Traditional
Miscellany
The river
flows quietly once again
(08-05-2005)
by Huu
Ngoc
The world has just marked
the 60th anniversary of the liberation of the Auschwitz concentration camp. From
Berlin, German Chancellor Gerhard Schroeder declared: "What remains are
relics of crime scenes... I express my shame to all those who were
murdered."From Auschwitz, French President Jacques Chirac made an appeal
"to build a society in which such a monstrous and criminal enterprise will
be unthinkable."
These statements came to
my mind as I mounted the steps leading to the Museum-Memorial for the crimes
perpetrated by (Khmer Rouge) Pol Pot in Ba Chuc Commune in the province of An
Giang (Land of the Quiet River) on the south-western border. In the centre of
the building stood a huge hexagonal glass case containing the skulls and bones
of 1,159 people. Anthropologists, among them Professor M Pietrsewsky of the
University of Hawaii, had identified among this formless mass 29 new-borns, 88
girls aged between 16 and 20, 155 women aged between 21 and 44, 103 others
between the ages of 41 and 60, still 86 other women over 60 years old, 23 youths
aged between 16 and 20, 79 men aged between 21 and 40, 162 other men aged
between 41 and 60 and 38 men over 60 years old.
On April 30, 1977, Pol Pot’s
troops launched a surprise attack on 13 villages in eight Vietnamese border
provinces. Ba Chuc was the hardest hit. The massacre was at its fiercest during
the 12 days of occupation, April 18-30, 1978, during which the intruders killed
3,157 villagers. The survivors fled and took refuge in the pagodas of Tam Buu
and Phi Lai or in caves on Mount Tuong, but they were soon discovered. The
raiders shot them, slit their throats or beat them to death with sticks. Babies
were flung into the air and pierced with bayonets. Women were raped and left to
die with stakes planted in their genitals.
This unjustifiable
holocaust was conducted against a rural, pious population. In fact, Ba Chuc is
the sanctuary of a Confucianised Buddhist sect called Tu An Hieu Nghia (Four
Obligations Fulfilled by Filial Piety and Justice)*. The prophet and founder of
this sect, the son of a carpenter, lived from 1831 to 1890. Following his
enlightenment, he took his followers to Mount Tuong to reclaim the land and
practice religion, and their pagodas might have harboured members of the Can
Vuong (Save the King) movement in the early days of the French conquest.
From the sombre museum, we
emerged into the warm spring sunshine to mingle with the throngs of pilgrims at
the nearby shrine of Ba Chua Xu (The Lady of the Region). Legend has it that
when Royal Delegate Count Thoai Ngoc Hau was supervising the opening-up of this
region, villagers discovered a stone statue on Mount Sam. They tried to move it
down the slope but were not successful. A medium then went into a trance and
declared: "I am the Lady of the Region. It will take nine virgins to carry
me." This was done, and a shrine was set up at the foot of the mountain,
probably by Thoai Ngoc Hau’s wife to thank the goddess for having protected
her husband who was fighting at the border.
The cult of Ba Chua Xu is
probably related to Tho Mau, the worship of the Mother Goddess among various
Southeast Asian peoples, and which originates from the fertility cult. The
festival dedicated to Ba Chua Xu, for instance, takes place in the fourth lunar
month, when a new farming season begins and people look forward to a good crop.
Another interesting fact
is that the statue of Ba Chua Xu, placed next to a linga, was originally
masculine in form and was related to the Hindu worship of Shiva and the linga.
In the 1960s, it was modified to take the form of a woman. Like the Buddhist
goddess Quan Am (Avalokiteshvara), the masculine genius in India was transformed
into a goddess in the Far East.
An Giang, the province of
the Quiet River, is where the Mekong River enters Viet Nam’s territory and
divides into two branches, the Bassac and the Transbassac. Its population of two
million is made up of the Kinh, the Hoa, the Cham and the Khmer. It has two
major urban centres, Long Xuyen and Chau Doc, and is distinguished by a big
mountain range called That Son (Seven Mountains) as well as a maze of rivers and
canals. Archaeologists have discovered vestiges of an Indianised culture called
Oc Eo that existed from the first to the seventh centuries of the Christian era.
— VNS
*
Obligations to ancestors, parents, the king, Buddha, and other human beings
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