Category Archives: Congo

Problems of Communist or Socialist Democracy

Steve: I think the worst thing about 20th century communism was not the economic system but the totalitarianism, the police state and the spying and prison camps.

Maybe it was the revolutionary origins, the utopianism, the materialism, the fact the government had too much power because it owned and controlled everything BUT if it were possible to have communism with democracy, free speech, freedom of religion, trial by jury etc it really wouldn’t be so bad, you could live with the economic system.

Remember the communist countries had the cold war and sanctions and stuff to contend with too.

They have a certain amount of free speech in China, Vietnam and Cuba, but maybe not as much as you would like. They have anti-government demonstrations in Vietnam, and there are 100 protests every day in China.

There is critical press in Cuba that no one does anything about (check out Havana Times) and dissidents are mostly allowed to publish openly (check out the famous Cuban woman dissident blogger). There is freedom of religion in Cuba, and believers can now join the Party. They have trial by jury in Cuba. I am not sure how fair it is though. But there are some defense attorneys who are taking anti-government cases right now, people accused of criminal charges, police brutality cases, etc. You can read about them in Havana Times. Nobody does much to them.

In Cuba it was supposedly inside the revolution, total freedom of speech, outside of it nothing. But it never really worked out that way, and they went after a lot of loyal opposition types. In Cuba today, you can’t try to overthrow the government and you can’t advocate getting rid of the socialist system. Outside of that, you can supposedly say what you want, but even that may be limited. Check out Havana Times though. There are some very government-critical people there being published all the time, and I think they are mostly left alone.

Every time they try that, the capitalists go berserk, cause chaos and make endless coup and assassination attempts. Also they engage in mass economic sabotage. But this was only tried in places where the economy was still capitalist. The US starts flooding the country with millions of dollars to the dissidents and spends more millions setting up countless “democratic” pressure group that mostly spend every second of their time trying to overthrow the government. You going to let people own newspapers, magazines, TV and radio stations. Guess who’s going to buy up all the media? In Venezuela even today, 75% of the media is privately owned. OK you will allow free elections. How about campaign contributions? Guess who’s going to buy the elections?

You can’t have Communist democracy. That’s why Lenin talked about parliamentary cretinism.

You can’t have somewhat socialist democracy in a lot of places. Look what happened in:

  • Brazil (military coup, parliamentary coup)
  • Guatemala (military coup + 200,000 murdered over 40 years)
  • Iran (military coup + 150,000 murdered)
  • The Congo (military coup + assassination)
  • Haiti (military coup + chaos + contras + 3,000 plus murdered)
  • Dominican Republican (US invasion to topple regime)
  • Guyana (regime toppled by British)
  • Honduras (military coup + 1,000 murdered)
  • Syria (military coup)
  • Greece (military coup)
  • Italy (election fraud)
  • Indonesia (military coup + 1 million Communists murdered)
  • Colombia (assassination + death squads)
  • Panama (assassination)
  • Mexico (election fraud)
  • Afghanistan (contras)
  • Nicaragua (contras + sanctions)
  • El Salvador (military coup followed by 75,000 murdered)
  • Chile (economic sabotage, chaos, military coup, 15,000 murdered, defense attorneys tortured to death)
  • Venezuela (military coup, economic coup, constant riots and chaos), endless assassination plots, assassinations and murders, death squads, economic sabotage)
  • Argentina (military coup, 30,000 murdered)
  • Uruguay (military coup, 300 murdered)
  • Peru (military coup, 1.5 million arrested)
  • East Timor (military coup, invasion to topple regime, 300,000 murdered),
  • Paraguay (legislative coup + death squads)
  • Zimbabwe (sanctions)
  • Ukraine (coup)

Mao warned about this. He said there were always capitalist elements in the party trying to restore capitalism. That was the reason for the cultural revolution. Mao thought you would have to have cultural revolutions all the time to keep weeding out the reactionary elements in the party because they would keep springing up again like weeds.

Look what happened when Mao died. The reactionaries in the party around Deng took over and restored capitalism (sort of). Mao was right.

7 Comments

Filed under Afghanistan, Africa, Americas, Asia, Brazil, Capitalism, Caribbean, Central Africa, Central America, Chile, China, Colombia, Congo, Cuba, Dominican Republic, Economics, El Salvador, Europe, Government, Greece, Guatemala, Guyana, Haiti, Honduras, Indonesia, Iran, Italy, Journalism, Latin America, Law, Maoism, Marxism, Mexico, Middle East, Nicaragua, Panama, Politics, Regional, Revolution, SE Asia, Socialism, South America, South Asia, Syria, Vietnam

“Washington and the Cuban Revolution Today: Ballad of a Never-Ending Policy. Part II: Triumph and Reaction,” by Ike Nahem

Part 2 of a great 3-part series by Ike Nahem. Warning: long, runs to 47 pages on the Net.

The Triumph of the Cuban Revolution

On January 1, 1959 Cuban revolutionaries, led by Fidel Castro, swept into power and established a provisional revolutionary government across the length of the island, overthrowing the exceedingly venal, military regime of Fulgencio Batista.

The revolutionaries (including such remarkable figures as Juan Almeida, Raul Castro, Camilo Cienfuegos, Ernesto Che Guevara, Armando Hart, Celia Sanchez, and, Haydee Santamaria) marched into Havana culminating a three-year campaign that combined rural guerrilla war with a vast urban revolutionary underground.

The revolutionary struggle was led by a highly disciplined, politically centralized combat organization, the July 26th Movement.

Drawing behind it the support and sympathy of the vast majority of the Cuban population, and with a dedicated, self-sacrificing young cadre of men and women at its core, the Cuban revolutionaries wore down, demoralized, and defeated the neocolonial Cuban army, which vastly outnumbered them – at least on paper – in troops, military equipment, and firepower, courtesy of the United States government.

The military dictator Batista, backed by Washington almost to the bitter end, fled to the Dominican Republic while many of the personnel in his vast machinery of repression and pillage escaped to Miami with their loot. It was an astonishing turn of events that captured the imagination of the world.

The great US film, The Godfather Part II, directed by Francis Ford Coppola, portrays the fall of Batista and the triumph of the July 26th Movement with an uncanny verisimilitude via the prism of Batista’s alliance with US Mafia families.

Justice

Upon arriving in Havana and consolidating revolutionary power, the provisional government quickly moved to dissolve what remained, after the revolutionary war, of the police, army, and courts of the neocolonial Cuban state.

With enthusiastic mass participation, armed bodies of workers, peasants, and youth were established. These became the nucleus of a new National Revolutionary Police Force, and, alongside the veteran guerrilla commanders and troops, the new Revolutionary Armed Forces.

Tribunals were established in response to mass demands for justice for the killers, torturers, and thugs of the Batista dictatorship (over 20,000 Cubans were murdered by Batista’s cops, goons, and death squads during the revolutionary struggle), and also to counter the unchecked, spontaneous retributions carried out in the streets. The tribunals prepared the foundations of a new judicial system.

In my 2007 essay Our Che, I wrote:

Che [Guevara] was assigned the task of establishing a just and fair, but also transparent and certain, [system] to bring the process under revolutionary control, ensuring due process, defense lawyers, and fair proceedings. This was done in an exemplary way. Popular, public tribunals were organized.

Volumes of public testimony were given, with horrific testimony of the most vile tortures and bestial murder recorded and made public. Some 200 of the worst torturers and murderers of the US-backed Batista tyranny were shot by firing squads. No one has ever offered a shred of evidence that anyone innocent was executed.

Whatever one’s opinion of the death sentences that were implemented, backed by the great majority of the population, no one can say, or has ever shown, that the guilt of those executed was not established beyond the shadow of a doubt. Batista’s cops and thugs were, after all, known to all.

In their glory days, prior to the revolutionary victory, those brought to justice strutted their power and brutality over what they thought would be forever helpless victims; they never dreamed they would face their victims and their victim’s families in a legal proceeding.

This process of bringing to justice the worst criminals of the hated Batista regime led to an orgy of hypocrisy and phony moral outrage in the big-business press and among Democratic and Republican politicians in the United States.

The highly orchestrated propaganda campaign was the pretext for turning public opinion, which had been very sympathetic to Fidel Castro and the rebel cause, against the Cuban Revolution as radical social reforms began to be implemented which affected US business interests and US economic and financial domination of the island…

Washington and the big-business media’s crocodile tears for Batista’s torturers and murderers stands in sharp contrast to their approval or silence towards the mountains of corpses piled up by US-backed military regimes and death squads in Latin America and the Caribbean before and especially after the Cuban Revolution from Trujillo and Somoza to Pinochet and the Argentine generals.

All of these developments planted the seeds of a new state, with a distinct working class character. The new personnel staffing governmental and state bodies registered the social ascendancy of the formerly oppressed classes: the working people of the city and countryside, as well as Afro-Cubans, women, and youth.

Gone was the old social order where the cops, army, courts, and prisons of the old, neocolonial Cuban state manifested the class rule of landlords, capitalists, gangsters, racists, and the super-exploiters of women.

Despite warnings, pressures, and threats from Washington, the Cuban revolutionaries began to implement economic and social measures that came up against, and impacted adversely on, the economic domination of US monopoly capital on the island. These measures included rent and utility cost reductions and the closing and expropriation of Havana’s vast organized-crime enterprises from casinos to brothels.

Agrarian Reform

But front and center was the radical land reform and distribution that both greatly expanded small, private holdings for family farming, and liberated the large, seasonally employed, and particularly oppressed agricultural workforce that was permanently in debt to Cuba’s latifundia. (The Rebel Army had implemented rudimentary land reforms and social policies such as organizing schools and clinics in the territories liberated during the armed struggle.)

The “Law on Agrarian Reform” broke the social domination and political power of Cuba’s landlord class and included vast US holdings. The law stipulated that sugar plantations could not be under foreign ownership.

The agrarian reform was at the center of the social and economic transformations heralded by the Revolution. Deliberations to codify in law, and implement in practice, a comprehensive agrarian reform began within the central July 26th Movement leadership almost immediately after the military victory and the establishment of the provisional government.

The most profound direction and input came from contributions and collaboration between Fidel Castro and Che Guevara. The agrarian reform was seen as the necessary foundation and catalyst for Cuba’s industrial development.

Che Guevara gave a major speech less than a month after the January 1, 1959 seizure of power in Havana indicating the centrality of land reform to the program of the revolutionary government:

[S]ince the revolution’s triumph, [the peasants] have earned the right to freedom. They can use that freedom to…move forward, backed by law, to a true and broad agrarian reform.

We have begun to put the Rebel Army’s social aims into effect; we have an armed democracy. When we plan out the agrarian reform and observe the new revolutionary laws to complement it and make it viable and immediate, we are aiming at social justice.

This means the redistribution of land and also the creation of a vast internal market and crop diversification, two cardinal objectives of the revolutionary government that are inseparable and that cannot be postponed since they involve the people’s interest.

All economic activities are connected. We must increase the country’s industrialization, without overlooking the many problems accompanying such a process. But a policy of encouraging industry demands certain tariff measures to protect nascent industry, as well as an internal market capable of absorbing the new commodities.

We cannot increase this market except by giving the great peasant masses broader access to it. Although the guajiros have no purchasing power, they do have necessities to meet, things they cannot purchase today.

We are well aware that the ends we are committed to demand an enormous responsibility on our part, and we know that these are not the only goals. We must expect a reaction against us by those who control over 75 percent of our commercial trade and our market.”

To implement the Agrarian Reform Law, that is, the lever for the entire economic and social transformation of Cuba, the National Institute of Agrarian Reform was organized, with Fidel Castro as its President. Che Guevara was appointed head of the Department of Industrialization, with the central political and administrative responsibility within INRA, on October 8, 1959.

Che organized and trained an INRA militia of 100,000 which seized control of expropriated land, supervised distribution, and helped set up farm cooperatives. Nearly 500,000 acres of confiscated land was owned by US corporations. INRA, under Guevara’s direction, financed highway construction, built housing for peasants and farming cooperatives, and other industrial projects, including resorts for tourists.

Complementing these economic measures were a series of implemented radical policies and laws that fundamentally altered and transformed social relations on the island to the benefit of the oppressed and exploited overwhelming majority.

These included the abolition of racist Jim Crow-style segregation and discrimination policies; huge blows against the oppression of women including the right to abortion, the establishment of day-care facilities, equality in pay, greater access to education and professional training, and the eradication of organized prostitution with job training for ex-prostitutes (it is estimated that one out of three women in Havana were super-exploited in the gangster-run “sex industry.”); a massive, successful campaign to wipe out illiteracy; and, particularly annoying to foreign and domestic big-business owners, progressive labor laws that greatly expanded labor union membership and facilitated struggles for higher wages and better working conditions.

These measures were not yet explicitly socialist; banking, manufacturing, and large-scale wholesale and retail distribution remained in private hands.

However, the anti-capitalist tendency was clear and the encroachments on the prerogatives of domestic and foreign capital were intolerable to the ruling classes. Moreover, the evaporation of the old neocolonial state and its repressive apparatus left a vacuum in political and social relations, into which stepped the highly radicalized, organized, and mobilized Cuban working people and youth led by the team around Fidel Castro.

This was a leadership team of exceptional political and personal audacity and courage, who knew where they wanted to go and were not afraid of the dangers and consequences.

Washington Fights Back

The implementation of the land reform and the other measures described above set off alarms in Washington and could never be tolerated by the US ruling class. The US government as a whole was, above all, anxious that the victorious Cuban example would resonate in a Latin American soil fertile for revolutionary struggle and change.

Within months, and with an intensity that mounted exponentially, Washington, in the last two years of the Dwight Eisenhower Administration, set in motion bipartisan plans and programs to discredit, undermine, subvert, and destroy the Cuban Revolution. These included cutting off US markets for sugar and other Cuban products and refusing to refine Cuban oil, the first steps towards the generalized, sweeping economic sanctions that remain in force today.

Attempts at economic strangulation were complemented by more directly violent methods. Widespread terrorist violence and economic sabotage was directed by the CIA of the Eisenhower and (elected in 1960) John Kennedy Administrations, with their legions of recruited counter-revolutionary Cuban exiles.

Facing the US assault head on, the Cuban workers and peasants government sought and received military and economic assistance from the Soviet Union, Soviet-allied governments in Eastern Europe, and China. The Soviet government agreed, crucially, to buy Cuban sugar and refine Cuban oil.

Washington’s assault culminated in the April 1961 mercenary invasion defeated at the Bay of Pigs (Playa Giron to the Cubans). The Cuban revolutionaries did not retreat under the withering violent assault, but instead directed and led a mobilized and armed citizenry in a conscious socialist revolution that was openly declared after Washington’s Bay of Pigs debacle.

Capitalist property relations were overturned and private property in the means of production, finance, and large-scale wholesale distribution were abolished. By 1962, Cuba had become what Marxists call a “workers state.” That is, the old ruling landowning and capitalist classes were expropriated.

Major industries and banking became nationalized state property, where conscious economic planning began to gain predominance over “market forces.” Concurrently, a state monopoly over foreign trade was established. Decisively, this process would never have been possible without the prior dissolution of the old neocolonial state and its repressive apparatus, that is, its army, police, and judiciary.

Private enterprises directly tied to the officials and cronies of the Batista dictatorship, most of whom had fled Cuba, were expropriated without compensation.

Others, including foreign capitalists, were compensated, in negotiations with them and their governments. The US capitalist monopolies, on the same page as the US government, rejected, with contempt, negotiations and compensation, fully expecting that “Castro” and Cuban sovereignty could not survive long facing Washington’s full-throated hostility.

None of this could have been driven through without the political class-consciousness and mass participation of the Cuban working class and its allies, who had to learn how to operate and manage the industry and finance that was now “public.” This radicalization and transformation developed under both the blows of the intensifying Washington-driven counter-revolutionary drive and the collective organization and consolidation of the revolutionary vanguard.

This latter factor was inevitably accompanied by a class-political polarization and differentiation inside the July 26th Movement, as a more right-wing layer formed and organized in opposition to the radical measures outlined above.

The most prominent figure in this layer was the former Camaguey province guerrilla comandante Huber Matos. (Matos was in late-1959 convicted of treason and sedition for establishing links with counter-revolutionary armed groups connected to the CIA, sentenced to twenty years imprisonment, released in 1979, and lives in Miami today.)

In actual fact the divisions and splits within the July 26th Movement, the forces that went over to the US-led counter-revolution, were relatively small in numbers and political significance, due to the great popularity and political authority of the Castro leadership. Nevertheless, the voices of those “democrats” and “freedom fighters” who left the July 26th Movement were highly amplified with Washington’s giant megaphone at their disposal.

Not Aiming for a Third World “Welfare State”

What occurred in Cuba from 1959 to the beginning of 1962 was a dynamic process that went far beyond the most progressive and radical reforms and constitutional restructuring of existing state structures and juridical forms by progressive, populist, anti-imperialist, or left-wing governments in other national political upheavals.

There have been many examples, up to the present day, of such governments coming into power in Latin America (and other so-called Third World countries) through coups, mass struggles, or elections taking place under the institutions of the existing capitalist state which remain essentially in place and intact.

In Cuba, on the contrary, the revolutionary government, which came to power in an armed struggle, pulverized the old state structures, starting with its repressive machinery of police, army, prisons, and courts, establishing entirely new institutions in social composition and political content.

Cuba’s socialist revolution did not aim for a better “welfare state” under a capitalist “mixed economy,” with benefits for the working people dependent on the vicissitudes of world capitalist markets dominated by the richest imperialist powers (Washington, London, Paris) under conditions of unequal exchange (that is, cheap prices for “Third World” export commodities and raw materials, high prices for “First World” finished products, machinery and technology).

The Revolution fought rather to elevate the oppressed classes to political power and social predominance in the new state and forge entirely new social relations and new human beings.

Of course, the policies and practice of the Cuban Revolution in “social welfare” categories of medical-care access, education, pensions, maternity benefits, and so on are unsurpassed in any capitalist Third World country and even in many rich, advanced capitalist powers, who are all, in any case, working today to gut such conquests of past working-class struggles. But in Cuba such measures are not seen as “welfare,” but as the inherent rights and prerogatives of the working class.

Internationalists in Power

Cuban revolutionary theory and practice was animated by a strong anti-bureaucratism articulated in the speeches and writings of Fidel Castro and Che Guevara, that was bound together by a profound internationalist spirit of solidarity.

This entire perspective and outlook was a return to – and spurred the revival of in a new generation of revolutionary-minded youth – a creative, and human-being centered, Marxism after decades of stultification and dogma in theory, as well as horrible crimes and betrayals in its name in practice, by the government led by Joseph Stalin and his acolytes in the Soviet Union and the so-called “socialist camp.”

See especially Socialism and Man in Cuba by Che Guevara, Pathfinder Press edition and Fidel Castro’s 1962 speech on sectarianism and bureaucracy.

The consolidation of the Cuban Revolution as a workers’ state meant that for the first time since the opening years of the 1917 Bolshevik Revolution in Russia, revolutionary internationalists were in the leadership of a workers’ state.

They not only held domestic power but, in their foreign policy, had the political perspective of extending the Revolution and using the political authority and material resources of the workers’ state – within the limits of the possible – to collaborate with and aid fellow revolutionists.

In the case of the Cuban revolutionaries this primarily meant in the arena of Latin America, which was in a state of permanent political turmoil and intensifying class struggle under conditions of massive poverty, social inequality, and foreign, mainly US, economic and political domination.

Since the 1898 Spanish-American War, which marked the origins of the modern American Empire, Washington engaged in frequent overt and covert violent invasions, interventions, and subversion across the Americas, over the subsequent decades.

US interventionist policy has continued into the 21st Century, albeit with more political limitations and counter-pressures …and less success. The US-backed April 11, 2002 military coup against Hugo Chavez’s anti-imperialist government in Venezuela was reversed and defeated following massive demonstrations in support of Chavez.

In September 2008 ultra-right forces in Bolivia, backed covertly by Washington, attempted to split the country on regional lines and bring down the government of President Evo Morales.

The big-business and large landowning-led forces were centered in oil and gas producing regions and furiously opposed Morales’s progressive policies of nationalizing Bolivian vast mineral, oil, and gas resources, promoting the interests of Bolivia’s indigenous Indian majority, and his close alliances with Cuba and Venezuela. This all failed ignominiously.

On February 4, 1962, Fidel Castro read the “Second Declaration of Havana” to a crowd of one million in Havana’s Revolution Square. The manifesto, drawn up by the Cuban leadership, was essentially a call for revolutionary struggle against US imperialism and the dependent capitalist-oligarchic order extant across the Americas.

World politics had seen nothing like this language, backed up with action, since the Bolshevik team around V.I. Lenin and the Communist International they founded, in the aftermath of the Russian Revolution and the end of the inter-imperialist bloodletting of World War I:

What is Cuba’s history but that of Latin America? What is the history of Latin America but the history of Asia, Africa, and Oceania? And what is the history of all these peoples but the history of the cruelest exploitation of the world by imperialism?

At the end of the last century and the beginning of the present, a handful of economically developed nations had divided the world among themselves subjecting two thirds of humanity to their economic and political domination Humanity was forced to work for the dominating classes of the group of nations which had a developed capitalist economy.

The historic circumstances which permitted certain European countries and the United States of North America to attain a high industrial development level put them in a position which enabled them to subject and exploit the rest of the world. What motives lay behind this expansion of the industrial powers? Were they moral, “civilizing” reasons, as they claimed? No. Their motives were economic…

Wherever roads are closed to the peoples, where repression of workers and peasants is fierce, where the domination of Yankee monopolies is strongest, the first and most important lesson is to understand that it is neither just nor correct to divert the peoples with the vain and fanciful illusion that the dominant classes can be uprooted by legal means which do not and will not exist.

The ruling classes are entrenched in all positions of state power. They monopolize the teaching field. They dominate all means of mass communication. They have infinite financial resources. Theirs is a power which the monopolies and the ruling few will defend by blood and fire with the strength of their police and their armies.

The duty of every revolutionary is to make revolution. (From The Second Declaration of Havana, Pathfinder Press edition)

The Cuban revolutionaries also supported revolutionary armed struggle in Algeria against French colonialism and in the Congo against the pro-imperialist neocolonial regime there that had come to power after the assassination of the Congolese freedom fighter and first President of an independent Congo, Patrice Lumumba.

Confrontation

These incredible events on a small Spanish-speaking Caribbean island shook up world politics. Not only did Cuba establish relations of economic and military alliance with the Soviet Union and the “Warsaw Pact” governments and states, but, much more significantly, revolutionary Cuba in the 1960s became the political and organizing center across the Americas for revolutionary struggle against US domination and the rule of the oligarchies – two things that were hand in glove.

This was an obvious challenge to US policymakers. If Havana became the Mecca for revolutionaries across Latin America, Miami became the counter-Mecca for those tied to the existing oligarchic order that was becoming unglued, a process accelerated by the presence and impact of the Cuban Revolution.

In the early years after the triumph of the Revolution, the CIA set up in Miami the largest base operation in its history. Daily operations were spun and run into Cuba involving plans for sabotage, terrorism, assassination, and so on. Organized, trained, funded, and directed from Washington, the operatives – by and large – were Cuban exiles. Thousands of Cuban citizens lost their lives as result of such actions over the years.

Many millions of dollars, and no doubt hundreds of personnel hired, were spent on so-called “psychological-warfare operations” (psy-ops) to spread “disinformation” and “misinformation” – that is, LIES – in the form of gossip, innuendo, and rumors made up out of whole cloth, on the theory that if you throw enough bullshit against a wall, some is bound to stick.

The modus operandi in the CIA’s factories of falsification were the spreading of conspiracy theories fabricated to cause confusion and, hopefully, cause divisions and splits in the revolutionary leadership. Among the most notorious lies spread far and wide:

Revolutionary hero Camilo Cienfuegos didn’t really die in a plane crash after a mission to counter anti-revolutionary activity centered around Huber Matos in Camaguey, but was actually killed by Fidel Castro. Che Guevara did not really go out of public view to organize anti-imperialist struggles in Africa and Latin America, but was actually imprisoned and even killed by Fidel Castro.

When that Big Lie was no longer operative, the new mendacity was that Fidel refused to “rescue” Che in Bolivia and “allowed” him to die, still peddled to this day.

Former CIA operatives like the ubiquitous Brian Latell, a top figure for decades on the CIA’s “Cuba desk,” has recently resurfaced to peddle the lie that Fidel Castro knew beforehand that President John Kennedy was going to be assassinated. As they say, old habits are hard to break and you can’t teach an old dog new tricks.

In the end, however, the ability to find a platform to spew lies and half-truths, is, for the Latells of the world, a small consolation prize that hardly makes up for the fact that their life’s work of destroying the Cuban Revolution, despite all their ingenious, inventive, creative lying has been a shameful, spectacular bust.

The role of the defeated Cuban businessmen, landowners, branch managers of US corporations, and gangsters was strictly to help “Uncle Sam” and do what they were told. It is laughable to think that these defeated bumblers would be calling the shots politically or in any other way.

But that is not to say that, like most clients and lackeys, the defeated remnants of the old Cuban ruling class did not chafe at their dependent position and the limits placed on their freedom of action. In fact, they were very resentful and sought to leverage their position and knowledge to maneuver within the framework of internal, tactical Washington divisions, to take relatively independent initiatives.

For example, over the years, CIA-trained operatives like Orlando Bosch and Luis Posada Carriles have “independently” carried out terrorist activities that were not under the concrete direction of the CIA and the US government, such as the blowing up of Cuban Flight 455 in October 1976 that departed from Barbados, killing all 73 people on board.

Bosch died in 2011 having been allowed to live unencumbered in the US since 1990 by decisions of the George Bush, Senior (the director of the CIA during Bosch’s most “productive” terrorist period) White House. Posada Carriles remains a free man in Miami today. And the US State Department has the temerity to put Cuba on a list of “nations supporting terrorism!”

Recriminations

The policy of overturning and destroying the “Castro revolution” was a unanimous one across the board in Washington, uniting Democrats and Republicans, liberals and conservatives. This was true despite the tactical divergences which naturally emerged.

These differences actually led to recriminations among top US politicians and policymakers – and their media and academic clones – which became quite vicious at times, especially in the period after the CIA-trained mercenary army was crushed at the Bay of Pigs in April 1961. “Who Lost Cuba?” cried the US right wing. President Kennedy was blamed for the Bay of Pigs humiliation because he held back as the debacle unfolded from unleashing direct US bombing of the island.

Legions of conspiracy theorists, on the basis of these recriminations, concocted a plausible factoid asserting that “rouge” elements of the CIA using “embittered” Cuban exiles were behind Kennedy’s November 1963 assassination.

This is backed up by the false assertion that Kennedy was seeking a “rapprochement” with the Cuban government, and, with even flimsier evidence, that he was planning to abort US intervention in Vietnam. Not a few novels and films, some even brilliantly done, have come out of these fantastic conspiracies. See James Ellroy’s American Tabloid, Don DeLillo’s Libra, and Oliver Stone’s film JFK.)

Kennedy chose – no doubt wisely and prudently given the overall situation at hand – to cut US losses rather than double down on what was a real-time Washington political and military disaster. In making the choice to retreat and concede the defeat of the mercenary forces, Kennedy understood fully that the Cuban people had become armed to the teeth and were full of revolutionary enthusiasm and fighting will.

The political consequences of dropping bombs on Cuban territory, after the defeat of an operation the US government had been claiming publicly it had nothing to do with, would certainly have been politically and militarily catastrophic for Washington.

Who knows how many tens of thousands of US troops would have been necessary to gain control of the island? What would have been the reaction in Latin American and world capitals to any sustained bombing of Cuban territory and cities? In the Soviet Union and China?

Indeed, what would have been the reaction inside the United States, where a significant degree of sympathy with Cuba existed and where the mass Civil Rights Movement that was exploding across the South and North had many Black leaders and activists attracted to revolutionary Cuba and its sweeping anti-racist policies?

From the Bay of Pigs to the Missile Crisis

In any case, the Kennedy Administration chose to bow to a difficult reality, lick its wounds, emphasize that the origins of the scheme were with the previous Eisenhower Administration, and prepare for another round.

It quickly established, under the direct leadership of Attorney General Robert Kennedy, the infamous Operation Mongoose program of stepped-up anti-Castro propaganda and “psychological warfare,” economic sabotage, assassinations (literally hundreds of plots were hatched to murder Fidel Castro, which included collaborating with US Mafia families) and terrorism.

All in preparation, and to lay the foundation for, the next round of a direct US invasion, without, this time, the “leading” wedge of the Cuban exile mercenaries.

It was these plans, and this dynamic, barely hidden and, in any case, fully known by the Cuban and Soviet governments, that led to the so-called “Cuban Missile Crisis” of October 1962.

Earlier that year Soviet Premier Nikita Khrushchev talked a reluctant Fidel Castro into allowing the installation of nuclear-tipped Soviet missiles on Cuban territory. Castro has said publicly that Khrushchev’s appeal was two-fold: first, as a defense against the US invasion of Cuba everyone knew was coming, and, second, as an act of “socialist solidarity” with the Soviet Union, since US missiles were in Turkey, an equivalent distance from Soviet territory.

Castro felt that he was not in a position to refuse, especially given the indispensable role of Soviet economic and military aid at that point in Cuba’s defense from Washington’s multi-front assault.

Nevertheless Castro strongly objected to the secret installation of the missiles. He felt this would inevitably be exposed – as, of course, it was – and would likely give Washington the moral high ground. Better to be upfront and declare the policy openly on the grounds of defense of Cuba and create political pressure for a mutual draw-down of missile deployments near each power’s land mass.

But Castro’s advice and warnings were rejected, if not ignored altogether, by the Soviet leadership. When US spy planes revealed the missile sites, and with more missiles en route on Soviet ships, Kennedy effectively took the political offensive.

Kennedy organized a naval quarantine of Cuba and threatened to confront Soviet naval vessels approaching Cuban waters. This sequence of events nearly led to direct US-Soviet military engagement and an invasion of Cuba by the United States, not to speak of devastating nuclear exchanges between the United States and the Soviet Union and untold millions of deaths.

The crisis was resolved when the Soviet leadership removed the nuclear weapons from Cuba and turned their ships back. In return, the Kennedy Administration agreed, in a secret protocol, to remove the US nuclear missiles from Turkey. The deal supposedly included an informal (that is, not written down and signed in a formal document) pledge that the United States would not directly invade Cuba.

US government documents declassified since the “Missile Crisis” reveal that Washington policymakers fully understood that a US invasion of Cuba would have met truly massive, popular resistance – the entire population was armed to the teeth and in a state of full territorial mobilization.

The secret documents projected that the first days and weeks of an invasion would lead to 10,000 or more US casualties (in nearly ten years of war in Iraq and Afghanistan, US combat deaths are under 7,000).

It was this reality – as much as any supposed “statesman-like cool” – that restrained President Kennedy from ordering an invasion and negotiating, without the participation of the Cuban government, a mutually agreeable settlement with an equally anxious, and politically and diplomatically outmaneuvered, Soviet government which had overplayed its hand.

Relative US Failure

Washington failed in its intense efforts in this period to overturn the revolutionary Cuban government, destroy the Cuban workers’ state, and restore capitalist property relations and the neocolonial order on the island.

That failure continues to this day and is often cited by Establishment dissenters as a reason to dump what is called an “ineffective” anti-Cuba policy. They fantasize that “engagement,” normalization, and the subsequent “exposure” to “American ideas” will actually undermine and do more to eventually defeat the Cuban Revolution than the US embargo, travel restrictions, and threats.

This argument is usually accompanied by the assertion that “Castro” and the Cuban government actually want and need US hostility as an “excuse” to avoid “democracy,” “human rights,” blah-blah-blah, so as to divert and manipulate mass discontent.

Of course this is all complete and utter nonsense. The dominant consensus among US policymakers, and in this they are completely correct, is that any unilateral dropping of US sanctions without a Cuban surrender and capitulation would not only be a historic political victory for Cuba and humiliation for Washington.

It would also be a tremendous boost to Cuba’s economic development and prosperity to have the legal ability to buy, sell, and trade in the US market. It would also create the conditions for rapid internal political relaxation and the further institutionalization of democratic rights and civil liberties. All of which would strengthen Cuban socialism and make it all the more attractive and resonant across the Americas and internationally.

But Washington’s failure to defeat the Cuban Revolution is not the end, but more like the beginning of the question. The failure is relative and must be qualified, aside from the obvious price Cuba has paid, in blood and economic development, from US sanctions and hostility.

That is, it must also be said that the US government and its allies in the Latin American oligarchies have been successful, for many decades, in the larger question of preventing the extension of the Cuban socialist revolution in the Americas. That “success”, of course, set up the nightmare decades in Latin America of brutal and murderous military-oligarchy rule.

The Nightmare Decades

In 1964 in Brazil, the progressive government of Joao Goulart, which favored friendly relations with Cuba, was overthrown and replaced with a military dictatorship backed by the US which lasted nearly 20 years; in September 1963 the Kennedy Administration’s CIA overthrew the elected left-wing government of Juan Bosch in the Dominican Republic, establishing a military junta.

After a Constitucionalista uprising led by Colonel Francisco Camano seized and held the capital of Santo Domingo, the Lyndon Johnson Administration ordered a US invasion in April 1965 which smashed the revolutionary process on the island in the name of preventing a “second Cuba”; in 1967 the revolutionary guerrillas led by Ernesto Che Guevara were defeated in Bolivia.

Subsequent guerrilla movements inspired by the Cuban Revolution were also everywhere defeated; in June 1973 a military coup replaced a civilian dictatorship in Uruguay aimed at crushing the revolutionary Tupamaros movement and militant trade union and student organizations.

Military dictatorship lasted twelve years until 1985 in Uruguay; in September 1973 the elected left-wing government of Salvador Allende in Chile was overthrown in a US-backed coup consolidating a murderous military regime that lasted 17 years; in 1976 the weak, elected Peronist government in Argentina was overthrown in a US-backed coup, ushering in vicious repression, killing some 30,000, until the military regime collapsed after the Malvinas Islands war fiasco in 1982-83.

For a number of years all of these military regimes established in the 1970s worked together, and, directly and indirectly, with US government intelligence agencies, in an international program of kidnapping, murder, and assassination called “Operation Condor.” (See The Condor Years by John Dinges, The New Press, 2004)

Washington succeeded in preventing the extension of the Cuban Revolution, and by the late-1970s Latin America was dominated by US-backed brutal military regimes upholding the naked rule of the oligarchies. But this rule was fragile and already beginning to unravel.

A political earthquake shook Central America with the triumph of the Nicaraguan Revolution in July 1979 and the intertwined rise in revolutionary armed struggles in neighboring El Salvador and Guatemala. A new reality and template for Washington’s policies in the Americas, and its confrontation with the Cuban Revolution, was set.

Part III of this essay will take up Washington’s Central America bloodbath, the demise of the Nicaraguan Revolution, the rise and fall of the “Neoliberal” decade in Latin America, and the Cuban Revolution’s remarkable resistance and survival.

Ike Nahem is the coordinator of Cuba Solidarity New York a member of the National Network on Cuba. Nahem is an Amtrak Locomotive Engineer and member of the Brotherhood of Locomotive Engineers and Trainmen, a division of the Teamsters Union. These are his personal political opinions. He can be reached at: ikenahem@mindspring.com.

Leave a comment

Filed under Africa, Algeria, Americas, Anti-Racism, Argentina, Blacks, Brazil, Capitalism, Caribbean, Central Africa, Central America, Chile, Cinema, Civil Rights, Colonialism, Congo, Conservatism, Cuba, Dominican Republic, Economics, El Salvador, Fascism, Florida, Government, Guatemala, History, Imperialism, Internationalism, Labor, Latin America, Latin American Right, Law, Left, Marxism, Modern, Nicaragua, North Africa, Novel, Political Science, Politics, Race/Ethnicity, Racism, Regional, Revolution, Socialism, South America, Terrorism, The Americas, Uruguay, US, US Politics, USA, USSR, Venezuela

Rape of Men During War

Here.

Focus is on the conflict in the Congo, but it also occurs in other conflicts. 80% of men saved from Serb concentration camps in Sarajevo had been raped by the Serbs. When the Japanese invaded the Andaman Islands in 1944, many of the Indian men there were raped. Male rape was long practiced against enemy soldiers by Turks.

Sexual violence against male prisoners, which may or may not include rape, was also reported in El Salvador (80%) and Sri Lanka (30%).

The cases in the Congo are particularly egregious. Many of the men continue to bleed and are damaged internally, but I am not sure what exactly is wrong with them (other than that they are “ass-wrecked”), and I am not sure what can be done medically to remedy the problem.

25 Comments

Filed under Africa, Central Africa, Congo, Congo War, Gender Studies, Regional, War

There Be Cannibals!

Repost from the old site.

My understanding of cannibalism is not good. It’s well-known that starving people in just about any society will eat their own dead. Clearly, the Anasazi Indians of Arizona and New Mexico, ancestors of today’s Pueblo Indians, engaged in cannibalism during the 1300’s. I don’t care what the Indians say. Indian tribes are notorious liars when it comes to denying anything that makes them look bad.

The cannibals and head-hunters of New Guinea are well-known, and some were said to continue to engage in the practice until the mid-1960’s. Cannibalism was well-known in other parts of the world, especially Polynesia and Fiji. It was legendary in New Guinea and widely practiced in Australia too.

The cannibals of the Congo below were not the only ones in Africa, just some of the more notorious. There were also cannibals in the Brazilian Amazon and a few in North America here and there.

But Polynesia, especially New Zealand, had some of the worst cannibals of all. A Maori wife of a chief killed in combat would offer herself to be killed and eaten by her enemies, becoming dinner to show her love for her husband. A Fijian husband’s power over his wife was such that he could kill her and eat her at any time for any or no reason at all.

In some societies, people were eaten if they were loved. In Australia, people ate the corpses of their relatives and friends in order to pay tribute to their lives.

In New Guinea, old folks, having a hard time straggling through life, were hanged from trees or killed in other ways, often by their own kids, in a big party with the whole village gathered around. After they were dead, they were chopped up and eaten. Beats mortgaging your house for Mom’s nursing home, eh?

Smoking a fish is a good way of making it more flavorful, and logically it follows that it adds a little zest to roast human. Humans waiting to be eaten were “tenderized” in water or other liquids to make the flesh less beef jerky-like.

Tribes from Africa to Polynesia went out on hunting parties, like armies of Jeffrey Dahmers, looking for human prey to kill and cook up.

Although women definitely are better looking then men, some cannibals insist that we guys are more delectable. Others prized female flesh most of all and went to great woman-chasing lengths to obtain it.

Dying in battle is bad enough if you are to be a meal afterwards, but being wounded and then hauled away to be served on the dinner table must have been a particular horror.

Slaves were captured, kept in chains and horribly mistreated for long periods, knowing all the while that one day that would serve as a main course.

What is interesting is that so many cannibal societies insist that Roast Human tastes great, even better than many or most domesticated or wild animals. One wonders why we taste so great. Did we evolve to be good eatin’?

In many places, White explorers were told, “Of course we eat people! Don’t you?” One New Guinea tribe had a legend about how they became cannibals. One day the men went out hunting. They came back with some wild pigs and whatnot. The women berated them, “Is that all you can give us – that lousy stuff?

The humiliated men, their masculinity at risk, figured that the women wanted people to eat, not some dirty animals. So they took off to a neighboring village and came back. They came back with humans to eat, the women danced all around and their manliness was intact.

Biting off the nose of a corpse is pretty horrible, and cannibals deny that they do this. They only bite off the noses of those others kill, not those they kill themselves! They do have some class. If boiling a dead man’s heart is too much for you, just get your daughter to do it, and then drink the delicious juice. A rack of rib sounds pretty good, but would you eat it if it came from a seven year old girl?

Now, I like pork myself, but “long pig” is said to be more delicate, and it never makes you so full you feel ill. We all like to get together with the family for Thanksgiving, but how about the New Guineans, a woman and her two daughters, who dug up the corpse of one of the daughter’s baby and consumed it? Gives a new meaning to three generations at the table for dinner, eh?

The Dobudura in New Guinea liked to keep a fresh supply of meat on hand. So they would capture a man and keep him alive for up to a week, cutting off bits of his flesh any time they felt hungry. They used a plant medicine to keep the food supply from bleeding to death. When he is nearly dead, they would poke a hole in his skull and scoop the brains out with a spoon, brains being a major delicacy and all.

One way to ensure a delicious meal is to roast a man while still alive, for the meat tastes better when prepared this way. Deboning a chicken makes for better eating, and humans may be similarly deboned. What to do with the giblets? Well, with human giblets, just give them to the kids, who roast them in the fire and eat them up.

With the coming of “evil Western colonialist missionaries” all of this quaint “indigenous” cultural behavior was laid to rest once and for all, or so we thought (but see below). Many cultures became ashamed of their former cannibalism and refused to discuss it.

The Aborigines were puzzled at why it had been outlawed. Why were we not allowed to eat our friends anymore, to have a party and say what a great guy he was? None of it made sense.

I suppose the Cultural Leftists, in love with all cultures, wicked, sublime and in between, as long as they are not White and Christian or Jewish, want to resurrect all this delectable human-chomping.

As the Congo War devolves, we are receiving reports that Congolese militias are once again reverting to old habits of cannibalism. In particular, they are killing the Pygmies (the Bantus have waged a long genocidal campaign against both Bushmen and Pygmies) and cooking them up for chow.

Almost all roads in the Congo built by those evil colonialists are now in disrepair – not due to weather or abuse, that is normal. It is that in the Congo now, when a road falls apart, no one ever fixes it. Never. Ever. Hence, roads just pretty much do not exist.

The apartheid Whites of Southern Africa, of paternalistic mind, always said that when the White man left Africa, Africans would “go back to the bush”, in every conceivable way.

That’s not necessarily the case in all Africa. See an optimistic post about a disaster zone called Nigeria, and note the good economic growth the continent has been experiencing, with the sole exception of Zimbabwe, which is disgustingly tossed out by White racists as an exemplar of all of Africa. Yet in Congo, it appears that this depressing forecast is being borne out.

Delicious quotes follow, from Troubled Heart of Africa: A History of the Congo. Check out the title – I suppose the anti-racists assume it must be “racist”, no? Dark continent, heart of darkness, the horror, the horror, and all that?

Racists salivating over this post as an exemplar of “nigger innate savagery” be warned: cannibalism was not generalized over all of Africa. It was a cultural phenomenon primarily confined to the Congo, which then grew, strangely, in the 1800’s, to encompass more of the colony via cultural transmission.

For their part, the Malela were delighted by their diet of human flesh, describing it as “saltish in flavour, and requiring little condiment.” Unfortunately for their neighbors, their search for human flesh led to widespread slaughter. Edgerton, 85

But the Basongye, or Zappo Zaps as they were often known, sold slaves to their neighbors knowing that they would be eaten; they also ate their own dead. Soon after the end of the Arab War, they would work for the Free State and spread cannibalistic terror across the Congo.

Other societies such as the Baluba, for example, ate the hearts of virtuous or brave people to gain their strength, but they also ate the bodies of criminals and slaves to prevent them from doing evil to their masters or haunting them. Ibid, 86

In some Congolese societies, people ate human flesh only occasionally to mark a particularly significant ritual occasion, but in other societies in the Congo, perhaps even a majority by the late nineteenth century, people ate human flesh whenever they could, saying it was far tastier than other meat and, perhaps surprisingly, that male human flesh tasted better than female.

Persons to be eaten often had both of their arms and legs broken and were made to sit up to their necks in a stream for three days, a practice said to make their flesh more tender, before they were killed and cooked.

Teeth filed to sharp points were widely thought by Europeans to be the mark of cannibals, but in some societies whose people actually were cannibals, teeth were not filed at all, and in others that did not practice cannibalism, people nevertheless filed their teeth to sharp points.

As Sydney L. Hinde noted during the Arab War, the Batetela were such devoted cannibals that children actually killed and ate their parents “at the first sign of their decrepitude,” but they did not file their teeth. Ibid.

In 1907, the Bankutu people were seen by a European traveler to hunt people for food as other Congolese hunted animals. They served human flesh in “little rolls like bacon.” As late as 1923, American traveler Hermann Norden reported that cannibalism was commonplace.

One Congolese man reprovingly scolded him for not eating some human flesh when he was offered it: “You know the flesh of man tastes better than the flesh of a goat.” A Belgian companion of Norden’s admitted that he had probably been served human flesh and had eaten it unknowingly.

In 1925, Hungarian anthropologist Emil Torday reported an encounter with a Muyanzi man who boasted about cooking human brains with a pinch of salt and red peppers, then dipping his bread in it. “Then he would smack his lips and run away like an imp.”

Missionary and explorer A.L. Lloyd reported that when a European told a Bangwa tribesperson that eating human flesh was a “degrading habit,” the man answered, “Why degraded? You people eat sheep and cows and fowls, which are all animals of a far lower order, and we eat man, who is great and above all; it is you who are degraded.” Ibid, 86

While in the Congo, Livingstone saw human parts being cooked with bananas, and many other Europeans reported seeing cooked human remains lying around abandoned fires.

British captain and medical officer Sydney L. Hinde, who would take part in the Free State’s war with the Arabs in 1892-93, reported an incident in which a Basongo chief asked a Belgian officer’s tent to cut the throat of a little slave girl he owned. He was cooking her when soldiers seized him.

British adventurer Herbert E. Ward once asked a group of Congo tribespeople whether they ate human flesh. Their immediate answer was “Yes, don’t you?”

Later, Ward witnessed cannibalism on numerous occasions and was often offered human flesh to eat. He recalled an occasion when a young Bangala slave was killed. Soon after, the chief’s son, a boy of sixteen or so, “nonchalantly” said, “That slave boy was very good eating – he was nice and fat.” Ibid, 88

Several European officers in the Force noted with a mixture of horror and approval that because Congolese on both sides of such battles cooked and ate all of the dead and wounded, burial parties were unnecessary and diseases were kept under control. Cannibalism had become so routine that one Force Publique officer admitted he had become quite “bland” about it.” Ibid, 100

At least a thousand Arabs were killed – then smoked and eaten. Ibid, 102

While some Free State officials were exploiting Congolese and others tried to care for them, a constant concern of these Europeans was cannibalism. It was not simply the eating of human flesh that repelled them, but that so many people were murdered expressly so that others might feast upon their bodies.

Early in the 1660s, Englishmen Andrew Battell escaped the Portuguese who had enslaved him, to spend sixteen months among the Jaga people near the Congo’s Atlantic coast. He reported that they preferred human flesh to their own cattle.

Later, as we have seen, healthy children were stabbed to death to provide a feast for their owners, and men were known to help sick coworkers “die,” then smoke their body parts for later consumption.

Six Bangala men on the Stanley, a thirty-ton, stern-wheel steamer, were suspected by the ship’s captain of killing two crewmen who fell ill. They pleaded innocence, but smoked human body parts were found hidden in their lockers.

Some men showed no restraint in their appetite for human flesh. When one of Gongo Lutete’s wives was killed in battle, his own men ate her. Enraged, Lutete ordered these men killed the next day and eaten. None of the Europeans were surprised that Africans on both sides of the war with the Arabs routinely cooked and ate not only the dead they found on the battlefield, but the wounded as well.” Ibid, 108

References

Edgerton, Robert B., The Troubled Heart of Africa: A History of the Congo. New York: St. Martin’s Press, 2002. 

Harris, Marvin, Cannibals and Kings: The Origin of Cultures. Glasgow, 1978, p. 69.

Hogg, Garry, Cannibalism and Human Sacrifice, quoting The Rev. James Chalmers, Life and Work in New Guinea. RTS, 1895.

Lange, Algot, In the Amazon Jungle. Putnam, New York, 1912.

MacGregor, Sir William, Foreword to Murray, Papua, or British New Guinea. Faber Unwin, 1912.

Maynard, Dr. Felix & Dumas, Alexandre, The Whalers. Hutchinson, 1937.

Métraux, Alfred, Easter Island. André Deutsch, 1957.

Murray, J. H. P., Lieutenant-Governor and Chief Judicial Officer, “Papua”, Papua, or British New Guinea. Faber Unwin, 1912.

Rice, A. P., in The American Antiquarian vol. XXXII, 1910.

Seligmann, C. G., “South-eastern New Guinea”, in The Melanesians of British New Guinea. Cambridge University Press, 1910.

Simpson, Colin, Adam in Ochre . Angus & Robertson, 1938.

St Johnston, Alfred, Traveller, Fiji Islands, Camping Among Cannibals. Macmillan, 1883.

Walker, H. W., FRGS, Wanderings among South Sea Savages. Witherby, 1909.

Wallace, A. Russel, Travels on the Amazon. Ward Lock, 1853.

Williams, F. E., Orikaiva Society. Clarendon Press, 1930.

6 Comments

Filed under Aborigines, Africa, Americas, Amerindians, Anthropology, Arabs, Australia, Blacks, Brazil, Cannibalism, Central Africa, Colonialism, Congo, Cultural, Culture, Depravity, Europeans, Latin America, Left, Maori, New Guinea, Nigeria, North America, Oceanians, Pacific, Political Science, Polynesia, Polynesians, Pygmies, Race/Ethnicity, Racism, Regional, Reposts From The Old Site, South Africa, South America, USA, West, West Africa, White Racism, Whites

Map of the Romance Speaking World

Here is a very nice map of the parts of the world that speak a Romance language, in whole or in part. The main languages covered here are Spanish, Portuguese, French, Italian and Romanian.

Nice map of the Romance languages of the world. Click to enlarge.

The heavy Spanish speaking zone is Spain, Rio Muni, New Mexico and Latin America except for Brazil, the Guyanas, Haiti and some Caribbean islands that speak French. To a lesser extent, it is spoken Spanish Sahara and Belize. To a much lesser extent, it is spoken in  parts of the US and in the Philippines where it is a dying colonial language.

The heavy Portuguese speaking zone is Brazil, Portugal, Angola, Mozambique, other parts of Africa and East Timor. In the latter countries, it is a lingua franca.

French is heavily spoken in France, Quebec, French Guyana, French Polynesia, Belgium and Switzerland, less heavily in much of Africa, especially Congo, the Republic of Congo, Cameroon, Gabon, Central African Republic, Chad, Niger, Mali, Togo, Cote d’Ivorie, Burkino Faso, Senegal, West Africa, Central Africa, Djibouti and Madagascar, less in the rest of Canada, and even less in Vietnam, Laos, Cambodia, Mauritania, Morocco, Tunisia, Algeria and Louisiana, where it is a dying colonial language overtaken by national languages in Southeast Asia, Arabic in Northwest Africa and English in Louisiana

Italian is spoken heavily in Italy and less so in Libya and Albania.

Romanian is spoken heavily in Romania, Moldova and Serbia.

6 Comments

Filed under Africa, Algeria, Americas, Belgium, Belize, Brazil, Burkina Faso, Cambodia, Cameroon, Canada, Central Africa, Central African Republic, Central America, Congo, Europe, France, French, Grenadines, Guinea-Bissau, Haiti, Italian, Italic, Italy, Ivory Coast, Laos, Latin America, Lebanon, Libya, Louisiana, Madagascar, Mali, Middle East, Morocco, Mozambique, North Africa, North America, Pacific, Philippines, Polynesia, Portugal, Portuguese, Quebec, Romance, Romania, SE Asia, Senegal, Serbia, South, South America, Spain, Spanish, Switzerland, Togo, Tunisia, USA, Vietnam, West Africa, Western Sahara, Zaire

Native Peoples Adrift in the Modern World

Repost from the old site.

Note: This post has been accused, as usual, of racism. See here for my position statement on racism.

Recent news articles on the disgusting degeneration of many Polynesians in New Zealand into US Black-style gangbangers seems to be the case with many “indigenous peoples” in the world today.

They just do not seem to be cut out for modern, Western, high-tech society. In most cases, Whites came into their lands and either invaded and conquered them or merely colonized them, and took away their old way of life, which, limited as it may have been, was at least working for them.

A description of the Micronesians of Saipan from the interesting Saipan Sucks website (my notes) is instructive. Note this is just one American expat’s point of view, and does not represent my feelings about Micronesians, but instead represents those of the author of Saipan Sucks. I know nothing of Micronesians; I have only met one in my life, and he was just fine.

There is a very high rate of sexual molestation on Saipan, along with a very high rates of women having several kids, all by different men, and men fathering children by different women and never bothering to support any of them.

The locals basically refuse to work in any sort of productive occupations, and family-based corruption in politics is endemic. School performance is abysmal.

Spousal abuse is common. There is more incest and cousin marriage on Saipan than anywhere in the US. The police hardly bother to investigate any homicide cases, apparently since they are too incompetent to complete an investigation. The locals are profoundly racist against all Americans – especially White Americans.

The wealthy Micronesians on Saipan are almost all notorious thieves who stole every nickel they made. Theft and lying in all of the Mariana Islands is endemic, and the stealing is so bad that locals actually resort to bolting their furniture to the floor.

Micronesians feel they are racially superior to everyone, especially Filipinos, who are the most talented and hardest working people on the islands, as they are in much of that part of Asia.

Interestingly, the Filipino IQ of 89 is the same as the Micronesian IQ of 87. The suggestion is that the Micronesian IQ of 87 plays little or no role in much of the pathology above.

Although I have never been to Micronesia, I assume that this description is representative of the behaviors of far too many native Saipanese. Why do I think this? Because I have seen this same pattern here in the US with Native Americans and the Black and Hispanic underclasses.

This panoply of attitudes and pathologies is not limited to the Micronesians, but is common amongst many native peoples in our world, based on my observation.

These people used to hold traditional occupations at which they functioned well. Now, they can no longer do these jobs, and they are either not able to do or are not interested in doing modern work.

The following set of pathologies (in whole or in part) seems to be common amongst far too many indigenous peoples today:

Unwilling or unable for work in the modern economy, they become chronically unemployed, and are often regarded by others as lazy people who refuse to work, collect every welfare program they can, spend days sitting around doing nothing, and often drink to excess, or nowadays, take drugs. When they do work, their working style is often seen as irresponsible or lackadaisical.

They often do not do well in school, in part because many of them are not even used to being inside four walls, since they are used to spending much of their time outdoors. In their traditional life, there was no formal schooling, just learning by observation.

The family structure has typically been badly broken up for whatever reason, and child abuse of various forms is common. Women have kids by various different men and do not bother to marry any of them. Men for their part have children by various women and then refuse to support any of the kids.

Politics is characterized by a tribal, clan-based, often vicious and immoral scheme of ultra-corruption. Police and government officials are often lazy and incompetent.

Things like roads in Congo and water treatments plants in Saipan either never get built, as in Saipan where the natives apparently can’t figure out how to build one, or don’t get repaired, as in Congo where 90% of the country’s roads have vanished due to lack of repairs.

Bilingual programs founder when students are said to be literate in neither English nor their native language.

Crime spirals out of control as traditional village-based law enforcement systems are no longer operative, and impoverished and often unemployed natives are often confronted with mass wealth, waved right in their face.

Virulent anti-White or anti-East Indian racism takes hold due to resentment that these groups may have a higher standard of living, or may have settled or colonized their land in the past, along the painful realities of their own culture’s failure to succeed in the modern world combined with their observation of the others’ great success in negotiating that same modernity.

Indigenous people, selected via repeated famine to survive on very little food, are hit like a ton of bricks with the Western high-calorie, high-salt, high-fat diet, which they are not physiologically adapted for. The result is mass obesity, diabetes, hypertension, at least with some groups – Micronesians, Melanesians, Aborigines, Polynesians and North American Native Americans in particular.

The set of pathologies above is quite evident in many indigenous cultures, including Native Americans in the US and Canada, some Native Americans in South America (Amazon tribes in particular), native Siberians in Russia, Inuit in Canada, Alaska and Russia, Sub-Saharan African Blacks, Negritos in the Andaman Islands and the Philippines, Aborigines in Australia, Micronesians, Polynesians and urban Melanesians in New Guinea.

Some suggest that IQ may be a factor in this situation. These groups have the following average IQ’s (world average is also included):

Siberian Natives: 102.5 (est.)*
Inuit (Eskimo):   94
World Average:    92
Amerindians:      89
Polynesians:      88, but varies**
New Guinea:       86
Micronesians:     86
African Blacks:   70
Aborigines:       65

*Native Siberian IQ is not known, but Mongolian IQ is 102.5, and Siberians may be similar.

**Some Polynesian groups have higher IQ’s. The New Zealand Maori IQ is 93, the Cook Islands Maori IQ is 92 and the Samoan IQ is 90.5 The first two are right at the world average IQ, and the Samoan IQ is close to the average. Interestingly, the first two islands were settled later in the Polynesian expansion.

Siberian difficulties in adapting to modern life cannot be explained by IQ, nor can the problems of the Maori or the the Inuit. Average Polynesian, Micronesian, Amerindian and New Guinea IQ’s are not remarkably low, being only 3 points below the world average.

Many countries that seem to function quite well with the modern world, such as Cuba, Iran and many Arab and Latin American countries, have average IQ’s in the 86-88 range, but most of these peoples have been living in a more modern way for quite some time now. Few could be considered “indigenous peoples”.

It is true that the IQ’s of Aborigines and African Blacks are quite low.

In short, IQ is not sufficient to explain the problems that each of the groups above have in adaptation to our modern world.

In New Guinea, people living traditional lives in the mountains seem to do well, while the capital of Port Moresby is a crime-flooded, drunken urban catastrophe. In Samoa, traditional Western Samoa seems to do a lot better with their traditional lifestyle than American Samoa, where a Western way of life holds sway along with a very high crime rate.

Cook Islanders and New Zealand natives are both Maori. Cook Islanders have a functional society, as they still live a traditional life and have not yet been deluged with tourists. In contrast, the Maori situation in New Zealand is often regarded as catastrophic, with very rates of crime and the sorts of pathologies described above. Biologically and IQ-wise, the two groups are identical.

A few Andaman Islands Negritos have barely been contacted much at all (Sentinel Island), and they are doing quite well. Others have been contacted but still mostly live a traditional life, and they are doing less well but are still generally functional (the Onge and Jawara).

Some Andaman tribes who have been removed from traditional life seem to have completely lost their way, live on government reservations, are mired in the most deplorable pathology and even seem to be slowly going extinct (Greater Andamanese). For an overview, see George Weber’s great website.

A roughly similar situation holds with a number of tribes in the Amazon – the more they are left pretty much alone, the better off the are.

In regard to the difficulties in adaptation described above, let us note that in their traditional societies, these people typically never had vehicle roads (or vehicles), water treatment plants, schools, money-based societies with paid government employees and cops nor written languages.

In addition, marriage and divorce may have been a casual affair in many pre-contact societies. An excellent study1 of the pre-contact Northern Ache of Paraguay found that by age 30, the average Ache woman had been married and divorced 10 times (see page 13).

For decades, the Left has been offering an intellectually vapid, yet appealing, reason for these pathologies. “Western imperialism” or some such evil invaded and settled their lands, or colonized them, or looked at them wrong, or something. A long time ago. Like over 100 years ago.

Like most arguments of the Crazy Left, this argument sounds really cool until you start to look into it.

Many of these groups here never really got colonized in any real way, or at all, and in many cases, Whites did not even “take their land.” Lots of folks who were “colonized” or “got their land taken” recently still get on fine with modernity, including Basques, people of the Caucasus, Kurds, Armenians, Greeks, Assyrians, Ahwaz, Berbers, Tamils, Kashmiris, Assamese, Karen, Shan, Acehese, Saami, on and on.

Jews even got 75% of their population killed in Europe in one of the crimes of the century. Sure it was horrible, but the Jews picked themselves up, dusted themselves off, and are now possibly the most successful ethnic group on Earth.

The pattern above raises interesting questions. A pattern of having multiple children by different men, where the men refuse to support the women, is the bane of many of these cultures above. Does it have roots in tribal society?

Was the Ache pattern of repeated marriages and divorces described above the norm in many tribal societies? Early travelers to Africa did report that marriages often did not seem to last long and that marriage, divorce and sex seemed to be all be casual enterprises.

In a tribal culture, where all food just gets tossed into the pot for everyone to eat, maybe it does not matter if a man does not provide specifically for his wife and kids, as long as the village provides for them. Children were often raised by groups of women while the men went off and hunted, fished or did whatever all day. By evening, the men would return, and then the intact families would spend some time together.

Since the children were being raised collectively by large groups of women – mothers, aunts, older cousins and sisters, grandmothers – there was little chance to get into trouble. At the first sign of trouble, one of the many women would be right there to put an end to it.

Curiously, studies in Israeli kibbutzes have shown that children raised this way have the lowest rates of antisocial behavior of any child-raising style.2

In our modern world, with many incompetent females raising children with no father around, or a father around only sporadically, with the woman overwhelmed, absent, working or on drugs or alcohol, kids are free to run wild. Lack of father figures and modern extended adolescence means the young males drift towards gangs in an effort to act like men.

I don’t really know what to do about any of this.

One idea is that a lot of these groups are not really cut out for modern life. Many of these people may do better if they lived more traditional lives, in traditional villages, with traditional styles of behavioral regulation (chief, elders, family or clan). Of course, the decision of whether to live a more Western or less Western life should be left completely up to the people themselves.

Western life is not for everyone, and we need to consider that for many indigenous peoples, it is not only harmful, but it is also deadly.

We can still provide them with medical care, make sure their structures and infrastructure are functional and intact, insure that they have water, plumbing and electricity, and provide them with food or supplementation if they need it. In many cases, they may need to return to a native diet or risk early death eating a Western diet.

Notes

1. Hill, K. and Hurtado, A.M. 1996. Ache Life History: The Ecology and Demography of a Foraging People. New York: Aldine de Gruyter.

2. Lykken, D.T. 1995. The Antisocial Personalities. Mahwah, NJ: Lawrence Erlbaum Assoc.

18 Comments

Filed under Aborigines, Africa, American Samoa, Americas, Amerindians, Andaman Islanders, Anthropology, Asians, Blacks, Central Africa, Congo, Cook Islanders, Cook Islands, Criminology, Cultural, Inuit, Israel, Latin America, Maori, Melanesians, Micronesia, Micronesians, Mongolians, Negritos, Oceanians, Pacific, Paraguay, Polynesia, Race Realism, Race/Ethnicity, Regional, Saipan, SE Asians, Siberians, Sociology, South America, The Jewish Question, Urban Decay, Urban Studies, Useless Western Left, Western Samoa

Africa Addio

Repost from the old site. Africa Addio is an incredible movie, must watch for anyone who wants to understand post-colonial Africa. Tragically, the movie is now banned in a number of European countries as a racist flick, but it is nothing of the sort. This just shows you where PC insanity leads.

A great movie. I just got through watching it. Africa Addio or Farewell Africa is an Italian documentary film shot in 1964 and released in 1966. The film, by famous Italian documentary film directors Gualtiero Jacopetti and Franco E. Prosperi, is about the decolonization of Africa. There’s some great music by the Italian composer Riz Ortolani.

The directors had earlier become famous with the release of Mondo Cane, a famous shock documentary.

It was released in the US in a censored version called Africa Blood and Guts, with all the fine music cut out. Jacopetti and Prosperi disassociated themselves from this American perversion of their film.

The film has English subtitles so you can follow right along.

Tragically, the film was condemned by the PC Orthodox anti-racist idiots who rule our Western world. It has subsequently been banned in Italy and the UK as “racist.” Much criticism nowadays has centered on the movie being racist, misleading, exploitative, or staged. In particular, film critic Roger Ebert has singled the film out as racist.

Jacopetti was tried in Italy on charges of murder on the grounds that one of the executions in the movie was staged for the film. He was acquitted.

All of this is quite unfortunate. 1964-1966 was not exactly the height of racial liberalism in the West.

A friend in Italy tells me that Jacopetti and Prosperi were both liberal and progressive men, and neither one was racist or fascist in any way. He described them both as “open-minded”. He also said that in Italy it is understood that the directors blamed colonialism for creating the conditions that led to much of the violence depicted in the film.

The film simply tells the truth about decolonization in Africa. It was brutal, horrid, stupid and genocidal. In quite a few ways, colonialism did seem better. Immediately after decolonization, there were horrible tribal wars. In the course of these tribal wars, there was horrible massacres of men, women and children of opposing tribes.

Arabs, up to 30,000 of them, were singled out and massacred in Zanzibar. In some cases, Whites were killed, even as they were trying to flee the country. In at least one case, the Simba Rebellion in Congo, the Simbas committed mass cannibalism on the opposing forces. Hutus slaughtered 18,000 Tutsis.

There are scenes all through the movie of scores or hundreds of bodies lying all over beaches, towns and jungles, or piled in mass graves. We watch the killers as they do their dirty work.

It’s not a pretty movie.

At the same time as humans were being slaughtered, so were animals. Under colonialism, great game reserves had been set up, and men had scarcely been allowed to enter at all. If they did, they were to keep their voices down to not disturb the animals.

With decolonization, all Hell broke loose. At one point, the animal slaughter was so bad that the Africans called the British Army back in to set up the game reserves again. This was quickly amended, and every Friday was kill the animals day. We watch helpless as hunters, White and Black, massacre animals – hippos, elephants, gazelle, cape buffalo, crocodiles, by the thousands.

Apparently at some point later on, some sane people came to power and the animal slaughter drastically tapered off. Because if the animal slaughter depicted in this movie would have been allowed to continue, there would not be one large wild mammal left in the continent.

The animal slaughter has continued, but the grim scenario predicted in the movie has not come to fruition. Large game reserves have been set up, and large mammals still in general have decent populations, except for a few like rhinos.

44 years after decolonization, it’s amazing that there are any large mammals left in Africa at all. I think we should give Africans some credit. It’s been 44 years, and they haven’t killed all the big animals yet.

The horrible tribal wars seem to have tapered off, though there are still some horrible wars in Sudan and the Congo. For most of Africa, there is peace or relative peace; the horrible, insane and stupid massacres of the decolonization period have not continued or rematerialized. This is good.

In 1964, it seemed that Africa was going to continue in racist and tribal genocide and mammal slaughter until most of the people and all of the big animals were gone. This has not occurred. Africa has proved better than our worst fears, and it’s been nearly a half century.

Let’s give them some credit.

In part, I think that the horrible leaders and parties of the decolonization period have been followed by much better leaders and political parties in most nations.

The film also discusses South Africa, and predicts that it will not last. They were right.

The film is being distributed now on the Net at least in part by White Supremacist assholes, but that figures, and it doesn’t make it a bad movie, except if you’re an anti-racist loon.

The truth just hurts sometimes. During the decolonization period, a lot of Africans were acting really bad. That’s history. Now a lot of Africans are acting a lot better. That’s progress.

3 Comments

Filed under Africa, Anti-colonialism, Blacks, Central Africa, Congo, East Africa, History, Left, Modern, Race/Ethnicity, Regional, Reposts From The Old Site, South Africa, Whites