Facts
Full Name: The Islamic Republic of Iran.
Former names: Persia, Perse, Pars
Area: 1.648.195 Kms (16th largest country in the world)
Population: About 72 million
Capital: Tehran
Important Cities: Shiraz, Isfahan, Mashhad, Tabriz.
Bordered by: Iraq and Turkey on the west. Armenia, Azerbaijan,
Turkmenistan, and Caspian Sea on the north. Afghanistan and Pakistan on
the east. The Persian Gulf and Oman Sea on the south.
Major Ethnic Groups: Azari, Arab, Balooch, Gilaki, Lor, Turkmen,
Persian and Kurdish.
Language: Persian (Parsi)
Religion: Islam
Government: Islamic Republic
The Founder of the Republic: Imam Khomeini
Leader: Seyyed Ali Khamenei.
President: Mahmood Ahmadi Nezhad
History
“What
does Iran mean?”
“Iran means the land of Aryans”
Iran is located between the valley of Sind and Tigris Euphrates, and
at the extreme north of it there is the Caspian Sea, connecting the world
of Sloves, with those of Tatars, and Scythians. On the south it is linked
with India, and the Arab world. The history of this plateau dates back to
far distant Millenniums but from the Fifth Millennium onward, traces of
life have been found on the hill of “Gian” in Nahavand and Sialak near
Kashan and Cheshmeh Ali. One can also see trace of human foot on the
province and area of Medes, even in Susa and prehistoric mounds of “
Bacun” in Pars province. There have been trace of art and existence of
Aryan tribes who came to plateau of Iran via the eastern and western
shores of the Caspian Sea from the end of the Second Millennium. This
invading group migrated to Iran plateau with their families, cattles,
livestocks, and tents, in search of residential places and pastures. They
were living in Kharazm and Jeyhoon . They came to Iran because they were
invaded by “ Scythians”, “ Huns” . “Heptals” and “Turks."

Persian Empire (550 B.C)
The official document of history is exclusively related to
inscriptions and what is connected with Medes are found by Assyrian
tablets. According to these tablets “Geshtrinas” , and Persians united
together and overthrew the Assyrians. Since the Median Kingdom was based
on coalition of different tribes, it did not last more than 150 years .
But there were other native and indigenous nations whose residence lasted
for long centuries. For instance “ Kassite” who came to this area
15 centuries earlier than “Amadi” and they had domination over “
Sumer” and “Babylion” .Other tribes such as “ Guti” and
“Lullubi” who invaded "Elam" and “Babylion” 3000
BC, and the bas — relief of these people can be found in the area Sar-e-
Pol-e -Zahaab. Aryans , who came to this land later on, were often
threatened from north, west and south respectively by “ Uraturs”, “
Assyrians” and “Elamites”. So they decided to make the treaty
of (Mana). According to this convention Pars and Mede, united together
and overthrew and defeated the above mentioned nations. Medes conquered
and overthrew Assyrians in 607 BC, and expanded their empire as far as
the “Halis River” ( the Gezel Irmas River of today). This kingdom was
also vanished suddenly as soon as it had come to existence with the same
speed. “Cyrus the Great” subdued and defeated his rival and
grandfather “Astiak” “ the last monarch of this dynasty in 550 BC.
He was known as a savior of people of that time.

Iran Today
He was the founder of Achaemenian dynasty. Achaemenian ruled for about
200 years. In 331 BC. the last king of this dynasty “Darius the
Third” was defeated and overthrown by “Alexandre the Macedonian”.
After Alexander his successors, “Seleucides", ruled Iran for
70 years and they intermingled with Iranians and promoted Hellenism
in the area. Parthians who considered themselves as heirs of
Aryans defeated and overthrew “Seleucides”. They ruled 440 years in
Iran and eventually were subdued by Sassanids who were at that time
governing Pars province. They were a branch of Aryans who had come to the
area via Sistan and Kerman. Sassanids, reigned for 400 years and finally
were subdued and defeated by Muslim Arabs. Sassanids ruled for 400 years
until Arabs conquest of Persians in the 7th century. The Arab warriors
swept across the Iranian plateau and toppled the Seasoned dynasty.

Pasargad, The Tomb of Cyrus, The Great
Now Rooz
Iranian (Persian) New Year "Celebration of Life and
Wisdom"
Iranian New Year is reportedly the oldest celebration of mankind, dating
back to thousands of years before the emergence of Christ. Original
Iranians were occupying the high, fertile plateau of Iran from over
100,000 years ago. They belonged to one of the last branches of Homo
Sapiens, of the same timing as the Neanderthal. Some 11,000 years ago,
they transformed human culture from food gathering to food production.
They evolved from hunting to planting... and celebrated the awakening of
the Earth every spring.
Aryans migrated to the plateau of Iran from the harshly-rugged Caucasian
mountains, in a process that took 5,000 years and ended around 2000 B.C.
They adopted the celebration of Spring and added astronomical
observations to it... and called it Now Rooz: the new day, or New Year's
day.
Introduction
As the fragile, final snow of the winter sets to melt
in anticipation of a new lease of life, which spring breaths into nature,
joy and excitement become visible among Iranians. A new year is coming.
Yet, the culture of celebrating the emergence of spring in Iran has never
been confined to merely cherishing the coming of just another year. It is
a total makeover in almost every facet of life.
Iranian New Year comes at the beginning of spring (around March 20th or
21st), with preparations starting a month before and celebrations
continuing through the 13th day of the new year. During this time,
Iranians indulge in a host of customs and traditions that reflect the
grandeur of an ancient civilization.
A variety of information on the subject of Iranian new Year is presented
below. The objective is to provide an insight into various matters
surrounding the astronomically-accurate, auspicious event of celebrating
Iranian New Year. A brief account of each topic is presented on this
page.
The Persian
Calendar
Iranian calendar runs on solar years of 365 days each,
with a leap year of 366 days every fourth year. The starting point of the
calendar is the year Prophet Mohammad (peace be upon him) migrated from
Mecca to Medina, A.D. 621.
Iranian year starts at the beginning of spring in the northern
hemisphere. The year is divided into four seasons, each comprising three
months:
|
SEASON
|
MONTHS
|
DAYS IN EACH MONTH
|
|
Spring
|
3 months
|
31 days each
|
|
Summer
|
3 months
|
31 days each
|
|
Autumn
|
3 months
|
30 days each
|
|
Winter
|
2 months
1 month
|
30 days each
29 days
|
The last month of the year takes 30 days in leap years.
Astronomy of the Persian Calendar
The sun
brightens half of the earth (day time) while the other half remains in
dark (night time). The rotation of earth about its axis causes days and
nights to come and go. There is always a border between the dark and the
bright halves of the earth, running north to south. The axis of the
earth's rotation around itself stands at an angle. This angle, which is
fixed throughout the year, causes the sun to shine at different angles as
the earth goes around the sun, thus seasons appear. This fact also contributes
to the poles remaining in night time or day time for six months each.
As the polar day and night exchange, the boundary between the dark and
bright halves of the earth passes through the poles. This happens twice a
year:
beginning of spring in the northern hemisphere, when the sun rises and
day time begins in the north pole while it sets and night time begins in
the south pole (beginning of autumn in the southern hemisphere); and
beginning of autumn in the northern hemisphere, when the sun sets and night
time begins in the north pole while it rises and day time begins in the
south pole (beginning of spring in the southern hemisphere).
At the beginning of spring in the northern hemisphere, at the exact
moment when the border of dark and bright halves of the earth passes
through the poles, Iranian New Year ushers.
History of Iranian New Year
Iranian
New Year, the feast of spring, is probably the oldest tradition observed
in Iran. Documents show that the feast of spring was practiced by Aryans
who started migrating to the plateau of Iran 7,000 years ago. It has
always been the grand celebration of every Iranian, irrespective of
religious or ethnic background. After all, nature does not recognize race
or color.
The celebration of Iranian New Year has gone through many steps of
development and perfection throughout the ancient, old and even
contemporary history of the country. At one time it was held at the
beginning of summer, when Persian emperors considered only two major
seasons in Iran, the land of Aryans. The embracing Islam by Iranians
brought about some changes and fine-tunings to the culture and customs
attached to celebration of Iranian New Year. Likewise, every major event
in the life of Iranians, has had a parallel effect -- always in the positive
direction -- in celebrating Iranian New Year.
Calculations for the Persian Calendar and keeping up with regular events
such as the change of seasons and division of year into months, days and
hours, too, have undergone many steps of perfection throughout the
history.
Islam and Iranian New Year
Islam, as
a civilization endowed by Divine blessing, and Iran, as a civilization
deeply rooted in human history, have had a lot to exchange. When Iranians
embraced Islam, the universal nature of the Islamic philosophy not only
did not stand against the patriotic nature of the Iranian New Year
celebration, but in fact, resulted in further enrichment of the
tradition. Iranians used to think universal since ancient times, and it
seemed to be a match.
In all the military campaigns and fierce battles Iranians have left
behind in the pace of history, they have always been culturally dominant
over the enemy, even when defeated. The conversion of Mongolian rulers to
Islam under the guidance and cultural influence of Iranian people is a
bear example.
Islam was never an enemy to Iran, and thus, the emergence of this Divine
religion only resulted in a rich exchange of cultural values between
Islam and Iran. This included the celebration of Iranian New Year, being
further developed in noble values.
Customs and Traditions
In the
course of thousands of years of Persian history, many customs and
traditions surrounding Iranian New Year have developed and deeply rooted
in the Iranian society.
Borrowing their very roots from the time of Zarathushtra, the ancient
Iranian prophet, as well as periods before him, these customs have
evolved to suit the order of the day, having maintained their purity,
purpose and novelty.
The following are some of the traditions still observed among Iranians
before, during and after the New Year:
Chahar-shanbeh Soori
The feast
of the last Wednesday of the year
On the last Wednesday of the year, at dusk, Iranians get together outside
their homes in the neighborhood, build spots of fire along the middle of
the alley and take turns to jump over it, chanting a rhymed phrase that
implies: "I give you my paleness and weakness, and you give me your
redness and vigor in return." Chaahaar-shanbeh Soori is host to a
number of customs and traditions by itself.
Haft Seen
Seven
items beginning with "S"
Members of Iranian families get together at the time of New Year in front
of a setting that contains the Holy Qur'an, a mirror, a bowl of water
with gold fish inside and a set of seven items whose names in Farsi begin
with "S."
This simple setting symbolizes a variety of virtues that Iranians wish to
strengthen in the coming year. Family member sit at the setting in their
new clothes and wait for the moment of "delivery" of the new
year. In this era of communications, they turn to a real-time broadcast
of the moment to know when the exact moment of the New Year arrives. It
used to be radio, then television and now the Internet.
Haji Firooz
The
herald of the New Year
The famous character in black face and red clothes who appears in the
heart of society few days before the New Year and disappears 13 days
after, fondly called Haji Firooz, is the herald of the coming of the New
Year in every alley with his singing to the beat of his tambourine.
His black face is attributed to the "ending" of one year and
the red clothes, the "beginning" of the coming year. There are
other cultural and meaningful attributions to these two colors. Loved,
especially by children, Haji Firooz is usually a poor, down-to-earth man
with artistic senses that combine music, poetry, acting, dancing and
humor with the folklore of the people.
Did-o Bazdid
Open
house and visiting for the New Year
Iranians are generally known as very hospitable people and celebrating
the New Year, is the ground for them to exhibit the greatest extent of
this traditional hospitality. They start cleaning up their homes a month
before the New Year and make up a long shopping list of what they are
going to buy for entertaining visitor later on. They usually make their
open-house schedule known in advance and to every visit (deed) there is a
return visit (baz-deed).
Sizdah Be-dar
Outgoing
feast of the 13th day of the New Year
Although the electrifying energy of Iranian New Year remains apparent
within the hearts of Iranian people right through the middle of spring,
the visible, official celebration of the occasion lasts only 13 days.
This is when families and friends flock the picnic grounds outdoors and
spend a day of joy and love, bringing to an end a spate of celebrations
with a grand one.
"This research on
"Now Rooz" was prepared by the late Engineer "Ali
Mostafavi Kashani", who devoted his life to promote Iranian culture
and heritage".
|
|