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File: 1424057970594-0.jpg (98.6 KB, 180x270, 2:3, 9780521709590.jpg)

File: 1424057970594-1.pdf (2.08 MB, John Charvet, Elisa Kaczyn….pdf)

585151 No.665

itt books that are apologetic of liberalism, multiculturalism, human rights and/or any other features of modernity, I'll start with this.

>The 'Liberal Project' aims to transform society in accordance with liberal values and practices. This volume argues that the United Nations regime on human rights is an attempt to realise this project on an international level. The authors provide an engaging theoretical and historical context for this argument, defining the concept of liberalism, its origins and evolution, and identify it as a universal value that constitutes the very essence of the international human rights regime. The book explores the possibility of a cross-cultural consensus on the issue being reached, but problems of sovereignty and nationalism are also discussed as potential obstacles to the Liberal Project's completion. This penetrating and insightful work will appeal to a wide range of scholars and students interested in liberalism and human rights from the fields of international relations, law, political theory and political philosophy.

45db6c No.781

File: 1424976859113.jpg (44.58 KB, 341x500, 341:500, thousand years of nonlinea….jpg)

pure materialism
http://bookzz.org/dl/816189/04e9ac

from an amazon review:
>He asks us to imagine the last thousand years as a seething storm of material processes. The "great men," the "human events," the wars and values and struggle are all completely absent. To the extent humans interest De Landa at all, they appear here as crowds, organizations, markets, capital and labor.

>Instead, De Landa gives us a plausible (if sketchy and somewhat speculative) account of the thermodynamic, geological, chemical, and biological processes of the past 1000 years. But the genius of this book is that it is not merely the history of rocks, chemicals, and plants. Instead, De Landa has boldly abstracted the logical processes underlying the natural sciences into what he calls "engineering diagrams." He applies these diagrams to the world we know, teaching us to see city walls as sea-shell-like "accretions", society as a stratified riverbed, economies as highly complex chemical reactions, and nations as parasitic superorganisms. Above all, he helps us to see "progress" as a perspectival illusion, resulting from human-centric narrative bias. Again and again, he demonstrates that the "triumphs" of the Western world were spontaneous physical processes; reactions between elements like "biomass" "carbon" "steel" "money" "genes" "population" and "germs." These reactions become interactions, feedback takes hold and wildly complex and diverse forms emerge


https://en.wikipedia.org/wiki/Manuel_De_Landa

4b76b7 No.783

File: 1425009392443-0.pdf (4.09 MB, Samir_Amin_Eurocentrism_Mo….pdf)

File: 1425009392443-1.jpg (45.88 KB, 272x500, 68:125, eurocentrism.jpg)

no comment

e43501 No.925

not going to post, because its mass distributed and easy to find anyway. fukuyama, popper, adorno, marcuse, foucault, butler
gramsci was posted inside here >>3

39d70d No.1019

File: 1427412123879-0.pdf (1.17 MB, Richard Wolin - The Seduct….pdf)

File: 1427412123879-1.jpg (88.4 KB, 400x533, 400:533, seduction of unreason.jpg)

>if you didnt support liberal democracy in the 30s you were a proto-fascist

>…Wolin emphasizes the potentially disastrous retrogression of dystopian anti-Americanism into political apathy. His ability to resist the "seductions of unreason" reveal him to be an enduring humanist with a democratic core, one that, he argues, is threatened by partisans of both the traditional right and the postmodern left.

17adc6 No.1051

File: 1427630337073-0.gif (1.27 MB, 450x600, 3:4, pinball600x450_1.gif)

File: 1427630337073-1.png (241.42 KB, 360x480, 3:4, jacobin 15 16.png)

File: 1427630337073-2.png (257.04 KB, 360x480, 3:4, jacobin 17.png)


d211d3 No.1346

File: 1431093697797-0.jpg (64.34 KB, 343x500, 343:500, anderson.jpg)

File: 1431093697800-1.jpg (29.1 KB, 339x475, 339:475, gellner.jpg)


6bb389 No.2090

File: 1438099592988.jpg (23.37 KB, 290x475, 58:95, invention of tradition.jpg)

http://gen.lib.rus.ec/book/index.php?md5=83423f8c85efdfa3e446df57d9a2eda9

eric hobsbawm - invented tradition

https://en.wikipedia.org/wiki/Invented_tradition

>The concept and the term have been widely applied to cultural phenomena such as the Bible and Zionism, the martial arts of Japan, the "highland myth" in Scotland, and the traditions of major religions, to mention only a few. The concept was influential on the use of related concepts, such as Benedict Anderson's imagined communities and the pizza effect


418aad No.2100

>>1346

hahaha oh fuck, imagined communities, I was force fed that book so hard in college I gagged.e

I managed to turn it around on my russian jew teacher and have her sweat bullets. Had the palestinian kids in my class backing me up.


418aad No.2101

>>2090

>>1346

Wait a minute did you go to my school? This was literally the reading list for one class I took.


8cea29 No.2146

We need a dump of all kinds of leftwing literature.


f9110f No.2349

requesting Exodus by Paul Collier.

I've read it in physical format but would love an ebook of it for posterity and referencing.


7b5b93 No.2671

http://oll.libertyfund.org/titles/672

kenneth minogue - the liberal mind

whole book online

https://en.wikipedia.org/wiki/Kenneth_Minogue

>Minogue wrote academic essays and books on a great range of problems in political theory. His 1963 book The Liberal Mind, about the perversion of the liberal label by radical leftists became popular internationally. Minogue argued that genuine liberalism rests on the tradition of thinkers like Adam Smith, Benjamin Constant, Adam Ferguson, Alexis de Tocqueville, John Stuart Mill et al., who built the foundation for a conservative perspective. Minogue defended civility, decency, and moderation against globalists and leftists, and advocated an honest and transparent public sphere where individuals can freely pursue their own ideas of happiness.

excerpt:

>The psychological mark of ideological entrapment is the feeling of despair which accompanies the prospect of defeat in argument. Ideologies seek to avoid such painful experiences by framing their key utterances in a vague or tautological form, in order to make these propositions impregnable. The intellectual mark of ideology is the presence of dogma, beliefs which have been dug deep into the ground and surrounded by semantic barbed wire. In addition, ideologies incorporate some kind of general instructions about behavior—ideals or value-judgments, as they would commonly be called.

>In this sense, liberalism is clearly an ideology, and one whose examination might be expected to be particularly useful. For at the present time most of us are, in some degree or other, liberal. It is only the very cynical, the unassailably religious, or the consistently nostalgic who have remained unaffected. Many liberal opinions therefore seem so obvious as to be unquestionable: liberalism invites argument and appears, with some justice, to be more open to reason than other ideologies. Nevertheless, its ideological roots are buried very deep, in an understanding of the world of whose bias we are hardly aware. Our concern, then, is to investigate liberalism as an ideology. It is neither to praise nor bury it, but to consider what might be called its intellectual and emotional dynamics.


10aa72 No.2704

File: 1445176406313-0.pdf (5.86 MB, Theodor Adorno - Jargon of….pdf)

File: 1445176406313-1.jpg (4.58 KB, 141x200, 141:200, adorno jargon.jpg)

short analysis of german existentialists (heidegger, jaspers)

apart from detailed remarks about lack of philosophical rigor, adorno saw a continuity between proto-fascist tendencies in early 20th century, the success of heidegger's "being and time" and the suggestive language of modern technocrat rhetoric which doesnt seem to have changed much since 1964.

i think he made valid observations about hidden ideology even if you dont agree with cultural marxism. i was constantly reminded of figures of speech by Merkel and other contemporary political VIPs.


d288b7 No.2835

File: 1447168758210.pdf (3.19 MB, Friedrich Nietzsche - Huma….pdf)

nietzsche's "middle phase", as they call it.

up to date translations of: all too human 1 & 2, dawn of morning, gay science


d288b7 No.2836

File: 1447168816576.pdf (7.45 MB, Friedrich Nietzsche - Huma….pdf)


d288b7 No.2837

File: 1447169320361.pdf (3.78 MB, Friedrich Nietzsche - Dayb….pdf)


d288b7 No.2838

File: 1447169600510.pdf (3.86 MB, Friedrich Nietzsche - The ….pdf)

>>2835

>The term la gaya scienza came from the language of Provence. It pertained to the new European poetry of the 12th century, which like all poetry, was often chanted or sung. The title of Friedrich Nietzsche's book "die Froehliche Wissenschaft" (La Gaya Scienza) seems to have been drawn in part from the writings of Ralph Waldo Emerson, whom Nietzsche very much admired. In his lecture on 'The Scholar', Emerson wrote: "I think the peculiar office of scholars in a careful and gloomy generation is to be (as the poets were called in the Middle Ages) Professors of the Joyous Science, detectors and delineators of occult symmetries & unpublished beauties, heralds of civility, nobility, learning & wisdom; affirmers of the One Law, yet as ones who should affirm it in music or dancing."




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