Mahan ar hesias Kankonik?


Phonetics
The Kankonian Roman alphabet has 23 letters: a, b, d, e, f, g, h, i, k, l, *, m, n, o, p, r, s, t, u, v,
w, y and z.
The letters b, d, f, k, l, m, n, p, r, t, v and w should present no problems. As for the other
consonants:
G is always hard like the "g" in "go", "gear" and "fatigue": tzoruga (tsaw-ROO-gah), divarangi
(dee-vah-RAHNG-gee)
H is pronounced like the English "h" in "hat", "hospital" and "madhouse" at the
beginnings of syllables: Hazumas (hah-ZOO-mahs), Leho (LAY-hoh)
* is pronounced as a nasalized "l" sound known to phonologists as the lagma (taken from
lambda and agma). To say it, make your jaws really lax and produce a lateral sound from your
nose: pa*aung (pah-LNGOWNG)
S is always soft as in "such", "sappiness" and "assimilative": somas (SOH-mahs), heles (HEL-ays)
Y has the sound range and capacity of the English words "yet", "boy" and "ayatollah":
Yatzumi (yahtz-OO-mee); leya (LAY-yah)
Z is usually like the letter in "zoo", "sizzle" and "lobotomize": zatura (zah-TOO-rah)
Of the vowels:
A is like the "a" in "far", "almond" and "arsenic": daka (DAH-kah), Kankonia (kahn-
KOH-nee-ah)
E is like that in "egg", "yet" and "ebony", but is like the letter in "padre", "hombre" and
"André" at the end of words: Durben (DUHR-ben), esinas (ES-ee-nahs), yahave (yah-HAH-vay)
I is like the "i" in "machine", "linguini" and "primavera": til (TEEL), fiti (FEE-tee)
O is pronounced like the long "o" in "over", "no" and "photograph": ob (OHB), Leho
(LAY-hoh)
U is like the letter in "rude", "umlaut" and "prosciutto": Dumang (doo-MAHNG),
Kupulshas (koo-POOL-shahs)
Consonant diphthongs include:
GH is a bit like the hard sound in "ghost", "spaghetti" and "Afghanistan", but even
harder, almost forced: ghiga (GEE-ghah).
KH is pronounced as in the native pronunciations of "Khartoum" and "khedive", or the
way we say the "ch" in "Bach" and "loch": khari (KHAHR-ee).
NG at the end of a word is like that in "sing", "doing" and "boomerang": surateng (soo-
rah-TENG)
PH is pronounced as a flatulent sound: dorumphi (dor-OOM-phee).
SH is the evaporated sibilant in "she", "shoe" and "shillelagh": yaramoshi (yah-rah-
MOH-shee)
TH is always the unvoiced sound in "think", "math" and "thylacine": bithatla (bee-
THAHT-lah)
TZ is pronounced as in the words "schnitzel", "klutz" and "blitzkrieg": tzatzaran (TZAH-
tzah-rahn), Tzelshas (TZEL-shahs)
ZH is a combination that resembles the "s" in "vision", the "z" in "azure", the "ss" in
"fission", the "ti" in "equation", the "g" in "genre", the "j" in "rajah" and the "k" in "Peking":
zoizhatzu (zoi-ZHAHTZ-oo)
Finally, vowel diphthongs include:
AU is like that in "auslander", "sauerkraut" and the proper names "Hauser", "Rosenau"
and "Baumgartner": autran (OW-trahn)
EI is the sound in "reindeer", "seine" and "heinous": gomei* (goh-MAYLNG)
OER is like the sound in "the Boer War", and rhymes more or less with "sure", "couture"
and "immature": voerlik (VEUR-lik)
OI is like the diphthongs in "oil", "borzoi" and "loiterer": hazathoides (hah-zah-THOI-
des)
OU and OUW both represent a sound intermediate between "oh" and "oo" formed at the
back of the mouth: wouw (WOUW)

To name the letters in the Kankonik alphabet, refer to the vowels (a, i, o, e, u, ou, oer) by their
names and refer to the consonants as ka, ma, sha, ta, da, na, ra, etc.

Sentence Types
Kankonian sentences fall into four types:
1. The declarative: Rami was cycling down to the alimentary center.
2. The interrogative: What was Auresia doing in the garden?
3. The imperative: Kholana, get me my tape dispenser.
4. The infecitive, in which a question is answered without repeating the verb: (Where's
Wuiwui?) In the bathroom.
The declarative has a typical verb; the interrogative adds "mahan" at the beginning
where English speakers would use a helping verb and in cases of the "five W's" or "how" uses
an interrogative word; the imperative uses the ending -aet at the end of the verb; the infecitive
lacks a verb altogether.

"Mahan" is somewhat equivalent to "do", but can come before any sentence that does
not begin with "how", "what", "when", etc.

  • Mahan wan arksazos phodos? = Will he reach the moon? (Lit. Do? he reach-FUTURE
    moon). Questions always maintain the same subject-verb-object order as declarative
    sentences.

    Aside from the subject-verb-object structure, adjectives, adverbs and prepositional phrases can
    be placed anywhere in the sentence you want. However, connectives used as prepositions must
    always precede their objects.

    Parts of Speech
    Kankonian has six parts of speech: (1) Nominals -- nouns and pronouns; (2) Verbs; (3) Modifiers
    -- adjectives and "determiners" like each, this, many, etc.; (4) Adverbs; (5) Connectives
    -- conjunctions and prepositions; (6) Sentencials -- interjections or any other single word
    that expresses a complete thought.

    Nominals
    Nouns can take just about any ending under the sun, but they all name the same things that do
    nouns in English: jungle, Povoi, rock, hammer, rain, laser, sound, peace, Philippe, Sophie,
    genocide, bizarrerie, sanctity, meter, modulus, refutation, rice, epitome, orchid, lizard,
    amoeba, Rasaphism, fluorine, etc.

    Plurals are usually formed by removing the last syllable down to its first vowel and adding -as:
    heles -> helas, daka -> dakas, yaramoshi -> yaramoshas. Nouns with the last syllable accented or
    only one syllable take -es: riyathal -> riyathales, ptort -> ptortes.
    Irregulars include:
    babi - babitos
    bwolwo - bwolwu
    garakhe - garakhien
    tapi - tapitis
    thimiya - thimeis
    tshiko - tshikos
    vare - varis
    yea - oyeas
    zuras - zurdefi
    To express "one of", cut off everything (if anything) after the terminal vowel of the plural
    form and add "t":
    tshikas (girls) -> tshika + t = tshikat (one of the girls)
    likakes (necks) -> likake + t = likaket (of our our necks)
    varis (plants) -> vari + t = varit (one of these plants)
    garakhien (garakhien) -> garakhie + t = garakhiet (one of the garakhien)
    zurdefi (leopards) -> zurdefi + t = zurdefit (one of the leopards)
    bwolwu (eyes) -> bwolwu + t = bwolwut (one of my eyes)
    Proper names, such as Gadami, Gemahas, Ching, Connie, Dan and Zafiya, are pronounced
    and spelled as in their native languages. There are no words for Mr., Mrs., Miss or Ms. in
    Kankonian. When speaking to Kankonians, simply use their last name; when speaking to
    other nationalities, address them by the title in their native language.

    Possession is formed by putting "na-" at the beginning: na tshika (the girl's), na hansht (of
    the hanscht), na Tara (Tara's).
    Articles (the/a/an) are not used.

    All pronouns are androgynous. Since "he", "she" and "it" all become "wan", the problem of having
    two "wan's" in the same sentence can be solved by changing one to a specific noun or name, or
    changing an "it" to "this" or "that" (ham). Different forms are used for singular and
    plural in all three persons, except for the numberless "o". The pronouns are listed under "Verbs"
    in the present-tense paradigm of "akran".

    Kankonian is very much a word-order language (subject-verb-object): "I" and "me", "he" and
    "him", etc. are not distinguished. "Ile" means both "they" and "them"; both "she" and "her" can
    be represented by "wan".

    When you are speaking to someone, put "zha" before their name: Zha Phoriphio, nasuet er lei! = Phoriphio, come over here! (Lit: ADDRESS Phoriphio, come-IMPERATIVE at here).

    To say "my" or "mine", use "na" before the pronoun: na is. "Your" or "yours" would be "na
    ar". How to say "oneself"? For the reflexive, use "zhi-" before the pronoun: zhiis (myself), zhideir
    (yourselves), zhiwan (itself), zhio (oneself), etc. Since pronouns and nouns are not distinguished
    as two different parts of speech in Kankonian, it is also correct to use zhi before a word or name:
    Dan mogheghen zhi-Dan ad wan = Dan blamed himself for it. (Lit: Dan blame-PAST
    REFLEXIVE-Dan for it).

    Verbs
    Verbs in Kankonian are preceded by subjects and take the following conjugation:
    akran - to take
    is akranas - I take
    ar akranas - you take
    wan akranas - s/he takes, it takes
    wir akranas - we take
    deir akranas - you all take
    ile akranas - they take
    o akranas - (generic) one takes

    The same pronouns can be used with these different tenses:
    Infinitive: Is fuiras keleuk Tzalla Kurukskilti.
    I want to explore the Dzalleh Speleothem.
    Past: Aurea polaten Cliff.
    Aurea tapped Cliff on the shoulder.
    Future: Wir rezhelos er Silansia 4 spilines.
    We will arrive at Silancia in 4 hours.
    Imperative: Guisaet karaph umbe!
    Feed the dog now!
    Pluperfect: Is eduienen barien na venta.
    I had cut the animal's spleen out.
    Future perfect: Wir phorenos 10,000 babaritas olme.
    We will have gained 10,000 employees universewide.
    Stagnative: Faru ar ihalek e dorumphi.
    Someday you'll end up in jail.

    akranen - took
    akranos - will take
    akranaet - Take --- !
    akranenen - had taken
    akranenos - will have taken
    akranek - will take (if things don't start getting better...)

    The infinitive passive adds -iz; add another suffix as you do in the active:
    akraniz - to be taken
    akranizas - is taken
    akranizen - was taken
    akranizos - will be taken
    akranizaet - Be taken!
    akranizenen - had been taken
    akranizenos - will have been taken
    akranizak - will be taken

    The last, in the stagnative, would be used in telling someone who chronically refuses to lock up
    their items that their property is going to be taken one day. Kankonian doesn't have a special way
    to denote a past participle, so for "has taken", you have to say simply "took": akranen.

    The most important of all verbs is to be. This is how to conjugate it:
    Infinitive: e - to be
    Present: as - is, am, are
    Past: en - was, were
    Future: os - will be
    Imperative: et - Be (good, etc.)!
    Pluperfect: enen - had been
    Fut. perfect: enos - will have been
    Stagnative: ak - will be

    There is no gerund in Kankonian. To say, "Being dumb is unattractive", rephrase it as "As
    develu e amb" (It is unattractive to be dumb).
    "Yakh" is used to denote conditional voice. Simply put it before the clause to be "conditionalized":
    akh is as algas, is morgenos palu shakti. Were I rich, I would buy a new house.

    To stay "stopped coming", "continues to try", "keep saying", etc., use the particle
    "va" in between the inflected verb and the infinitive: "khaten va nasu", "rotuas va novos".

    Modifiers
    Adjectives may come before or after a nominal. To inflect them, use "re" before the comparative
    and "tri" before the superlative. The negative comparative takes "hi"; the negative superlative,
    "los":
    venit - good
    re venit - better
    tri venit - best
    hi venit - less good, not as good
    los venit - the least good

    Some adjectives in English do not exist as adjectives in Kankonian, but instead exist only as
    verbs: dyamad = to be asleep, yin = to be necessary, etc. Therefore, "Tshika esinas" means "The
    girl is pretty" (is pretty being the verb). To say "the pretty girl", restate as "the girl who is
    pretty" (tshika az esinas).

    Adverbs
    Adverbs of manner are formed by putting "we" after an adjective: venit we (well), develu we
    (unattractively).

    Question words
    The following adverbs and nominals begin questions:

  • hiel - what, which
  • ku - when
  • iri - where
  • il - who, whom
  • na il - whose
  • er - why
  • ans - how
  • anti - how much, how many

    After the question word, the words take the same order as in the declarative.

    Sentence Tag
    Questions asking for reassurance at the end of a statement (Manda's in the hall, isn't she?) are
    called sentence tags. All tags (isn't it?, aren't they?, don't we?, do you?) are translated as
    isnaloshas. Sentences ending with a sentence tag take a period, not a question mark:
    Manda as e belim, isnaloshas.

    Connectives
    Conjunctions and prepositions are basically the same words used in different situations. In
    English, for instance, we can both say "Ted ran after the burglar" (preposition)
    and "After I took the bath, I went to sleep" (conjunction). As much as purists may insist "than"
    is a conjunction, in reality we use it as a preposition too: "Shanda is taller than you" or
    "Shanda is taller than me". (If you object to the latter, insisting it should be "taller
    than I", note that the pronoun isn't a part of any actual stated phrase; the de facto difference
    between prepositions and conjunctions is that prepositions "connect to" a word or phrase
    without a verb, whereas conjunctions "connect to" a clause with a verb explicitly stated. If
    descriptive [as opposed to prescriptive] linguists call words like "after" both prepositions
    and conjunctions, why can't they consider "than" to be both?)

    Mui, meaning "and", is repeated without commas in between each item in a lengthy series --
    this often gets shortened in speech to sound something like "mwee" to save time.

    Kankonian uses a connective of intermediate traversal: ob (equivalent to the first "to" in
    "from Kankonia to Chatony to Javarti").

    The connective "ad" (to, for) is always used with verbs like "give", even where we would use
    an indirect object: ayinet ad is (give me). The word "benus" (translated as "type", "species",
    "kind", "variety", etc.) as well as words like "flavor", "color", "breed", "brand" and "make" all
    take the word "ad" to mean "of".

  • Wrong: Hiel benus na yehade ar anas?
  • Right: Hiel benus ad yehade ar anas?

    Family relations also take "ad" instead of "na" (my brother is "surten ad is", not "surten
    na is").

    Sometimes we separate the prepositional object from the rest of the main clause and use it as
    the subject or object of the main clause. Ex: I have the shoes on which he spat (I have the shoes
    he spat on). In Kankonian, we use "az" (which or whom), followed by a connective (on) and then
    the dependent prepositional clause (he spat): Is anas tzatakas az ash wan uspisen. (Lit. I
    have-PRESENT shoe-PLURAL which on he spit-PAST).

    Sentencials
    The following interjections are used:

  • Uo! - long-lasting, dull pain
  • Ayi! - sudden, sharp pain
  • Han! - shock
  • Wur! - fright
  • Tiha! - discovery
  • Eyala! - suspicion
  • Ari! - celebration
  • Agu! - booing
  • Ahirr! - frustration
  • Raharaha! - laughter
  • Et... - pausing
  • OSDA! - NOT!
  • Eakh! - intellectual disgust
  • Aikhah! - disgust (being grossed out by a squashed snail, etc.)

    Negatives
    A negative sentence begins with "Os"; "os" before another word makes it negative:
    Aniya will not be serving dakas then.
    Os Aniya hiros dakas rei.
    Aniya won't be the one to serve dakas then.
    Os Aniya hiros dakas rei.
    Aniya will be preparing/eating, etc. dakas then, not serving them.
    Aniya os hiros dakas rei.
    Aniya will be serving cranberries, but not not dakas then.
    Aniya hiros os dakas rei.
    Aniya will indeed serve dakas, but some other time.
    Aniya hiros dakas os rei.


    Numbers
    0 ekht
    1 in
    2 bam
    3 em
    4 hol
    5 kyu
    6 sem
    7 treil
    8 fur
    9 hel
    10 zan
    11 zanin
    12 zanbam
    13 zanem
    14 zanhol
    15 zankyu
    19 zanhel
    20 blat
    21 blatin
    25 blatkyu
    29 blat-hel
    30 dern
    35 dernkyu
    40 kord
    49 kordhel
    50 kozanis
    60 sizanis
    69 sizanis-hel
    70 tranis
    75 traniskyu
    80 fuzanis
    81 fuzanisin
    88 fuzanisfur
    90 helzanis
    91 helzanisin
    100 ram
    501 kyuramin
    999 helram-helzanis-hel
    1,000 dumasa
    10,000 tremasa
    100,000 hektel
    1,000,000 gahelsi
    1,000,000,000 muhelsi
    1,000,000,000,000 sraniska
    1,000,000,000,000,000 deviska
    1 quintillion armiska
    1 sextillion gegiska

    For first say "inam", for second "bamam", for third "emam", etc. Trillionth is "sraniskam".
    Add the suffix -iksi for a fractional part: one quarter = holiksi.

    Borrowings
    Many of the words are native to Kankonian, including all the most common, essential ones -- the
    words for day and night, in and out, when and here, man and woman, live and eat, I and you.
    Other tribal languages that once existed before being exterminated on this planet contributed
    words for local plant and animal species. Other planets have made their own contributions: from
    Mensinghi are poilang, wiwang, tratua, hwang, hwangkuli and utoi; from Earth paund, tshika,
    tshiko, graund, beisbal, Sanfranzisko, hipi, and peyote; from Schaza imatzehib, skhatzoides, tzin,
    ethesino, iashan, Hutzetze, Savisio and iukwat; from Chatony amingi, remiding, Lahu, iaskar,
    ang oi, tshoi, tsha and vening; from Arum kmuriba, khesi, hwamembe, ambag and mombai;
    from Kwemos aba*aka, eyi*i and *upu*; from Kinkraki krakh, Ahertia, keitan, traipokatos and
    seiteitei; from Silancia tipari, zithas and Fatala; from Shaleya anayal, phelus, khemehek, dalek,
    dekahin, dashayal, meshiya and ash; and from Cetonia mawuima, Huiwui, Oouma, maoho, hoou
    and hoouwa.
    Coincidences
    You will notice Kankonian has many groups of related words (maniya, emenith) and
    compound words (azosas). Similarity in sound and meaning, however, does not guarantee the
    same root; two examples are "arig" meaning "tongue" and "arik" meaning "word"; and
    "shta", which means both "to measure" and "worth". Either these are intriguing
    synchronicity, or the words should only naturally come out the same given that the first
    Kankoniks made up their words the way they feel a concept would naturally "sound" -- they said
    what they felt like. Kankonian is for that reason called an atavistic language. Somehow, the
    sounds of ari, followed by a plosive, seems to bring to mind the concept of people speaking.
    The sound sequence shta is how people would naturally express measuring or evaluating.

    Also intriguing are some chance coincidences in native words to words from Terrestrial
    languages: Kankonian "ad" (for/to) and Latin "ad"; Kankonian "durd" (soil) and English
    "dirt"; Kankonian "payas" (noetic) and English "pious" (religious); Kankonian "o" (or)
    and Spanish "o". As "pious" was mutilated in pronunciation from its Latin roots, one can
    only assume this particular case complete chance, but the others (especially short words) seem to
    have some universal tendency among us. If "durd" and "dirt" look striking, recall
    that the bur sequence in "bury", "burrow" and "buru" (a burrowing Himalayan lizard
    often sighted by early explorers but probably now extinct) has been found by linguists in words
    of languages from all over Earth. Dur is not too far from bur, and it seems
    sensible that innate in all races with human genes and capable of human range of phonemes
    living on any planet is a tendency to associate /hard consonant + back-mouth vowel + rhotic/
    with the earth (which itself begins with the "ur" sound in English)! The M sound is almost
    universal in words for mother (including the Kankonian helemas); tik or dik denotes
    an elongated object, bodily extremity, or concept of "one" to cultures everywhere on Earth; dr-
    appears in about a dozen English words pertaining to water (drain, drench, drop, dry) and -ump
    in many more suggesting a rounded mass (bump, hump, clump). Perhaps there is a bit of
    atavism in all languages.

    Click here to learn more about the planet of Kankonia (Venska Solar System, Lehola galaxy).

    Click here to learn more about the Lehola galaxy as a whole.

    Click here to learn more about the Kankonia's history.

    Kankonian - English

    A B D E F G H I K L * M N O P R S T U V W Y Z

    English - Kankonian

    A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

    Kankonian was created by James E. F. Landau. Write to him here.