The
month of August marks the 401st anniversary of the passing away
of King Wimaladharmasuriya of Senkadagala who unified the entire
country under one flag. His name will be remembered among the
other great kings of Sinhale such as Dutugemunu, Parakkramabahu,
Walagambahu, Gajabahu, Wijayabahu, Rajasingha etc. as long as
the Sinahala race lives in this country. As history unfolds it
will be seen that today there would not have been a Sinhalese
race and Buddhist religion if the Portuguese succeeded in their
attempts to subjugate the Sinhala nation. It was a "lemani"
dynasty king of Dumbara, Wijayabahu III alias Bodhiraja of
Galahitiyawa who chased away Maga whose atrocious rule lasted
for twenty one years from 1215 to 1236. This dynasty ruled from
Dambadeniya as the capital starting from 1232 to 1249 up to
Jayabahu II of Kotte. About ten decades after this with the
country again divided into the Kotte, Sitawaka and Senkadagala
kingdoms it was another "Maurian" dynasty prince of Dumbara who
unified the Three Sinhale under one flag. It was the grandson of
king Thunayama (1497-1574) of Dumbara Pallepitiya, Keulgama
second son of Wijayasundara alias Weerasundara known by the
Portuguese as "Mahakalu Parakramabahu," the great king
Wimaladharmasuriya (1592-1604) who was known as Konappu Bandara
in his youth, alias Don Jhon of Austria as baptised by the
Portuguese. Konappu Bandara’s only sister was married to Tammita
Bandara of Hatkorale. By this marriage they had two daughters
one of whom married the king of Pegu (now Myanmar) and settled
down there (Gnartha Pradeepa, 05/12/1999). Tammita Suriya
Bandara was baptized as Francisco Barrentu in 1555 and died on
18th February 1581 in a battle with Rajasingha of Sitawaka.
Konappu Bandara born in Deegala, Udadumbara, in 1565 was crowned
as King Wimaladharmasunya at the age 27 years.
Konappu the youth
Weerasurendra Bandara entrusted his son Konappu
for his early education to the Rev. Labugama Vinedara of the
Asgiriya temple where he learnt his three R’s and Pali and
Sanskrit. He learnt horse riding, combat drill, wresting and "angam
pora" or martial arts and all other necessary arts and crafts
required of a royal prince from Illangai Rala of Ganepola who
prepared the boy to take over the reign from his father at a
suitable opportunity. This was about seventy five years after
the arrival of the Portuguese, when they were a strong force to
reckon with. Rajasingha of Sitawaka was constantly at war with
the Portuguese and he waged random attacks on Senkadagala as
well. Once he sent his military chief Wickrasingha to
Senkadagala to accompany Weerasundara to Sitawaka with the
promise of entrusting to him the Walagama and Wattarama areas.
The plan was to put Weerasundara to a pit planted with sharp and
poisoned spikes. Weerasundara walked in the centre besides
Wikramasinghe and another without knowing the plan to put him in
the pit and kill him. He fell into the pit and thus ended his
life. Konappu who was a youth of about twenty years at that time
escaped to Diyatilaka Korale in Hanguranketa for safety but he
could not remain there for long as Rajasingha came to
Hanguranketa and burnt the Buddhist temples that gave shelter to
him and killed over hundred priests who protected Konappu. This
incident is described in a poem titled "Parangihatana" thus.
rdcisxy ksrssoq /j`E0 fuf,i .shjr
,laosj biqre jev isgskd fldf<dusmqr
mD;=.d,a rcq fj; mvqre;a iu. lr
fldkmamq nKavdr yersfha Ndrlr
This is how Konappu Bandara fled to Colombo to
safeguard his life. Konappu had one ambition when he went to
Colombo that was under Portuguese rule. That was to take revenge
from Rajasingha for killing his father and to ascend the
Senkadagala throne.
Life in Colombo
The Portuguese Governor in Colombo Captain Major
Joe Ao Britto Corea who had already heard about Konappu and his
bravery received him with open arms and offered him a place as a
lieutenant in the Portuguese army. Konappu made use of the
opportunity to learn the handling of guns that were not in use
at Senkadagala, and also to learn the art of manufacturing guns
with the help of smithies of Malvana. He was able to upgrade his
knowledge of and skills in battle with Portuguese help. He was
one of the outstanding soldiers in the battlefield and won the
love and admiration of his Portuguese colleagues. In a brawl
with Salappu, Konappu killed Salappu for which act the
Portuguese Governor banished Konappu to Goa. In Goa he was able
to acquire further battlefield training from the Portuguese and
won their confidence. It was here that he was baptized by the
Bishop of Goa. Konappu by now was the most able and recognised
wrestler in South Asia. E. V. A Naganathan in his letter to the
Daily News of 07/09/1998 states thus "Whilest the Sinhala
State under Wimala Dharma Suriya’s superior military leadership
and skill and immense experience in battle both in Sri Lanka and
India, in Portuguese service, he was reportedly one of the
finest swordsmen and wrestlers in South Asia." There was at the
time a captain known as Gajabahu to whose presence even the
Viceroy of Goa could not go with the sword worn in his uniform.
The viceroy challenged Don Jhon to go pass Gajaba wearing the
sword in his uniform. He accepted this challenge and fixed a
date to a duel with the Portuguese captain. Crowds gathered to
witness this event which was a rare occasion in Goa. On the
fixed date Don Jhon in his full military regalia appeared at the
venue to meet his counterpart. Amidst thunderous applause the
duel continued until finally Don Jhon jumped up in the air over
his opponent and dealt a blow proving his military prowess,
severing the head of Gajaba. Don Jhon received presents and warm
greetings from the crowd. It was after this incident that the
Portuguese further reinforced their dubious plans to capture
Senkadagala kingdom using Don Jhon as a cat’s paw.
Back in Kandy
Don Jhon was sent back to Kandy with a battalion
of Portuguese soldiers. But he was awaiting an opportunity to
take revenge from Sitawaka Rajasingha for the murder of his
father and to restore Buddhism and give Sinhale its due place
free from Portuguese subversion. In the month of March 1592
Rajasingha advanced to Balana but was defeated in the battle.
The lion king of Sitawaka retreated up to Pethangoda where a
poisonous thorn pierced his foot and he succumbed to the
injuries. In a battle with the Portuguese on 6th October 1594 at
Danture Don Jhon was victorious having defeated Lopez de Souza
who gave the custody of his young son to Don Jhon before his
death. In this battle Portuguese leaders such as Diogo de Boju,
Don Gasthan, Francisco Corea, Peduru Aponsu, Francisco Beethu,
Siemon Pereira, were killed. In another battle with the
Portuguese in Balana in 1602 Don Jhon retreated but with
reinforcements once again the battle commenced in Balana towards
January 1603. Don Jhon had an easy victory killing Captain
General Jeronimo de Azavedo who led the battle. The other
Portuguese Army chiefs who were killed in this battle were Diogo
Ruberu and Don Francisco Peresbaranda. It was the first time in
history that such a large European army was massacred on foreign
soil. The Portuguese were trained professional soldiers whereas
the Sinhalese were farmers, fighters only during periods of war.
Don Jhon’s achievements were due to careful planning and war
strategies adopted after studying the ground situations such as
rainy seasons, etc.
Wimaladharmasuriya
Having defeated the Portuguese Don Jhon was
crowned the King of Senkadagala as Wimaladharmasuriya. It was
Ven. Devenagala Ratnalankara, Ven. Gampola Rajaguru
Dharmakeerthi and Ven. Kotakadeniye Rajaguru Buvanekabahu,
priests of Asgiriya Maha Viharaya who played the key role in
this coronation. Kusumasana Devi who remained in Senkadagala
after the battle of Balana became the chief Queen or Randoli
while the daughter of Thammita Bandara and Yaso the sister of
Sotupala Bandara who were already in the kingharem were made
Yakadadolis. By this marriage to Kusumasana the king established
his rights and claim to the Kandyan throne. It was this
combination that gave the country a Royal clan of Sinhalese
kings up to Weeraparakrama Narendrasingha of Kundasale till
1739. The King brought back to Kandy the sacred tooth relic
which was hidden under a grinding stone in the Denagamuwe
Viharaya, Seethawaka for forty three years (1549-1592). He did
everything possible to help the Sangha and the Buddha Sasana. He
rebuilt the Dalada Maligawa which was built by a paternal
great-grandfather of his, Pandith Wickramabahu III up to a two-storyed
palace. It was Wimaladharmasuriya who sent a delegation under
Mawiloya Wijesingha Mudiyanse to the present Myanmar, then
Rakkanga Desh to meet his nephew the king of that country with a
request to send a delegation to establishe Upasampada or higher
ordination in Sri Lanka. The delegation brought to this country
Rev. Nandiwakka and Nandivisala with other priests. The king
established a Seema Malaka in Getambe and helped the priests to
conduct higher ordination (Upasampada). Ven. Kotakadeniya
Buddhawansa, Gunadahe Dhammaransi, Sapuvida Saranankara,
Abanpola Kolitha, Kotagama Buddhapala and Tudugala Dhammapala
were among the priests who received Upasampada, or higher
ordination. The king brought the entire country under one flag
again. He was dreaded so much by the Portuguese that they
addressed him thus: "My Lord the Shakya the glorified king and
emperor of Ceylon, king of Kandy, Kotte, Seithawaka, Dambadeni,
Anurajpure, Jaffnapatan, Uva, Matara, Denawaka, Kwotre Korales,
Seven Korales, Kottenway, Tricvemale, Batacolo, Vilakam,
Vinthana, Dumlujanjapatho, Hewarata, Puthaloc, Balana, Galule,
Beligama, Kalature, Colombo, Negambo, Chilao, Madampe, Kalpita,
Aripaturai, Manare, Pearls Gems, and lord of the sun..." Had he
not returned to Sri Lanka and joined the Portuguese to settle
down in Goa or in Portugal in consideration of various perks
offered to him by them, the fate of the Sinhala nation would
have been different from what it is today. E. V. A. Naganathan
has clear views of what the Sinhala society would have been in
that event. His views are quoted for the benefit of the readers:
"Certainly it would not be amiss to infer that Sinhala society
today would not be far different from, say, today’s Phillippine
society, with Catholism the religion of the majority and
language, customs, dress and manners overtly Iberian". His view
is that the Donoughmore and Soulbury Commissions on legislative
reforms recommended a unitary form of administration/government
in keeping with the unitary concept of our form of governance
that existed under the Senkadagala Kingdom. Jaffna was under
Portuguese domination at the time with monopoly of trade and
administration and Catholism spread throughout the north. By
about 1596 Sankili I who realised this situation massacred about
600 Catholic priests in Mannar which led to the capture of
Jaffna for the second time by Constantine de Braganza who placed
Jaffna in charge of a Catholic favourite, Sekara Rajasekaram
III. Rajasekaram was chased and an anti Portuguese ruler
Pararajasekaram IV was placed in charge of Jaffna which resulted
in Sim Hao Pinho Hao capturing Jaffna for the fourth time within
a short period. I have mentioned these facts to compare how
Wimaladharmasuriya guarded the Kandyan kingdom against the
Portuguese invasions. Had there been an independent ruler in
Jaffna there is no doubt that the Donoughmore and Soulbury
Commissions would have recommended an Independent Self
(determination) Government Authority for Jaffna. Now we can see
that foreign colonial forces with vested interests have not yet
given up their efforts to destabilise this country with their
stooges in key positions of State. It is the rural Sinhala
Buddhist who should be appraised of these dangers. This brave
and heroic king gifted to the Sinhale, whose name alone made the
Portuguese and Dutch shiver in their boots, ruled for thirteen
years and died at a young age of 39 years. His remains were
intered at Adahana Malu Viharaya premises with all the royal
honours due to a king. Legend has it that after eleven days of
continuous beating of funeral drums (mala bera) while the
urn was brought to collect the ashes, his unburnt heart was
collected to the urn. The grateful people of Uda Dumbara have
named a school after him and a proposal to name the Danture
Vidyalaya after him is still shelved at the Central Provincial
Council. The children of this king, Uva Kumaraya alias
Kumarasinghe ruled as sub-king of Badulla (1631-34) and Godapola
Kumaraya alias Vijayapala was sub-king of Matale (1631-40).
After Rajasinghe II ascended the throne on the demise of king
Senarath, both these princes fled to the Portuguese for
protection. Princess Suriya (06-08-1597) born during the periods
of war and turmoil in the country and Princess Sama (1597) born
at the period of peace and tranquility lived at Welimannatota
palace with the mother, Kusumasana Devi.