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side East leader named Nyoman Madera preserved the integrity of the ancestor group. In 1908 he was appointed by the Dutch as leader of a western subdistrict. He obtained houseland in the area's administrative center, built an extension of Market side East and, although a younger son, became as significant to the colonial traditions of the entire house as Arta is to the classical.

A magician of controversy recalled

After 1908, Madera constructed on this new houseland the first major extension temple of Market side East. His reputation as prime mover of he branch group has in no way diminished thirty-five to forty years since his death.

Although the reasons for his early demise are seldom discussed, a probable diagnosis is offered by collateral Market side East members ill disposed toward the newer branch: judging from his sexual habits (he attracted women by black magic) and his partly amputated left arm, lie died of syphilis. The same people cite unusual provisions surrounding his death. He stipulated that he was to be buried not in a graveyard, but in his own isolated property, which required an arduous trek for his pallbearers. More bizarre still, it is told he proscribed his own cremation, willed he was never to have soul released from body, never to be ceremonially elevated to the rank of spiritualized ancestor. No more troublesome legacy could be imagined for a Balinese descendant. Some parties surmise that his scheme was to preserve his lands intact, since no one outside the ancestor-group would buy property sullied with a corpse and later deemed haunted, as evidenced by the repercussions when a kinsman tried to build a house nearby: his child was stricken mute; then he went blind temporarily and his wife went mad.

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in Bali we must point out a very important distinction which the Balinese make between two clearly separate groups of ancestors. The first of these groups consists of the dead who are riot yet completely purified. This group is in turn subdivided in pirata, those riot yet cremated, and pitara, those already cremated. The former are still completely impure; the latter have been purified, but are still considered as distinct, individual souls. The second group consists of the completely purified ancestors who are considered as divine.
No contact is sought with the pirata, the dead who have not yet been cremated. Oil the contrary they are dangerous, Offerings must however be made for the redemption of their souls.

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