U.S.

Atheists Seek Chaplain Role in the Military

Travis Dove for The New York Times

A meeting of the Military Atheists and Secular Humanists convened at the home of Sgt. Rachel Medley near Fort Bragg, N.C.

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FAYETTEVILLE, N.C. — In the military, there are more than 3,000 chaplains who minister to the spiritual and emotional needs of active duty troops, regardless of their faiths. The vast majority are Christians, a few are Jews or Muslims, one is a Buddhist. A Hindu, possibly even a Wiccan may join their ranks soon.

Travis Dove for The New York Times

Sgt. Justin Griffith is pushing to create MASH chapters on as many bases as possible.

But an atheist?

Strange as it sounds, groups representing atheists and secular humanists are pushing for the appointment of one of their own to the chaplaincy, hoping to give voice to what they say is a large — and largely underground — population of nonbelievers in the military.

Joining the chaplain corps is part of a broader campaign by atheists to win official acceptance in the military. Such recognition would make it easier for them to raise money and meet on military bases. It would help ensure that chaplains, religious or atheist, would distribute their literature, advertise their events and advocate for them with commanders.

But winning the appointment of an atheist chaplain will require support from senior chaplains, a tall order. Many chaplains are skeptical: Do atheists belong to a “faith group,” a requirement for a chaplain candidate? Can they provide support to religious troops of all faiths, a fundamental responsibility for chaplains?

Jason Torpy, a former Army captain who is president of the Military Association of Atheists and Freethinkers, said humanist chaplains would do everything religious chaplains do, including counsel troops and help them follow their faiths. But just as a Protestant chaplain would not preside over a Catholic service, a humanist might not lead a religious ceremony, though he might help organize it.

“Humanism fills the same role for atheists that Christianity does for Christians and Judaism does for Jews,” Mr. Torpy said in an interview. “It answers questions of ultimate concern; it directs our values.”

Mr. Torpy has asked to meet the chiefs of chaplains for each of the armed forces, which have their own corps, to discuss his proposal. The chiefs have yet to comment.

At the same time, an atheist group at Fort Bragg called Military Atheists and Secular Humanists, or MASH, has asked the Army to appoint an atheist lay leader at the base. A new MASH chapter at Fort Campbell, Ky., is planning to do the same as are atheists at MacDill Air Force Base in Florida.

Such lay leaders can lead “services” in lieu of chaplains and have access to meeting rooms, including chapels.

Chaplains at Fort Bragg near here have seemed open to the idea, if somewhat perplexed by it.

“You’re not a faith group; you’re a lack-of-faith group,” First Lt. Samantha Nicoll, an active atheist at Fort Bragg, recalled a chaplain friend’s saying about the idea. “But I said, ‘What else is there for us?’ ”

Atheist leaders acknowledge the seeming contradiction of nonbelievers seeking to become chaplains or receive recognition from the chaplain corps. But they say they believe the imprimatur of the chaplaincy will embolden atheists who worry about being ostracized for their worldviews.

Defense Department statistics show that about 9,400 of the nation’s 1.4 million active-duty military personnel identify themselves as atheists or agnostics, making them a larger subpopulation than Jews, Muslims, Hindus or Buddhists in the military.

But atheist leaders say those numbers are an undercount because, they believe, there are many nonbelievers among the 285,000 service members who claim no religious preference on military surveys. Many chaplains dispute that interpretation, and say that most people in that group are religious, just not strongly so.

Those same statistics show that Christians represent about one million, or 70 percent, of all active-duty troops. They are even more dominant among the chaplain corps: about 90 percent of the 3,045 active duty chaplains are Christians, most of them Protestants.

Military atheist leaders say that although proselytizing by chaplains is forbidden, Christian beliefs pervade military culture, creating subtle pressures on non-Christians to convert.

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