Still, Turkish officials recognize that they've jeopardized their emerging brand identity and have some serious repair work to do. "We've got to find something flashy," Yenel told me. Maybe Turkey could persuade Hamas to release Gilad Shalit, the kidnapped Israeli soldier? (Good luck with that.) Prime Minister Recep Tayyip Erdogan has backed off on his apparent obsession with Gaza and Israel's perfidy, and a U.N. investigative panel may deliver a definitive judgment on the flotilla incident in early 2011 (compelling an Israeli apology, Turkey hopes).
It's a caricature to say that Turkey has chosen the Middle East, or Islam, over the West. Turkey's aspiration for full membership in the club of the West, including the European Union, is still a driving force. But Turkey aspires to many things, and some may contradict each other. The country wants to be a regional power in a region deeply suspicious of the West, of Israel, and of the United States; a Sunni power acting as a broker for Sunnis in Lebanon, Iraq, and elsewhere; a charter member of the new nexus of emerging powers around the world; and a dependable ally of the West. When Turkey is forced to choose among these roles, the neighborhood tends to win out, and that's when you get votes against sanctions on Iran. At this week's NATO summit in Brussels, for instance, Davutoglu has expressed skepticism about missile defense, because any such system would be aimed at countries like Iran and Syria, which Turkey declines to characterize as threats.
Turkish officials insist that they embrace the "universal values" that drive public discourse, if not necessarily policy, in the West. But they seem to give their Muslim brothers a pass on human rights. Erdogan notoriously exonerated Sudanese President Omar Hassan al-Bashir by saying "A Muslim can never commit genocide." Erdogan also publicly congratulated Iranian President Mahmoud Ahmadinejad on his victory in the 2009 election, widely condemned elsewhere as grossly rigged. Turkish diplomats say that they use tough language in private -- but autocratic regimes shrug off private recriminations.
Unlike China or even India, Turkey does not resort to the language of "sovereignty" when defending abusive regimes -- it takes the "Western" view of international law. Rather, its dilemma has to do with its neighborhood: You can't be a regional leader in the Middle East if you take human rights too seriously. But the problem might also have to do with the unresolved state of Turkey's own democracy. Eight years after Erdogan gained power, secular Turks continue to doubt his commitment, and that of the ruling AKP, to human rights, tolerance, and the rule of law. Although many of the people I spoke to saw the country's recent constitutional referendum -- which among other things reduced the power of the army over the judiciary -- as a further consolidation of Turkish democracy, plenty of others viewed it as a dangerous ploy by the AKP to increase its control over the state. Secular Turks fear that the country is becoming steadily more conservative -- certainly in the Anatolian heartland, if not yet in the big cities.
From the time of Kemal Ataturk, Turkey has been committed to its "European vocation." But Ataturk was a modernizer, not a liberal; one of his slogans was "For the people, despite the people." And if Kemalist secularism was not a formula for European-style liberal individualism, it's scarcely clear that the AKP's market-oriented moderate Islamic restoration is, either. Turkey's democracy is not yet "consolidated," as political scientists put it.
Turkey is a success story that the West has every reason to welcome. The image of moderation and tolerant cosmopolitanism that it offers to Middle Eastern audiences contributes not only to Turkish soft power but to global peace and security, at least in the long run. That's already a pretty solid record. But Turkey is not content with being the brightest star in its benighted neighborhood; it wants to play on the world stage. And that ambition may force Turkey to find a new balance among its competing identities.
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