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Just Cause and Occupy Oakland Team Up for Foreclosure Defense

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Just Cause and Occupy Oakland Team Up for Foreclosure Defense

Posted on 09 March 2012 by @wiseoldsnail

As the vultures gathered on Thursday at the Alameda County Court House at 1225 Fallon Street in Oakland in anticipation of the auction of yet another foreclosed upon home, the long time resident owners of the home arrived with support from Causa Justa: Just Cause (CJJC http://www.cjjc.org/), Occupy Oakland, and other groups in the area dedicated to the well being of the community.  Just Cause is a multi-racial, grassroots organization building community leadership to achieve justice for low-income San Francisco and Oakland residents, where one of the owners of the home works diligently on behalf of the people in the Bay Area.

Martha Nell Myhand has made this statement regarding the ownership of her home:

On March 8, International Women’s Day, my partner and I are refusing to be made homeless or exploited for the profit of the 1%. We are about to be foreclosed on by Chase Bank and their thieving friends after two years of runaround and refusal of the bank to work with us to modify our home loan. We have lived at 1329 E. 32nd St. for eleven years. A series of events impacted their ability to sustain the house payments of over $2100 per month. My mother developed dementia, requiring full-time caregiving  until her death in this home in 2009. Synthia had a stroke, was forced into early retirement, denied disability but ultimately won her rights and is now blind. The unwaged caregiving work increased while my family’s income dropped.

I have spent hundreds of hours tied up with loan modification paperwork and being sent between the bank and other entities who “may hold the deed to their home.” In the end our applications were denied twice for no credible reason. Even with the auction pending we are in the middle of another modification request and still trying to find out who has the title to the house.

As is the case with many families of color, the Bank has no concern for our economic hardships. In spite of this, I am active with Women of Color@Global Women’s Strike, continuing to help others with similar problems and to build campaigns to defend everyone’s right to justice. Both Synthia and I are determined to see the world become a better place and to this end they intend to remain in the home which they have paid over $150,000 for, with its lovely garden that we both love.

I am employed as a half time housing counselor and Synthia, is a retired teacher living on STRS disability retirement income.

Having been refused entry to the courthouse , but also having learned that the scheduled auction would be performed outside on the courthouse steps, the gathered crowd proceeded to locate, then noisily follow the auctioneer, challenging him to forego the auction, and even to get a new job.  Passionate conversations erupted between protestors and some who had come with intent to bid on the property.  While posing no threat to the auctioneer or the investors come to benefit off the loss of a community member, protestors did create a loud enough scene to disrupt the auctioneer, forcing the company to reschedule the attempted sale to today at noon.

It should be noted that police presence at this action was fairly high, but that police refrained from over reacting to the circumstances.  Having ordered photographers off the steps and been admonished that the people have a first amendment right to freedom of the press, Alameda County Sheriff officers conceded the truth of this, and allowed photographers to continue, with agreement that access to the building would not be obstructed.

A local wordsmith offered up his assessment of the situation in support of homeowners facing foreclosure by banks who refuse to negotiate mortgage terms.

Just Cause and Occupy Oakland have plans to disrupt any attempt to auction off the property and will be gathering again today to do exactly that (Alameda County Court House, 1225 Fallon, Oakland Lake Merritt BART, 40 bus stop).  They are calling for community support.

Update 10 March ::: due to this action of support from the community to disrupt the sale of this property, the auction has been postponed until 9 April.

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occupy wall street occupy oakland

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Introducing: Occupy Oakland Media Collective

Posted on 05 March 2012 by Benjamin Phillips

occupy wall street occupy oakland

In response to today’s decision by the Occupy Oakland General Assembly to disband the Occupy Oakland media committee and expel all current members, several members of the current Occupy Oakland media committee have decided to reconstitute ourselves as an autonomous collective which will produce media about Oakland and Occupy Wall Street, including Occupy Oakland.

We reject any attempt to “seize our assets” as a pantomime of State repression, and will continue to provide an open and accessible space for people to contribute writing and other media related to Oakland and Occupy Wall Street. Our goal is to provide accessibility and visibility to everyone who supports Oakland and the Occupy Wall Street movement.

We reject Occupy Oakland’s General Assembly resolution that the primary purpose of Occupy Oakland media, and by implication Occupy Wall Street media should be to provide content for the mainstream media by holding press conferences and issuing press releases.

Occupy Wall Street does not negotiate with politicians because we do not have to prove we are a legitimate political movement; the government has to prove that they are a legitimate government. Similarly, Occupy Oakland and Occupy Wall Street media does not have to prove that we are a legitimate source of information; the mainstream media does. We feel that the primary purpose of Occupy Oakland media should be to document Occupy Oakland, produce our own content, tell our own stories, and give the 99% the tools we need to express ourselves.

We reject all calls for media centralization. The concept of “staying on message” does not and should not apply to horizontal organizations like Occupy Wall Street. We see this as an obvious attempt to control speech. Everyone should be able to speak and be heard. We will continue to provide hellaoccupyoakland.org as a public service, and a platform for personal expression and public discussion.

We reject all forms of censorship. We reject the idea that any group of people, including a General Assembly, can limit the speech of any individual or group. We reject any attempt to control individual voices by collective decision.

We also have an extreme distrust of calls for self-censorship, especially when they are thinly disguised as calls for solidarity. We believe transparency and nonviolence are the only viable defenses against hierarchy, domination, power, control, and censorship, all of which characterize mainstream media and the State.

“If you believe in freedom of speech, you believe in freedom of speech for views you don’t like. Goebbels was in favor of freedom of speech for views he liked. So was Stalin. If you’re in favor of freedom of speech, that means you’re in favor of freedom of speech precisely for views you despise.” — Noam Chomsky

We welcome new and returning contributors, and thank you for your continuing support.

Occupy Everything!

Some Elementary Comments on The Rights of Freedom of Expression
Noam Chomsky
Appeared as a Preface to Robert Faurisson, Mémoire en défense, October 11, 1980

The remarks that follow are sufficiently banal so that I feel that an apology is in order to reasonable people who may happen to read them. If there is, nevertheless, good reason to put them on paper — and I fear that there is — this testifies to some remarkable features of contemporary French intellectual culture.
Before I turn to the subject on which I have been asked to comment, two clarifications are necessary. The remarks that follow are limited in two crucial respects. First: I am concerned here solely with a narrow and specific topic, namely, the right of free expression of ideas, conclusions and beliefs. I have nothing to say here about the work of Robert Faurisson or his critics, of which I know very little, or about the topics they address, concerning which I have no special knowledge. Second: I will have some harsh (but merited) things to say about certain segments of the French intelligentsia, who have demonstrated that they have not the slightest concern for fact or reason, as I have learned from unpleasant personal experience that I will not review here. Certainly, what I say does not apply to many others, who maintain a firm commitment to intellectual integrity. This is not the place for a detailed account. The tendencies to which I refer are, I believe, sufficiently significant to merit attention and concern, but I would not want these comments to be misunderstood as applying beyond their specific scope.

Some time ago I was asked to sign a petition in defense of Robert Faurisson’s “freedom of speech and expression.” The petition said absolutely nothing about the character, quality or validity of his research, but restricted itself quite explicitly to a defense of elementary rights that are taken for granted in democratic societies, calling upon university and government officials to “do everything possible to ensure the [Faurisson's] safety and the free exercise of his legal rights.” I signed it without hesitation.

The fact that I had signed the petition aroused a storm of protest in France. In the Nouvel Observateur, an ex-Stalinist who has changed allegiance but not intellectual style published a grossly falsified version of the contents of the petition, amidst a stream of falsehoods that merit no comment. This, however, I have come to regard as normal. I was considerably more surprised to read in Esprit (September 1980) that Pierre Vidal-Naquet found the petition “scandaleuse,” citing specifically that fact that I had signed it (I omit the discussion of an accompanying article by the editor that again merits no comment, at least among people who retain a commitment to elementary values of truth and honesty).

Vidal-Naquet offers exactly one reason for finding the petition, and my act of signing it, “scandaleuse”: the petition, he claims, presented Faurisson’s ” ‘conclusions’ comme si elles etaient effectivement des decouvertes [as if they had just been discovered].” Vidal-Naquet’s statement is false. The petition simply stated that Faurisson had presented his “finding,” which is uncontroversial, stating or implying precisely nothing about their value and implying nothing about their validity. Perhaps Vidal-Naquet was misled by faulty understanding of the English wording of the petition; that is, perhaps he misunderstood the English word “findings.” It is, of course, obvious that if I say that someone presented his “findings” I imply nothing whatsoever about their character or validity; the statement is perfectly neutral in this respect. I assume that it was indeed a simple misunderstanding of the text that led Vidal-Naquet to write what he did, in which case he will, of course, publicly withdraw that accusation that I (among others) have done something “scandaleuse” in signing an innocuous civil rights petition of the sort that all of us sign frequently.

I do not want to discuss individuals. Suppose, then, that some person does indeed find the petition “scandaleuse,” not on the basis of misreading, but because of what it actually says. Let us suppose that this person finds Faurisson’s ideas offensive, even horrendous, and finds his scholarship to be a scandal. Let us suppose further that he is correct in these conclusions — whether he is or not is plainly irrelevant in this context. Then we must conclude that the person in question believes that the petition was “scandaleuse” because Faurisson should indeed be denied the normal rights of self-expression, should be barred from the university, should be subjected to harassment and even violence, etc. Such attitudes are not uncommon. They are typical, for example of American Communists and no doubt their counterparts elsewhere. Among people who have learned something from the 18th century (say, Voltaire) it is a truism, hardly deserving discussion, that the defense of the right of free expression is not restricted to ideas one approves of, and that it is precisely in the case of ideas found most offensive that these rights must be most vigorously defended. Advocacy of the right to express ideas that are generally approved is, quite obviously, a matter of no significance. All of this is well-understood in the United States, which is why there has been nothing like the Faurisson affair here. In France, where a civil libertarian tradition is evidently not well-established and where there have been deep totalitarian strains among the intelligentsia for many years (collaborationism, the great influence of Leninism and its offshoots, the near-lunatic character of the new intellectual right, etc.), matters are apparently quite different.

For those who are concerned with the state of French intellectual culture, the Faurisson affair is not without interest. Two comparisons immediately come to mind. The first is this. I have frequently signed petitions — indeed, gone to far greater lengths — on behalf of Russian dissidents whose views are absolutely horrendous: advocates of ongoing U.S. savagery in Indochina, or of policies that would lead to nuclear war, or of a religious chauvinism that is reminiscent of the dark ages. No one has ever raised an objection. Should someone have done so, I would regard this with the same contempt as is deserved by the behavior of those who denounce the petition in support of Faurisson’s civil rights, and for exactly the same reason. I do not read the Communist Party press, but I have little doubt that the commissars and apparatchiks have carefully perused these petitions, seeking out phrases that could be maliciously misinterpreted, in an effort to discredit these efforts to prevent the suppression of human rights. In comparison, when I state that irrespective of his views, Faurisson’s civil rights should be guaranteed, this is taken to be “scandaleuse” and a great fuss is made about it in France. The reason for the distinction seems obvious enough. In the case of the Russian dissidents, the state (our states) approves of supporting them, for its own reasons, which have little to do with concern for human rights, needless to say. In the case of Faurisson, however, defense of his civil rights is not officially approved doctrine — far from it — so that segments of the intelligentsia, who are ever eager to line up and march off to the beat of the drums, do not perceive any need to take the stance accepted without question in the case of Soviet dissidents. In France, there may well be other factors: perhaps a lingering guilt about disgraceful behavior of substantial sectors under Vichy, the failure to protest the French wars in Indochina, that lasting impact of Stalinism and more generally Leninist doctrines, the bizarre and dadaistic character of certain streams of intellectual life in postwar France which makes rational discourse appear to be such an odd and unintelligible pastime, the currents of anti-Semitism that have exploded into violence.

A second comparison also comes to mind. I rarely have much good to say about the mainstream intelligentsia in the United States, who generally resemble their counterparts elsewhere. Still, it is very illuminating to compare the reaction to the Faurisson affair in France and to the same phenomenon here. In the United States, Arthur Butz (whom one might regard as the American Faurisson) has not been subjected to the kind of merciless attack levelled against Faurisson. When the “no holocaust” historians hold a large international meeting in the United States, as they did some months ago, there is nothing like the hysteria that we find in France over the Faurisson affair. When the American Nazi Party calls for a parade in the largely Jewish city of Skokie, Illinois — obviously, pure provocation — the American Civil Liberties Union defends their rights (though of course, the American Communist Party is infuriated). As far as I am aware, much the same is true in England or Australia, countries which, like the United States, have a live civil libertarian tradition. Butz and the rest are sharply criticized and condemned, but without any attack on their civil rights, to my knowledge. There is no need, in these countries, for an innocuous petition such as the one that is found “scandaleuse” in France, and if there were such a petition, it would surely not be attacked outside of limited and insignificant circles. The comparison is, again, illuminating. One should try to understand it. One might argue, perhaps, that Nazism and anti-Semitism are much more threatening in France. I think that this is true, but it is simply a reflection of the same factors that led to the Leninism of substantial sectors of the French intelligentsia for a long period, their contempt for elementary civil libertarian principles today, and their current fanaticism in beating the drums for crusades against the Third World. There are, in short, deep-seated totalitarian strains that emerge in various guises, a matter well worth further consideration, I believe.

Let me add a final remark about Faurisson’s alleged “anti-Semitism.” Note first that even if Faurisson were to be a rabid anti-Semite and fanatic pro-Nazi — such charges have been presented to me in private correspondence that it would be improper to cite in detail here — this would have no bearing whatsoever on the legitimacy of the defense of his civil rights. On the contrary, it would make it all the more imperative to defend them since, once again, it has been a truism for years, indeed centuries, that it is precisely in the case of horrendous ideas that the right of free expression must be most vigorously defended; it is easy enough to defend free expression for those who require no such defense. Putting this central issue aside, is it true that Faurisson is an anti-Semite or a neo-Nazi? As noted earlier, I do not know his work very well. But from what I have read — largely as a result of the nature of the attacks on him — I find no evidence to support either conclusion. Nor do I find credible evidence in the material that I have read concerning him, either in the public record or in private correspondence. As far as I can determine, he is a relatively apolitical liberal of some sort. In support of the charge of anti-Semitism, I have been informed that Faurisson is remembered by some schoolmates as having expressed anti-Semitic sentiments in the 1940s, and as having written a letter that some interpret as having anti-Semitic implications at the time of the Algerian war. I am a little surprised that serious people should put such charges forth — even in private — as a sufficient basis for castigating someone as a long-time and well-known anti-Semitic. I am aware of nothing in the public record to support such charges. I will not pursue the exercise, but suppose we were to apply similar standards to others, asking, for example, what their attitude was towards the French war in Indochina, or to Stalinism, decades ago. Perhaps no more need be said.

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occupy oakland building takeover j28

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#J28: Move-in Day and Weekend of Action

Posted on 28 January 2012 by Benjamin Phillips

occupy oakland building takeover j28

Oakland Rise Up Festival!

Occupy Oakland Weekend of Action Detailed Schedule

Occupy Oakland will be holding a weekend long festival starting this Saturday, January 28 with the takeover of an empty building where it will host workshops, panels, a film festival, live music, assemblies and more. The Oakland Rise Up Festival runs through Sunday night and features over 50 speakers and performers including former Black Panther Party leader Elaine Brown, anarchist anthropologist and member of Occupy Wall Street David Graeber, feminist, revolutionary & historian Roxanne Dunbar-Ortiz and many more. Saturday has been designated the Move-In day and activities will focus around settling into the building and celebrating Occupy Oakland. Sunday is organized as the Conference Day and a wide range of panels, presentations and workshops are scheduled. Music and cultural events in the occupied building are planned throughout the weekend. Below is a detailed schedule of the Festival’s planned events. The Festival also encourages self-organized discussions, workshops and events and will help to publicize additions to this schedule to the best of our abilities.

Look for the festival table during the weekend & occupyoaklandmoveinday.org for the latest updates!

Video of the Attack on the First March to the Colosseum:

SATURDAY JAN 28: Move-in Day Schedule

• 12-1pm : Rally at Oscar Grant Plaza
- featuring Roxanne Dunbar Ortiz, Gerald Sanders & special guests
- lunch will be served at the plaza by the OO kitchen committee

• 1pm: March to the space led by OO sound truck

- featuring Brass Liberation Orchestra



• 2-5 pm: Move in time
- help set up & settle into OO’s new occupied social center!
- Featuring music & poetry inside and outside from the OO sound truck including Hip hop by Eddie Falcon, folk music by Marie Sioux, a performance by Rocker T, spoken word from DeWayne Dickerson & special guests
+ arts and crafts time & workshops including a know your rights training, an open discussions on gender dynamics within Occupy, a foreclosure defense action workshop and bike repair!



• 5-6 pm: Dinner provided by the OO kitchen committee
- bring food to donate and share!

• 6-9 pm: Building orientation & assembly
- 6-7 pm Presentation from Building Committee on safety, security, and respecting each other in the space
- 7-8 pm Committee Reports & how to get involved
- 8-9 pm Open Forum on what we all want out of the space and community guidelines



• 9-11pm: OO Film Festival
- featuring documentary shorts covering uprising across the world over the past year with filmmaker Brandon Jourdan and ‘Better This World’ documentary with filmmaker Kattie Galloway

• 11pm-sleepy time: music and entertainment
- Hosted by OO’s MCs Shake & Teardrop
- featuring guest djs & bands

• Ongoing: Outside Bus Show
- featuring local bands in the OO Bus



SUNDAY JAN 29: Conference Day



• 8-11am: Breakfast, Coffee & Morning Workshops

- Yoga & meditation
- Body Workers will also be on site
- Arts & Crafts time
- including workshops on the Paris Commune with Gerald Sanders, De-escalation training with Melissa and Mike from Sugetsukan, Trauma & Self Care with OO Safer Spaces, Divide and Conquer: Mapping Exploitation with Ryan Smith, Basic pepper spray and CS gas training with the OO medics, What California can learn from Latin America with Laura Wells and Andres Soto & much more!


• 11-1pm: First round of panels & discussions on
- Current Crisis of Capitalism featuring Laura Fantone, Jim Davis, Eddie Yuen & Francesca Manning
- Connecting the struggles from Oakland to Syria, Egypt and Palestine featuring Miriam Zouzounis, Noura Khouri and Shimaa’ Helmy
- Anti-bureaucratic critiques of Occupy featuring Lawrence Jarach, Red Hughes & Greg

• 1-2 pm: BBQ & Voices of Liberation Rally
- Featuring Corrina Gould, speakers from Occupy the Hood, Gerald Sanders and an open forum with comrades from other movements across the region.
- BBQ provided by the OO kitchen committee and donations
- bring food to donate and share!



• 2-4 pm: Second round of panels & discussions on
- Police Repression & Prisons featuring Elaine Brown, Jack Bryson, Bo Brown, & a member of the OO anti-repression committee
- Indigenous and Anti-Colonial Struggles featuring Corrina Gould, Michelle, V, Luta Candelaria and Chris Oakes
- Crisis of Oakland public schools featuring Nick Pomquist, Jack Gerson, Javier, Alex Mejia & Emily Macy
+ Guerrilla Storytelling with kids by Amy from the Oakland Public Library



• 4-6 pm: Third round of panels & discussions on
- Oakland Radical history featuring Elaine Brown, Gifford Hartman, Larry Shoupe, Robert Ovetz & Ricardo
- State of the labor movement and radical organizing featuring Kim Rojas, John Reiman & Chris Carlson

- The Relationship Between Gender, Sexuality and Political Violence featuring Oki, Lobna Darwish, Devin, & Barucha

• 6-7pm: Dinner provided by the OO kitchen committee
- featuring a conversation between David Graeber & Andrej Grubacic
- bring food to donate and share!



• 7-9pm: Occupy Oakland Sunday General Assembly
- organized by OO Facilitation Committee



• 9-12pm: Concert, Poetry & Films
- Hosted by OO’s MC Shake & Teardrop
- featuring DJ G Star & special guests
+ Poetry by Jasper Bernes, J.Clo & more

• Ongoing: Outside Bus Show
- featuring Acid Fast, Alabaster Chode, Bad Blood, Neon Piss, Mugwart, Que Se Mueran

Move-In Day Frequently Asked Questions

1. How long will we be able to hold the building, won’t the police just come and evict us?

We believe that a successful, long-term occupation is contingent on a high number of occupants and supporters. Therefore, please prepare to stay overnight, at least throughout the festival. The first two days, will give us an opportunity to self-organize and determine the future of the building. There has been lots of discussion about how to hold the building (refer below to the question of defense), but obviously we won’t be able to hold it unless we can deter the cops and the city from throwing the full weight of the police state against us. Since this is a mass, public action, we are counting on large numbers to enter the building, and solid numbers to STAY in the building 24/7 until we get guarantees that there will be no raids.

2. What should we bring?

As publicized, we will march to the building and occupy it together. Naturally there is a significant likelihood that the police will try to prevent us from reclaiming unused property and putting it to better use. Therefore, as goes with all Occupy Oakland direct actions, it’s a good idea to come prepared. Please refer to the “Tear Gas and Pepper Spray 101″ pamphlet prepared by Occupy Oakland Medics for ways to prepare yourself for the march and occupation. Bring enough of any prescription medication (3 days worth) in case of arrest.

While the Move-In Assembly is trying to get as many supplies as possible for our new social center such as sleeping bags/pads, food etc. It’s a good idea to think of this as indoor camping. Bring a sleeping bag, snacks, flashlight, water bottle etc. etc.

We also highly encourage you to organize yourself into affinity groups. Affinity groups are a smaller group of close comrades and friends who can act together on the streets with similar comfort levels and take care of each other.

3. How was the building chosen?

The building was chosen to accommodate the proposal that was passed at the Occupy Oakland GA “The building will have sufficient office space for all of the Occupy Oakland committees and an auditorium large enough to hold Occupy Oakland general assemblies and adequate sleeping space. It will be a vacant building owned either by a bank, a large corporation of the 1% or already public.” There are multiple targets identified that fit this description and one (or more!) will be chosen on saturday depending on the situation (our numbers, the numbers of the police etc.)

4. How can we help with the taking and setting up of the building?

It will be obvious when we reach our intended target and we will try to enter the building all together but of course there is no predicting how it is going to look. There will be announcements made about where to be depending on your comfort level. Once we take the building, the working groups of the move-in assembly will be available to join, and help set up our new social center.

5. What are the defense strategies if the police come to evict us after we have moved in?

The defense strategies are being worked out and they will take into consideration a diversity of tactics: in other words, some people are more comfortable with an aggressive stance while others are not. Nobody will be trapped in the building unwillingly during the festival and clear announcements will be made before the building is locked down against the police.

We have created zones that make it clear where passive resistance can take place as well as more confrontational tactics. These zones have been decided as part of the open Move-In Assemblies at OGP. The current plan is as such: 1) Inside the building, barricading the doors and holding them to prevent the police from entering; 2) In front of the doors as the police try to enter, sitting down, locking arms; 3) In the streets around the building,: active resistance against the police. We also understand that it is every individual’s right to defend themselves and if the police are being violent towards us we respect peoples decisions regardless of the zone that they are in.

It goes without saying that there will be areas outside of any police operation perimeter where those who don’t feel comfortable with any of the above can be to act as witnesses to whatever situation develops. Please try to move in groups as there is power in numbers and this will make us less vulnerable to the police.

6. Will there be families with children there? What about their safety?

This is a family friendly event. The Occupy Oakland Children’s Village will be on the Move-In March. Before we reach our target they will brake-off and hang out at a nearby location. Once the building has been secured and the festival begins the children, their families and allies will come and join us.

7. How will the building be a safe and welcoming space for the Occupy Oakland Community?

After much discussion, the Move-In Assembly has decided on Guidelines for Exclusion from the building as well as Suggested Community Standards inside the building.

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Corporate Control of People with Disabilities

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Corporate Control of People with Disabilities

Posted on 30 December 2011 by Cami Graves

This article was written by Sharon Wachsler and originally appeared at #Occupy at Home. It’s cross-posted here with her permission. View the original post and comments here.

This post was written for the December issue of the Disability Blog Carnival, taking place at my personal blog, After Gadget. It’s not too late to get your post in! The call for submissions is here.

[EDIT: The December issue of the Disability Blog Carnival is now up! Take some time to check it out!]

This is such a huge topic that I will only be able to touch on some of the points that are most glaringly obvious to me in the moment. Suffice it to say that corporate control of people with disabilities is deep and wide, and I encourage others who are intimately familiar with this topic to post additional examples in the comments.

(An obvious example was covered in earlier post on this site, by Anonymous. She discusses how corporations create disabilities by chemically injuring people, and then promote our isolation and oppression. There’s a lot more that could be said on this topic, which I hope to do in the future, but I wanted to focus on other issues here.)

I hope that those who are nondisabled and active in the Occupy movement will read and take this information to heart. We, people with disabilities (PWDs), are essential to the Occupy movement. We have been at the bottom of the barrel of the 99 throughout history, and this perspective gives us a keen understanding of the stakes. We also, for better and for worse, know a great deal about interdependence, and you would do well to learn from us on this topic, which I hear bandied about by occupiers, but which I have yet to hear “click” in its understanding of a disability rights perspective.

A quick overview is that PWDs in America have historically had, and continue to have, the highest rates of unemployment and underemployment, barriers to education, and poverty, of any other group in America. These statistics cut across all other demographics, including race and gender (with people of color with disabilities and women with disabilities having the highest rates of poverty, lack of education, unemployment, and other aspects of low quality of life and lack of social inclusion). In most other countries, PWDs have fewer rights and are even worse off than they are in the U.S., so this is a global problem. However, since I live in the U.S. and am not intimately familiar with the effects of corporate control over the daily lives of PWDs in other countries, my post will focus on what it’s like to be disabled in the US of A.

PWDs experience daily struggles for autonomy, survival, respect, and personhood at extremes that most others cannot relate to, at all. The economic collapse is not much of a shock to PWDs in this country (yet); we have already been living with unemployment, poverty, and in — or on the edge of — homelessness, for a long, long time. Now the cuts are starting that will make life harder for many of PWDs, but since most PWDs already live far below the poverty line and are in a constant struggle with bureaucracies to maintain the “benefits” and “services” that allow us to survive, it’ll be more of the same, but worse.

Corporate control over our lives in conjunction with government authority is not a shocking new concept; it is what we are used to. For example, people with mental illness — and people with physical illness who are misdiagnosed with mental illness — live with the constant threat of incarceration and/or forced drugging — to stay in their housing, to keep their health or other basic survival services, by the courts or police to keep from being jailed. Who benefits from the enforced medicating of people assigned the label of “mental illness”?* Eli Lilly. Pfizer. Bristol-Myers Squibb. Is it a coincidence that numbers five and six in the list of the top-ten money-makers for pharmaceuticals in 2011 are antipsychotic drugs? Of course not. While therapy and other non-pharmaceutical treatments or services for people with mental health disabilities are cut by state and federal government plans, psychotropic medications continue to be covered. Not surprising, since the people who approve the drugs (such as members of the FDA) are also the people who are making (money off) them.

But it’s not only mental health disabilities that are affected by corporate control. People with all sorts of disabilities are required to have the medical establishment’s approval for personal care services, transportation vouchers, access to alternative reading materials, assistive technology (from TTYs and video phones to wheelchairs to service dogs). It’s a rare medical practitioner who is not dependent on corporations. The insurance industry has its members on medical review boards, as members of the American Medical Association, as members of oncology and infectious diseases organizations that define what is or is not a covered service. (To see the effect of the insurance industry’s control over the medical establishment on the lives of people with Lyme disease, please watch the documentary, Under Our Skin, or read the book, Cure Unknown.)

This excerpt from the lengthy post, Evolution and Politics of Medicine, Doctors and the Medical Establishment in the U.S. sums up the situation pretty well:

By the 1990s, doctors had been pushed out of the driver’s seat of the wagon called medicine and were replaced by publicly traded corporations.

The medical establishment returned to the concept of prepaid health plans, now called HMOs, because it was the only way businessmen could practice medicine without a license. In effect, Congress and the states exempted the corporations that owned HMOs from being doctors.

For the first time, businessmen were permitted to make decisions regarding the practice of medicine including the treatment of patients and the choices of drugs available for treatment and determine who would be insured and what medical treatments would be paid for by private insurance carriers, Medicaid and Medicare.

At or about the same time, the CEOs of the major drug companies stopped being medical doctors. Now, the medical establishment is being run by MBAs, lawyers and accountants more concerned with the bottom line than the health of our nation.

If you do not have a disability, it probably does not occur to you that you need permission from someone in authority to take a bus, to read a book, to go to the bathroom, to talk on the phone, to leave your house, to enter a public space, to choose how to treat your medical condition.

If you have a disability, needing a doctor’s permission for basic daily tasks is normal.

We need to get a signed letter (at the very least) from a doctor, physical or occupational therapist, social worker, etc., which usually requires an in-person appointment with them. The letter is then passed through some state, local, or federal agency to be approved — or not — before we can go about the business of our daily lives. To have a parking space that allows us access to our home, we need our doctor to convince our landlord. To get that apartment in the first place, we need the housing authority to believe our doctor that we have the disability we say we do and have need of the type of housing (e.g., wheelchair accessible or with an outgassing room, etc.), that we say we do.

In fact, for some of us, it literally comes down to needing a doctor’s approval to take a shit. How we get to the bathroom and choose who wipes our ass is at issue.

For example, for me to get personal assistance services (PAS), I have to be on my state’s Medicaid program. I got on that program after applying to the federal Social Security Administration and being declared unable to work due to my disability. Then, to get on the Medicaid plan I’m on, I had to show this proof of my disability, but I also had to show proof that I am working ten hours a week or forty hours a month or more. So, I have to be disabled enough that I cannot do any “substantial gainful employment,” but I have to be able to work some. It’s extremely stressful to have to worry about being functional enough to try to work an average of ten hours a week.

Then, I provided information with supporting documentation (every time one applies for, or is re-approved for, a service, which is at minimum once a year, and for things like food stamps, can be as often as every one-to-three months, one has to provide supporting documentation) of my disability and of my income. Then, after getting on Medicaid, I applied to my independent living center (ILC) to get on PAS. I had to fill out forms for them, and my doctor had to fill out forms for them. Then, I had to be evaluated by a nurse and an occupational therapist. Then, they submitted their evaluations to the independent living center, who sent it to the state’s Medicaid program (who altered it), and sent it back to the ILC. Then the ILC had me fill out paperwork, and then, I was allowed to start searching for people to help me with my cleaning, bathing, food preparation, shopping, etc.

That’s just one example of one service — a service I’m very fortunate to have because I live in my own home. Many people with physical disabilities, intellectual disabilities, or mental health disabilities are incarcerated in nursing homes or other institutions because the nursing home and “long-term care” lobby makes money, hand-over-fist, by warehousing them there. Despite the Supreme Court’s Olmstead decision, which requires that people with disabilities be allowed to live in the least restrictive environment, in their communities, the nursing home industry continues to build homes and to partner with the medical establishment, insurance companies, Medicare, and other branches of our government to stick people in institutions that are frequently dangerous, abusive, isolating, and dehumanizing. And, for someone to live in a nursing home is much, much more expensive for tax-payers (because it’s Medicare or Medicaid who pay the nursing home bills) than for PWDs to live in their own homes and receive PAS. But the nursing home industry is a big, big, big lobby.

It’s not just the big things like where I live and who helps me day-to-day that require hoop-jumping. I’ve had to jump through hoops to get books on tape (which was the least bureaucratic process for a disability service, ever! Goddess bless the National Library Service!), assistive equipment (such as manual wheelchair, commode, oxygen, power wheelchair, assistive speech device, service dog, speaker phone, TTY, relay services — many of which I was turned down for), a parking placard (one of the hardest, nastiest, and most demeaning processes I’ve undergone to receive a “benefit”), paratransit services (wheelchair accessible public transportation), sign language interpreter services, disability-related modifications to my home, and on and on.

The lives of PWDs can be controlled by others in every conceivable way. It can range from entering or leaving our homes or other buildings; to who prepares our food or helps us in the shower; to whether we receive crucial information intended for the public (via media that may not be accessible to us); to how we get around inside our homes; to whether someone will suddenly decide we are not really worthy of a service or program and take away our income, our health insurance, our assistance animal, etc. And even the “private charities” and the “government agencies” are heavily influenced by corporate America.

Assistance dog organizations get donations from, and have members of their boards from, the pet food and pet product industry. Some medical equipment vendors have turned into huge corporations that provide one-size-fits-all products to people who really need specialized equipment, but who have no recourse once Medicare has been billed. And while ILCs were originally intended to provide freedom and independence to PWDs and are generally staffed by PWDs, they often become part of the “charity complex,” relying on corporate grants to stay afloat, which naturally influence the types or ways services provided, sometimes requiring that certain products or companies are privileged above others.

Here’s an example of the corporate control of an important aspect of my life which was intertwined with the medical profession and the “disability service” private, non-profit service: the ability to use the phone. When I first became disabled, I had multiple chemical sensitivity (MCS) and myaglic encephalitis/chronic fatigue immune dysfunction syndrome (ME/CFIDS). I needed a speaker phone with a headset. The headset was necessary because I was not able to hold the receive up to my head for a conversation. I needed a speakerphone because I was not able to go to meetings or other events, and I attended them by speakerphone. Likewise, for me to be part of something with friends or assistants, if I attended by phone, I needed the speaker part so everyone could hear.

I found out that Verizon had a program through my local ILC, where I could apply for a special phone. Of course, I had to fill out forms and get my doctor to agree that I needed this device. At the time, I had a doctor who was an asshole. Even though he knew I was disabled by pain and fatigue and chemical intolerance, he didn’t understand why I needed a phone with a headset and speaker. I had to convince him. I had to explain to him about how my chronic pain and exhaustion affected my ability to hold a phone up to my ear. And since I rarely left the house, and almost all my relationships were via phone, it was really important to me that I be able to use the phone! He did sign the forms in the end, but the stress that accompanies having to convince someone in power every time you need anything important is a form of oppression that PWDs all experience.

Then, I got the phone, and it reeked horribly, outgassing plastic fumes that made me sick. Of course, neither Verizon nor my ILC had any clue or interest about how to make or provide a telephone that is usable by a person with MCS. So, I had to outgas that phone for about two years before I could use it. Then, I used it for many years and was happy with it. Then, I was bitten by a tick and developed Lyme disease and two other tick-borne diseases, Bartonella and babesia. One of the symptoms of these chronic infections was that I lost the ability to speak, and I frequently was too immobilized by pain, weakness, and fatigue to write or type. In person, I used sign language, a communication board, mouthing, and other strategies to communicate.

Now, however, to have telephone conversations, I either needed an ASL interpreter in the room with a speakerphone, or a TTY. The speakerphone was necessary so the interpreter and I could hear what the other person was saying and then I could sign my half of the conversation while the interpreter voiced it. In some situations, a TTY was better, in others, an interpreter was. Paying an interpreter was a big issue.

I asked the ILC for a TTY, and they said I could have one if I gave them back my speakerphone/headset. I explained that I still needed the speakerphone because I still had MCS and ME/CFIDS, and now I also needed it for interpreted conversations. Further, because it had taken so long to outgas, if I ever wanted to trade back, it would be years before I could use the new one. They said their Verizon contract only allowed them to give one device to a person, even if the person had multiple disabilities that could not be covered by one phone. I appealed to Verizon directly and also got nowhere.

I had been haltingly conversant in ASL before I lost my voice. The longer I relied on ASL, the more fluent I became. Using ASL became the most effective and efficient (and least painful and exhausting) way for me to access my thoughts and communicate. I also constantly had problems with the relay system that I used for communicating with my TTY. Very often, communication was slow, garbled, and confused. Speaking directly to people who also had TTYs — thereby avoiding relay — was best, but some of my closest friends had disabilities that prevented them from typing. I knew Deaf people who used video phones and video relay, which involved signing instead of typing. Since I had friends who had video phones (including friends who were Deaf, interpreters, or otherwise knew ASL), I realized I could have real conversations with them if I got one. I contacted the independent living center again. This time, I did not go through the Verizon program, but spoke to the Deaf and hard of hearing services department. Even though I’m hearing, I explained my reasoning for wanting a video phone. I was told no, that they were for Deaf people, and that was that.

Meanwhile, my inability to communicate well by phone was taking its toll. During the months and years this went on, I tried to continue to speak to my psychotherapist, first by TTY relay, and then when that proved untenable, by hiring ASL interpreters, which was also not a good solution, as — among other reasons — it’s hard to discuss highly emotional topics in a language in which you’re not fluent. I urged my therapist repeatedly to get a TTY; she repeatedly refused. I became more and more upset with her. I didn’t know at the time that it was the cost of a TTY that was holding her back, that she didn’t realize inexpensive refurbished ones were available (even though I’d mailed her the information). Finally, I demanded she get a TTY, my ILC loaned her one, and she used it to terminate with me.

I hope that those in the Occupy movement will not see the story above as an example of one person’s individual misfortune of illness. That is the medical model of disability, which says that disability is an individual problem, that the cause of the problem is in the PWD’s body, and that the solution must be medical. The disability-rights perspective of disability uses the social model, which posits that there are multitudes of external, socially constructed barriers — barriers of architecture, environment, attitude, language, or technology — that oppress PWDs. That prevent people with disabilities from more fully engaging in society, from being granted access to the broader world. Nondisabled members of the Occupy movement need to understand stories like my struggle for telephone access as a failure of society, not of my body. If I could have had a decent hearing-carry over (HCO) telephone (like a TTY, but for people who can hear but not speak) and/or a video phone, I would have been able to talk to friends, to my therapist, to attend groups that met by phone, etc., and not have struggled like I did. The problem was not my being nonverbal, the problem was not even that the equipment I needed didn’t exist. The problem was that the company (Verizon) that had a state-mandated program through a non-profit agency wouldn’t accommodate my needs.

This is just one small example of one instance in my life. And I am assertive, educated, and have the confidence that comes with growing up with class and racial privilege. I was actually a provider in the disability services system before I became disabled, so I am exceptionally well-prepared to be a self-advocate. Yet, I have failed many times, over many years, in grappling with the bureaucracies whose strings are usually pulled by corporations. One thing that has been true for me is this: The more corporate control is involved, the less likely are my chances of having my needs met. For example, being disabled and having private health insurance is a nightmare of unbelievable proportions. It is a full-time job just to try to get them to cover the things that they say that they do cover, never mind attempting to get coverage of services or medications not “in plan.” Medicare, on the other hand, has been terrific. There are a few exceptions — such as eye glasses and dental care not being covered — but overall, nobody I know on public health insurance ever wants to go back to an HMO.

I hope nondisabled members of the 99 percent will perceive the story of a person denied Social Security or personal assistance services or assistive technology in the same way they view the story of someone losing their house to foreclosure. The elderly woman of color in a predominantly non-white working-class neighborhood who loses her home because of usurious lending practices does not exist in a vacuum. Her story is not just her personal tragedy. There are reasons that predatory lenders target poor people and people of color. Corporate culture is at work. Institutionalized racism and classism are at work.

When people with disabilities are forced to live in nursing homes, even though they could live independently with supportive services, or are denied reasonable accommodations to their Section 8 housing voucher, or are denied other crucial survival resources, corporations are often making money at our expense, and institutionalized ableism is at work. That people with disabilities have to get permission from doctors for things that people without disabilities don’t even think about is institutionalized ableism. That the medical profession is owned by the insurance industry, that the FDA and other government agencies are filled with, and courted by lobbyists from, members of industry, further entrenches institutionalized ableism.

*Please note that I am not opposed to people who choose to take psychiatric medications making that choice. On the contrary, I know many people who have found medication for depression, anxiety, bi-polar, and other conditions to increase their sense of happiness, control, and quality of life. However, I also know people who have been forced to take medications which made them life-threateningly ill, both physically and mentally. The issue here is not how one chooses to label or treat themselves, but that they do have the choice.

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Occupy Oakland Encampment

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“Occupying Oakland, That’s Exactly What We’re Doing”, Updated

Posted on 28 December 2011 by @hyphy_republic

There had been word for the past few days of a “secret camp” being established by the Tactical Action Committee. I don’t feel like I need to know everything that’s happening in OO, so I was content to see where this was going, enjoying TAC’s tweets about it. Whatever the ostensible plans for the “secret camp”, a visit by police today prompted a public call for more campers to create some human density and security in the new encampment and so the impromptu unveiling.

The new camp has been dubbed Zion Cypress Triangle—representing the symbolic biblical paradise, the historical name of the neighborhood, and the shape of the lot. I spent an hour or so there this evening, and I found it to be aptly named; it was a surprising oasis of soft light, shadow and dim traffic sounds blossoming in an angular wedge between Mandela Parkway and Peralta Street. The graffiti is spectacular, but neat, and there’s an idiosyncratic set of barriers on one end of the lot that create an almost fun-house environment. There’s about a dozen tents and campers at the moment, and that may double in the next day or two.

The camp is TAC’s brainchild, the heart of which remains the trio of exceptionally tall young men who achieved some fame during their complicated and frustrating establishment of the short-lived camp at 18th and Linden.

The Committee has learned a few things since then, holding down the living-area portion of the historic foreclosure occupation they share with Causa Justa just a few blocks down the street. They noticed the triangle of barbed wire and graffiti in their neighborhood and began investigating at the assessor’s office. According to Chris M., an original member of TAC, who I talked to the first night of the 18th and Linden occupation, their research showed that none of the five parcels that constitute the lot are owned—not by private interests or city.

There’s also no tax history for the lot, according to TAC, and neighbors say that for at least a dozen years, there’s been no use or ownership. Remarkably, from a capitalist-bureaucratic perspective, the lot does not seem to exist. Hence, the albatross of unclear ownership and undecided sponsorship that created so many problems at the last West Oakland occupation, has been eliminated. With no middle man, or woman, to complicate the matter, it is now just an issue between the camp and the city authorities.

No one can predict the ultimate legal designation of some of, or all, the lot at this point. A portion of the lot, for example, is apparently a section of Peralta that would, in an Escher-esque turn, connect the street to Grand if it wasn’t cut off by the fence. Earlier, police didn’t seem to know what to make of the situation, and while some businesses in the area may be currently dissatisfied with having occupiers in the neighborhood, its not clear what anyone can do about it. Only time will tell, and TAC and the campers are fine with those odds for now.

Staking a claim in this real estate netherworld, the Tactical Action Committee and allied pioneer campers plan to hold down the camp for as long as possible—the ultimate goal is to have a winter occupation. They’re starting with a simple set of rules barring loud noise, antagonism towards neighbors and drugs and alcohol. And they’ll be using a consensus driven decision making process for the limited needs of the camp itself, ultimately bringing decisions and report-backs back to the GA proper on a regular basis.

Chris told me that he thinks that the camp will be a good compliment to the other Occupy Oakland iterations: the GA-spawned plan to occupy a large building; the city-permitted tipi vigil at #OGP; the unpermitted interfaith vigil and 24/7-OGP vigil; and the ongoing foreclosure defense occupations like 10th and Mandela. As Chris says, the goal is, after all, to “occupy Oakland”.

Update:

Information at the Assessor’s office appears out of date, and while there may be private ownership of some portions of the land at Zion, others appear to be owned, or recently owned by the city. A call to the assessor’s office earlier indicates that even they are not sure who owns what–there’s at least one parcel in the triangle that may be owned by the city.

Update 2: @Bayreporta answer the call to do research and found out when the remaining portions of the lot were given to the developers in question, in 2009. The maps at the assessor’s office weren’t updated to reflect the change in ownership, or the change in the property’s numbered parcel designation. The parcels featured on the map do not, as TAC indeed said, technically exist as a registry. Nor do the portions that are marked city actually belong to the city.

Update 3: One last word about the property. TAC looked at outdated maps on the Assessor’s website that contain now non-existent parcel numbers. These were even more confusing because after the land was purchased by the firm that currently owns it, the city still retained ownerships over parts of it until just two years ago–that explains how a section of Peralta veers off of the main street and into private property and why the word “city” dots the map currently available at the Assessor’s website. For those not familiar with the slow pace of the Assessor’s corrections to existing maps, its understandable that TAC would actually think that they were looking at accurate representations of ownership, i.e., that non-existent parcel numbers meant a lack of clear ownership.

The truth is that they can be forgiven for thinking that for another good reason; because for fourteen years the lot did lack clear ownership. For fourteen years, the lot belonged to the city in name only. Underdeveloped, and as forgotten as the amputated city street subsumed within it–just another place for graffiti bombers to ply their trade. While it changed hands to private developers six years ago, it continues to be a useless blight on the struggling neighborhood–one assumes because the owners are waiting for it to one day become valuable. TAC can be forgiven for coming to the conclusion that the triangle was a ghost-plot belonging to no one. For a decade and a half, it legally was, and for the last six years it has been in every sense but the juridical classification.

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