put up with the King and the Dauphin, both of whom "rob" everyone they meet and free to do as they wish. Tom's robber band is also paralleled by the fact that Tom and Huck both become literal robbers at the end of the novel. They both resolve to steal Jim out of slavery and have the freedom to do so.

In conclusion, many various themes run through this novel. Tom has an anti-slavery sentiment, which tells us what Twain thought of slavery. Also, skepticism of religion is demonstrated through all of the hysterical mockeries Twain makes of organized religion. Additionally, the element of freedom is also encompassed, as the main characters are free to roam as they please.

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This paper discusses the ending of Jane Eyre, discussing whether it is a “good” ending.  The paper draws on three criticisms of both the novel and Romantic literature in general to conclude that, yes, it is indeed a good ending because it both fits the prevailing realism of the main character’s worldview, and conforms to the predominant literary trends of the period.

 A Romantic Ending In An Anti-Romantic Novel:

Does Jane Eyre End Well?

     This paper discusses the ending of Jane Eyre, discussing whether it is a “good” ending.  The paper draws on three criticisms of both the novel and Romantic literature in general to conclude that, yes, it is indeed a good ending because it both fits the prevailing realism of the main character’s worldview, and conforms to the predominant literary trends of the period.

         The climate in which Charlotte Bronte wrote her magnum opus was one that had almost fully recovered from the rationalist excesses of the Enlightenment.  The existing climate had replaced ‘scientific’ realism with Romanticism of the Byronic sort, drawing on the ancient ideals of chivalry and the new ideals of individual freedom to craft a literature in which suffering does not end with the last romantic sunset.

Ultimately, concepts such as happiness cannot be guaranteed to skeptics like Jane Eyre and “hideous” men like Rochester -- only the divine union of passion can be guaranteed.  Yet, for Bronte’s characters, this is sufficient reward and an appropriate closure for a love story about such atypical characters.  Below, I will use characterizations of the Romantic literary school, as well as criticism of Jane Eyre, to explain how the ending of the novel fits perfectly with the rest of the landmark novel.

     Jane Eyre ends only after a succession of unlikely (and frankly hideous) circumstances come to pass, transforming the lives and psyches of Jane and Rochester beyond their stoic realism.  However, because Jane and Rochester are such believable characters, the events that wrack their mortal lives are taken in stride by both the characters and the reader, although the graphic manner in which the narrator (Jane) tells of these events is intended to shock, and to convey Jane’s ultimate stoicism (Penner, 1999:140).  This stoicism is also an indicator of control – as stoics are in complete control of their emotions, so too is Jane in complete control of her life at the end of the novel.  The survival instincts of both Jane and Rochester serve mainly to provide a contrast to the bald melodrama that typifies their declarations of love to each other.

     Feminist criticism of Jane Eyre concentrates on this aspect of control and the shifting power dynamic between Jane and Rochester throughout the book.  What starts out as a retelling of the Electra story ends as an assertion of feminist agency over the domestic fate of both Rochester and Jane.  By acquiring an inheritance and overcoming her lowly past as a governess, Jane is able to get the upper hand in her relationship with Rochester, who is not only male, but landed nobility, and thus controls Jane’s health, happiness, and future to a great extent.  By the end of the novel, emotion has made the two equals, and rather than Rochester taking Jane to the moon and feeding her manna, making her dependent on him for all her needs (Bronte, 1987:234). Jane states “Reader, I married him,” in an active declaration of possession out of character for any Romantic heroine (Bronte, 1987: 387).  This is absolutely in tune with the rest of her character; Jane has an un-Romantic attachment to truth, and a Romantic loathing of hypocrisy that makes her as strong as any Byronic hero.  Bronte’s recounting of Jane’s childhood is peppered with instances in which she sees through the hypocrisy of the adult world (Oates, 1997).  She is not, as most Romantic heroines are, an ‘innocent’ who still believes in the essential goodness of humankind.  Rather, she is a realist, having experienced suffering firsthand, but unwilling to sink to the level of those who made her suffer.

     The ending of the novel also conforms to a number of conventions of the gothic literary style.  The symbolism of the burnt estate as the beginning of a new life for the couple in question is echoed in earlier and later narratives, notably Daphne du Maurier’s Rebecca, written almost a century later (Mellor, 1993:202).  Unlike the thoroughly realist Rebecca, Bronte’s work retains the moralizing tendencies of the Romantic era, using the tragedy as a transformative event.  That is, after losing a hand and his sight in the fire while trying to save Bertha Mason (his mad wife), Rochester is docile, tame, domesticated.  The fire accomplishes what not even strong, willful Jane Eyre could have done -- it makes Rochester powerless before the random terror of Nature (Penner, 1999:135).  Not woman, but fire, has made Rochester a more moral person, able to see his own faults and be more charitable to others.  In the Victorian era that followed, women would be seen as agents of domestication and moral education, whose duty was to tame the wild male passions. 

     The main character’s realism concerning human suffering may make the “happy ending” seem out of place, but the wedded bliss that Jane Eyre experiences is not an escape into a Romantic sunset honeymoon, but an attempt at real intimacy with a man whose body and soul have been traumatized.  Even though Jane’s married life is described only in terms of abstract ecstasies of the spirit, the reader must discern that Rochester’s blindness, even if it is in the end reversible, is not part of an ideal life.

     However, Bronte’s story is not a myth, and does not portray a perfect, or even perfectible, life.  For a novel that explores the depths of human suffering, the only happy ending is one that treats that suffering responsibly, without sweeping it under the rug or magically disregarding it (Oates, 1997).  The reader is not convinced that Jane and her new husband are really having an easy time of it at Ferndean.  However, Bronte’s model couple are not drowning themselves in the blindness of new love, and are both well aware of each other’s human fallibility, which is probably a better ending than these two characters might expect otherwise (Mellor, 1993:118).

     In conclusion, Jane Eyre ends both well and appropriately for the story and the author’s setting.  The characters are Romantic caricatures only to a point, and when they return from “the heights of bliss,” they do deal with the realities of their relatively painful lives.  The novel ends well in that it is not a pat or hurried ending, and was clearly planned out in great detail and to great effect, to the point that one might imagine Emily Bronte betting Charlotte that she could not write a novel that ended with man and woman being absolute equals in marriage, and Charlotte producing Jane Eyre to satisfy the bargain.  However, in a more realistic vein, the novel’s ending is able to adhere to some prevailing Romantic conventions (melodrama most noticeably) while providing the reader with a thoroughly realistic ending.

Bibliography

Bronte, Charlotte. Jane Eyre.  New York: Norton, 1987.

Mellor, Anne K. Romanticism and Gender.  New York: Routledge, 1993.

Oates, Joyce Carol, “Declaration of Independence: the biggest surprise in Charlotte Bronte’s Jane Eyre is its unromantic heroine,” Salon.com Classics Book Group, accessed November 17, 2001, http://www.salon.com/sept97/oates970929.html

Penner, Louise, “Domesticity and Self-Possession in The Morgensons and Jane Eyre,” Studies in American Fiction 27:2, 131-146.

 

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Illusions and Realities in Ibsen’s Plays The Wild Duck and Ghosts

Abstract:

In this essay, Ibsen’s plays, The Wild Duck, and Ghosts are considered in relation to themes of illusions and realities. In both plays, families are held together by illusions, yet torn apart by truths that have been concealed to protect the children. Ibsen’s use of artistic realism is an ironic art form where illusions and realisms are contradicted to reveal the deeper conflicts of ordinary lives. Ibsen presents the complicated realities of ordinary lives and emphasizes the fact that there are always many realities -- just as there are many illusions.

 

Illusions and Realities in Ibsen’s Plays The Wild Duck and Ghosts

Introduction

     In Ibsen’s The Wild Duck, illusions and reality are set into a conflict within the story of a son’s personal desire to confront idealism. Throughout much of the play, the son, Greger, argues the value of truth with the reluctant Dr. Relling. Relling insists on the importance of illusions, but fails to discourage Greger’s intentions and a play that begins as a comedy quickly turns into a tragedy because of these conflicts.  At the heart of the illusions in this play are the ways that people assume many roles in a family, impersonating multiple ideals as ways for managing their relationships. This theme of impersonation is also developed in Ibsen’s Ghosts, where family relations are slowly undone as the illusions and deceptions are stripped away.   In both plays, deceptions are strategic and designed to protect the children from the pains and struggles of their families’ histories.  Ultimately, in these plays, families are held together by illusions, yet torn apart by truths that have been concealed to protect the children.

Illusions and Realism

     In The Wild Duck, as Relling continues to discourage Greger from revealing damaging truths about family secrets, Relling insists, "If you take away make-believe from the average man, you take away happiness as well" (Ibsen, 294). Relling is referring to the ways the Ekdal family is structured on particular deceptions; however, these are designed to protect the innocent as well as the guilty. Hedvig, the fourteen year old daughter, represents one of the innocents, and Greger’s father, Old Werle, represents a part of the guilty side. The key to these dualisms of false and truth, innocent and guilty, illusion and reality, lies in Ibsen’s art of realism, which was a staging of the complicated threads that hold ordinary lives together.

     Within the ordinary lives of the families in Ghosts and The Wild Duck are tales of infidelity, corruption, greed, lust, disease, and other afflictions that characterize family secrets. For example, in Ghosts, the mother, Mrs. Alving, reveals the ways she has protected her son Oswald from the truths of her unhappy marriage. She tells her friend and priest, Manders, “…Yes, I was always swayed by duty and consideration for others; that was why I lied to my son, year in and year out. Oh, what a coward I have been” (315).

     Manders responds, “You have built up a happy illusion in your son’s mind, Mrs. Alving – and that is a thing you certainly ought not to undervalue,” (315) echoing Dr. Relling’s belief that illusions are sometimes more than a question of reality. In both plays, the deeper questions are about whose reality matters, and who may determine another person’s reality.

     Relling accuses Greger of having a plague of “…integrity-fever; and then -- what's worse -- you are always in a delirium of hero-worship; you must always have something to adore, outside yourself,” which Greger agrees to, without considering the consequences of this claim (297).  In fact, Greger’s certainty about the dangers of illusions provokes the young Hedvig into an emotional despair, and she kills herself.  The issues presented in this play are not about what is true, or false, but about the ways people build their lives on the past. Hedvig’s father, Hialmar, protects his daughter from truths that concern the actions of others, with consequences that have indirectly affected her life.  In Ghosts, Mrs. Alving is protecting her son from truths that, in the end, have consequences on Oswald’s life, as he has inherited syphilis from his philandering father.

     The climaxes of these two stories result in the deaths of Hedvig, and Oswald and both deaths come about as a result of their learning the truths of their pasts. In each of these plays, the reality is what destroys the characters.  Once the life illusions are taken away, there is nothing for the individuals to hold onto. As the illusions are shattered, reality becomes impossible to endure.

     Ultimately, by using realism to portray the value of illusions, Ibsen produces complicated questions about what is real and what is sometimes a necessary illusion.

Conclusion

     Both The Wild Duck, and Ghosts are tragedies that involve what might be understood as “the sins of the fathers;” however, Ibsen seems to suggest that some truths are better maintained as illusions. In both plays, the truth destroys the lives of those who have been protected from the past and in both cases the past involves relationships that have indirect consequences on the children’s understandings of their lives.      In the end, whether it is right or wrong to maintain the illusions is not as significant as the question of who has the right to determine what is real, and what is true for others.

Works Cited

Henrik Ibsen, “The Wild Duck,” Four Great Plays by Henrik Ibsen, NY: Bantam Books.

Henrik Ibsen, “Ghosts,” Playreader’s Repertory, M.R. White and F. Whiting, Eds., London: Foresom and Company.

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Alzheimer’s Disease: Not Just Loss of Memory

     This is a 8 page, 10 resource paper discussing  Alzheimer’s disease, discussing the history, symptoms, diagnosis and hopes for a cure of the disease.

Alzheimer’s Disease: Not Just Loss of Memory

Introduction

     Alzheimer's disease, a neurodegenerative brain disease, is the most common cause of dementia. It currently afflicts about 4 million Americans and is the fourth leading cause of death in the United States. Furthermore, Alzheimer’s disease is the leading cause of mental impairment in elderly people and accounts for a large percentage of admissions to assisted living homes, nursing homes, and other long-term care facilities. Psychotic symptoms, such as delusions and hallucinations, have been reported in a large proportion of patients with this disease. In fact, it is the presence of these psychotic symptoms can lead to early institutionalization (Bassiony, et all, 2000).

     Learning about Alzheimer’s disease and realizing that it is much more that just a loss of memory can benefit the families of those with the disorder as well as society as a whole. The purpose of this paper is to look at the disorder, as well as to discuss the history, symptoms, diagnosis and hopes of a cure for Alzheimer’s disease.

History

     Around the turn of the century, two kinds of dementia were defined by Emil Kraepin: senile and presenile. The presenile form was described more in detail by Alois Alzheimer as a progressive deterioration of intellect, memory and orientation. As a neuropathologist, Alzheimer studied the case a 51 year-old woman. When she died, Alzheimer performed an autopsy and found that she had “cerebral atrophy” (deterioration of the brain), “senile plaques” (protein deposits) and “neurofibrillary tangles” (abnormal filaments in nerve cells) in her brain -- three common pathological features of those who have Alzheimer’s Disease (Ramanathan, 1997).

     Today, as research on Alzheimer's disease progresses, scientists are describing other abnormal anatomical and chemical changes associated with the disease. These include nerve cell degeneration in the brain's nucleus and reduced levels of the neurotransmitter acetylcholine in the brains of Alzheimer's disease victims (Alzheimer’s Disease). However, from a practical standpoint, conducting an autopsy of an individual to make a definitive diagnosis is rather ineffective. Newer diagnostic techniques will be discussed in a later section of this paper.  

Symptoms

     The progression of Alzheimer’s disease is classified into three phases: forgetfulness, confusional, and dementia. The forgetfulness phase is the first stage and is characterized by a loss of short-term memory. Patients in this phase will often have trouble remembering names of well-known people and will misplace items on a regular basis. This stage also may include behavioral changes. Additionally, a loss of spontaneity and social withdrawal often occurs as the individual begins to become aware that there is something inherently wrong. Speech problems and difficulty with comprehension may also appear. Cleary, it is sometimes difficult to distinguish an Alzheimer’s patient from normal everyday people or people with other disorders.

     In the confusional stage, the cognitive deterioration is more noticeable and memory loss is much more pronounced. Individuals in this stage will often have trouble recognizing where they are or remembering the date and day of the week. Poor judgment is also a noticeable trait at this state and the individual’s personality will likely change to some degree as well.

     In the final stage of dementia, there are profound losses of memory and mental abilities. Patients will often not recognize their spouse or children or be able to read with comprehension. Eventually, individuals will become bedridden as brain functions disintegrate (Ramanathan 1997).

Diagnosis

     As of yet, there are no known causes that can be concretely linked to Alzheimer’s disease. To further complicate matters, there are a number of diseases that have symptoms in common with the dementia associated with Alzheimer’s. Understanding the different types of dementia-related illnesses is important when trying to diagnose a patient with these kinds of symptoms. Doctors separate the dementia illnesses into three groups: primary undifferentiated dementia, primary differentiated dementia and secondary dementia.

     Primary undifferentiated dementia diseases produce the dementia by direct effects on the brain, such as those seen in Alzheimer’s. They resemble each other quite closely and often cannot be distinguished from one another through ordinary diagnostic means. The primary differentiated dementia diseases often include losses of muscular control and thus they can be separated from the previous group. Most of these diseases are rare. The secondary dementia diseases are not due to a permanent impairment of the brain and can often be cured, so accurate diagnosis is critical. Therefore, one can see how the three types can cause diagnosis problems for people in the medical field (Heston and White 1983).

     For example, Pick’s disease is so similar Alzheimer’s that distinguishing the two in living patients is almost impossible. Like Alzheimer’s patients, those with Pick’s disease show signs of neurofilament masses and disarray in the neurotubules. However, there is a syndrome that is seen more in Pick’s patients than any other patient, which can aid in the diagnosis of the illness. This is a disease of the brain center and the individual often shows signs of severe overeating, hypersexuality and euphoric disposition. Pick’s patients often show signs in their early fifties and nearly all die within eight years of the onset of the illness (Ibid). 

     Low-pressure-hydrocephalus or ‘water on the brain’ is one illness of the primary differentiable type. If this disease can be properly diagnosed, it can be treated and, in most cases, the symptoms are relieved or greatly improved. It is caused by an overabundance of cerebral fluid on the brain, which must be relieved surgically. Huntington’s disease is another differentiable type, but it, as of yet, has no cure. Patients who have this disease exhibit involuntary writhing movements that are distinctive to this disorder. Finally, viral diseases, Parkinson’s disease and Wilson’s disease, among others, can also be causes of primary dementia similar to that seen in Alzheimer’s patients (Ibid).    

Current Research

     Accordingly, how are doctors able to diagnosis Alzheimer’s disease in the face of all these difficulties? One answer is to look at the article written by Douglas Gelb for the Statistics in Medicine Journal. Dr. Gelb puts forth four areas that could be useful in the diagnosis of Alzheimer’s. These are: cognitive testing, global assessment, functional assessment, and behavioral rating scales.

     Cognitive testing, while not directly related to everyday tasks, can be helpful in rating the change in a patient over time. Dr. Gelb discusses at length how copying geometric puzzles and counting backwards by seven doesn’t reflect everyday skills. His main point about this kind of testing is the rate of change seen between tests. This rate of change can help doctors diagnose the dementia and classify it into it proper category, one of those being dementia of the Alzheimer’s type.

     A single test or series of tests can be used to test an individual’s dementia on a global scale, i.e. specific symptoms are not focused on, but the effect of all the symptoms together are studied. Dr. Gelb puts form that there are at least two ways in which global measures could conceivably be useful in diagnosis of dementia. First, global testing can help identify which treatment strategies are working for specific groups of dementias. Second, the global testing of a wide patient pool could offer evidence of a scale with which to rate the progress of the disease.

     Functional testing is perhaps the most practical of all the testing as it studies the motor and brain skills required to function on a day to day basis. Self-care tasks are studied to asses whether a patient is able to care for themselves. Repeated tests can also show if a patient is responding in a positive way to a treatment regime. Like the global testing, this kind of testing could also be used to create a rating scale.

     Finally, Dr. Gelb states the need for more behavioral testing. In the past, this area has been ignored since most of the tests come at the request of the caregiver. These tests, too, could be studied across a vast group of patient in order to create a rating scale. Likewise, response to treatment can be assessed (Gelb, 2000).

     Research is also being conducted in an attempt to correlate the deterioration of the individual’s cognitive functions and psychiatric phenomena. According to one group of researchers, patients with dementia and major depression also showed a low level of a particular enzyme in the brain. Furthermore, there was a higher neuron count in a portion of the brain. Thus, they conclude, this enzyme may be related to neuron function, which is, in turn, related to the depression (Harwood et all, 2000). This correlation may lead to research that can help alleviate the depression symptoms in patients with dementia.

     Studying the effects of different symptoms and their relationship with the patient’s dementia are also being conducted. These kinds of studies are useful in diagnosing the particular dementia, as there seem to be slight differences in the amount of dysfunction and its progress in different dementias.  For example, gait and balance dysfunctions were studied in a group of patients consisting of individuals with Alzheimer’s, Parkinson’s and Vascular dementia. It was seen in this study, as one might expect, that those patients with Parkinson’s disease showed the greatest dysfunction in this area (Wait et al, 2000). This is probably due to the fact the Parkinson’s disease also severely affects the patient’s motor control.

      Also, research is being conducted in the area of Alzheimer’s itself and the disease’s progression. One set of researchers has found that Alzheimer’s patients, while being aware of their deficits in memory and other function in the beginning of the illness, lose some of this self-awareness as the disease progresses. This self-awareness is most likely, logically, connected to the fact that an Alzheimer’s memory deteriorates as the disease progresses -- a patient cannot be aware of things they do not remember (Derouesne et all, 2000).

     In addition, many more areas are being researched in regards to dementia and Alzheimer’s disease.  In fact, there are so many that it is beyond the scope of this paper to discuss them all. However, some of these are worth mentioning. For example, significant findings from studies have improved doctors’ understanding of the plaques and tangles seen in the brains of individuals with Alzheimer’s disease. This understanding eventually may lead to the development of treatments to slow the effects of the disease process. Ultimately, the prevention of the plaque deposits and tangles is the goal of this research.

Moreover, the recent discovery of a previously unknown lesion characteristic of Alzheimer’s disease may lead researchers to further understand the disease process and how intervention therapies may be designed. This lesion, called AMY plaque, may play a role in the onset and progression of Alzheimer’s.  Moreover, studies of the inflammatory processes of the brain and the role of oxidative stress in Alzheimer’s disease have been conducted. This has led to preliminary indications of the beneficial use of anti-inflammatories, such as ibuprofen, and antioxidants, such as vitamin E, in treating or slowing progression of the disease.

     As of yet, there are no known cures for Alzheimer’s disease. In fact, many of the dementias similar to Alzheimer’s also lack a cure. However, research is continually being conducted. This research covers a wide range of areas, from better diagnostic tools to genetic testing.

     One such diagnostic tool recently received a patent. According to the inventor of the tPST, H. Paul Voorheis, M.D., Ph.D., Professor of Biochemistry at Trinity College, his new blood test can make a diagnosis of Alzheimer's disease simply, and without risk or discomfort to the patient. The tPST detects tau- peptide fragments, which are released into the blood by degenerating neurons in Alzheimer's disease sufferers. Dr. Voorheis has been able to detect tau-peptide in early Alzheimer's disease and believes that the tPST is as sensitive to the early stages of Alzheimer's disease as to later stages. In addition, Dr. Voorheis noted that because very little tau-peptide is found in normal blood, he believes that the tPST will prove to be both a sensitive and highly specific test for Alzheimer's disease and that, when the tPST is fully developed and routinely available, it will provide a safe and cost-effective diagnosis of the disorder . This test would go a long way toward the accurate diagnosis of Alzheimer’s disease and provide a concrete way of pinpointing who has this disease.

Conclusion

     Obviously, knowledge regarding Alzheimer’s disease has progressed far from thinking that it is just a loss of memory. This disease produces a full-blown dementia in its patients and affects millions of people and their families. These people and their families have special needs. Consequently, programs, environments, and care approaches must reflect this uniqueness.  Developing an effective care/service plan for a person with dementia requires careful assessment of that person, a detailed plan, and attention to the individualized needs of persons with dementia. All individuals (including the person with Alzheimer’s disease, family, and staff) should be involved in the development, implementation, and evaluation of the assessment and care/service plan process.

Bibliography

  1. Ramanathan, Vai. (1997). Alzheimer Discourse: Some Sociolinguistic Dimensions. Mahwah, New Jersey: Lawrence Erlbaum Assoc.
  1. Alzheimer’s Disease. Electronic Format. http://vfair.com/tents/active_aging/alzheimers_disease.htm. [2000, November 22].
  1. Heston, Leonard and June White. (1983). The Vanishing Mind; A Practical Guide to Alzheimer’s Disease and Other Dementias. New York: W. H. Freeman and Co.
  1. Gelb, Douglas. (2000). Measurement of progression in Alzheimer's disease: A clinician's perspective. Statistics In Medicine, 19, 1393-1400.
  1. Bassiony, Medhat, Martin Steinberg, Andrew Warren, Adam Rosenblatt, Alva Baker and Constantine Lyketsos. (2000) Delusions and hallucinations in Alzheimer’s disease: Prevalence and clinical correlates. International Journal Geriatric Psychiatry, 15, 99-107.
  1. Harwood, Dylan, Warren Barker, Raymond Ownby and Ranjian Duara. (2000). Relationship of behavioral and psychological symptoms to cognitive impairment and functional status in Alzheimer’s disease. International Journal Geriatric Psychiatry, 15, 393-400.

7. Waite, Louise, G. Anthony Broe, David Grayson, and Helen Creasey. (2000). Motor function and disability in the dementias. International Journal Geriatric Psychiatry, 4, 786-892.

  1. Derouesne, Christian, Stephanie Thibault, Samba Lagha-Pierucci, Aronique Baudouin-Madec, Daniel Ancri and Lucette Lacomblez. (2000). Decreased awareness of cognitive deficits in patients with mild dementia of the Alzheimer type. International Journal Geriatric Psychiatry, 14, 1019-1030.
  1. ABS Issued U.S. Patent for Method of Diagnosing Alzheimer's Disease (unknown). Doctor’s Guide. Electronic Format. http://pslgroup.com/dg/61f6.htm. [23, November 2000].
  1. Research on the causes of Alzheimer’s disease. (unknown) Alzheimer’s Association. Electronic Format. http://www.alz.org/research/current/causes/. [23, November 2000].
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This paper discusses The Crucible by Arthur Miller, as well as examines the character of Reverend Hale in the play.

The Crucible by Arthur Miller

This paper discusses The Crucible by Arthur Miller, as well as examines the character of Reverend Hale in the play.  Through the prose passages that interrupt the dialogue and action of the play, Miller establishes the particular quality of Salem society that makes it especially receptive to the repression and panic of the witch trials. The Puritan life in Salem is rigid and somber, allowing little room for persons to break from the monotony and strict work ethic that dominated the close-knit society. Furthermore, the Puritan religious ethic permeated all aspects of society, promoting safeguards against immorality at any cost to personal privacy or justice. 

The Puritans of Massachusetts were a religious faction who, after years of suffering persecution themselves, developed a willful sense of community to guard against infiltration from outside sources. It is this paradox that Miller used to create a major theme of The Crucible.  That is, in order to keep the community together, members of that community believe that they must in some sense tear it apart. Miller relates the intense paranoia over the integrity of the Puritan community. This relates strongly to the political climate of the early 1950s in which Miller wrote The Crucible.

In The Crucible, the character that sets the witchcraft trials in motion is Reverend John Hale. Indeed, Hale is perhaps the most complex character in The Crucible.  He is a man “who approaches religious matters with the conviction of a scientist and a scientific emphasis on proper procedure” (Weales p.134). Hale holds the contradictory belief that they cannot rely on superstition to solve the girls' problems but that they may find a supernatural explanation for the events. Since he lacks the malicious motivations and obsessions that plague the other instigators of the trials, Reverend Hale has the ability to change his position, yet he finds himself caught up in the hysteria he has helped to create.

Near the end, Miller develops the motivations of the proponents of the witchcraft trials. Reverend Parris remains motivated by suspicion and paranoia, while Thomas Putnam moves from an original motivation of grudges against others to unabashed greed. Abigail Williams, in contrast, moves from self-preservation to a more general lust for power.

However, upon the arrest of Rebecca Nurse and Elizabeth Proctor, Reverend Hale eschews the supernatural explanations for more concrete, legal explanations. He redeems himself from his role as a Pontius Pilate by serving as an advocate for justice. This is significant, for it provides concrete evidence that opposition to the trials does not necessarily mean opposition to law and order.

Additionally, the theme of self-preservation recurs throughout the novel. While Hale suggests, “that God damns a liar less than a person who throws one's life away” (Weales p.123), Elizabeth suggests that this is the devil's argument. Miller seems to support Elizabeth's position, for it is by giving self-preserving lies that Tituba and Sarah Good perpetuated the witch-hunts.

In conclusion, over the course of the play, The Crucible utilizes Reverend Hale in a profound way. He is the scientific thinker of the two religious quarrels and the role Reverend Hale plays is one of a reoccurring sense of justice within the framework of the play. Yet, while Hale attempts to be a thinker who depends on the virtues of the Bible, he does not really have a real grasp as an enlightened thinker because, ultimately, he shifts like a politico in almost everyway.

Bibliography:

Miller, Arthur, Gerald Weales (Editor), The Crucible: Text and Criticism, Penguin USA, December 1995.

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This four-page undergraduate paper discusses the opposition that American leaders encountered after the Revolution, as a result of deciding to form a central government. The states feared that such a government would suppress them and would interfere with their internal affairs. Consequently, heated debates and uprisings characterize this period, which started with the framing of Articles in 1777 and ended with the final adoption of the United States constitution in 1787.

STATES’ ARGUMENTS AGAINST A CENTRAL GOVERNMENT

     American leaders faced much opposition from the states after the American Revolution as a result of deciding to form a central government. The states feared that such a government would suppress them and would interfere with their internal affairs. Consequently, heated debates and uprisings characterize this period, which started with the framing of Articles in 1777 and ended with the final adoption of the United States constitution in 1787.

     The American Revolution holds a very prominent place in the history of this country, as it was the longest and the most painful war Americans ever encountered. It took many years and numerous conflicts to finally gain independence in 1776 from British domination, which had been subjugating its colonies with laws of an unwritten constitution. It must be understood that though Americans were fighting for the right of democracy and each state wanted self-government, later that same issue turned into a big problem. Soon after America became independent, the former British colonies decided to form their own governments. It was then that the real battle began. The task of forming separate constitutions for each state, along with the formation of governmental institutions, turned in to a huge task -- a task so gigantic that it forced some states to rethink the matter and soon the rumors of a central government started circulating.

     It was then that the leaders of the nation decided to write a central constitution, which would be followed by all states. This is when the power struggle began.  While some states agreed to the proposal, several states completely rejected it and others were indecisive as to what would be the right thing to do. There were so many issues that arose that the individual states urged the people to reject the idea of a central government, because it would, purportedly, create undue interference in a state’s internal matters.  The people who opposed the proposal were known as Anti-federalists. They wrote many articles against the concept of a central government, which were printed under pseudonyms.

     The arguments raised against the central government appeared in many newspapers.  For example, a paper under the name of ‘Brutus’ was published on October 18, 1787 . It addressed the people of New York and argued that the idea of central government was not suitable as it might result in suppression of states. It stated very clearly that the constitution should not be adopted, as its goal was providing the central government with ‘absolute and uncontrollable power’ in every area including the three main arenas of government, legislative, executive and judicial. The last clause of section 8th, article 1st, was deemed as unfair as it stated,  “that the Congress shall have power to make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this constitution, in the government of the United States; or in any department or office thereof.”  The writer argued that these kinds of laws were framed so that the states would have no independent powers to resolve their internal affairs. It was believed this writer that the central government would intervene in every matter and that would result in even more subjugation that the states had experienced at the hands of the British.

     Ultimately, while the original thirteen states went through the process of ratification of the constitution, it was very disturbing period in the history of America . After the articles were framed, they had to be approved by all thirteen states.  The three states which agreed to participate in the process of forming a central constitution and influenced it the most were,  “Virginia (the first written declaration of rights), New York (the first popularly elected executive, armed with a veto that could be overridden by a supermajority vote in the legislature), and Massachusetts (ideas of separation of powers and checks and balances, the constitutional convention as a method for framing constitutions, and popular ratification as a method for adopting constitutions)” (WHAT WAS THE AMERICAN REVOLUTION? 1760-1836). While some states agreed to the proposal almost immediately, there were others, which remained indecisive for a long time. This is because the states feared that the new constitution would give unfair powers to the central government, and they might later regret the decision of adopting a united constitution.  Though the Articles of Confederation were framed in 1777, it took four years to get approved by all states, with Maryland being the last state to ratify it. Finally, in 1787 the United States constitution was adopted and a central government was formed.   Anti-federalists also raised voice against the Articles, which declared that “this constitution, and the laws of the United States, which shall be made in pursuance thereof, and the treaties made, or which shall be made, under the authority of the United States, shall be the supreme law of the land; and the judges in every state shall be bound thereby, any thing in the constitution, or law of any state to the contrary  notwithstanding.”  From these Articles, anti-federalists concluded, it was clear that there was need for separate state laws and the central government would have the absolute powers to control every state. This was the biggest fear and the greatest argument in the way of central government.

     Factors like these convinced some people to resist the idea of a central controlling body. However, those who were in favor of the central government dismissed such fears claiming the a central government was being formed to unite the country under one force and that it did not aim at snatching the liberty or basic rights of the citizens. This argument was eventually accepted by the states. Ultimately, while American leaders faced much opposition from the states after the American Revolution as a result of deciding to form a central government, the U.S. Constitution was eventually approved and accepted.  

REFERENCES:

1)Essay IV: 1760-1836IV. WHAT WAS THE AMERICAN REVOLUTION? 1760-1836

2)BRUTUS, THE ANTI-FEDERALIST PAPERS, 18 OCT, 1787

3)"JOHN DEWITT”, ANTI-FEDERALIST PAPERS, MASSACHUSETTS , OCTOBER 22, 1787

Sources are available online:

http://www.constitution.org/afp/brutus01.txt

http://www.askeric.org/Virtual/Lessons/crossroads/sec2/essay04.html

http://www.constitution.org/afp/dewitt01.htm

 

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This paper will explain the basic ideas contained in the Declaration of Independence, the impact of the Declaration upon the American War of Independence, and the reasons the Declaration was considered a "radical document".  These themes will be discussed and analyzed to demonstrate the premise of the Declaration of Independence, as well as to explain why and how it worked within the time it was written in.

A Brief analysis of the Declaration of Independence

     By understanding the framework of time that the Declaration of Independence was written in, we can see its impact upon the peoples of early America and how they dealt with this famous writing.  This paper will explain the basic ideas contained in the Declaration of Independence, the impact of the Declaration upon the American War of Independence, and the reasons the Declaration was considered a "radical document".  These themes will be discussed and analyzed to demonstrate the premise of the Declaration of Independence, as well as to explain why and how it worked within the time it was written in.

     When Thomas Jefferson wrote the Declaration of Independence, he foresaw the coming of great changes within the times that he lived in.  The Declaration embodied many of the ideas that separated the colonies from England and thus began the process of creating a new country out of the fray.

One of the ideas that Jefferson wrote about was the freedom of religion.  This was a core idea that made the basis of a republican society work, via separation of church and state.  This caused many schisms in the many faiths that were already implanted in the colonies.  Moreover, it took a long time to separate the church from the state because of the old foundations set by England. Jefferson set the trend for freedom in this writing to give everyone a fair chance to be “whomever they wanted to be regardless of race, creed or religion” (Zinn p.77).

Another idea entrenched in the Declaration of Independence is that men should not be subject to the hierarchy that was the foundation for a monarchical government -- such as the one that England had used unsuccessfully with the colonists in the new world.  A king could do as he pleased and thus wreaked havoc within the colonies by taxing without representation.  This started the whole “windfall of rebellion by the colonists from the North to the South” (Maier p.236).  Jefferson wrote that all people were created equal -- and this was the great democracy that he and others envisioned in their time. Jefferson believed that the English form of governing was no longer the acceptable way for a human to be treated and this was the basis for him to ink the Declaration against primogeniture and other forms of “special” treatment for Lords who governed the colonies so poorly through the influence of King George the III.

The Declaration of Independence inspired the American Revolution because it rebelled against the harsh treatment that many colonists underwent due to the unpredictable behavior of the English monarchy.  “Riots and protest were started and sometimes ended in blood-shed” (Maier p.45) and many people began to assemble militias and guerrilla styled armies.  Many wealthy merchants and farmers realized that they could better govern their own people in a rational manner, rather than utilizing the sometimes haughty and foolish measures of the British.

Predominantly, these were the reactions of the common people, but the new congress did debate some of what Jefferson had written and “saw his criticisms of King George somewhat too much” (Stein p.112).  There were some who believed the document was the unreasonable result of the hot temper that Jefferson wrote with at certain times. This document, even though some powerful men of the colonies thought it reactionary, was in many ways a radical document because it reintroduced the old Greek form of Republican government and set the tone for the later documents that would make the ideas law.  It was a great split from the Old World and cut the chain from England as a ruling body that was attached to early America.

In conclusion, we find that the idea of men being created equal is the main focus of the document, and thus separated England from America during the late 18th century. Even though some considered it to be a radical text, ultimately, the Declaration of Independence is a great document.

Bibliography

Freedman, Russel, Give Me Liberty!, The Story of the Declaration of Independence, Holiday House, Inc., September 2000.

Fehrenbach, T.R., Greatness to Spare: The Heroic Sacrifices of the Men Who signed the Declaration of Independence, Replica Books, June 1999.

Maier, Pauline, American Scripture: he Making of the Declaration of Independence, Random House, Incorporated, June 1998.

Stein, Jopesph, R. Conrad Stein, The Declaration of Independence, Grolier Publishing, October 1995.

Zinn, Howard, The Declarations of Independence: Cross Examining American Ideology,  Harper Trade, September 1991.

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Essay On The Ironic Qualities of Sophocles' Oedipus Rex

Abstract: This essay discusses the ironic qualities of Sophocles' Oedipus Rex. The play is very ironical in that it entwines the themes of free will as well as predestination. Even though we are sickened by the tragic life of Oedipus and the other characters, we are still able to appreciate the ironic characteristics of the play itself. Indeed, we eventually come to realize that man is free and yet he is also fated.

                  Sophocles’ Oedipus Rex

The primary characteristic of Sophocles' Oedipus Rex is that it is an ironic play. The play’s irony grasps the audience in a profound way because of the awareness that occurs regarding everything that is going on. Even though we, as observers, are sickened at the tragic life of Oedipus and the other characters, we are still able to appreciate the ironical characteristics of the play itself. The irony primarily exists in the context of man being free, but at the same time, fated.

Without doubt, this play very much reflects the Greek vision which emphasizes the immediacy of experience and the nature of man. We see that man is free and that he has free will. At the same time, man also must reconcile himself to a certain fate. Irony is inherent in this very concept.

Indeed, as demonstrated in Oedipus Rex, while there is free will in the human condition, there is also predestination to one’s life. In this play, we see how the main character Oedipus is free to run, but ultimately he cannot run away from himself.

Oedipus was once a man of power and wealth who suddenly falls destitute. He goes from having much respect in his great position to being polluted, blind, and expelled from the land that he once ruled.

In this ironic play, the questions are obvious: Is there such a thing as justice in the world? If there is justice, then why did these terrible things happen to Oedipus? Did Oedipus bring this misfortune upon himself? And if he did not, then how can we account for innocent suffering?

In many respects, the irony is that while Oedipus is treated unfairly by fate, he is also the initiator of events that torment him. Oedipus uses his free will, yet fate molds t

he outcome of the decisions that he has made. In other words, he is free and, therefore, to some extent, completely responsible for the events that happen to him.

In the end, it is Oedipus himself who takes the initiative to ascertain the truth from the two material witnesses to his exposure and rescue. In this context, he is free to act. By his own action, Oedipus discovers that he has committed two terrible sins -- ignorance and innocence. In many respects, the catastrophe that befalls Oedipus is a product of external factors, but at the same time, we have to keep in mind that Oedipus is also a person with free will. Let us remember, after all, that it is Oedipus himself who insists that speed becomes the only guarantee of success.

The irony ultimately lies in the tragedy of Oedipus. He ends up discovering his own identity and he learns that he is an ignorant man. In other words, his self-discovery is, in a very ironic way, the discovery of his own self-destruction. The ultimate irony is that when Oedipus finally sees clearly for the first time, it becomes a moment when his eyes cannot bear what they see. Oedipus sees his reality and he cannot face it.

Thus, the basic theme of Oedipus Rex is the irony of fate. Ultimately, dramatic irony and the irony of fate are the most important elements in the play. For a character like Oedipus, irony primarily exists in the context of man being free, but at the same time, fated.

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This paper illustrates and defines the plight of the Quakers and their impact on the American Revolution. Through documented research, this paper will also examine the history and existence of the Quakers during this revolutionary period.

The Quakers and the American Revolution

Like other civil wars, the American Revolution asked ordinary people to chose between two extraordinary positions. The Revolution forced competition among colonists' allegiances: to England and the King, to colonial homes and families, and even to religious convictions. To support the war was to refute the King, to oppose the war was to deny one's homeland. For Pennsylvania Quakers (members of the Society of Friends), decisions about whether to support or oppose the war were further complicated by the inherent conflict between two deeply held beliefs: their pacifist principles and their desire to protect and support the colony founded by William Penn (Carroll, 1970).

Before the American Revolution even occurred, the middle-staters of Pennsylvania --the Quakers--were already in search of a place where they could be different and be, at least, quasi-independent. By its very nature, the Quakers provided an environment where people who would otherwise have been misfits and malcontents could flourish and achieve a modicum of what would then certainly have been termed “respectability” (The American Revolution, 1990). 

Unlike the many Loyalists who eventually fled the civil war, most Pennsylvania Quakers remained in the colonies only to find themselves subjected to the wartime passions of both sides. Quakers in Pennsylvania and elsewhere joined most colonists in opposing the British taxation policies of the 1760s and 1770s. The Stamp Act of 1765 and the Townshend Duties of 1767 occasioned protests, including strict boycotts of British goods. As the poet Hannah Griffitts wrote, Quakers would "Stand firmly resolved & bid [English Minister George] Grenville to see/That rather than Freedom, we'll part with our Tea" (Meikel, 1979). Quakers on both sides of the Atlantic heralded the repeal of the Stamp Act and most of the Townshend duties. After these initial forays into protest politics, however, Quakers became uneasy with the Patriots' increasingly radical and sometimes violent responses to British actions.

The radical “Boston Tea Party” followed the Tea Act of 1773 and quickly led to the formation of the First Continental Congress. This went too far according to the Quakers. The Quakers saw that the patriots' interest in reconciliation with the British was waning and their fears of imminent warfare proved too quickly well founded by the outbreak of fighting at Lexington and Concord (Meikel, 1979).

First articulated during the English Civil War of the mid-seventeenth century, the Quaker Peace Testimony committed members of the Society of Friends to nonviolence. Believing that violence was a product of the kind of "lusts of men . . . out of which lusts the Lord hath redeemed us," Quaker founder George Fox declared in 1684 that "the Spirit of Christ will never move us to fight and war against any man." The Peace Testimony previously had caused Friends political trouble in Pennsylvania , especially during the Seven Year War when other Pennsylvanians were calling for an armed response to Indian provocations on the colony frontier. Quakers in the Pennsylvania Assembly had resigned rather than accede to those demands. The Revolution thus not only raised anew concerns about Quakers' potentially contradictory commitments to Pennsylvania and pacifism, but also intensified them (Meikel, 1979).

For Quakers, finding a middle road would prove a frustrating task. At first they tried simply to advocate conciliatory measures. At home they published statements condemning all (English and American) breaches of law and the English constitution. In England they tried to broker reconciliation with the king. Ultimately, though, their efforts were to no avail. With the Revolution underway, in September of 1776 the largest organization of Quakers in America ---the Philadelphia Yearly Meeting---formally directed its members to observe strict neutrality. This meant that Quakers should not vote or take oaths of loyalty to support either side, should not engage in combat or pay for a substitute (a not uncommon practice in that era), and should not pay taxes to support the war effort.

The responses of Quakers to these requirements varied. Probably the majority, torn by conflicting loyalties, sympathized with both sides. Many remained tacit Loyalists, supporting without materially aiding the King's army. Other Quakers renounced neutrality and actively sided with the Patriots. In Pennsylvania almost 1,000 Quakers were disowned during the course of the war, the large majority of them for taking up arms. One group even formed their own separate denomination, the Free Quakers or Fighting Quakers, whose leader Timothy Matlack served on political committees alongside such radicals as ex-Quaker Thomas Paine (Staughton, 1966).

Largely because of this variety of positions, the perception among both Patriots and Loyalists was that Quakers could not be fully trusted. In the Delaware Valley , where for most of 1776 and 1777 first the British and then the Americans held sway, Quakers were punished by each side for their supposed allegiance to the other. While the Americans occupied Philadelphia , for example, Patriot mobs ransacked many Quakers' homes. Then in September of 1777 the Patriots arrested twelve Quakers and exiled them to Winchester , Virginia , because of the potential threat they posed to the American position (Goodman, 1967).  The harsh repercussions of perceived political loyalties made any position of moderation hard to maintain, and highly suspect.

   During the Revolution, Americans advocated a variety of different political views. While it is important to recognize the distinctions between the Patriot and Loyalist positions, it is also important to note that there were many people who sympathized with aspects of each position. While some families were torn apart, others found that their bonds of affection and mutual obligation were severely tried, but not broken, by conflicting political convictions.  The popular understanding by Americans, including legal and political historians, concerning the American Revolution, undervalues the extent to which the pioneering of the Quakers, followed up by a century's experience of the middle colonies, was indispensable to make that commitment possible.

The generations of Quakers from 1682 to 1756 represent a longer stretch of time, in the face of unprecedented surprises and challenges, than most dynasties and most party regimes, in most orderly societies, have stayed in control. The unique commitments listed above, each of which was implemented with at least some degree of success, contrast powerfully with what was going on, and most of those "testimonies" did not die completely when non-Quakers took over the Assembly. As Tolles writes, “[T]hey had created in the American wilderness a commonwealth in which civil and religious liberty, social and political equality, domestic and external peace had reigned to a degree and for a length of time unexampled in the history of the western world" (Meikel, 1979).

Thus, it is clear that the Quakers throughout history have fought for humans to treat other humans with dignity and respect, and to treat everyone equally, without violence. In short, the Quakers held fast to their beliefs and, for the most part, remained neutral throughout the American Revolution.

References

1. Arthur Meikel, The Relation of the Quakers to the American Revolution University Press, 1979.

2. Peter N. Carroll, ed., Religion and the Coming of the American Revolution Waltham , Mass. , Ginn-Blaisdell, 1970.

3. Paul Goodman,  Preparation for Salvation' in Seventeenth-Century New England , Essays in American Colonial History, New York : Holt, Rinehart and Winston, 1967.

4. Daniel J. Boorstin, The Americans: The Colonial Experience, New York : vintage Books, 1958.

5. Staughton Lynd, Nonviolence in America : A Documentary History, Indianapolis Bobbs-Merrill 1966.

6. The American Revolution: How Revolutionary Was It? New York : Holt Rinehart, and Winston, Inc., 1990.

 

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