Up de Graff, Fritz W. . Head Hunters of the Amazon: Seven Years of Exploration and Adventure / Fritz W. Up de Graff
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Chapter 2

CHAPTER II
A LAND OF OPPORTUNITY

    Mules -- Cacao -- La Delicia -- My first trail -- Rum -- A first-class road -- The Córdovez Family -- Easy money -- Salinas -- Chimborazo -- A window-dresser -- An industrial revolution -- I retire from business.


    IN Ecuador, from the Andes to the Pacific, the greater part of the non-inundated land is under cacao, from which, as all the world knows, three-quarters of the world's supply of chocolate and cocoa is manufactured. Indeed, it may be said that this plant is produced in Ecuador almost to the exclusion of anything else. On the Western slopes of the Andes, however, grows a high-grade coffee, second only in importance to cacao. Sugar cane, too, is cultivated to a great extent on the same slopes, from which is made more aguardiente (rum) than sugar.

    It was through the endless cacao plantations between Bodegas and La Delicia that Córdovez took me by private trails on mule-back. He came to Bodegas ready supplied with the two best saddle-mules in the country, reared on his family's ranches, which were considered to be the foremost in Ecuador. They were gaited animals, with a fast jog-walk and a fine single-foot, small and well-proportioned, with tapering legs and small feet. They took to the water like ducks and swam with us in the saddle, they crossed rivers on single slippery logs without turning a hair, and they jumped ditches and fallen trees which lay across the trail. Unlike a horse, they would have gone for a day on a straw hat and a saddle blanket if hard-pressed for food. As saddle-animals they



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were even more comfortable to ride than horses, especially on a bad trail. In really rough country, the stamina of such beasts as these exceeds that of a horse many times. Indeed, when it is a question of more than two days' journey the latter cannot be used at all, unless a change of animal is possible. Moreover, the spirit of a mule is always inferior to that of a horse, which, for practical purposes, is an advantage, for while the mule will not go beyond its endurance, the latter will go till he drops and leaves his rider helpless. However, the outstanding feature of a mule is always stubbornness, however fine an animal he may be, and if he takes it into his head to stop he will, and the only way to get him past the spot at which he has shied, is to take a half-hitch with your rope round his tender upper lip, pass the end of the rope around a tree a few yards ahead, walk back with the end of the rope behind the mule, and prod him with a stick. Every time he jumps, take up the slack.

    After one memorable night in a hotel in Bodegas under conditions compared with which those in Panama smacked of Heaven, our little cavalcade set out on the long journey for the Córdovez plantations. The "Count," myself and one muleteer were all there were. I had left my kit in Bodegas, except what I could carry on the saddle, having made arrangements for it to be forwarded to Riobamba by the main and only road from the coast to Quito.

    For the first three days we passed through nothing but cacao Anybody who has seen the olive-bearing districts of Andalusia in the south of Spain will need no description of what those endless rows of bushy-topped trees are like, stretching away like a giant's quilt as far as the eye can see. As in the case of the olives, nothing is planted between the rows, and no limbs spring from the first few feet of trunk. Their tops almost



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join in one great roof. But the fruit of the cacao grows in a curious way. The seed-pods project straight from the trunk and the larger limbs, instead of from the small branches. Each pod (mazorca in Ecuadorian Spanish) contains eighty to a hundred seeds, or beans, as they are known commercially. Their appearance is too well known to require description.

    At night we would stop at some overseer's cottage. Everywhere the name Córdovez gave us an easy entry, and I began to be somewhat impressed by our importance. In point of fact the family did occupy a position of importance in the country. They owned large cattle and horse ranches, as well as eight hundred square miles of uncleared forest, suitable for the planting of any of the three principal crops of Ecuador. Many Indian villages were situated within the confines of their territory, from which they drew their supply of peons (workmen) for the plantations and ranches scattered throughout their property. Politically, as happens in all the Republics of Latin America, their power rose and fell with the certainty of a thermometer in strict accordance with the changes of administration. When I arrived in the country it happened that an administration favourable to their interests had just fallen, and, until the necessary "influence" could be brought to bear once more, their power would be on the wane. I went into Ecuador on the invitation of my friend the "Count," expecting to find all sorts of commercial possibilities opened up by reason of the standing of his family, and their intelligent grasp of the country's needs and, when I first arrived I was not disappointed.

    It is a wonderful experience to ride through the cacao country at night. Everywhere swarm gigantic fire-flies as big as June-bugs; they carry two greenish-yellow headlights which are always burning as well as the usual



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intermittent light under the body. It is as if the insect world were holding a great fête throughout the plantations.

    Once clear of the cacao district, we started to climb through the forest, having set foot on the first slope of the Andes. The monotony of the flat littoral, the strip of country lying between the Pacific and the Andes, was broken at last, and it was there that the mules demonstrated their superiority as saddle-animals.

    Arrived at La Delicia, after passing over the scarcely used trail which ran up through some of the undeveloped Córdovez holdings, with the boy riding ahead to cut away the brush which had overgrown the trail since last it was used, we called a halt. La Delicia was the headquarters of Don Agosto Córdovez, famous for his picturesque cursing of the peons, one of the six or seven sons of the old man who managed for their father the various plantations and ranches on the vast estate. There we stopped for a delightful week or ten days to rest our mules, and for me to be introduced to forest and plantation life. It was my first experience of anything of the kind, so the novelty of even the most ordinary events of every-day life in such places appealed to me very strongly, as it would to any person with a love of outdoor life. I went hunting monkeys, turkeys, wild pigs, parrots, deer and jaguars, none of which I had ever shot before. The monkeys in particular, I remember, excited my enthusiasm, never having seen them outside a cage before. As novel as the hunting was the eating of many of these strange forest-dwellers. The impression my first taste of monkey made on me stands out clear in my memory. The gastronomical possibilities of a baboon probably occur to only a very few of the millions who gaze at him through iron bars.

    I was introduced, too, to the arts of tapping rubber



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trees, making rum and sugar, collecting plátanos and yuca (bananas and arrowroot are the staple foods in the hot country of Ecuador), and blazing forest trails. Generally when out hunting I was accompanied by an Indian, but when I started to go alone I had to learn not to lose my way in the endless labyrinth of trees and plants. At first I gave the natives a good laugh. In my anxiety not to lose myself I did my best to open up a trail wide enough for a horse and cart, glancing back every now and again to see if the way home was clear; many a time since that day have I appreciated to the full what those peons must have thought of me.

    All too quickly came the day when Domingo Córdovez announced that we must move on. Our destination was Riobamba, to reach which a long trail must be covered. So we set off on the much-used trail over which the mule trains pass every fortnight with the rum for consumption in the interior.

    Rum plays such an important part in every peon's life that it is worth a few words. It is made from fermented cane-juice, its alcohol content being so great that it burns like methylated spirits. It tastes like a mixture of benzine and molasses. Life among the peons in Ecuador is one long string of fiestas in which the principal part is played by this spirit, which truly deserves the name of fire-water. For most peons a fiesta has no other significance than an excuse for drinking himself into a blessed state of oblivion, in that state the cares of the world trouble him not. From one fiesta to another they go, always in a state of semi-torpor, when not actually unconscious. If it happens that, by some grave oversight, there is a week without a public fiesta according to the Saints' Calendar, a private one is arranged. The drink was worth when I was there $1.20 per 120 litres. Thus for one cent a man could attain to the ideal state



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for about twenty-four hours. Even the peons could afford that.

    The trail from La Delicia to Riobamba is reckoned first-class. It is, as a matter of fact, composed, on the level stretches, of a sea of mud, while on the gradients it has two distinct halves, one for ascending and one for descending. The road is cut out of the natural clay, which is heavy and slippery, with the result that the ascending side is one long series of parallel miniature ditches, twenty inches apart, where the mules set their feet, running at right angles to the direction of the road itself, while the descending side is smooth, hard and slippery, and serves as a slide down which the mules toboggan, enjoying the fun as much as the riders. There is no sport in the world, in my estimation, to equal coasting down the Equator on a mule. Many a time I have made trips down the mountains, when later on I lived at 14,000 feet, just for the fun of covering in five or six hours what it takes eight days to climb. When one reaches a spot where a slide begins, nothing in the world can persuade one's mule to keep to the corrugated side of the road and walk demurely down. It sticks out its ears, places its forefeet carefully on the top of the slide and away it goes! One ends up in the mud-hole at the bottom, which acts as a receiving station, generally on top, but not always. The trains of mules coming down the Riobamba-La Delicia trail with the empty rum barrels often get badly tangled up on the slides, as may be imagined. The arrieros (muleteers, literally "gee-upers" in Spanish) try to avoid trouble by one of their number stationing himself at the bottom and helping each mule out of the morass before the next arrives. Altogether it is a great sport. As the trail nears the timber-line it often leads along the face of a cliff, where it had been blasted out. At such places there is a ledge about twenty



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inches wide, but the mules, being accustomed to pack bulky loads over the same trail, always walk on the very outside edge, often with a thousand-foot drop a few inches away. Indeed the rider's leg is suspended over the clouds.

    Córdovez and I, mounted on the same picked mules as brought us to Delicia from Bodegas, covered the eighty-odd miles between Don Agosto's house and Riobamba in six days, having passed through the "Count's" own plantation on the way. At Riobamba, the second town in Ecuador, with its twenty thousand inhabitants, his father had his headquarters, and was known as "Papa Domingo," in order to distinguish him from his son whose name was also Domingo. Here we pulled up.

    The Córdovez ménage at Riobamba was composed, apart from the old man himself, of a daughter-in-law, who kept house for him, and a number of servants and peons. The sons were scattered all over the estate, while his wife kept house (a very different kind of house to his) in Quito. He was far more at home in his rough and tumble farmhouse where the hens walked about the living-room and foraged for scraps among the refuse on the brick floor than anywhere else. He, and his sons when they paid him a visit, lived after the fashion of the peasants of the West of Ireland, only rather worse. He had no use for soap, seldom changed his clothes, and always went to bed in his boots and his hat. If you took your hat off when you sat down to supper, you were cautioned to keep it on, as everybody else did, for fear of the draught. (Most of those in whose veins runs Spanish blood live in mortal terror of a breath of fresh air.)

    His house, a one-story, whitewashed red-tiled affair, had, like most others in Riobamba, a patio and a corral, the former in the centre of all the living-rooms, the latter outside the back wall. The corral was used for



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sanitary purposes, no modern conveniences having been introduced into the country. Cooking was a simple operation. In the middle of the kitchen floor a bonfire was built, round which the servants stood manipulating pots and pans, the smoke causing their eyes to run. The drops sizzled in the frying-pans. The fleas were so numerous and hardy in that house that I used to walk the streets in preference to trying to sleep.

    Apart from the other peculiarities of the place which I have mentioned already, there are two things that stand out strongly in my memory. The boys of the family had a habit of borrowing everything I had in the way of clothes and kit, and the family always opened my inward and outward mail.

    It was into that household, then, that I rode (literally, for one always enters the patio of an Ecuadorian house on horseback) one evening in February, 1895, expecting to find something rather different from what I have described. The great extent and importance of the Córdovez ranches and plantations, the respect in which their name was held everywhere, and the knowledge that every one of them (including the old man himself) had been educated in Europe or the States, led me to expect that their houses would be models of up-to-dateness, instead of on a par with the primitive homes of their ordinary uneducated compatriots. As a matter of fact, the house in Quito which the old Señora Córdovez kept with her daughter was clean, well-furnished, and systematically run. However, when Papa Domingo went to visit that portion of his family, he had to change into a dress shirt and a black jacket, which pleased him very little, so, despite his great affection for the ladies, and his great popularity in the Capital, where he was known for his wit and his hospitality, he seldom spent much



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time in his wife's house. He was far more at home shouting "cachi " (salt in Quichua) to his herds of cattle.

    Here I must leave the story of my travels for a brief space, to make a few general remarks on my life in Ecuador and its special relation to this volume.

    The present record is not intended to deal in detail with Ecuador, the object of this chapter being to explain how my stay in the country came to be a stepping-stone to the wanderings in the wilds in the interior of the South American continent which form the main subject of my book. At the same time, there are a few of the outstanding features of Ecuadorian life which I cannot pass over without some brief comment, either because they bear directly on my tale, or because they are intrinsically too rich in humour to be forgotten.

    Instead, therefore, of giving a chronological account of the two years which I spent in Ecuador, almost exactly corresponding to the years of the calendar 1895-6, I propose treating the greater part of that period as a whole, picking out the salient features of my adventures, both commercial and social, and only returning to a connected narrative when I am dealing with the causes of my leaving the country in the way I did.

    From the day of my arrival in Riobamba I was treated by the Count to a series of commercial propositions which took me all over the country, but only one of which ever came to a head; even that one ended for me in a most unsatisfactory way. Commercially speaking, then, my time in Ecuador was one long series of disappointments, due partly to my gullibility, and partly to the spirit of procrastination which permeated the country from end to end. The only bright spot in the whole story is the fact that I personally lost no money, as I had none to lose. Of the $100 with which I had started from New York, a few were left when I reached Bodegas;



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from that time on I was the guest of the Córdovez family, until certain events of which I shall speak later took place. So my finances were not a complicated matter.

    But if my finances were not very complex, the innumerable machinations of my business acquaintances, and the never-ending stream of get-rich-quick propositions with which I was deluged, certainly were. I remember how we were going to put up a furniture factory, start a modern sugar plant, clear fifty acres of forest and plant coffee, build a new road over the Córdovez holdings to Bodegas, put on a service of mule teams for transporting produce to and from the interior, light Quito by electricity, irrigate the arid lands in the Riobamba valley with the snow on Chimborazo, erect a tannery to be run with the bark off the Córdovez trees, bore for oil, distill fine old Scotch whiskey, and follow up a hundred other projects which our versatile minds conceived.

    Every other week I would write home of the vast fortunes which I and my associates were going to amass, until at last I was myself so bewildered that for the sake of having some really definite occupation, I was ready to do anything from prospecting for a brass mine to building a health resort on the summit of Cotopaxi. Finally, however, something on which I could at any rate get busy presented itself.

    At Salinas, which is 14,000 feet above sea-level (one of the highest villages in the world outside Tibet), there was a salt-spring which was worked by the Indian villagers. The land was owned by old Córdovez, who was paid about $1,200 a year by the villagers for the mineral rights. Well, the idea was that Córdovez should take over the active working of the spring, install modern machinery and, with me as "industrial partner" (that sounded good!), make the $30,000 a year which



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the spring was capable of yielding. So without any hesitation I mounted a mule and started for Salinas.

    The view from Salinas is, perhaps, second to none in the world. It is bewilderingly vast. To the East, Chimborazo's mammoth dome of dazzling silver rises from the very outskirts of the town, its summit five thousand feet above. To the North stretches the Cordillera, grandeur piled on grandeur till it culminates in the broken cone of Antisana eighty miles away. Away to the South peak after peak of the same range, piled in one great structure of rock and ice, raise their heads above the sea of clouds which lies like a pall over the whole world. A hundred miles to the West and nearly three miles below, lies the Pacific faintly visible on a clear day, merging into the grey-blue haze which envelopes the littoral. Sunset is the climax of all the splendours of the day. As the sun dips to the level of the cloud blanket, its slanting beams convert it to one enormous rainbow. In a few minutes the colours fade away, and up through the gaps in the clouds shoot the last rose-coloured rays which tint the peak of Chimborazo. The world for a few brief moments is upside down. To live even for a minute in a land lighted by a sun which shines up from below through the rifts in the clouds is an experience never to be forgotten.

    To reach Salinas from Riobamba one traverses some fifteen miles of desert, a wilderness of boulders and volcanic sand, when the ascent of Chimborazo commences. Five or six miles of climbing through broken, deeply fissured country, the home of the condors, where the torrents of boiling water rushed down from the crater in the old days of its activity, bring one to the Arenal, the great sloping plateau of volcanic sand about a mile broad which lies at the base of the dome of ice and snow which forms the summit of the mountain.



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Rounding the southern shoulder on the faintly marked trail, one gets a glimpse of the Riobamba valley, with the little white specks which are villages. Down one drops again into the land of rocks and páramo straw, passing under precipitate clips and through rough cañons until the little group of thatched huts which is Salinas comes into view.

    As often as not the passage is dangerous, on account of the blizzards in which the traveller can easily lose his way and perish of cold and hunger before the sun breaks through again. We, however, were fortunate, for we crossed just after a storm which had left a foot of snow.

    The story of my Salinas venture is worth relating briefly, for it bears directly on the tale I have to tell.

    When I arrived at what was to be my home and the place where my fortune was to be made I cannot say that it struck me as being prepossessing. In the miserable village lived a vermin-ridden population swathed in blankets, which crawled in and out of its kennel-like huts through the only opening in the wall, and lived with the chickens and guinea pigs in the straw which served for beds and fuel. Cut off from the Córdovez plantations by forty miles of coasting through mud astride a mule, I was to amass a fortune with the aid of the yellow water which oozed through the cracks in the rocks. My hut was no better than the rest, except that it boasted a mud partition between the kitchen and the bedroom, the furniture consisting of pots and pans and kettles, a few rocks for a fireplace, and a pile of páramo grass.

    The sole industry of the village, when I arrived, was salt-water boiling. Every household owned its copper kettle, which it filled at one or other of the springs, and boiled on a fire in its own home. The women looked after the kettles, while the men packed fuel from the nearest



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scrub two or three thousand feet below. They struggled hard to make a miserable living, but my mission was to take from them all they had. Consequently from the first day I was not exactly popular.

    To cut a long story short, after old Córdovez, who accompanied me to the village when first I went, had advised the headman that he was going to work the salt-springs himself, and do away with the old system under which the privilege was rented out to the Indians, I announced that I would pay ten centavos a day for labor, male or female, and twenty per cord (about three mule-loads) of fuel. Then I set about tackling the problem of putting up a factory in that desolate spot. I imported a native coppersmith from Riobamba (paid in advance) and about ten mule-loads of sheet copper, with all the rest of the paraphernalia necessary for evaporating pans, including iron for a smoke stack. Between the feast days and private celebrations (which were observed as religiously up in Salinas as they were anywhere else) the coppersmith occasionally helped me to make the pans and build the stack. After about six months the work was well in hand. Meanwhile the villagers woke up to the fact that I was there to take away their livelihood. Also within a week or two of my arrival, I found that the headman's point of view was not mine. For him mañana meant any time within a month or two, and the promised labour was never forthcoming. One day I lost patience and, much to his surprise, I floored him with a "left hook." He wrote to Córdovez that "if the `gringo' did that when he was sober, what was he to expect of him when he was drunk?" But I gradually overcame all difficulties, mechanical and social, and one fine day, after nearly a year of journeying to Guayaquil and Riobamba to fetch supplies and tools, organizing a fuel-chopping outfit and transport service, collecting rocks and clay for



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the foundations and walls of the factory, and kicking the coppersmith out of his normal state of drunken semi-stupor, the furnace was lighted for the first time. When the smoke poured out of the stack the whole village turned out to see the miracle. Nothing like it had ever been seen or heard of in the whole country. Everything was in working order at last; the mules were bringing up fuel from below the timber-line, the cachitanderas (an Hispano-Quichua word meaning "salt-cake workers") were busy moulding and packing the salt for delivery to the mule and donkey trains which waited all day to take it away, and the salt was selling like hot cakes at the same price as sugar in New York.

    One day there rode into the village on donkey-back an individual who made his way to my hut and walked in. He asked me for a job. Seeing before me an American the most natural thing for me to do was to ask him who he was, which I did. It was, to say the least of it, a shock to see the man there at all, but his answer certainly deserves recording.

    "I'm a window-dresser from New York; have you got a drink handy?" he said.

    We struck what must be one of the strangest commercial agreements on record. He was to be Assistant Manager of the salt mines at ten centavos a day, his duty being to see that the cachitanderas did not steal all the salt when my back was turned. My principal object in taking him on, as a matter of fact, was to have someone to talk to, but, after hoping in vain for a solid week that he would have a lucid moment, I paid him off, put him on a donkey in charge of a couple of Indians who supported him one on either side, and started him off on the trail to the Córdovez plantations. The last time I saw him, he was handing out his few remaining coppers to the Indians and singing a farewell to Salinas. He



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was found dead a week later alongside a trail on the littoral. I am sure he died quite happy, for he never did anything but sing.

    Trouble started soon after the factory began to run. A section of the Indians decided to get rid of the man who was standing between them and their money. So I was attacked by a party which lay in wait for me with clubs, beaten into unconsciousness, and left for dead in the road. I awoke in my bunk, whither the mayordomo (as they called the head-man) had packed me.

    For a week I was unable to move, but at the end of that time Aurelio Córdovez, one of the sons, who had heard of the affair, arrived and stayed with me for a few days until I was on my feet.

    The first pay-day, of which I have made no mention yet, deserves some comment. I started an industrial revolution (quite unconsciously, I may add) by the simple process of paying the wages which I had offered. Here I must digress for a moment on the subject of the peon system in that country.

    A judge could be induced to sign any document for a trifling consideration and was consequently the tool of the white population. Thus it came about that the Indians owned none of the land which should have been theirs by right of heredity, as it had all been filched from them by process of law. Consequently they had no money, and had to give their labour in exchange for the necessities of life. Now the landowners saw to it that the longer they worked, the more hopelessly in debt they became, charging them up in the bogus accounts which were usually kept by the plantation overseers with enough to ensure their never being able to clear themselves. Every overseer kept a small general store for this purpose. Thus no Indian ever received the pay for which he nominally worked. Moreover, as everyone of them was



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quite illiterate, they never had a chance of finding out whether their "accounts" were ever credited with the few centavos per day for which they gave their labour from sunrise to sunset.

    Accordingly, when I proposed to pay cash at the rate of ten centavos per day, the Indians, who were forced to accept the proposition by threats of expulsion from the village, did not expect in the least ever to see the colour of their money. So when the first pay-day came round, nobody turned up to draw his wages. I called for the head-man, knowing nothing about the inner workings of the Indian mind at that time. He told me "of course they didn't expect to get anything." So I sent him to round them up, which he did with a mule whip. They arrived looking as if they were going to be hanged, not having believed the head-man, who in his turn didn't believe me. However, I paid them, to the great surprise of all concerned. This and the smoke stack revolutionized life in Salinas.

    But the matter didn't end in Salinas. Word spread to the Córdovez plantations that I was paying out good money, and that in Salinas a man could make money instead of piling up debt by working. Gradually the Indians of my village would voluntarily come to work, instead of being driven like cattle, and I could get a man to do anything I wanted done. At last old Córdovez heard of this, and when next I met him, broached the subject. Nothing I could say would suffice to persuade him that it was not sheer folly to pay out some of the gross takings when promises would do just as well.

    And that was the commencement of my quarrel with the Córdovez.

    It will have become clear already that the quarrel had its origin in the complete incompatibility of our points of view, commercially speaking. As an instance of how



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this misunderstanding grew, I will relate one of my experiences. When out riding with one of the sons on the road to Guaranda, an important town near one of the Córdovez ranches on the main road from Bodegas to Quito, we met an Indian walking along in the opposite direction. After a short conversation in Quichua which I did not understand, Córdovez made the man mount the spare horse, and we took him back to Guaranda. Arrived there, we went to a judge's house, where Córdovez sat down and made out a document to the effect that the Indian owed him two hundred sucres, which he agreed to work off at the rate of five centavos per day (a matter of eleven years). He handed the judge half a sucre in silver, for which consideration the latter was only too glad to sign and seal the deed. It was not till we had taken the man along to one of the ranches, and handed him over to the overseer that Córdovez explained to me that he was virtually a slave for life.

    The gap between us widened as little by little I discovered that my own interests would never be considered, despite the family's surprise and pleasure at the success of the salt venture. As time went on, I grew to realize that I had given a year's hard work, living on mutton and guinea-pigs, for nothing. So at last one day, when my own money had given out entirely, I put in my pocket all the cash I had collected at the mine, coasted down to "The Count's" plantation at El Porvenir, and told him that I was off. And so ended my acquaintance with Salinas.

    I have already mentioned that the question of my finances troubled me not one bit up to the time when I broke with the Córdovez family. It is at this point, therefore, that I ought to mention how it was that I had about 350 sucres when I came to leave El Porvenir (named The Future, because of the large planting of quinine trees which had been made with a view to their



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bringing in a fortune fifty or sixty years afterwards when the bark could be utilized). It so happened that, just as I was handing the Count the cash balance from Salinas we were talking (he being the most serious-minded of all the family) about a small debt of some 25 sucres, when he said to me suddenly:

    "Well, you'd better keep the money. You'll want it on your journey."

    I, never dreaming that he was not speaking of the money I had in my pocket, kept the three hundred and fifty which I had brought down from the mine. Afterwards I learned that it was his intention that I should keep the twenty-five for my year's work!

    So I rode off on my mule to Talagna en route for Riobamba, expecting to pick up one of the horses which were always at my disposal on the Córdovez ranch there. I was disappointed, for I found that the old man had ordered that none should be given me. So I walked the fifty-six miles to my destination, in the company of some Indians with pack-mules, who also had to cross the Arenal on their way to a village called San Juan. I covered the distance in eighteen hours, to the disgust of old "Papa," who assured me that "there had been a misunderstanding at Talagna"! At Riobamba, I found that two of the sons were enjoying themselves in Quito, having divided my kit between them.





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