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Nontraditional Families:
A Guide for Parents

Jan Hare and Lizbeth A. Gray
Oregon State University

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Edited by Manju Seals for the National Center for Diversity. Jan Hare is an Extension Family Life Specialist, Department of Human Development and Family Sciences; Lizbeth A. Gray is an Associate Professor of Counseling and Guidance

This guide is written for parents in nontraditional families. If your family doesn't fit the definition of traditional, then you and your children may occasionally face some difficult situations. For example, you may wonder, "How do I explain our family to my children?"

One purpose of this publication is to help you talk to your children about what really makes a group of people a family. You can help your children recognize that a family is better defined by what the people in them do for one another than by the way they are structured. Another purpose is to reassure you that since nontraditional families in the United States are currently the norm, you aren't alone in your efforts to establish a happy, healthy family.


Nontraditional Families: A Guide for Parents

A family traditionally has been defined as a couple with their own children, all sharing a common dwelling and dividing| work by gender. For example, the woman takes care of the children inside the home and the man works outside the home. Few of today's American families fit this definition. In fact, according to the 1990 Census, only 16 percent of all American families comprised the so-called typical American family, that is, a married couple who are the biological parents of two children, where the father works outside the home and the mother is a homemaker. Families, like the people in them, are diverse!

American children live in a variety of family forms: For example, while some children live with both parents, many live with only one parent; others live with one biological or adoptive parent and one stepparent. Some do not live with either parent; instead, they are cared for by other relatives or foster parents, or child care providers. The parents of some children are married and others are not. Some children live with adults of the same sex filling the parenting roles. It is also important to mention that couples without children also can be a family.

Let's take a look at some varieties of families in which children live. They vary as much as their individual homes.

Family Forms

Married Nuclear Families
In these families, both adults are the biological or adoptive parents of the children. There are three types of married nuclear families. In the traditional, married nuclear family, the man works outside the home while the woman works inside the home caring for the children. This traditional family is now a minority form in the United States.

In the second type of married nuclear family, the woman works outside the home and the man cares for the children. This constitutes only a small number of families.

In the third kind of married, nuclear family, both the husband and the wife work outside the home.

Cohabiting Families
In this kind of family, the couple lives together but are not married. Either one or both of them are the biological or adoptive parents of the children.

Single-Parent Family
In this family there is only one parent in the home. Primarily because of high divorce rates and adults choosing not to marry, this is currently the fastest growing family form in America. More than half of all children will spend some of their lives in a single-parent family. Currently, 90% of these families are headed by women.

Blended Families and Stepfamilies
These families are generally created by divorce and remarriage. In blended families often biologically unrelated children live in the same household.

Grandparent-led Families
Sometimes children are reared by their grandparents when their biological parents have died or can no longer take care of them. The number of these families has increased by 40 percent in the past 10 years. In addition, many grandparents take some primary responsibility for child care, particularly when both parents work.

Families in Which the Adult or Adults are Lesbian or Gay
Children are sometimes reared by a lesbian or gay single parent or two gay or lesbian adults filling parenting roles. Adults may bring children from a heterosexual relationship to these families; other children may have been adopted or conceived by medical procedures, such as alternative (artificial) insemination.

Commuter Families
In these families, the parents live and work in different towns or states. One parent provides the primary residence, and the other parent comes home for short periods of time, such as weekends and holidays. The number of commuter families is growing due to the difficulty of finding two professional jobs in the same city or to displaced rural workers requiring retraining for jobs in urban areas.

Foster and Group Home Families
Foster parents and institutional child care workers often provide a substitute family for children referred by the courts or government agencies. While problems with their parents or guardians are being resolved, the children may live in these families.

Community Families
A community family is a group of people who live and work together and share the responsibilities of raising the children. One well-known community family that is popular in Israel is the kibbutz (meaning gathering in Hebrew). In some community groups, only some adults function in the parent role, while in others all members of the group participate equally in child rearing.

As you can see, there are many different family structures in America. Because society tends to promote the traditional family as the norm through literature, schools, and television, children who live in nontraditional families may feel that theirs is not a real family and may be embarrassed by their different family structure.

It is important to let children know that currently in the United States nontraditional families are more common than traditional families. It is also important to help children understand that what the family provides for its members is more important than the way it is structured.

Challenges to Children

Children living in nontraditional families often face social challenges. Although loyal to their family, they may sometimes feel self-conscious about being part of a family that is "different." Here are examples of some of the challenges these children may face:

Children can be secure and well-adjusted in all kinds of family structures. However, even in the best of circumstances, being from a nontraditional family is sometimes difficult because of misunderstandings outside the family. As a parent in a nontraditional family, you can help your children cope with these sometimes complicated situations by regularly encouraging open discussion. Here are some suggestions for creating an environment conducive to open communication:

Developing Community Support

Equally important in providing children of nontraditional families a sense of security is support from community groups. For example, most people know a family that has experienced divorce and remarriage. Other family structures, such as the community family, are less common and not as generally accepted in American culture.

In general, it is important to consider sharing information about the family structure with some community groups, especially the schools, churches, family physicians, and children's groups such as the Scouts. The school should know who the responsible adults are in the child's life, especially in circumstances involving joint custody. The school should also have some idea of the living arrangements of the child. For example, understanding that the child has two moms, or perhaps no mother, can sensitize the school to the child's family.

It is important to keep in mind that you are the judge of how you want to help teachers and other community professionals understand and interact with your children. Your values are the key to the decisions you make about your children.

American families are our greatest resource. Families are better defined by what the people in them do for each other than by the way they are structured. They deserve to be preserved and nurtured in all their diversity.


Extension Service, Oregon State University, Corvallis, O.E. Smith, director. Produced and distributed in furtherance of the Acts of Congress of May 8 and June 301914. Extension work is a cooperative program of Oregon State University, the U.S. Department of Agriculture, and Oregon counties. Oregon State University Extension Service orders educational programs, activities, and materials without regard to race, color, national origin, sex, age, or disability as required by Title Vl of the Civil Rights Act of 1964, Title IX of the Education Amendments of 1972, and Section 504 of the Rehabilitation Act of 1973. Oregon State University Extension Service is an Equal Opportunity Employer.
Contributor: Jan Hare, Ph. D., Associate Professor, Extension Family Life Specialist
Department of Human Development and Family Sciences, Milam Hall 161, Corvallis, OR 97331-5106. Phone: 503-737-1011.

Edited for the CES Diversity and Pluralism Database by Manju Seal, Systems Analyst, National Center for Diversity, KSU-Frankfort.

October 14, 1994

Children, Youth and Families Education & Research Network (CYFERNET). Permission is granted to create and distribute copies of this document for non-commercial purposes provided that the author and CYFERNet receive acknowledgement and this notice is included. Phone: 612.626.1111; E-mail: cyf@umn.edu

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