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MANADO


A prosperous progressive Christian town and capital of the province. Population is about 190,000. No sharp class distinctions here and no extreme poverty. These people, the Minahasans, like and enjoy westerners. All the girls wear dresses (no traditional dress) and shops are quite fad conscious, even selling trendy denim dress overalls. At night everyone is strolling down hectic streets filled with blaring modern Chinese shops. Buy good maps of Minahasa (Rp3000) or of the city (Rp1500), plus guide books and history books of the area at Toko Cozy Corner, Pinkan. There's a Buddhist Society, Vihara Buddhayana, JI. Yos Sudarso 8, where you can inquire about Chinese and Indian Buddhist houses of prayer and meditation groups. Get visa extensions in Manado if you think you'll run out of time before reaching Ujung Pandang to the south or if you're heading towards the easterly islands.getting there: If you dock at the port of Bitung on the western side of the peninusla, it's 46 km, Rp250 by bus or Rp300 by bemo to Manado. Mapanget Airport is 17 km from Manado, Rp2000 by private taxi or Rp200 by bemo. Garuda and Bouraq fly to Ujung Pandang; Bouraq costs Rp70,000. transport: There are no becaks in this city so take bendis or bemos (Rp40-50), both in every direction frequently. events: Right away contact Kantor Parawisata, JI. Babe Palar in Wanea, as they know what's going on- shows, music, plays, etc. Toa Peh kong, a traditional chihese parade dating from the 14th century, is seen on such a grand scale in manado that people come from as far away as jakarta and tokyo to see it. it takes place usually in february.






 




















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in Bali we must point out a very important distinction which the Balinese make between two clearly separate groups of ancestors. The first of these groups consists of the dead who are riot yet completely purified. This group is in turn subdivided in pirata, those riot yet cremated, and pitara, those already cremated. The former are still completely impure; the latter have been purified, but are still considered as distinct, individual souls. The second group consists of the completely purified ancestors who are considered as divine.
No contact is sought with the pirata, the dead who have not yet been cremated. Oil the contrary they are dangerous, Offerings must however be made for the redemption of their souls.

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