Marriage for Eternity

Eternal Marriage Student Manual, (2003), 167–83

The ultimate purpose of all we teach is to unite parents and children in faith in the Lord Jesus Christ, that they are happy at home, sealed in an eternal marriage.

—President Boyd K. Packer

Selected Teachings

Eternal Increase

First Presidency—Heber J. Grant, Anthony W. Ivins, Charles W. Nibley

“Man is the child of God, formed in the divine image and endowed with divine attributes, and even as the infant son of an earthly father and mother is capable in due time of becoming a man, so that undeveloped offspring of celestial parentage is capable, by experience through ages and aeons, of evolving into a God” (in Clark, Messages of the First Presidency, 5:244).

Elder Melvin J. Ballard

“What do we mean by endless or eternal increase? We mean that through the righteousness and faithfulness of men and women who keep the commandments of God they will come forth with celestial bodies, fitted and prepared to enter into their great, high and eternal glory in the celestial kingdom of God; and unto them through their preparation, there will come spirit children. I don’t think that is very difficult to comprehend. The nature of the offspring is determined by the nature of the substance that flows in the veins of the being. When blood flows in the veins of the being the offspring will be what blood produces, which is tangible flesh and bone; but when that which flows in the veins is spirit matter, a substance which is more refined and pure and glorious than blood, the offspring of such beings will be spirit children. By that I mean they will be in the image of the parents. They will have a spirit body and have a spark of the eternal or divine that always did exist in them” (Melvin J. Ballard—Crusader for Righteousness, 211).

Elder Bruce R. McConkie

“Mortal persons who overcome all things and gain an ultimate exaltation will live eternally in the family unit and have spirit children, thus becoming Eternal Fathers and Eternal Mothers. (D&C 132:19–32.) Indeed, the formal pronouncement of the Church, issued by the First Presidency and the Council of the Twelve, states: ‘So far as the stages of eternal progression and attainment have been made known through divine revelation, we are to understand that only resurrected and glorified beings can become parents of spirit offspring.’ (Man: His Origin and Destiny, p. 129.)” (Mormon Doctrine, 517).

The New and Everlasting Covenant of Marriage

President Brigham Young

“We understand that we are to be made kings and priests unto God; now if I be made the king and lawgiver to my family, and if I have many sons, I shall become the father of many fathers, for they will have sons, and their sons will have sons, and so on, from generation to generation, and, in this way, I may become the father of many fathers, or the king of many kings. This will constitute every man a prince, king, lord, or whatever the Father sees fit to confer upon us.

“In this way we can become king of kings, and lord of lords, or father of fathers, or prince of princes, and this is the only course, for another man is not going to raise up a kingdom for you” (in Discourses of Brigham Young, 195).

“The whole subject of the marriage relation is not in my reach, nor in any other man’s reach on this earth. It is without beginning of days or end of years; it is a hard matter to reach. We can tell some things with regard to it; it lays the foundation for worlds, for angels, and for the Gods; for intelligent beings to be crowned with glory, immortality, and eternal lives. In fact, it is the thread which runs from the beginning to the end of the holy Gospel of Salvation—of the Gospel of the Son of God; it is from eternity to eternity” (in Discourses of Brigham Young, 195).

President Boyd K. Packer

“The ultimate purpose of all we teach is to unite parents and children in faith in the Lord Jesus Christ, that they are happy at home, sealed in an eternal marriage, linked to their generations, and assured of exaltation in the presence of our Heavenly Father” (in Conference Report, Apr. 1995, 8; or Ensign, May 1995, 8).

Elder Bruce R. McConkie

“If righteous men have power through the gospel and its crowning ordinance of celestial marriage to become kings and priests to rule in exaltation forever, it follows that the women by their side (without whom they cannot attain exaltation) will be queens and priestesses. (Rev. 1:6; 5:10.) Exaltation grows out of the eternal union of a man and his wife. Of those whose marriage endures in eternity, the Lord says, ‘Then shall they be gods’ (D&C 132:20); that is, each of them, the man and the woman, will be a god. As such they will rule over their dominions forever” (Mormon Doctrine, 613).

“Marriages performed in the temples for time and eternity, by virtue of the sealing keys restored by Elijah, are called celestial marriages. The participating parties become husband and wife in this mortal life, and if after their marriage they keep all the terms and conditions of this order of the priesthood, they continue on as husband and wife in the celestial kingdom of God.

“If the family unit continues, then by virtue of that fact the members of the family have gained eternal life (exaltation), the greatest of all the gifts of God, for by definition exaltation consists in the continuation of the family unit in eternity. Those so inheriting are the sons and daughters of God, the members of his family, those who have made their callings and elections sure. They are joint-heirs with Christ to all that the Father hath, and they receive the fulness of the glory of the Father, becoming gods in their own right. (D&C 132; Doctrines of Salvation, vol. 2, pp. 58–99.)” (Mormon Doctrine, 117).

Those Who Do Not Marry

President Lorenzo Snow

“There is no Latter-day Saint who dies after having lived a faithful life who will lose anything because of having failed to do certain things when opportunities were not furnished him or her. In other words, if a young man or a young woman has no opportunity of getting married, and they live faithful lives up to the time of their death, they will have all the blessings, exaltation, and glory that any man or woman will have who had this opportunity and improved it. That is sure and positive” (Teachings of Lorenzo Snow, 138).

Elder Richard G. Scott

“If you are single and haven’t identified a solid prospect for celestial marriage, live for it. Pray for it. Expect it in the timetable of the Lord. Do not compromise your standards in any way that would rule out that blessing on this or the other side of the veil. The Lord knows the intent of your heart. His prophets have stated that you will have that blessing as you consistently live to qualify for it” (in Conference Report, Apr. 1999, 33; or Ensign, May 1999, 27).

Marriage and Divorce

President Spencer W. Kimball

President Spencer W. Kimball

President of the Church

In 1976 Devotional Speeches of the Year, 142–55

I have warned the youth of Zion against the sins and vices so prevalent in our society—those of sexual impurity and all of its many ugly approaches. I have spoken of immodesty in dress and actions as one of the softening processes of Lucifer. I hereby express appreciation to the many who have carefully responded to those exhortations and rewarn those who have ignored them.

I spoke plainly, warning youth of the pitfalls of petting and of all the other perversions into which young men and women sometimes fall. I have endeavored, also, to give hope to those who might have stepped over the bounds of propriety, and I outlined to them the path by which total repentance might bring them to forgiveness.

I have warned the youth against the many hazards of interfaith marriage, and with all the power I possessed, I warned young people to avoid the sorrows and disillusionments which come from marrying out of the Church and the unhappy situations which almost invariably result when a believer marries an unbelieving spouse. I have pointed out the demands of the Church upon its members in time, energy, and funds; the deepness of the spiritual ties which tighten after marriage and as the family comes; the antagonisms that naturally follow such mismating; the fact that these and many other reasons argue eloquently for marriage within the Church, where husband and wife have common backgrounds, common ideals and standards, common beliefs, hopes, and objectives, and, above all, where marriage may be eternalized through righteous entry into the holy temple.

Today, it is my hope to follow with a discussion of family life. This topic is not new nor is it spectacular, but it is vital. Marriage is relevant in every life, and family life is the basis of our existence.

Marital Happiness and Unhappiness

The ugly dragon of divorce has entered into our social life. Little known to our grandparents and not even common among our parents, this cancer has come to be so common in our own day that nearly every family has been cursed by its destructive machinations. This is one of the principal tools of Satan to destroy faith, through breaking up happy homes and bringing frustration of life and distortion of thought.

Honorable, happy, and successful marriage is surely the principal goal of every normal person. One who would purposely or neglectfully avoid its serious implications is not only not normal but is frustrating his own program. There are a few people who marry for spite or marry for wealth or marry on the rebound after having been jilted. How distorted is the thinking of such an one!

Marriage is perhaps the most vital of all the decisions and has the most far-reaching effects, for it has to do not only with immediate happiness, but also with eternal joys. It affects not only the two people involved, but their families and particularly their children and their children’s children down through the many generations.

It is absolutely appalling, the number of children today who are growing up in our society who do not have two parents, a father and a mother, and neither one is totally sufficient, if two could be had.

In selecting a companion for life and for eternity, certainly the most careful planning and thinking and praying and fasting should be done to be sure that, of all the decisions, this one must not be wrong. In true marriage there must be a union of minds as well as of hearts. Emotions must not wholly determine decisions, but the mind and the heart, strengthened by fasting and prayer and serious consideration, will give one a maximum chance of marital happiness.

Marriage is not easy; it is not simple, as evidenced by the ever-mounting divorce rate. Exact figures astound us. The following ones come from Salt Lake County [prior to 1976], which are probably somewhere near average. There were 832 marriages in a single month, and there were 414 divorces. That is half as many divorces as marriages. There were 364 temple marriages, and of the temple marriages about 10 percent were dissolved by divorce. This is substantially better than the average, but we are chagrined that there should be any divorce following a temple marriage.

We are grateful that this one survey reveals that about 90 percent of the temple marriages hold fast. Because of this, we recommend that people marry those who are of the same racial background generally, and of somewhat the same economic and social and educational background (some of those are not an absolute necessity, but preferred), and above all, the same religious background, without question. In spite of the most favorable matings, the evil one still takes a monumental toll and is the cause for many broken homes and frustrated lives.

With all conditions as nearly ideal as possible, there are still people who terminate their marriages for the reason of “incompatibility.” We see so many shows and read so much fiction and come in contact with so many society scandals that the people in general come to think of “marrying and giving in marriage,” divorcing and remarrying, as the normal patterns.

The divorce itself does not constitute the entire evil, but the very acceptance of divorce as a cure is also a serious sin of this generation. Because a program or a pattern is universally accepted is not evidence that it is right. Marriage never was easy. It may never be. It brings with it sacrifice, sharing, and a demand for great selflessness.

Many of the TV screen shows and stories of fiction end with marriage: “They lived happily ever after.” Since nearly all of us have experienced divorce among our close friends or relatives, we have come to realize that divorce is not a cure for difficulty, but is merely an escape, and a weak one. We have come to realize also that the mere performance of a ceremony does not bring happiness and a successful marriage. Happiness does not come by pressing a button, as does the electric light; happiness is a state of mind and comes from within. It must be earned. It cannot be purchased with money; it cannot be taken for nothing.

Some think of happiness as a glamorous life of ease, luxury, and constant thrills; but true marriage is based on a happiness which is more than that, one which comes from giving, serving, sharing, sacrificing, and selflessness.

Two people coming from different backgrounds soon learn after the ceremony is performed that stark reality must be faced. There is no longer a life of fantasy or of make-believe; we must come out of the clouds and put our feet firmly on the earth. Responsibility must be assumed and new duties must be accepted. Some personal freedoms must be relinquished and many adjustments, unselfish adjustments, must be made.

One comes to realize very soon after the marriage that the spouse has weaknesses not previously revealed or discovered. The virtues which were constantly magnified during courtship now grow relatively smaller, and the weaknesses which seemed so small and insignificant during courtship now grow to sizable proportions. The hour has come for understanding hearts, for self-appraisal, and for good common sense, reasoning, and planning. The habits of years now show themselves; the spouse may be stingy or prodigal, lazy or industrious, devout or irreligious, may be kind and cooperative or petulant and cross, demanding or giving, egotistical or self-effacing. The in-law problem comes closer into focus, and the relationships of the spouses to them is again magnified.

Often there is an unwillingness to settle down and to assume the heavy responsibilities that immediately are there. Economy is reluctant to replace lavish living, and the young people seem often too eager “to keep up with the Joneses.” There is often an unwillingness to make the financial adjustments necessary. Young wives are often demanding that all the luxuries formerly enjoyed in the prosperous homes of their successful fathers be continued in their own homes. Some of them are quite willing to help earn that lavish living by continuing employment after marriage. They consequently leave the home, where their duty lies, to pursue professional or business pursuits, thus establishing an economy that becomes stabilized so that it becomes very difficult to yield toward the normal family life. Through both spouses working, competition rather than cooperation enters the family. Two weary workers return home with taut nerves, individual pride, increased independence, and then misunderstandings arise. Little frictions pyramid into monumental ones. Frequently, spouses sinfully return to new and old romances, and finally the seemingly inevitable break comes with a divorce, with its heartaches, bitterness, disillusionments, and always scars.

While marriage is difficult, and discordant and frustrated marriages are common, yet real, lasting happiness is possible, and marriage can be more an exultant ecstasy than the human mind can conceive. This is within the reach of every couple, every person. “Soul mates” are fiction and an illusion; and while every young man and young woman will seek with all diligence and prayerfulness to find a mate with whom life can be most compatible and beautiful, yet it is certain that almost any good man and any good woman can have happiness and a successful marriage if both are willing to pay the price.

There is a never-failing formula which will guarantee to every couple a happy and eternal marriage; but like all formulas, the principal ingredients must not be left out, reduced, or limited. The selection before courting and then the continued courting after the marriage process are equally important, but not more important than the marriage itself, the success of which depends upon the two individuals—not upon one, but upon two.

In a marriage commenced and based upon reasonable standards as already mentioned, there are no combinations of power which can destroy it except the power within either or both of the spouses themselves; and they must assume the responsibility generally. Other people and agencies may influence for good or bad. Financial, social, political, and other situations may seem to have a bearing; but the marriage depends first and always on the two spouses who can always make their marriage successful and happy if they are determined, unselfish, and righteous.

The formula is simple; the ingredients are few, though there are many amplifications of each.

First, there must be the proper approach toward marriage, which contemplates the selection of a spouse who reaches as nearly as possible the pinnacle of perfection in all the matters which are of importance to the individuals. And then those two parties must come to the altar in the temple realizing that they must work hard toward this successful joint living.

Second, there must be a great unselfishness, forgetting self and directing all of the family life and all pertaining thereunto to the good of the family, subjugating self.

Third, there must be continued courting and expressions of affection, kindness, and consideration to keep love alive and growing.

Fourth, there must be a complete living of the commandments of the Lord as defined in the gospel of Jesus Christ.

With these ingredients properly mixed and continually kept functioning, it is quite impossible for unhappiness to come, misunderstandings to continue, or breaks to occur. Divorce attorneys would need to transfer to other fields and divorce courts would be padlocked.

Unselfishness in Marriage

Two individuals approaching the marriage altar must realize that to attain the happy marriage which they hope for, they must know that marriage is not a legal coverall; but it means sacrifice, sharing, and even a reduction of some personal liberties. It means long, hard economizing. It means children who bring with them financial burdens, service burdens, care and worry burdens; but also it means the deepest and sweetest emotions of all.

Before marriage, each individual is quite free to go and come as he pleases, to organize and plan his life as it seems best, to make all decisions with self as the central point. Sweethearts should realize before they take the vows that each must accept literally and fully that the good of the little new family must always be superior to the good of either spouse. Each party must eliminate the “I” and the “my” and substitute therefore “we” and “our.” Every decision must take into consideration that there are two or more affected by it. As she approaches major decisions now, the wife will be concerned as to the effect they will have upon the parents, the children, the home, and their spiritual lives. His choice of occupation, his social life, his friends, his every interest must now be considered in the light that he is only a part of a family, that the totalness of the group must be considered.

Every divorce is the result of selfishness on the part of one or the other or both parties to a marriage contract. Someone is thinking of self—comforts, conveniences, freedoms, luxuries, or ease. Sometimes the ceaseless pinpricking of an unhappy, discontented, and selfish spouse can finally add up to serious physical violence. Sometimes people are goaded to the point where they erringly feel justified in doing the things which are so wrong. Nothing, of course, justifies sin.

Sometimes a wife or a husband feels neglected, mistreated, and ignored until he or she wrongly feels justified in adding to the errors. If each spouse submits to frequent self-analysis and measures his own imperfections by the yardstick of perfection and the Golden Rule, and if each spouse sets about to correct self in every deviation found by such analysis rather than to set about to correct the deviations in the other party, then transformation comes and happiness is the result. There are many pharisaic people who marry who should memorize the parable of the Savior in Luke—people who prate their own virtues and pile up their own qualities of goodness and put them on the scales against the weaknesses of the spouse. They say, “I fast twice a week; I give tithes of all I possess” (see Luke 18:12).

For every friction, there is a cause; and whenever there is unhappiness, each should search self to find the cause or at least that portion of the cause which originated in that self.

A marriage may not always be even and incidentless, but it can be one of great peace. A couple may have poverty, illness, disappointment, failures, and even death in the family, but even these will not rob them of their peace. The marriage can be a successful one so long as selfishness does not enter in. Troubles and problems will draw parents together into unbreakable unions if there is total unselfishness there. During the depression of the l930s there was a definite drop in divorce. Poverty, failures, disappointment—they tied parents together. Adversity can cement relationships which prosperity can destroy.

The marriage that is based upon selfishness is almost certain to fail. The one who marries for wealth or the one who marries for prestige or social plane is certain to be disappointed. The one who marries to satisfy vanity and pride or who marries to spite or to show up another person is fooling only himself. But the one who marries to give happiness as well as receive it, to give service as well as to receive it, and who looks after the interests of the two and then the family as it comes will have a good chance that the marriage will be a happy one.

Many people there are, though, who do not find divorce attorneys and who do not end their marriages, but who have permitted their marriages to grow stale and weak and cheap. There are spouses who have fallen from the throne of adoration and worship and are in the low state of mere joint occupancy of the home, joint sitters at the table, joint possessors of certain things which cannot be easily divided. These people are on the path that leads to trouble. These people will do well to reevaluate, to renew their courting, to express their affection, to acknowledge kindnesses, and to increase their consideration so their marriage again can become beautiful, sweet, and growing.

Love is like a flower, and, like the body, it needs constant feeding. The mortal body would soon be emaciated and die if there were not frequent feedings. The tender flower would wither and die without food and water. And so love, also, cannot be expected to last forever unless it is continually fed with portions of love, the manifestation of esteem and admiration, the expressions of gratitude, and the consideration of unselfishness.

Total unselfishness is sure to accomplish another factor in successful marriage. If one is forever seeking the interests, comforts, and happiness of the other, the love found in courtship and cemented in marriage will grow into mighty proportions. Many couples permit their marriages to become stale and their love to grow cold like old bread or worn-out jokes or cold gravy. Certainly the foods most vital for love are consideration, kindness, thoughtfulness, concern, expressions of affection, embraces of appreciation, admiration, pride, companionship, confidence, faith, partnership, equality, and dependence.

To be really happy in marriage, one must have a continued faithful observance of the commandments of the Lord. No one, single or married, was ever sublimely happy unless he was righteous. There are temporary satisfactions and camouflaged situations for the moment, but permanent, total happiness can come only through cleanliness and worthiness. One who has a pattern of religious life with deep religious convictions can never be happy in an inactive life. The conscience will continue to afflict, unless it has been seared, in which case the marriage is already in jeopardy. A stinging conscience can make life most unbearable. Inactivity is destructive to marriage, especially where the parties are inactive in varying degrees.

Religious differences are the most trying and among the most unsolvable of all differences.

Love is like a flower, and, like the body, it needs constant feeding.

Divinity of Marriage Institution

Marriage is ordained of God. It is not merely a social custom. Without proper and successful marriage, one will never be exalted. Read the words of your Lord, that it is right and proper to be married.

That being true, the thoughtful and intelligent Latter-day Saint will plan carefully his life to be sure there are no impediments placed in the way. To make one serious mistake, one may place in the way obstacles which may never be removed and which may block the way to eternal life and godhood—our ultimate destiny. If two people love the Lord more than their own lives and then love each other more than their own lives, working together in total harmony with the gospel program as their basic structure, they are sure to have this great happiness. When a husband and wife go together frequently to the holy temple, kneel in prayer together in their home with their family, go hand in hand to their religious meetings, keep their lives wholly chaste, mentally and physically, so that their whole thoughts and desires and loves are all centered in the one being, their companion, and both work together for the upbuilding of the kingdom of God, then happiness is at its pinnacle.

Sometimes in marriage there are other cleavings, in spite of the fact that the Lord said:

“Thou shalt love thy wife with all thy heart, and shalt cleave unto her and none else.” [D&C 42:22]

This means just as completely that “thou shalt love thy husband with all thy heart and shall cleave unto him and none else.” Frequently, people continue to cleave unto their mothers and their fathers and their chums. Sometimes mothers will not relinquish the hold they have had upon their children; and husbands as well as wives return to their mothers and fathers to obtain advice and counsel and to confide, whereas cleaving should be to the wife in most things, and all intimacies should be kept in great secrecy and privacy from others.

Couples do well to immediately find their own home, separate and apart from that of the in-laws on either side. The home may be very modest and unpretentious, but still it is an independent domicile. Your married life should become independent of her folks and his folks. You love them more than ever; you cherish their counsel; you appreciate their association; but you live your own lives, being governed by your decisions, by your own prayerful considerations after you have received the counsel from those who should give it. To cleave does not mean merely to occupy the same home; it means to adhere closely, to stick together:

“Wherefore, it is lawful that … they twain shall be one flesh, and all this that the earth might answer the end of its creation;

“And that it might be filled with the measure of man, according to his creation before the world was made.” [D&C 49:16–17]

Our own record is not pleasing. Of 31,037 marriages, our records say only l4,169 were in the temple for eternity. This is 46 percent. There were 7,556 members married out of the Church. This is terribly disturbing to us. This is 24 percent, which means that about 9,000, or 30 percent, apparently thought so little of themselves and their posterity, they married out of the temple, which could give them a key to eternal life. Is it possible they do not know, or do they not care?

Of course, most such people who marry out of the Church and temple do not weigh the matter. The survey I mentioned disclosed the fact that only about one out of seven nonmember spouses would be converted and baptized into the Church. This is a great loss. It means that in many cases there is not only a loss of the unbaptized spouse, but also of the children and even sometimes the other spouse.

We love those few who join the Church after marriage. We praise them and honor them, but the odds are against us. According to the figures given above, this means that nearly 6,500 of the new marriages may never find both parties finally joining the Church to make the family totally united. This grieves us very much. The total program of the Lord for the family cannot be enjoyed fully if the people are unequally yoked in marriage.

We call upon all youth to make such a serious, strong resolution to have a temple marriage that their determination will provide for them the rich promises of eternal marriage with its accompanying joys and happiness. This would please the Lord, who counts on you so heavily. He has said that eternal life can be had only in the way he has planned it.

May I quote a word or two from the scriptures before closing.

“And a white stone is given to each of those who come into the celestial kingdom, whereon is a new name written, which no man knoweth save he that receiveth it. The new name is the key word.” [D&C 130:11]

It is the normal thing to marry. It was arranged by God in the beginning. One is not wholly normal who does not want to be married. Remember:

“Neither is the man without the woman, neither the woman without the man, in the Lord.” [1 Corinthians 11:11]

No one can reject this covenant (of celestial marriage) and reach the eternal kingdom of God. This is certain.

“In the celestial glory there are three heavens or degrees;

“And in order to obtain the highest, a man must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage];

“And if he does not, he cannot obtain it.

“He may enter into the other, but that is the end of his kingdom.” [D&C 131:1–4]

“For behold, I reveal unto you a new and an everlasting covenant; and if ye abide not that covenant, then are ye damned.” [D&C 132:4]

And damned means stopped in progress.

These are the words of the Lord. They were said directly to us. There is no question about them.

“And as pertaining to the new and everlasting covenant, it was instituted for the fulness of my glory; and he that receiveth a fulness thereof must and shall abide the law. …

“Therefore, when they are out of the world [after they have died] they neither marry nor are given in marriage; but are appointed angels in heaven; which angels are ministering servants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

“For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.” [D&C 132:6, 16–17]

And one closing thought:

“Abraham received all things, whatsoever he received, by revelation and commandment, by my word, saith the Lord, and hath entered into his exaltation and sitteth upon his throne. …

“Go ye, therefore, and do the works of Abraham; enter ye into my law and ye shall be saved.” [D&C 132:29, 32]

Brothers and sisters, may I say, this is the word of the Lord. It is very, very serious, and there is nobody who should argue with the Lord. He made the earth; he made the people. He knows the conditions. He set the program, and we are not intelligent enough or smart enough to be able to argue him out of these important things. He knows what is right and true.

We ask you to think of these things. All of you students, be sure that your marriage is right. Be sure that your life is right. Be sure that your part of the marriage is carried forward properly.

Now I ask the Lord to bless you. These things worry us considerably because there are too many divorces and they are increasing. It has come to be a common thing to talk about divorce. The minute there is a little crisis or a little argument in the family, we talk about divorce, and we rush and see an attorney. This is not the way of the Lord. We should go back and adjust our problems and make our marriage compatible and sweet and blessed.

I pray the Lord will bless each one who faces decisions before marriage and after marriage. I ask his blessings upon each one of you and give you my testimony that this Church is true and divine, in the name of Jesus Christ. Amen.

What God Hath Joined Together

President Gordon B. Hinckley

President Gordon B. Hinckley

First Counselor in the First Presidency

In Conference Report, Apr. 1991, 93–98; or Ensign, May 1991, 71–74

Granddaughters’ Wedding Ceremonies

Ten days ago, I had a beautiful and touching experience in the Salt Lake Temple, the building immediately to the east of this tabernacle. There in that holy sanctuary I had the privilege of sealing in marriage, in two separate but consecutive ceremonies, two beautiful young women who are twins, each to a handsome and able young man of her choice. That evening a double wedding reception was held where hundreds of friends came to express their love and good wishes.

Mothers often shed tears at a wedding ceremony. Sisters also, and sometimes fathers. Seldom do grandparents show any emotion. But these beautiful girls were my own granddaughters, and I must confess that this old grandfather choked up and had a difficult time. I don’t understand why. Certainly it was a happy occasion, a fulfillment of dreams and prayers. Perhaps my tears were really an expression of joy and of gratitude to God for these lovely brides and their handsome young husbands. In sacred promises, they pledged their love and loyalty one to another for time and all eternity.

Marriage Is Ordained of God

How wonderful a thing is marriage under the plan of our Eternal Father, a plan provided in His divine wisdom for the happiness and security of His children and the continuity of the race.

He is our Creator, and He designed marriage from the beginning. At the time of Eve’s creation, “Adam said, This is now bone of my bones, and flesh of my flesh: …

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh” (Genesis 2:23–24).

Paul wrote to the Corinthian Saints, “Neither is the man without the woman, neither the woman without the man, in the Lord” (1 Corinthians 11:11).

In modern revelation the Lord has said, “And again, verily I say unto you, that whoso forbiddeth to marry is not ordained of God, for marriage is ordained of God unto man” (D&C 49:15).

President Joseph F. Smith once declared “that no man can be saved and exalted in the kingdom of God without the woman, and no woman can reach perfection and exaltation in the kingdom of God, alone. … God instituted marriage in the beginning. He made man in His own image and likeness, male and female, and in their creation it was designed that they should be united together in sacred bonds of marriage, and one is not perfect without the other” (in Conference Report, Apr. 1913, p. 118).

Surely no one reading the scriptures, both ancient and modern, can doubt the divine concept of marriage. The sweetest feelings of life, the most generous and satisfying impulses of the human heart, find expression in a marriage that stands pure and unsullied above the evil of the world.

Such a marriage, I believe, is the desire—the hoped-for, the longed-for, the prayed-for desire—of men and women everywhere.

Single Brethren and Sisters

While riding a plane some time ago, I picked up a copy of the New York Magazine. As I thumbed through it, I came to a section titled “Strictly Personals.” I counted 159 advertisements placed by lonely men and women seeking partners. It was evident that those who had placed the ads had labored to cast themselves in the best light possible. I wish I had time to read some of them to you. You would enjoy them. There was nothing of an unseemly nature. It was easy to sense that behind these witty and clever descriptions was much of sadness and loneliness, a great desire to find an amiable companion with whom to walk the road of life.

My heart reaches out to those among us, especially our single sisters, who long for marriage and cannot seem to find it. Our Father in Heaven reserves for them every promised blessing. I have far less sympathy for the young men, who under the customs of our society have the prerogative to take the initiative in these matters but in so many cases fail to do so. Strong words have been spoken to them in the past by Presidents of this church.

Marital Bliss

Marriage usually means children and family. Can a young mother, having given birth to her first child, doubt the divinity and the wonder and the miracle of it all? Can a young father, looking upon his newborn son or daughter, sense other than that this is a part of the design of the Almighty?

Of course, all in marriage is not bliss. Years ago I clipped these words from a column written by Jenkins Lloyd Jones:

“There seems to be a superstition among many thousands of our young who hold hands and smooch in the drive-ins that marriage is a cottage surrounded by perpetual hollyhocks to which a perpetually young and handsome husband comes home to a perpetually young and ravishing wife. When the hollyhocks wither and boredom and bills appear the divorce courts are jammed. …

“Anyone who imagines that bliss is normal is going to waste a lot of time running around shouting that he has been robbed” (“Big Rock Candy Mountains,” Deseret News, 12 June 1973, p. A4).

Pain Is Part of the Process

Stormy weather occasionally hits every household. Connected inevitably with the whole process is much of pain—physical, mental, and emotional. There is much of stress and struggle, of fear and worry. For most, there is the ever-haunting battle of economics. There seems never to be enough money to cover the needs of a family. Sickness strikes periodically. Accidents happen. The hand of death may reach in with dread stealth to take a precious one.

But all of this seems to be part of the processes of family life. Few indeed are those who get along without experiencing some of it. It has been so from the beginning. Cain quarreled with Abel and then did a terrible thing. How great must have been the grief in the hearts of their parents, Adam and Eve.

Love for Rebellious Children

Absalom was the third son of David, a son favored and loved. David had given him a name which meant “father of peace.” But he brought not peace—rather, anger and ambition and sorrow. He killed his brother and conspired against his father. In the midst of his evil actions, in his wicked pursuit for his father’s throne, while Absalom rode a mule, his head caught in the branches of an oak tree, and he was left hanging helpless. Joab, nephew of David and captain of the king’s army, seizing the opportunity to get rid of this rebellious and traitorous son, pierced his heart with darts. He apparently felt he was doing a favor to the king.

But when David heard of his son’s death, even though that son had conspired to destroy him, “the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son! … [And] the king covered his face, and … cried” (2 Samuel 18:33; 19:4).

Through the history of the generations of man, the actions of rebellious children have been ladened with sorrow and heartbreak, but even when there has been rebellion, the strong cords of family life have reached out to encircle the rebellious one.

I know of no more beautiful story in all of literature than that told by the Master as recorded in the fifteenth chapter of Luke. It is the story of a heady and greedy son who demanded his inheritance, which he wasted until none was left. Penitent, he returned to his father, and his father, seeing him afar off, ran to him and embraced him and fell upon his neck and kissed him.

The Great Scourge of Divorce

Some of you within the sound of my voice could recount family sorrows in your own experience. But among the greatest of tragedies, and I think the most common, is divorce. It has become as a great scourge. The most recent issue of the World Almanac says that in the United States during the twelve months ending with March 1990, an estimated 2,423,000 couples married. During this same period, an estimated 1,177,000 couples divorced. (See The World Almanac and Book of Facts 1991 [New York: World Almanac, 1990], p. 834.)

This means that in the United States almost one divorce occurred for every two marriages.

Those are only figures written on the pages of a book. But behind them lies more of betrayal, more of sorrow, more of neglect and poverty and struggle than the human mind can imagine. Millions of those divorced in this nation are lonely, frustrated, insecure, and unhappy. Millions of single parents are struggling to rear families, carrying burdens beyond their capacity to handle. Millions of children are growing up in single-parent homes from which the parent, usually the mother, out of necessity is absent much of the time. These “latch-key children” return from school each day to empty houses, where, in many cases, there is inadequate food and only the refuge of the television set. Not only are the children suffering, but all of society is paying a frightful price for their circumstances. As they grow older, the incidence of drugs increases among them. Vast numbers turn to criminal behavior. Inadequately trained, many are unemployed. Some aimlessly squander their lives. Millions have become the “flotsam and jetsam” of society, washed upon the shore by oceans of neglect, abuse, and frustration, helpless to correct their circumstances. Time magazine, discussing the problems of New York City, stated that the most serious is the breakdown of the family. Sixty percent of those in New York City public schools, totalling some 600,000, come from one-parent homes. Comparable studies would doubtless bring forth similar statistics for other large cities in America and most of the large cities of the world.

We are building and maintaining more prisons than we can afford. The costs are enormous, almost beyond comprehension.

In an alarming percentage of the cases of those who are warehoused in these facilities, there will be found in their background a broken home where a father abandoned his family and a mother struggled in vain to handle the overpowering odds against her.

Selfishness a Major Cause of Divorce

Why all of these broken homes? What happens to marriages that begin with sincere love and a desire to be loyal and faithful and true one to another?

There is no simple answer. I acknowledge that. But it appears to me that there are some obvious reasons that account for a very high percentage of these problems. I say this out of experience in dealing with such tragedies. I find selfishness to be the root cause of most of it.

I am satisfied that a happy marriage is not so much a matter of romance as it is an anxious concern for the comfort and well-being of one’s companion.

Selfishness so often is the basis of money problems, which are a very serious and real factor affecting the stability of family life. Selfishness is at the root of adultery, the breaking of solemn and sacred covenants to satisfy selfish lust. Selfishness is the antithesis of love. It is a cankering expression of greed. It destroys self-discipline. It obliterates loyalty. It tears up sacred covenants. It afflicts both men and women.

Too many who come to marriage have been coddled and spoiled and somehow led to feel that everything must be precisely right at all times, that life is a series of entertainments, that appetites are to be satisfied without regard to principle. How tragic the consequences of such hollow and unreasonable thinking!

A Burdened Single Mother

Bitter consequences are seen in the lives of children who need but do not have a father who loves them, teaches them, protects them, and leads them along the path of life by example and precept. Let me recount for you something I heard about two years ago in this tabernacle. The occasion was a great gathering of single men and women. Elder Marion D. Hanks conducted a panel discussion. Included in that panel was an attractive and able young woman, divorced, the mother of seven children then ranging in ages from five to sixteen. She said that one evening she went across the street to deliver something to a neighbor. Listen to her words as I recall them: “As I turned around to walk back home, I could see my house lighted up. I could hear echoes of my children as I had walked out of the door a few minutes earlier: ‘Mom, what are we going to have for dinner?’ ‘Can you take me to the library?’ ‘I have to get some poster paper tonight.’ Tired and weary, I looked at that house and saw the light on in each of the rooms. I thought of all of those children who were home waiting for me to come and meet their needs. My burdens felt very heavy on my shoulders.

“I remember looking through tears toward the sky, and I said, ‘O my Father, I just can’t do it tonight. I’m too tired. I can’t face it. I can’t go home and take care of all those children alone. Could I just come to You and stay with You for just one night? I’ll come back in the morning.’

“I didn’t really hear the words of reply, but I heard them in my mind. The answer was, ‘No, little one, you can’t come to me now. You would never wish to come back. But I can come to you.’”

There are so many, so very, very many like that young mother. She recognizes a divine power available to her. She is fortunate enough to have some around to love her and help her, but very many do not have such help. In loneliness and desperation, watching their children drift toward drugs and crime and helpless to stop that drift, they weep and pray.

The Golden Rule Is the Remedy

There is a remedy for all of this. It is not found in divorce. It is found in the gospel of the Son of God. He it was who said, “What therefore God hath joined together, let not man put asunder” (Matthew 19:6). The remedy for most marriage stress is not in divorce. It is in repentance. It is not in separation. It is in simple integrity that leads a man to square up his shoulders and meet his obligations. It is found in the Golden Rule.

Marriage is beautiful when beauty is looked for and cultivated. It can be ugly and uncomfortable when one is looking for faults and is blinded to virtue. As Edgar A. Guest once remarked, “It takes a heap o’ livin’ in a house t’ make it home” (“Home,” in Collected Verse of Edgar A. Guest [Chicago: Reilly and Lee Co., 1934], p. 12). That is true. I can show you throughout this church hundreds of thousands of families who make it work with love and peace, discipline and honesty, concern and unselfishness.

There must be recognition on the part of both husband and wife of the solemnity and sanctity of marriage and of the God-given design behind it.

There must be a willingness to overlook small faults, to forgive, and then to forget.

There must be a holding of one’s tongue. Temper is a vicious and corrosive thing that destroys affection and casts out love.

There must be self-discipline that constrains against abuse of wife and children and self. There must be the Spirit of God, invited and worked for, nurtured and strengthened. There must be recognition of the fact that each is a child of God—father, mother, son, and daughter, each with a divine birthright—and also recognition of the fact that when we offend one of these, we offend our Father in Heaven.

Resist Satan’s Entreaties

There may be now and again a legitimate cause for divorce. I am not one to say that it is never justified. But I say without hesitation that this plague among us, which seems to be growing everywhere, is not of God, but rather is the work of the adversary of righteousness and peace and truth.

(Due to time constraints, the remainder of this talk was not given from the pulpit. President Hinckley has asked that it be included in the Conference Report.)

You need not be his victims. You can rise above his wiles and entreaties. Get rid of the titillating entertainment, the pornography that leads to evil desires and reprehensible activity. Wives, look upon your husbands as your precious companions and live worthy of that association. Husbands, see in your wives your most valued asset in time or eternity, each a daughter of God, a partner with whom you can walk hand in hand, through sunshine and storm, through all the perils and triumphs of life. Parents, see in your children sons and daughters of your Father in Heaven, who will hold you accountable for them. Stand together as their guardians, their protectors, their guides, their anchors.

God Is the Designer of the Family

The strength of the nations lies in the homes of the people. God is the designer of the family. He intended that the greatest of happiness, the most satisfying aspects of life, the deepest joys should come in our associations together and our concerns one for another as fathers and mothers and children.

God bless the homes of our people. May He bless those homes that there may be loyal and true fathers, and good and wonderful mothers, and obedient and ambitious children reared in “the nurture and admonition of the Lord” (Enos 1:1), I humbly pray in the name of Jesus Christ, amen.

Why Marry in the Temple?

Elder John A. Widtsoe

Elder John A. Widtsoe

Of the Quorum of the Twelve Apostles

Evidences and Reconciliations, 297–301

Marriage, the most important event between birth and death, is a determining condition of life’s happiness. Therefore, it should be entered into with the greatest of care. A companion for life should be one who lives righteously, to whom abundant love may be given, and who can be respected in his or her daily walk and talk. Likewise, the marriage covenant should be of such a nature as to help create, build, and maintain daily happiness. As the successive days are, so all of life will be. Wealth, power, and fame are beggared in comparison with the joy that comes from a happy family life.

The Church offers the privilege of marriage in the temple as the foremost means of establishing and maintaining happiness in the households of its members. It is a privilege beyond compare, which every prospective bride and groom should seek and use. The conditions are such that every person may fit himself to receive this privilege, so earnestly coveted by true Latter-day Saints.

Here are nine brief answers to the question, “Why Marry in the Temple?”

1. It is the Lord’s desire and will. The temple is by divine decree the place where marriages should if possible be performed. Marriage is of such crucial importance in life that it should begin with full obedience to God’s law. Love is the foundation of marriage, but love itself is a product of law and lives by law. True love is law-abiding, for the highest satisfactions come to a law-abiding life.

Moreover, true love of man for woman always includes love of God from whom all good things issue. The proof of our love of God is obedience to His law. Besides, life is so full of problems that the married couple should from the first seek the constant favor of the Lord. A sense of security and comfort comes to all who are wedded within the temple. They have obeyed the law. They have pleased the Lord. As law-abiding citizens in the kingdom of God, they have a special claim upon divine aid, blessings, and protection. Conformity to the practices of the Church always builds happiness in life. Marriage should begin right—by obedience to law.

2. It is in harmony with the sacred nature of the marriage covenant. Temple marriages are also more in harmony with the nature and importance of the occasion. They are performed in an attractive sealing room, especially dedicated for the purpose. The ceremony itself is simple, beautiful, and profound. Relatively few witnesses are present. Quiet and order prevail. There are no external trappings to confuse the mind. Full attention may be given to the sacred covenants to be made, and the blessings to follow, covering the vast period of eternal existence. The attention is focused upon the meaning of the marriage ceremony, and not upon distracting outside features which characterize a wedding in an elaborate social setting. Such concentration of the soul upon the covenants entered into and the blessings promised, becomes a joyful, happy memory incomparably sweeter than that of the usual rush and show of a wedding outside temple walls. Lovely in its simple beauty and deep import is a temple wedding.

There is ample opportunity after the ceremony in the temple for a reception, simple or elaborate, at which friends may gather to congratulate the couple and to wish them happiness.

3. It tends to insure marital happiness. Experience has shown that temple marriages are generally the happiest. There are relatively fewer divorces among couples who have been sealed over the altars of the temple. This is shown by dependable statistics. Today’s views of marriage are notably loose; yet no person with a decent outlook on life will enter the marriage state as an experiment. Life’s happiness is made or marred by marriage. Divorce does not return the individuals to their former condition. Scars remain. Hasty weddings and the easy divorces that follow menace individual and public welfare. When the integrity of the family, the unit of society, vanishes, and family relationships are held in disrespect, society is headed for disaster. The deliberation that precedes a temple marriage, the solemnity that accompanies it, and the power that seals and blesses it, form a bulwark against many evils of the day. The temple marriage hedges about, and keeps inviolate, the happiness that of right belongs to the married state.

4. It permits the association of husband and wife for time and for all eternity. The essential difference between temple and all other marriages is of the greatest consequence. In the temple, and only there, the bridal couple are wedded for time and eternity. The contract is endless. Here and hereafter, on earth and beyond, they may travel together in loving companionship. This precious gift conforms to the Latter-day Saint belief that existence in the life after this may be active, useful, progressive. Love, content to end with death, is perishable, poor, and helpless. Marriage that lasts only during earth life is a sad one, for the love established between man and woman, as they live together and rear their family, should not die, but live and grow richer with the eternal years. True love hopes and prays for an endless continuation of association with the loved one. To those who are sealed to each other for all existence, love is ever warm, more hopeful, believing, courageous, and fearless. Such people live the richer, more joyful life. To them happiness and the making of it have no end. Dismal, dreary, full of fear, is the outlook upon love that ends with death. The youth of the Church dare not forego the gift of everlasting marriage.

5. It provides the eternal possession of children and family relationship. There is yet an added blessing. Children born under the temple covenant belong to their parents for all time and eternity. That is, the family relationships on earth are continued, forever, here and hereafter. The family, continued from earth into the next world, becomes a unit in everlasting life. In the long eternities we shall not be lonely wanderers, but side by side, with our loved ones who have gone before and those who shall follow, we shall travel the endless journey. What mother does not value this promise! What father does not feel his heart warm towards the eternal possession of his family! What heartbreakings might have been avoided if humanity had been true to the truth, and had surrendered to the sealing power of the Priesthood of God. Temple marriage becomes a promise of unending joy.

6. It acts as a restraint against evil. The powers of darkness are ever active to push mankind into evil paths. Often, we are tempted to do foolish things. In the family little things may lead to discord. To create unhappiness is the aim of the adversary of righteousness. Here appears one of the foremost blessings of the temple marriage. Those who have been sealed in the temple have their eyes fixed upon eternity. They dare not forfeit the promised blessings. The family is to them an everlasting possession. They remember the covenants which make possible this eternal association. The temple marriage, with all that it means, becomes a restraining force in the presence of temptation. All family acts are more likely to be shaped in anticipation of an undying relationship. Under the influence of the memory of the temple ceremony, family differences are swallowed up in peace; hate is transmuted into love; fear, into courage; and evil is rebuked and cast out. Peace is the world’s great need. From the temples of the Lord, and from everything done within them, issues the spirit of truth which is the foundation of peace.

7. It furnishes the opportunity for endless progression. Modern revelation sets forth the high destiny of those who are sealed for everlasting companionship. They will be given opportunity for a greater use of their powers. That means progress. They will attain more readily to their place in the presence of the Lord; they will increase more rapidly in every divine power; they will approach more nearly to the likeness of God; they will more completely realize their divine destiny. And this progress is not delayed until life after death. It begins here, today, for those who yield obedience to the law. Life is tasteless without progress. Eternal marriage, with all that it means, provides for unending advancement. “Eternal increase” is the gift to all who enter into the eternal marriage covenant, as made in the temples of the Lord.

8. It places the family under the protection of the power of the Priesthood. They who have won a temple marriage have been sealed for time and eternity by the power of the Holy Priesthood. This is the supreme power committed to man’s keeping. That power issues from the unseen world. It gives life and light to the world. Human life with its cares and worries is transfigured into a radiant experience and adventure when it clings to this divine power and is blessed by it. To walk under divine authority, to possess it, to be a part of it, is to walk with heads erect, with grateful hearts, before our fellow men and our Father in heaven. The men and women who have come with this power out of the Lord’s holy house will be hedged about by divine protection and walk more safely among the perplexities of earth. They will be indeed the ultimate conquerors of earth, for they come with the infinite power of God to solve the problems of earth. Spiritual power accompanies all who marry in the temple, if they thenceforth keep their sacred covenants.

9. It provides a God-like destiny for human beings. “If a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power and the keys of this priesthood; and it shall be said unto them—Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths. …

“Then shall they be gods, because they have no end; therefore they shall be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them.” (D. & C. 132:19, 20; see also The Improvement Era, 17:1064; 30:1098; 34:704; 39:214; 41:136, 220, 268, 330; 43:586).

True love hopes and prays for an endless continuation.


Elder Boyd K. Packer

Elder Boyd K. Packer

Of the Quorum of the Twelve Apostles

In Conference Report, Apr. 1981, 14–17; or Ensign, May 1981, 13–15

The prophet Jacob foretold the destruction of a people because they were blind to ordinary things, “which blindness,” he said, “came by looking beyond the mark.” (Jacob 4:14.)

We often seek for things we cannot seem to find when they are within easy reach—ordinary, obvious things.

I wish to talk about an ordinary word. I have tried for months—really tried—to find some way to hold this word up in such a way that you would be very impressed with what it means.


The word is marriage.

I have wished that I could set before you a finely carved chest, placing it where the light is just right. I would carefully unlatch it and reverently uncover the word—marriage.

Perhaps then you would see that it is priceless!

I cannot show it to you that way, so I will do the best I can using other ordinary words.

It is my purpose to endorse and to favor, to encourage and defend marriage.

Many regard it nowadays as being, at best, semiprecious, and by some it is thought to be worth nothing at all.

I have seen and heard, as you have seen and heard, the signals all about us, carefully orchestrated to convince us that marriage is out of date and in the way.

Counterfeit of Marriage

There is a practice, now quite prevalent, for unmarried couples to live together, a counterfeit of marriage. They suppose that they shall have all that marriage can offer without the obligations connected with it. They are wrong!

However much they hope to find in a relationship of that kind, they will lose more. Living together without marriage destroys something inside all who participate. Virtue, self-esteem, and refinement of character wither away.

Claiming that it will not happen does not prevent the loss; and these virtues, once lost, are not easily reclaimed.

To suppose that one day they may nonchalantly change their habits and immediately claim all that might have been theirs had they not made a mockery of marriage is to suppose something that will not be.

One day, when they come to themselves, they will reap disappointment.

One cannot degrade marriage without tarnishing other words as well, such words as boy, girl, manhood, womanhood, husband, wife, father, mother, baby, children, family, home.

Such words as unselfishness and sacrifice will then be tossed aside. Then self-respect will fade and love itself will not want to stay.

If you have been tempted to enter such a relationship or if you now live with another without marriage, leave! Withdraw from it! Run away from it! Do not continue with it! Or, if you can, make a marriage out of it.

Marriage Is Sacred

Even a rickety marriage will serve good purpose as long as two people struggle to keep it from falling down around them.

And now a word of warning. One who destroys a marriage takes upon himself a very great responsibility indeed. Marriage is sacred!

To willfully destroy a marriage, either your own or that of another couple, is to offend our God. Such a thing will not be lightly considered in the judgments of the Almighty and in the eternal scheme of things will not easily be forgiven.

Do not threaten nor break up a marriage. Do not translate some disenchantment with your own marriage partner or an attraction for someone else into justification for any conduct that would destroy a marriage.

This monumental transgression frequently places heavy burdens upon little children. They do not understand the selfish yearnings of unhappy adults who are willing to buy their own satisfaction at the expense of the innocent.

God Himself decreed that the physical expression of love, that union of male and female which has power to generate life, is authorized only in marriage.

Marriage is the shelter where families are created. That society which puts low value on marriage sows the wind and, in time, will reap the whirlwind—and thereafter, unless they repent, bring upon themselves a holocaust!

Trouble Attracts Attention

Some think that every marriage must expect to end in unhappiness and divorce, with the hopes and dreams predestined to end in a broken, sad wreck of things.

Some marriages do bend, and some will break, but we must not, because of this, lose faith in marriage nor become afraid of it.

Broken marriages are not typical.

Remember that trouble attracts attention! We travel the highway with thousands of cars moving in either direction without paying much attention to any of them. But should an accident occur, we notice immediately.

If it happens again, we get the false impression that no one can go safely down the road.

One accident may make the front page, while a hundred million cars that safely pass are not regarded as worth mentioning.

Writers think that a happy, stable marriage does not have the dramatic appeal, the conflict worth featuring in a book or a play or a film. Therefore, we constantly hear about the ruined ones and we lose our perspective.

I believe in marriage. I believe it to be the ideal pattern for human living. I know it to be ordained of God. The restraints relating to it were designed to protect our happiness.

Keep Faith in Marriage

I do not know of any better time in all of the history of the world for a young couple who are of age and prepared and who are in love to think of marriage. There is no better time because it is your time.

I know that these are very troubled times. Troubles like we have now are very hard on marriages.

Do not lose faith in marriage. Not even if you have been through the unhappiness of a divorce and are surrounded with pieces of a marriage that has fallen apart.

If you have honored your vows and your partner did not do so, remember God is watching over us. One day, after all of the tomorrows have passed, there will be recompense. Those who have been moral and faithful to their covenants will be happy and those who have not will be otherwise.

Some marriages have broken up in spite of all that one partner could do to hold the marriage together. While there may be faults on both sides, I do not condemn the innocent one who suffers in spite of all that was desired and done to save the marriage.

And to you I say, do not lose faith in marriage itself. Do not let your disappointment leave you bitter or cynical or justify any conduct that is unworthy.

If you have had no opportunity for marriage or if you have lost your companion in death, keep your faith in marriage.

Some years ago an associate of mine lost his beloved wife. She died after a lingering illness, and he watched in helpless agony as the doctors withdrew all hope.

One day near the end she told him that when she was gone she wanted him to marry again and he was not to wait too long a time. He protested! The children were nearly grown and he would go the rest of the way alone.

She turned away and wept and said, “Have I been such a failure that after all our years together you would rather go unmarried? Have I been such a failure?”

In due time there came another, and their life together has reaffirmed his faith in marriage. And I have the feeling that his first beloved wife is deeply grateful to the second one, who filled the place that she could not keep.

Joys and Tests of Marriage

Marriage is yet safe, with all its sweet fulfillment, with all its joy and love. In marriage all of the worthy yearnings of the human soul, all that is physical and emotional and spiritual, can be fulfilled.

Marriage is not without trials of many kinds. These tests forge virtue and strength. The tempering that comes in marriage and family life produces men and women who will someday be exalted.

God has ordained that life should have its beginning within the protecting shelter of marriage, conceived in a consummate expression of love and nurtured and fostered with that deeper love which is accompanied always by sacrifice.

Marriage offers fulfillment all the way through life—in youth and young love, the wedding and on the honeymoon, with the coming of little children and the nurturing of them. Then come the golden years when young ones leave the nest to build one of their own. The cycle then repeats itself, as God has decreed it should.

Eternal Love, Eternal Marriage, Eternal Increase

There is another dimension to marriage that we know of in the Church. It came by revelation. This glorious, supernal truth teaches us that marriage is meant to be eternal.

There are covenants we can make if we are willing, and bounds we can seal if we are worthy, that will keep marriage safe and intact beyond the veil of death.

The Lord has declared, “For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.” (Moses 1:39.)

The ultimate end of all activity in the Church is that a man and his wife and their children can be happy at home and that the family can continue through eternity. All Christian doctrine is formulated to protect the individual, the home, and the family.

These lines express something of the place of marriage in the eternal progress of man:

We have within a burning flame,
A light to kindle lights,
The sacred fire of life itself,
Which if misused ignites
A smold’ring, suffocating cloud
Of sorrow and distress.
When used by law this power brings forth
A life, a family, happiness.
Temptors from the darkest realm
Seek to pervert this power
In acts of wickedness and waste
Until there comes the hour
Of judgment and of recompense,
When bitter tears are shed
O’er power once held to foster life
That now is gone and dead.
I know this power to be a key,
A very key to God’s own plan
Which brings to pass eternal life
And immortality for man.
And marriage is the crucible
Where elements of life combine,
Where mortal temples are conceived
Within that plan divine.
Then spirit offspring of our God
Can come through mortal birth
To have a choice, to face the test—
The purpose of our stay on earth.
Here good and evil stand alike
Before decision’s sovereign nod.
Those who elect the righteous path
Will part the veil, return to God.
A gift from God, the plan provides
That mortal beings in humble strait
Be given power, supernal power,
To share their love and help create
A living child, a living soul,
Image of man, and of Deity.
How we regard this sacred gift
Will fix our course, our destiny!

Eternal love, eternal marriage, eternal increase! This ideal, which is new to many, when thoughtfully considered, can keep a marriage strong and safe. No relationship has more potential to exalt a man and a woman than the marriage covenant. No obligation in society or in the Church supersedes it in importance.

I thank God for marriage. I thank God for temples. I thank God for the glorious sealing power, that power which transcends all that we have been given, through which our marriages may become eternal. May we be worthy of this sacred gift, I pray in the name of Jesus Christ, amen.