Category Archives: World War 2

“Russia in Ukraine: Enemy or Friend?” by Eric Walberg

My good friend Eric Walberg sets the record straight on the Ukraine War. Bottom line is every single thing you are being told in the Western media is propaganda of some sort. It’s either a distortion, misleading or out and out false. The number of Western media outlets offering the truth of what is going on over there is zero. This is what I mean by our controlled media and why I say that there is no dissident press in the West.

Russia in Ukraine: Enemy or Friend?

Eric Walberg

Putin is either an aggressive schemer, to be opposed and vilified at all costs, or a wise, restrained real-politician, balanced irreconcilable forces next door. Which is it?

The 2014 coup in Ukraine succeeded due to the fierce campaign led by neo-fascists, heirs to the Banderistas of 1940–50’s, now lauded as freedom fighters, but seen at the time as terrorists, murdering Ukrainians and Jews, and sabotaging a Ukraine in shambles after the war. They had almost zero support then, having collaborated with the Nazis to kill tens of thousands, but their hero, Stepan, was honored with a statue in 2011, erected by the godfather of the current anti-Russian coupmakers, the (disastrous) former President Viktor Yushchenko. Ukraine’s Soviet war veterans were outraged and the statue was torn down in 2013, just months before the coup, bringing the Bandera-lovers back to power.

The eastern Ukrainians, mostly native Russians, centered in Donetsk and Lugansk, saw the coup as a surreal rerun of WWII, this time with Banderistas triumphant. They had no real plan, but panicked at the thought of what was to come, and seized government buildings and declared themselves mini-republics, calling on Russia to come and rescue them, as was happening in Crimea.

A tall order. Putin empathized with his fellow Russians, now being bombed and boycotted by the Ukrainian forces, with a death toll of 10,000 so far. Between 22 and 25 August 2014, Russian artillery, personnel, and what Russia called a “humanitarian convoy”, crossed the border into Ukrainian territory without the permission of the Ukrainian government.

This state of stalemate led the war to be labelled by some a war of aggression against poor Ukraine, a “frozen conflict”. The area has stayed a war zone, with dozens of soldiers and civilians killed each month. Close to 4,000 rebel fighters and the same number of ‘loyalists’ have been killed, along with 3,000 civilians. 1.5 million have been internally displaced; and a million have fled abroad, mostly to Russia.

A deal to establish a ceasefire, called the Minsk Protocol, was signed on 5 September 2014 but immediately collapsed. It called for reincorporation of the rebel territories under a federal system, with full rights of the Russian-speakers and open relations with the Russian Federation. Russia stands by the principles of the protocol, calling for Ukrainian borders to stay as they are, despite the pleas of the rebels. This restraint pleases neither side. The Russians clearly will not abandon their fellow Russians, but at the same time, refuse to invade and start a war with their unpredictable, basket-case of a neighbor. Russians are surely thinking: Ukrainians — you can’t get along with them or without them.

The Russian position is clear and firm: give Russian Ukrainian their rights, make our borders porous for locals and their relatives, revive shattered economic links among common peoples with a thousand years of common history. Get on with it.

The Ukrainian position is mostly hysterical, calling for NATO and Europe to fight off the Russkies, salvage the bankrupt economy, and ignore the creepy fascists. WWIII if necessary. The coupmakers are unrepentant as Ukraine slides deeper into insolvency, and corruption is getting worse (if that’s possible). Poroshenko is as unpopular as a leader can get, and only the threat of a Ukraine shattered in pieces gives him a life preserver among his citizens.

WWII replay

The West incited the coup and quickly embraced it, ignoring its unsavory origins in nostalgia for fascism. While it feigns shock and anger at Russian actions, it certainly can’t ignore that the Russians really had no choice, that their actions were/are both necessary and measured.

It looks suspiciously like the West is sitting back and enjoying the fisticuffs, reminding one of how the West sat back and let the Russians do the dirty work in WWII, defeating the Nazis, with the ‘Allies’ joining in the last year to warrant their claims (now the official story) that the US won the war — with a little help from its friends and even the nefarious Russians.

A messy conclusion to that war, the ultimate ‘frozen conflict’, the Cold War, that spawned the current many mini-frozen conflicts (Trans-Dniester, Abkhazia, Ossetia, Kosovo, not to mention ones farther afield, like Taiwan and Somaliland — all legacies of the Cold War).

‘No Pasaran!’

The plan is evolving, depending on what the Russians do. Putin’s red line is that Ukraine cannot – will not — join NATO. The NATO creep eastward, a violation from 1991 on of the implicit understanding with Gorbachev and Yeltsin, will not be tolerated.

The Ukrainian coup created a new scenario. If Russia had moved to support the rebel territories, form a customs union with open borders, aimed at eventual incorporation in the Russian Federation, that would have given the NATOphiles their trump card, and NATO and the EU would be hard pressed not to move in and try to salvage a bankrupt dysfunctional state, with the final coup as its prize: NATO now lined up surrounding Russia, the last real holdout against US world domination.

The Baltic ministates and (almost all) the Balkan ministates are now in the NATO fold. There are a few loose ends for the EU in the Balkans, but EU hegemony economically and US hegemony militarily are the new playing fields. Then there’s Turkey as a key NATO ally.

Whether this is an actual conspiracy or not only Russian hackers can tell, but the logic is there. Putin sees this logic and is not biting the bullet. Better a tolerable federated Ukraine where Russians are left in peace or another frozen conflict than NATO breathing fire on Russia’s borders.

The West played the ‘shock and anger’ card over Crimea, ignoring the fact that Crimea has been a key part of Russia since Catherine the Great incorporated it in 1783, the heart of Russian naval power, thoughtlessly given to Ukraine when Soviet internal borders were meaningless, populated by mostly Russians and Tatars.

As Ukrainian nationalism heated up after the collapse of the Soviet Union, Russia still maintained its bases there, paying rent to Ukraine. But dreams by Ukrainian Russophobes to join NATO and the desire of NATO forces to occupy Crimea or that somehow Russia and NATO could share Crimean bases are nonsensical. Russia’s only option was to accede to Crimeans’ pleas.

‘Remember 1856!’

As if to taunt the Russians on Crimea, a British missile destroyer and a Turkish frigate docked at the port of Odessa in July for a joint NATO maritime exercise , several days after the US, Ukraine and 14 other nations deployed warships, combat aircraft and special operations teams for the ‘Sea Breeze 2017’ exercise off the Ukrainian coast.

It looks like a reenactment of western policy following the Crimean War in 1856, when Russia was denied its naval presence in the Black Sea, as Britain and France were preparing to take the Ottoman territories for themselves and keep Russia out in the cold. Combined with the NATO creep in the Baltics and Balkans, it also looks like a replay of the build up to WWII but without the Molotov-Ribbentrop Pact. To Stalin’s (sorry, Putin’s) discomfort, there is no split among the imperialists anymore. Germany et al are postmodern nations, nations without a foreign policy, beholden to the world hegemon, the US. There is only one thousand-year Reich (sorry, Pax Americana) on the table these days. History may repeat itself but in its own ways.

Frozen conflicts have a bad reputation, but peace is always better than war. Tempers cool over time, and past wrongs can be ironed out with reason and compromise. Donetsk and Lugansk will not hoist a white flag to Kiev given the bad blood. They will continue to get electricity and gas from Russia and revive their economies by reviving trade and industry with their real ally. Kiev should be careful in its game of trying to starve the rebels into submission. Russians as a people have never backed down when faced with a hostile enemy.

The longer the freeze continues, the more willy-nilly integration with the Russian economic sphere will proceed. Or rather the Eurasian Customs Union (EACU) that Russia, Belarus and Kazakhstan formed in 2010, eliminating obstacles to trade and investment that went up after the collapse of the Soviet Union.

Moscow stands to benefit as a natural hub for regional finance and trade, and Ukraine is welcome. Win-win. A free trade pact as an economic strategy elevates the prospects of the entire region where Russia is a natural center of gravity. In 2015 the EACU was enlarged to include Armenia and Kyrgyzstan. Russia imports labor from the ‘Stans’ and could well help Ukraine by inviting Ukrainians to work as well.

Sensible realpolitik by the West would take NATO away from Russian borders and push Ukraine to make an acceptable deal on a federal state structure to keep its own Russians and its neighbor happy. Sensible realpolitik by Ukraine would be to join the EACU, bringing ‘Little Russians’, ‘White Russians,’ and plain old Russians back together. This would be welcomed with relief by EU officials who have no military ax to grind and are not happy about the billions it would take to get Ukraine off life support.

More here and here.

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About That “Stab in the Back”

Many German Jews were very patriotic during World War 1. Quite a few fought and died for their country and its lousy cause. The problem was that the war was a lousy cause, like the Vietnam War and just about every war we ever fought after the Great War.

Germany started losing, and a dissident peace movement similar to the antiwar movement in the Vietnam era sprung up in Germany. Some of these people, but many others were just good Germans sink of junkers, kaisers and disgusting mess that was incipient German imperialism and militarism. The antiwar movement helped end the war, which was a good thing. After the war, which ended in Germany’s defeat, this protest movement began challenging many of the traditional views of the land which had dragged the nation into a stupid militaristic adventure that led to the massacre of a generation of European men. Many liberals, media people, comedians, musicians, show business types, politicians and intellectuals joined this movement.

Of course some were Jews but most were not. Keep in mind that Jews were maybe 1-2% of Germany at this point. The point here is that these Jews were not traitors at all any more than the rest of the liberals were. They were calling for a Cultural Revolution in Germany and challenging the reactionary views that led the nation to war.

This was the “stab in the back” that Hitler referred to. There was no stab in the back anymore than that the Vietnam War Protest Movement was a stab in the back.  Hitler and the Free Officers were reactionary militarists. They were not OK people. They were like McNamara and LBJ on steroids. They were a bunch of lousy killers, militarists fighting for a no good cause. And really the entire liberal intelligentsia stabbed the country in  the back, if anyone did.

But the stab in the back more than anything was self inflicted. Germany was losing a lousy war they started for no good reason. The Army and the militaristic state was stabbing its own self in the back in a form of perverse hari kari.

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Alt Left: Civil War? Bring It On!

Well, low level civil war in the present form of pre-civil war or civil strife anyway is just fine. It’s not ok to promote anything beyond that right now though.

Here.

A new article in Salon says that Trump has set off a civil war in America. As a supporter of the very similar Revolutionary movements of the 1960’s and 1970’s, which also erupted into a near civil war, the Alt Left supports this low- level civil war (civil strife) completely. Right now what is going on is like a pre-civil war or what is often referred to as civil strife. The civil war will pretty much only start if and when people start killing each other, and that’s not happening…yet. Hopefully it will not come to that because not only will the enemy start dying but we will too. That means you, me, our friends and loved ones. It’s generally better if civil strife does not move to a shooting civil war level barring extreme circumstances.

The only thing that is happening now is street fights between the Left and Right, similar to the Left vs. Right street thugs fighting in the streets in Germany in the 1920’s and 1930’s. It also similar to civil strife that goes on in Latin America. Particularly in Chile, left vs. right street fighting is very common. The Right is fascist and supports Pinochet. The Left is almost Communist or socialist and supports Salvador Allende and his followers. A woman from Allende’s own party is now governing the country. The Left regularly stages what can only be called pro-Allende demos, which are regularly raided by fascists who support Pinochet. Similarly, fascists regularly stage what are more or less pro-Pinochet demos which are regularly invaded by leftists. Street fighting between the two is very common.

People do not realize it but rioting is very common in Latin America. Venezuela had regular riots, often led by university students, even before Chavez came to office. After Chavez came in, the Opposition staged regular riots and demos in their neighborhoods. After a while, the Chavista police just sat back and let the Opposition trash their neighborhoods. The Chavista police must have had one of the most hands-off approaches to rioters in the world.

In Chile once again, high school students are now staging regular demos which typically turn into riots. This is because in this wealthy country, the schools are literally falling apart. These riots have been happening about once every three weeks now. The Chilean Indians are a much discriminated against population and popular racism against Indians is at a very high level.

I had a friend in Chile whose father worked for Allende and considered himself a progressive guy. He was majoring in sociology and he planned to go to the Indian regions to do fieldwork. However, this anti-Indian racism was off the charts from an American point of view. He also had wildly classist views which would be shocking in the US. Obviously any country afflicted with crazy high levels of classism and racism along with some of the worst wealth inequality on Earth is a pretty shitty place. In a shitty country, you might as well demonstrate and riot all the time because that is exactly what shitty countries deserve. If they ever clean up their act and turn into decent countries, I think the rioters in general should knock it off.

Rioting should only be for protesting truly noxious systems, not, for instance, against Swedish social democracy. It’s a very civilized and decent system and there’s nothing to riot about. But rightwing shitholes can have all the riots in the world for all I care. They asked for it by being rightwing shitholes. If they don’t want riots all the time, all they have to do is create a decent country.

Needless to say, the Chilean Indians riot on a very frequent basis. And Indian riot is almost banal down there. That’s how common it is.

I was very close to the politics of Peru for a while there and I got regular updates of the situation on the ground. Even leaving aside the fact that there was an armed and very deadly insurgency going on, besides that, on the Left in general (which did not necessarily support the insurgency at all) there were regular strikes and demonstrations.

A lot of the strikes were by people like teachers and physicians. Teachers’ unions are very militant in Latin America, they go on strike all the time, have regular demonstrations and they even riot quite a bit. Schoolteachers rioting seems odd in a US context but down there, it’s just normal. There are also almost constant demonstrations against mining and really for all manner of leftwing causes. It’s quite common for these to turn into riots. Even setting aside the insurgency, Peru struck me as a place where leftwing riots were quite common.

I don’t know much about civil strife in the rest of the continent. I saw a recent video of young people mostly in their late teens to mid twenties who appeared to be actually demonstrating in favor of the FARC guerrillas and against death squad activity directed at civilian supporters of the guerrilla. I was surprised that the FARC had that much support. The demonstration was quite violent to say the least.

I believe demonstrations are very common in Brazil and if I am not mistaken, they regularly become riots also.

This low level civil war or civil strife is a good thing in the US right now. Bottom line is we deserve it. We are turning into a true rightwing shithole along Latin American lines, and shitty countries deserve all the riots that rioters can unleash against them. Don’t like the rioting? Fine, put in a halfway decent government. Unless and until that happens, I say let the riots go on.

All of the following are important:

  • Calling or writing to your Congresspeople.
  • Attending town hall meetings of Congresspeople.
  • New laws at the state level
  • Anti-Trump lawsuits by states
  • Anti=Trump lawsuits by individuals and aggrived parties, often being taken by the ACLU right now.
  • Appearances by Congresspeople at areas of controversy, such as Congresspeople who tried to get travelers released from airports
  • Journalists writing highly critical and rabble rousing articles
  • Openly defiant and angry press organs, even such staid venues as the New York Times. There’s nothing with the NYT calling Trump a liar on the front page.
  • Letters to the editor
  • Signing petitions
  • Refusing service to Trump supporters in the workplace
  • Ending as many friendships with Trump supporters as you can handle
  • Various organizations leading peaceful demonstrations of all sorts such as the women’s march. Those demos can get pretty loud and rowdy, but without overt violence, they are still peaceful
  • Blocking highways
  • Walkout strikes
  • Wildcat strikes
  • Boycotts
  • Shopping strikes

And also nonpeaceful protest would seem to be in order. If we are truly turning into a nightmarish Latin American style rightwing shithole, then this country deserves as many riots as rioters can stage. Shitholes deserve nothing less until they clean up their act and turn into decent countries.

Among forms of nonviolent protest:

  • Looting of noxious corporate venues, especially window smashing.
  • Bonfires
  • Fireworks
  • Smoke bombs
  • Rocks, bricks and police barricades at windows of some venues, the purpose being merely to break windows at the venue.
  • Vandalism, especially of corporate property. Window smashing is just fine.
  • Arson, particularly of corporate property but especially of the property of our class enemies, such as the limousine burnt on January 20.

Violence against people.

  • Generally not recommended at this point.

This is a very tricky area and I am wrestling a lot with this one. In wars, the civilian supporters of the insurgency or state are supposed to be left alone. They seldom are in wars anymore, but they are supposed to be. This is why the fire bombings in Germany and Japan were so wrong. Even if Germans were supporting Nazis, it was not ok to set their cities aflame with the sole purpose of incinerating as many civilians as possible. Something very similar but much worse happened in Japan.

Of course the purpose of the atom bombs was to slaughter as many civilians as possible in order to end a war. The argument is typically raised that it was worth it to murder 300,000 Japanese civilians in a couple of days to end the war and that alternatives would have been more costly. Even with a goal of ending a war and supposedly saving lives by ending a war prematurely, it’s awful hard to justify mass slaughter of civilians, even if they are supporting a noxious regime. Killing thousands of civilians even for this purpose seems wrong, not to mention 10,000’s. Killing 100,000’s of civilians even for some supposedly noble goal gets very hard to justify under virtually any circumstances.

So if civilian supporters even of armed insurgencies and noxious regimes are not to be killed or even harmed for that matter, how is it ok to beat up Trump supporters. Now granted, things are much worse in hot wars. If all Assad’s army and supporters were doing was punching out rebel supporters, I doubt if anyone would care. I doubt if many would be bothered by German patriots clocking Nazi supporters during the war, assuming they could even get away with it. Likewise in Japan. The main argument in all of these cases is that state are actually mass murdering civilian supporters of insurgencies and civilian supporters of enemy states during state to state war. The argument never gets down to the level of if it’s ok to punch out guerrilla supporters or people backing a state in wartime in a state to state war.

Nevertheless, attacks on Trump supporters leave me a bit queasy. It may come down to that at some point, but for now, political violence against Opposition civilians doesn’t rub me the right way. Of course the antifa will do it anyway, we don’t have to stamp our approval on it. And it’s a thin line that separates a right hook from a group beating stomping someone to death. Single punches can turn into fatal beat downs faster than you can think.

For right now, nonpeaceful tactics should be limited to property damage, particularly of noxious corporations. Destroying the property of class enemies such as limousines is certainly acceptable. Even arson is ok against their property and that of noxious corporations, especially if you clear out the civilians just stick to burning stuff, not other people. A lot of limousines deserve to be torched and a lot of banks are asking for it too.

But I am going to butt out of attacks on people of the opposition. And surely, attacks with guns, bombs and whatnot are completely out of line at least at this stage. Now it may come down to a 1970’s revolutionary scenario where as late as 1972, 1,900 bombs went off in the US. That’s six bombs a day. Very few of them killed or even hurt other people as they were often set off late at night or preceded with warnings. Nevertheless, once you step it up to setting off bombs, it’s a whole new ballgame. We aren’t there yet, so such activities are not acceptable at the least.

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Israelis, Islamists, Hindutvadis and Fascism

William: Robert- I suppose it may be splitting hairs, but isn’t Israel about the Jewish faith? I mean it’s not like they’re all secular Jews – they’re linked by faith as much as bloodline.

Jews by blood but who have never been religious are not granted citizenship to Israel, although they are allowed to immigrate/reside there (green card equivalent).

RL: So Israel’s about the Jewish faith? “So what,” I would say. What does that have to do with anything?

William: Lindsay- I’m just saying it makes it not blatantly fash. Just kind of crypto-fash. There is a pretense not about race/bloodline.

OK, I can go along with that. I have always worried that these Lefties people calling Christian fundies Christo-fascists and the Islamists Islamofascists were going too far.

But in India, those Hindutvadis, well, they are pretty close to real deal fascism. They are not racist fascists. I suppose they are religious fascists. But the Hindutvadis are far more fascist than the Israelis or Islamists are.

There is a real question and a good debate going on regarding whether a religiously based fascism is even possible. But there was something resembling that in Croatia under World War 2. There was a racist-fascist (Nazi) regime called the Ustashe that killed Serbs, Jews, and, well, anyone who was not a Croat. However, a number of Serbs were given opportunity to convert to Catholicism and become in effect Serbs. The opportunity was given at gunpoint. It was covert or die, just like the Muslims did and sometimes still do. This would seem to be a Nazi-like regime that seemed to be based on religion at least in part.

There were also Chetniks roaming around in the mountains. These were Serbian Far Right guerrillas, often with a Serbian Orthodox priest traveling with them in the bands, who killed everyone who was not a Serb – Catholics, Muslims, etc. I believe they also fought against the Nazis though. The Chetniks would seem to be a sort of religiously-based racist fascism. There were also much more numerous Communist guerrillas roaming around the countryside at the same time, and they and the Chetniks did not have good relations.

Some Leftist theorists have recently been suggesting that the Taliban regime in Afghanistan was actually fascist in a sense, and they laid out a theory on why that was. I am not sure if I bought it though.

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A Dark and Ominous Phoenix Rises from the Past

A Black Bird Rises in the West

My understanding is that in 1932, Jews were 1%* of the population of Germany. At that time, the Jews reportedly had 32%* of the wealth in the Germany.

The very next year, in 1933, Adolf Hitler of the Nazi Party was elected to rule German democracy. They quickly did away with that pesky democratic part of the state and imposed a dictatorship on a shocked but quite willing populace. This party had been trafficking in toxic anti-Semitism since its birth in German beer halls in the early 1920’s. Almost all of the leaders of this movement were very racist White men. All were White Supremacists and anti-Semites.

They preached ethnic ultranationalism and taking back the nation from the (((liberal and decadent cosmopolitan Establishment))) that had run Germany into the ground in the previous decade. It was time to take the country back from these (((liberals usurpers))) and make Germany great again. A vicious antisemitism was imposed very early on and quickly assumed savage and even homicidal proportions. Several years afterwards, those homicidal tendencies detonated into a full-blown genocidal project targeting not only Jews but also many other hated peoples such as Slavs and Gypsies. For four short years, this unstable and deranged party set the world on fire worse than it had ever been lit up. The fading remnants of that darkly incandescent blazing inferno leave traces that to reverberate among us to this day.

Of course I opposed (to put it very mildly) the Holocaust, the whole Nazi antisemitic project and the German/Japanese alliance in World War 2. It was as if a dual headed Satanic hydra had simulatenously risen in both the West and the East to menace all of mankind itself.

But then I look at that figure. Jews were 1% of the population and they controlled 32% of the wealth in a nation with an increasingly immiserated, disenfranchised and enraged majority.

I look at that figure. 1% of the population controlled 32% of the wealth. And I think, “You know what? There’s not too many countries in the world where people would put up with that for very long. At some point, the majority is going to rise up and try to take back a lot of that money from that tiny group that is monopolizing it.

In Another Century in Another Land…

In 2016, Jews are 2% of the US population. At this time, they reportedly have 28% of the wealth of the nation in a nation with an increasingly, immiserated, disenfranchised and enraged majority.

That same year, a fascist-like movement was elected to rule American democracy. They planned to quickly do away with some of the pesky democratic part of the state and impose an authoritarian government on a shocked but significantly willing populace. This party had been trafficking in increasingly toxic racism since its rebirth in the orange groves of the nation in the early 1980’s. A significant number of the leaders of this movement were quite racist White men. A few were White Supremacists and antisemites.

This movement preached an increasingly ethnic form of hyper-nationalism and taking back the nation from the (((liberal and decadent cosmopolitan Establishment))) that had been running America for most of the previous two decades. It was time to take the country back from these (((liberal usurpers))) and make America great again. A vicious racism loomed very early on. No one knew if this unstable and deranged party would set the world on fire in the next four years.

Let’s look at these two paragraphs again.

In 1932, Jews were 1% of the German population. At this time, they reportedly had  32% of the wealth of a nation with an increasingly immiserated, disenfranchised and enraged majority.

In 2016, Jews are 2% of the US population. At this time, they reportedly have 28% of the wealth of a nation with an increasingly, immiserated, disenfranchised and enraged majority.

I suppose my position would be that if the Jews, 2% of America, really do have 28% of my country’s wealth, I would say that not many countries in the world would put up with that for very long. I would also say that being 2% of the country and having 28% of the wealth is definitely not good for the Jews. Of course I don’t always support what is good for the Jews (Why should I?) but in this case, I definitely would, out of worry, fear, alarm and compassion for my fellow man alone.

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The Hell with the Pentagon

As the agency which enforces US foreign policy at gunpoint, the Pentagon has always blown.

First of all, there is no such thing as the Defense Department. When has the Pentagon ever defended the country? Pearl Harbor? They did a fine job there, huh?

Obviously the task of the Pentagon is not to defend the US mainland, which is all it ever ought to do anyway.

Its task is to running around the world starting wars and killing people in other countries. Leaving aside whether that is sometimes a good idea (and I think it is,) what’s so defensive about that?

The real name of the Pentagon is the War Department.That’s what it was always called until World War 2, which the War Department won. After that in a spate of Orwellian frenzy, we named an army of aggression an army of self-defense and comically renamed its branch the Defense Department.

It’s like calling cops peace officers. You see anything peaceful about what a cop does in a typical day? Neither do I?

There was a brief glimmer of hope there in WW2 when we finally starting killing fascists and rightwingers instead of sleeping with them, but the ink was barely dry on the agreements before we were setting up the Gladio fascists, overthrowing Greek elections and slaughtering Greek peasants like ants.

Meanwhile it was scarcely a year after 1945 when the US once again started a torrid love affair with fascism and rightwing dictators like we have always done. We were smooching it up right quick with Europe’s fascists, in this case the former Nazis of Germany (who became the West German elite), Greek killer colonels, Mussolini’s heirs, actual Nazis in Ukraine, Latvia, Estonia and Lithuania, Jew-Nazis in Palestine, Franco (who we never stopped sleeping with anyway), Salazar, the malign Mr. Churchill, the true repulsive Dutch royalty and disgusting European colonists the world over, who we showered with guns and bombs to massacre the colonized.

In 1945, a war against fascism, reaction, Nazism and malign colonialism had ended, and for some reason America had fought against these things instead of supporting them as usual.

1946, and we were back in old style again, hiring Nazis by the busload for the CIA, overthrowing democratic governments and putting in genocidal dictatorships, becoming butt buddies with fascist swine everywhere.

So you see we have always pretty much sucked. World War 1 was fought amidst one of the most dishonest propaganda campaigns the world had ever seen, the Korean War was a Godawful mess where we turned North Korea to flaming rubble with the population cowering in caves while slaughtering 3 million North Koreans.

The horrific catastrophe called the Indochinese Wars, such as the Vietnam War, the Secret War in Laos and the Cambodian Massacre, where we genocided 500,000 Cambodians with bombs, driving the whole place crazy and creating the Khmer Rogue.

Panama and Grenada were pitiful jokes, malign, raw, naked imperialism at its worst.

The Gulf War was a brief return to sanity but turkey shoots are sickening.

Of course that followed on with the most evil war in US history, the Nazi-like war on aggression called The War on the Iraqi People (usually called the Iraq War), the Afghan rabbit hole which started out sensibly enough but turned into another Vietnam style Great Big Mess.

I suppose it is ok that we are killing Al Qaeda guys and I give a shout out to our boys over there fighting ISIS or the Taliban and Al Qaeda in South-Central Asia, Somalia and Yemen. Some people need killing.

But I sure don’t feel that way about their superiors, the US officers who fund and direct ISIS, Al Qaeda, etc. out of an Operations Center in Jordan with Jordanian, Israeli (!), Saudi, UAE, and Qatari officers.

And it was very thoughtful of the Pentagon to cover up the Ukrainian Air Force shootdown of the jetliner which we saw on the radar of our ships in Black Sea.

And it was nice of the US to relay the flight path of the Russian jet to the Turks 24 hours in advance so they could shoot down that Russian jet and kill that pilot.

One hand giveth and the other taketh away. For every good thing we do in Syria and Iraq, we do 10 or 20 bad things. Pretty much the story of the Pentagon.

Sure if you fought in WW2 or one of the few other decent wars, you have something to be proud of, and I can even say, “Thank you for your service,” but the main thing is that you signed up for the rightwing army of the rich that is dead set against the people and popular rule everywhere on Earth. Sure, it’s a great army, professional, super-competent and deadly, but it’s generally tasked with doing lousy things. Why anyone would sign up for that reactionary nightmare of an institution is beyond me. America needs to level the Pentagon and put in a true People’s Army instead. Like that would ever happen.

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Syrian Government Sued for Killing US Journalist

Here.

I am sure that they did it. That’s a nasty little regime they have over there in Syria. On the other hand, Assad seems to be better than any of the alternatives, which isn’t saying much.

I never agree with targeting journalists during war, but increasingly just about everyone does it. We definitely targeted journalists and even whole media outfits in the first weeks of the Iraq and Afghanistan Wars. We bombed the Al Jazeera building in Kabul, and we attacked Al Jazeera reporters in a Baghdad hotel. There were fatalities in both cases. In both Iraq wars, the US bombed all major Iraqi news outlets and newspapers, but most of them kept reporting anyway. The Pentagon said they were targeted for “disseminating enemy propaganda in wartime.”

Recent Pentagon documents discuss the need to “control the narrative” during wartime and speak of another need to silence enemy critics and journalists who are seen as combatants in an information war. The language used to describe propaganda, controlling the narrative and targeting journalists sympathetic to the enemy is genuinely creepy.

Lousy countries always do this sort of thing in wartime, but I thought we were above this.

Putin has had reporters beaten up for reporting on Russian soldiers who were killed fighting in Ukraine when there supposed to be no Russians there. He is also implicated in the killing of journalists, including a woman who was famous for reporting on Russian atrocities in Chechnya.

Turkey routinely targets journalists, especially Kurdish reporters. A number of them have been killed.

Israel is notorious for targeting journalists. Palestinian journalists are arrested regularly, and a number have been shot by soldiers. A fair number of them have been killed. Some American journalists have also been killed by the IDF, and at least one was killed.

The US would not defend this journalist at all, and instead seemed to take Israel’s side. So here we have a government that supports a foreign state over its own people. Our country should be called “USrael” to symbolize the extent to which we dutifully support this foreign country against all common sense. An interview with a representative of the Israeli government regarding this case was tense and combative, and the Israeli seemed to be arguing that journalists were legitimate targets as some sort of “terrorist supporters” or “terror propagandists.”

I was always taught that my country was the good guy. I was taught how we generally fought fair and square in World War 2. This made me so proud to be an American. I learned quite a few things since then that made me question that line. But this recent behavior of the Pentagon’s has made me lose all hope. I had thought we were above this sort of crap and that we believed in fighting fair at least out of a gentlemanly honor. Turns out I was wrong. While we do fight quite a bit more fairly than most other countries (and so do the Israelis), a lot of our behavior is scumbucket low down there with the worst Turd World shitholes.

Color me disenchanted. I am not so much an America-hater as a disappointed patriot gone sour.

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“Monopoly Capital and Capitalist Inequality: Marx after Piketty,” By Thomas E. Lambert

Great article that concludes that almost all of the massive wealth that has accumulated among the wealthy in the US in recent years has been due to an huge increase in the economic surplus which has been due to two factors: flat wage growth (high worker exploitation) and investment in unproductive sectors of the US economy. I believe he is correct. Piketty’s book is supposed to be great, but I have not yet read it.

Monopoly Capital and Capitalist Inequality: Marx after Piketty

By Thomas E. Lambert

Assistant Professor of Public Administration
Northern Kentucky University
Highland Heights, KY 41099
Lambertt1@nku.edu
502-403-9795 (cell)

Abstract

This paper proposes that one major explanation of growing inequality in the United States (US) is through the use of the concept of economic surplus. The economic surplus is a neo-Marxian term which combines the traditional Marxian tenet of surplus value with other ways that surplus value can be invested in a mature, advanced capitalist economy.

A rising economic surplus that is not absorbed through growing consumer spending, luxury spending or government spending results in stagnant wages and growing inequality via higher levels of underemployment and greater monopoly and monopsony power among a decreasing number of huge, powerful corporations. Therefore, the politics surrounding the growth of inequality in the US has to be understood first by understanding over accumulation of the economic surplus by those at the top of the US capitalist class.

This research note gives estimates of the rising economic surplus over the last several decades in the US as well as how these correlate with the level of inequality. The growth of the economic surplus gives rise and form to the politics of inequality and austerity. As time goes by, the politics of inequality and austerity in the US will be manifested by greater corporate influence in the political system, greater political polarization, less government effectiveness, and more debates about welfare spending, corporate taxation, taxes on upper income households, and taxes on wealth.

Introduction

According to a recent, nationwide opinion poll, approximately 63% of United States (US) survey respondents indicated that US wealth and income differences should be more equally distributed (Newport 2015). In many political discussions and discourse in the US, the topic of economic inequality is growing in importance, especially as one major candidate for US President has made it a cornerstone of his campaign (Talbot 2015).

Additionally, the notoriety of Thomas Piketty’s Capital in the Twenty-first Century (2014, English edition) has added grist to the debate since one of Piketty’s main points is that a large degree of economic inequality is the norm in a capitalistic system, not the exception. Piketty contends that some degree of inequality has been driven by the large increases in managerial and CEO pay over the years (p. 24), although a lot of research has failed to show a link between a management team’s pay and corporate performance (Collins 2001, Chemi and Giorgio 2014).

Add to this his assertion that rates of return on wealth and assets, or r, are greater than economic growth, or g, then in any society, most of national income tends to accumulate with the investor class, and part of this income becomes more assets and wealth. His central equation, r > g, explains why great concentrations of wealth yield even more wealth concentration as time goes by, especially if r is far above g.

Finally, with large concentrations of wealth, inherited wealth becomes more and more important in skewing the wealth toward those in the top income ranges, especially if inheritance and income taxes are kept low by national governments.

One solution to extremely skewed wealth distribution would be an international tax on wealth and/or inheritances, but Piketty believes these unlikely to come into effect. Therefore, despite astute analysis of why inequality persists and even becomes worse, Piketty’s recommendations to address it are tenuous given political power imbalances in most societies and the inability of nation-states to coordinate actions to solve problems.

Nonetheless, Piketty is at least concerned about the long term impacts of extreme inequality in most nations whereas some mainstream economists do not see it as a big problem if a problem at all. Instead, according to these economists, income and wealth inequalities within a society can be explained mostly by differences in labor productivity and educational attainment differences among those in the labor force (Feldstein 1999).

On the other hand, critics of extreme inequality claim that too much income and wealth inequality can result in greater political and social alienation or even turmoil on the part of the citizenry, possibly due to the development of a static class structure or rule by oligarchy (Solt 2008, Newman, Johnston and Lown 2015).

One school of neo-Marxist thought, the “monopoly capital” point of view (Baran and Sweezy 1966, Foster 2014 among others), posits that modern inequality exists because of traditional Marxist explanations of worker exploitation and because of the power of land owners in the past and in modern times (a rentier class) and mostly because of the political and market powers of large, modern day corporations (i.e., many oligopolistic and monopolistic consumer markets and monopsonistic labor markets).

Market concentration allows for restricted output (excess capacity), which in turn yields high markups on product prices. Restricted output lessens the demand for labor, which along with monoposonistic labor markets (in which workers are limited with regard to employer choices) limit the earnings of workers and raises the unemployment rate beyond what it would be otherwise.

In the monopoly capital school of thought, Piketty’s observation of r > g can be easily explained by the degree of corporate and upper class dominance in a society in that market concentration and power in product and labor markets yields higher returns and profits than in competitive markets relative to what workers can earn in wages (Foster and Yates 2014, Andrews 2014). With wages stagnant or not increasing fast enough to keep up with inflation, this makes the degree of labor exploitation even stronger (Piketty 2014, Lambert and Kwon 2015a).

Finally, since innovation and the resulting products from innovation usually reach a peak in sales and market share, g is usually low, and so the economy usually tends toward stagnation. That is, according to the monopoly capital point of view, the product life cycle of rapid growth, slow growth, and then peak sales occurs with all products, and if no further innovations are forthcoming to keep an economy growing, then slow or negative growth occurs.

This is compounded by the fact that as many industries cease to grow as rapidly as they have in their early stages, jobs are eventually shed as labor saving techniques are introduced, and this can exacerbate any unemployment and inequality problems. Finally, slow growing or declining sales in existing product markets and a lack of new products or markets in which to invest lead to fewer investment outlets for the upper capitalist class. This causes the “economic surplus” of a society to rise, which can be manifested in over accumulation of surplus or under consumption of goods and services.

According to Baran and Sweezy (1966), the economic surplus is the amount over and above what is required to produce a given level of output and is normally considered as comprised of things such business profits, property rents, interest payments, and wasteful expenditures on such things as luxury items, advertising, retailing, research and development1, finance, and military programs. Using Piketty’s equation (or inequality), since r > g, the surplus of the wealthier classes rises faster than what it can invest in productive investment or assets.

Hence, in order to use the excess surplus that is accumulated, the result is spending on many wasteful items according to Baran and Sweezy. Wasteful and non-wasteful activities are seen from a traditional Marxian perspective these that uses a non-productive and productive dichotomy for classifying economic activity and labor.2

Productive activity or labor includes those activities such as agriculture, manufacturing, mining, utilities, construction, transportation, and some forms of government activity such as education, sanitation, and emergency services (Baran and Sweezy 1966, Shaikh and Tonak 1994, Mohun 1996 and 2014 among others).

These activities and labor are considered productive because they produce surplus value and add value in that they satisfy the consumer needs of food, clothing, shelter, education, etc.

Those economic sectors that are classified as unproductive add little or no value and are only ancillary to the productive sectors of the economy. Yet, the unproductive sectors are necessary in order to provide an outlet for accumulated surplus that cannot be channeled into productive sectors if the latter are not growing (Baran and Sweezy 1966).

For Baran and Sweezy (1966) this combination of surplus value obtained from worker exploitation (where workers produced output greater than their wages) and expenditures for non-productive labor and activities made up their concept of the economic surplus.

Therefore, as wages remain stagnant or decline as prices and profits rise (which would cause r to increase even more relative to g in Piketty’s equation) and as non-productive sectors grow, then a nation’s economic surplus would grow. Along with this growth in economic surplus, as wages are stagnant or declining, one would expect to see rising inequality due to rising labor exploitation, and so there should be a high degree of correlation between the economic surplus and inequality.

This research note proceeds as follows. Next is a section in which the methods of evaluating the argument that the economic surplus and inequality are linked are discussed. Then a results section summarizes the findings. Finally, a discussion and conclusion elaborate on the research results and offers recommendations for further research.

Methods

This paper uses time series, least squares regression to predict the levels of income inequality (top 1% income share, including capital gains) and wealth inequality (net private wealth as a portion of all income3) in the US from 1929 to 2013 using the monopoly capital concept of economic surplus as a percentage of GDP. This is a method similar to that used by Lambert and Kwon (2015a) in which they predicted the percentage change in top income shares over a similar time period using different concepts of surplus and other variables.

The top 1% income share and wealth to total income numbers come from the World Wealth and Income Database, a database created by Piketty and other researchers of inequality (Alvaredo, Atkinson, Piketty , Saez, and Zucman 2016). The economic surplus as a portion of US GDP was used by Baran and Sweezy (1966) to illustrate the level of exploitation occurring in the US over time.

In an appendix by Joseph D. Phillips, the surplus as a portion of GDP is constructed as the sum of business profits, rent, property income, interest, dividends, depreciation, and the value of the “wasteful” sectors of the economy (e.g., finance, insurance, real estate, services, government etc.) divided by GDP.

Later, Shaikh and Tonak (1994) fine-tuned the economic surplus concept as a portion of GDP that is basically the value of Gross Domestic Product less the value of the wages and salaries in the productive sectors of the economy. This paper adapts their concept, which has also been used by other authors (Wolf 1987, Lambert and Kwon 2015a and 2015b). The source of the data is from the US Bureau of Economic Analysis (BEA) National Economics Accounts tables website, http://www.bea.gov/national/index.htm , and more specifically Table 1.1.5, Gross Domestic Product and Table 6.2A, Compensation of Employees by Industry.4

This paper contends that there should be a high degree of correlation between the economic surplus and two variables, income and wealth inequality, since capitalist wealth and income are extracted by high rates of labor exploitation and the wasteful investment of surplus into productive and non-productive activities.

Results

Figures 1 and 2 show that the economic surplus concept and the income and wealth shares are highly correlated and have strong, direct and positive relationships. Table 1, Model 1, shows the economic surplus as a percentage of GDP to be a statistically significant predictor of the income shares of the top 1%, and it explains about 88% of the variation in top 1% income shares.

A one percent increase in economic surplus is associated with around a 12% increase in top 1% income share on average. In Model 2, a 1% increase in economic surplus as a share of GDP predicts a 163% increase in the wealth to income percentage on average.

Model 2 shows the economic surplus variable to be statistically significant and explains about 73% of the variation in wealth to income. In using ordinary least squares analysis, the Durbin-Watson statistic is less than the lower critical value at α < 0.05 for both models indicating positive serial correlation, so Newey-West standard errors to correct for any autocorrelation or serial correlation are used in both models (Studenmund 2006, pages 334-335).

Discussion and Conclusion

The regression results support the hypotheses advanced by this paper. The bulk of the gains made by the upper classes in US society appear to have occurred because of increases in US economic surplus, which grew as a result of stagnant wages to labor (or greater labor exploitation) and greater investment in what Baran and Sweezy (1966) would characterize as “waste” – the unproductive sectors of the US economy (Lambert and Kwon 2015a).

Politically, greater labor exploitation and greater inequality in both wealth and income make for a potentially volatile situation according to Piketty (2014).

Toward the end of his book The Theory of Capitalist Development (1970 (1942 original), set in the US during the Great Depression and on the eve of its entry into World War II, Paul Sweezy speculates on the question of whether fascism is inevitable in a society which has suffered and continues to suffer a major economic crisis.

Similar to the nations that suffered trauma during and after World War I because of economic hardships, military defeat and/or subsequent economic crisis (e.g., Germany and Italy), the US was dealing with high unemployment and excess industrial capacity, although the US had come out of World War I stronger than any other nation in the world.

Sweezy believes that a nation which has embarked in imperialist ventures in the past (i.e., has had colonies or territories) and has a capitalist economy, although a faltering one, and has suffered some type of national trauma (war, depression, etc.) is a good candidate for a fascistic takeover of the government. He rejects this as an inevitability for the US during the time of his writings for the book, but leaves open the possibility for a later date should circumstances change.

Have circumstances changed enough since then? Other writings on fascism and socialism offer some clues as to possible future scenarios. The US has possibly suffered the greatest economic crisis since the Great Depression due to the 2007-2009 Great Recession and its aftermath.

Subsequent economic growth after the recession’s “end” in 2009 has been very slow, with stagnant wages, a great number of people dropping out of the labor force, an increase in the official poverty rate, and now an apparent slowdown in the global economy, which could spell more trouble for the US economy (Greenhouse and Leonhardt 2006, Foster and Magdoff 2009, Lambert 2011, Mongiovi 2015, Patnaik 2016).

Although illegal immigration has declined during this time period, there still persists a common belief among the working classes that a large number of illegal immigrants are harming the working class (Goo 2015). Additionally, the aftermath of wars in Afghanistan and Iraq and continued problems with terrorist groups such as Al Qaeda and ISIS have put the nation almost on a perpetual wartime footing since 2001.

Fascism has been generally defined as a political and economic system which arises from national political and/or economic turmoil and wherein capitalism is seen as chaotic and has to be managed by a strong, nationalistic government led by elites which seeks to unite labor and upper class interests rather than try to exploit class struggle.

The capitalist class, however, is allowed to retain its property rights and business interests, although it now has to submit to a “managed” form of capitalism in which industry is organized into large and cooperative cartels (Sabine and Thorson 1973, Carsten 1980, Renton 1999, Amin 2014). In return for full and steady employment, labor gives up its unions and a large number of its rights, which assists with an austerity efforts to balance national budgets and pay off debts.

Such a compromise goes a long way in managing social spending that cannot keep up with the chaos (economic downturns), unemployment, poverty, and inequality brought about due to capitalism’s excesses (O’Connor 1973). Piketty (2014) acknowledges that much of the austerity movement in developed and developing countries has emanated from the fact that most bondholders are from the world’s wealthy and upper classes, and therefore, austerity is imposed to make sure that the debt is properly serviced and paid, even if it means harsh conditions for debtor nations.

Fascism does seem plausible in other nations that are undergoing austerity due to having to repay debts to the IMF or other financial institutions. Repressive regimes could arise when faced with labor and working class strife arising from a negative reaction to austerity measures. Although there is a more remote chance in the US since many of its financial institutions hold such debt, it is not entirely out of the question.

This is due to the possibility of chronic deficits and a debt level at 100% of GDP which the nation does not seem capable of adequately addressing in the current political climate. Inaction with regard to increasing taxes or significantly decreasing spending seems to be the norm now, although this may change if the economy becomes very bad in the future.

O’Connor (1973) speculates that greater and greater levels of social spending are necessary in a monopoly capitalist economy due to capitalist interests being able to shift more and more social problems on to the government (spending on unemployment, welfare, and job training, for example). Yet at the same time, capitalist interests resist greater levels of taxation.

With the resistance to higher taxes and a rising budget deficit and debt level, austerity and cutbacks are the next option, which in turn could lead to a working class revolt. The reaction to such a revolt could lead to some type of politically and economically repressive regime. This is a grim but possible scenario unfortunately.

Table 1: Times Series, Least Squares
Model 1: Dependent Variable is US Top 1% Income Shares including Capital Gains, 1929 to 2013
b
(Newey-West standard errors)

Constant -21.672
Econ Surplus as Pct. GDP 12.011***
(0.559)

Adjusted r2 : 0.883

n = 85

Model 2: Dependent Variable is Net Private Wealth as Pct. Of Income, 1929 to 2013
b
(Newey-West standard errors)

Constant -110.008
Econ Surplus as Pct. GDP 163.091***
(34.098)

Adjusted r2 : 0.731

n = 85

***p < 0.01

References

Alvaredo, Facundo, Tony Atkinson, Thomas Piketty, Emmanuel Saez and Gabriel Zucman. 2016. “World Wealth and Income Database”. Accessed on January 22, 2016.

Amin, Samir. 2014. “The Return of Fascism in Contemporary Capitalism”, Monthly Review, 66(04) (September). Accessed on January 23, 2016.

Andrews, Charles. 2014. “Professor Piketty Fights Orthodoxy and Attacks Inequality”, Marxism-Leninism Today. Accessed on January 10, 2016.

Baran, Paul A. and Paul M. Sweezy. 1966. Monopoly Capital: An Essay on the American Economic and Social Order. New York: Monthly Review Press.

Carsten, F. L. 1980. The Rise of Fascism, Second Edition. University of California Press: Berkeley and Los Angeles.

Collins, James C. 2001. Good to Great: Why Some Companies Make the Leap and Others Do Not. New York, NY: HarperCollins Publishers Inc.

Chemi, Eric and Ariana Giorgi. 2014. “The Pay-for-Performance Myth”, Bloomberg Business. July 22, 2014. Accessed on January 8, 2016.

Feldstein, Martin. 1999. “Reducing Poverty, Not Inequality”. The Public Interest, Number 137, Fall 1999. Cambridge, MA: National Bureau of Economic Research. . Accessed on January 8, 2016.

Foster, John Bellamy. 2014. The Theory of Monopoly Capitalism, Second Edition. New York: Monthly Review Press.

Foster, J. B., and F. Magdoff. 2009. The Great Financial Crisis: Causes and Consequences. New York: Monthly Review Press.

Foster, John Bellamy and Michael D. Yates. 2014. “Piketty and the Crisis of Neoclassical Economics”, Monthly Review, 66(6) (November): 1-24. . Accessed on January 10, 2016.

Goo, Sarah Kehaulani. 2015. “What Americans Want to Do about Illegal Immigration”, Pew Research Center, Fact-tank. August 24, 2015. . Accessed on January 23, 2016.

Greenhouse, S., and D. Leonhard. 2006. Real Wages Fail to Match a Rise in Productivity. The New York Times, August 28. Available at .

Houston, David. 1997. “Productive-Unproductive Labor: Rest in Peace,” Review of Radical Political Economics, 29(1): 131-139.

Laibman, David. 1999. “Productive and Unproductive Labor: A Comment,” Review of Radical Political Economics, 31(2): 61-73.

Lambert, Thomas E. 2011. Falling Income and Debt: Comparing Views of a Major Cause of the Great Recession. World Review of Political Economy 2(2): 247-261.

Lambert, Thomas E. and Edward Kwon. 2015a. “The Top 1 Percent and Exploitation Measures,” Review of Radical Political Economics, 47(3): 465-476.

Lambert, Thomas E. and Edward Kwon. 2015b. “Monopoly Capital and Capitalist Inefficiency,” International Review of Applied Economics, 29(4): 1-20.

Mongiovi, Gary. 2015. “Piketty on Capitalism and Inequality: A Radical Economics Perspective,” Review of Radical Economists, 47(4): 558-565.

Mohun, Simon. 1996. “Productive and Unproductive Labor in the Labor Theory of Value”, Review of Radical Political Economics, 28(4) (December): 30–54.

___________. 2014. “Unproductive Labor in the U.S. Economy, 1964-2010,” Review of Radical Political Economics, 46(3): 355-379.

Newman, Benjamin J., Christopher D. Johnston and Patrick L. Lown. 2015. “False Consciousness or Class Awareness? Local Income Inequality, Personal Economic Position, and Belief in American Meritocracy”, American Journal of Political Science, 59 (2): 326–340. April 2015.

Newport, Frank. 2015. “Americans Continue to Say U.S. Wealth Distribution Is Unfair”, Gallup Poll. May 4, 2015. http://www.ips-dc.org/wp-content/uploads/2015/12/CEO-stocking-stuffers-report.pdf. Accessed on January 4, 2016.

O’Connor, James. 1973. The Fiscal Crisis of the State. St. Martin’s Press: New York.

Patnaik, Prabhat. 2016. “Capitalism and Its Current Crisis”, Monthly Review, 67(8) January: 1-13.

Renton, Dave. 1999. Fascism: Theory and Practice. London: Pluto Press, 1999. eBook Collection (EBSCOhost), EBSCOhost (accessed January 21, 2016).

Sabine, George H. and Thomas L. Thorson. 1973. A History of Political Theory, Fourth Edition. Dryden Press: Hinsdale, Illinois.

Shaikh, Anwar and E. Ahmet Tonak. 1994. Measuring the Wealth of Nations: The Political Economy of National Accounts. New York: Cambridge University Press.

Solt, Frederick. 2008. “Economic Inequality and Democratic Political Engagement”, American Journal of Political Science, 52(1): 48-60. January 2008.

Studenmund, A. H. 2006. Using Econometrics: A Practical Guide, 5th Edition. Pearson Education, Addison-Wesley: Boston, Massachusetts

Sweezy, Paul M. 1970 (1942). The Theory of Capitalist Development: Principles of Marxian Political Economy. New York and London: Modern Reader Paperbacks and Monthly Review Press.

Talbot, Margaret. 2015. “The Populist Prophet”, The New Yorker. October 20, 2015.. Accessed on January 4, 2016.

U.S. Bureau of Economic Analysis. 2016. GDP and NIPA accounts. Available at .

U. S. Bureau of Labor Statistics. 2012. Labor Force Statistics. Available at .

Wolff, Edward N. 1987. Growth, Accumulation, and Unproductive Activity: An Analysis of the Postwar U.S. Economy. Cambridge: Cambridge University Press.

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“Western Moral Decline or Capitalist Decadence?,” by John Kovas

This is a good piece. You can find it at Kofas’ website, or I got it off of Academia.edu. Looking at his website, it appears that the rest of his stuff is pretty good too. I need to read this guy more.

I actually think he is onto something here, and you need to be hip to this argument because the Right is always trotting out this “moral decline” argument that I think needs to be countered.

Western Moral Decline or Capitalist Decadence?

by John Kofas

Historically, during periods of economic contraction, the intelligentsia, politicians, business, academic, community and church leaders invariably try to steer the debate away from what has gone wrong with the political economy to the subject of values.

This was certainly the case during the 19th century when the depressions of the 1840’s, 1870’s and 1890’s took place. Well-meaning individuals as well as opportunistic propagandists questioned society’s values, despite the fact that structural causes in the political economy accounted for the economic contraction and social ills.

A somewhat similar situation existed during the Great Depression of the 1930’s when novelists, philosophers, politicians and others decried the values of the 1920’s. There are similarities between those historical periods and the economic contraction and diminishing of the Western middle class that started during the Reagan-Thatcher era and continues to the present.

The universal topic of values served its purpose when the Industrial Revolution was causing socioeconomic problems, and it serves its purpose today when Western Civilization is captive to banks and corporate capital that are concentrating capital while weakening the social fabric and democratic institutions.

The very elites suggesting to the masses redirection toward reexamination of values are the same ones that:

1. do not practice the values that they preach;

2. are responsible for the widening socioeconomic gap and sociopolitical instability that ensues;

3. benefit by deflecting the focus of the masses from the essential problem in the systemic flaws of the political economy to values.

Naturally, there is the salient question of the vast differences in value systems between societies and individuals; differences between religious and secular values within a pluralistic society, or the differences/nuances of values within a community whether it is predominantly religious or secular.

That scholars, politicians, businesspeople, priests, and the laity have been concerned about western civilization’s decline is a story as old as Oswald Spengler who wrote about the topic after the German Empire lost the First World War, and Europe as the world’s global power center began to give ground to the US and USSR.

But are the values of Bismarck and his generation of imperialist politicians and business titans the ones that Spengler’s generation lamented against the background of the Bolshevik Revolution and its global impact? Is it the Western values of imperialism, nationalism and militarism that led to global war in 1914 that were lost along with the decline of Western Europe?

Spengler focused on Western decadence, but the question is one of the underlying assumptions of what constituted decadence and what constituted ascendancy, the degree to which humane and communitarian principles rested behind assumptions. Was it dreadful that imperialist Europe of the old elites began to decline as a result of militarist confrontation, or was it tragic that millions of people died, injured, displaced, impoverished as a result? If one values power, then one laments the decline of Europe’s power. But what if the value system is human-centered, instead of power-based?

When the Great Depression erupted to cripple societies across most of the planet, why was there a sharp turn to a discussion of values, whether by US President Roosevelt who favored a quasi-communitarian orientation that mirrored the New Deal or ultra-nationalist one that Hitler advocated who was interested in ethnic cleansing as a means of restoring the purity of the mythological Aryan race as Alfred Rosenberg conceived it and the NAZI party practiced it.

In a very strange way, the NAZI regime’s populist ethnic collectivist approach intended to achieve the same goal as that of FDR and for that matter Josef Stalin who advocated superimposed collectivism.

The Third Reich manufactured a value system that a large percentage of Germans and Austrians, accepted and lived under with the hope that it would propel them to greatness as the NAZI party defined the concept. Why did millions of people accept an utterly barbaric and inhumane and racist value system under Hitler, and why did they not retain humane principles based on the wider philosophical framework of the Enlightenment that revolutionized European culture in the 18th century?

Is it merely a question of brainwashing – no matter how good German propaganda was – or one that a large segment of the population actually embraced values because they perceived benefits accruing to them – everything from keeping their jobs to feeling great that the ruling party told them they were ‘superior’ to other races.

From the end of World War II that marked the end of Nazi Germany, Fascist Italy and militarist-imperial Japan until the end of the Vietnam War, Western and non-Western (Communist regime) societies operated on broader values – in theory and certainly not in practice – of communitarian principles as part of an ideological mix.

Certainly in Western societies, led by the US, the value system of individualism, business progress, consumerism, commercialism of culture, and hedonism were prevalent, but the existence of the welfare state entailed tangible evidence that communitarian values mattered. The beginning of the breakdown of that value system comes when the US and the West in general begin to gradually eliminate the communitarian aspect in the societal mix because it interferes with finance capitalism and the neoliberal model of capital accumulation.

More than political trends, material conditions influence evolving value systems, something that is evident in the consumerist values (to which we must add hedonist and atomistic) of much of the world in the last fifty years. After all, values too are class-based. The relative decline of compassion for humanity, and a rise of alienation which many try to cure by going to therapy and with legal and illegal drugs, has been sharply on the increase in the last half century to the degree that we now have a Western culture of therapism thriving.

Ethical ambiguity naturally translates into ambiguity of values, thus reflecting cultural relativism. In a recent public opinion poll, the vast majority of the people in Finland agreed that if their close friend committed murder, they would notify the authorities. In the same poll, the vast majority of Greeks agreed they would not turn in their friend. Not surprisingly, Greek elites, including academics, praised the virtue of honoring friendship, while the people of Finland stressed the virtue of social conscience.

What accounts for the absence of convergence in the values of the two societies? History, tradition, religion, culture, etc., and what does this example teach us about the values of ambiguity? How could any human being with an once of moral fiber not report a case of murder? How could someone betray their friend, even in case of murder?

Beyond values of ambiguity, there is a much clearer case regarding basic values that are time-tested and transcend time and place.

1. Lying is clearly immoral. Not the kind of lying involving little lies that cause no harm but big lies that bring about great harm to a great many people. Yet, lying is at the core of both business and politics, but it is passed on as public relations. Lying to an entire nation about the reason for going to war is acceptable because it is a matter of national security. Lying to consumers about a product is acceptable because it is in the name of peddling a product or service.

2. Stealing is clearly immoral. I was hardly surprised to read stories about people across southern Europe actually stealing food because of the current hard times. However, stealing in the framework of institutionalized ‘appropriation’ of government subsidies to make banks stronger, is morally acceptable. Yet this is a process that forces people to steal food. Are we back in the era of Victor Hugo’s Jean Val Jean?

3. Killing is clearly immoral. However, mass killings of collateral damage victims in time of war is just fine. Why do human beings categorically reject the individual who kills her husband that abuses her but accept mass killings in wars? What does this tell us about our values and how they are molded?

How does a politician, a journalist, an academic, or much less a leading businessperson tell the masses to reexamine their values against the background of austerity economics that benefit those preaching reexamination of values?

For more than half a century, the same elites now preaching reexamination of values were advocating consumerism, commercialization of culture, hedonism, and atomistic proclivities, all in the name of an open society when in reality the only interest was the thriving of the market economy.

Having conditioned citizens as consumers steeped in that frame of mind and value system, how do elites now try to tell them that embracing everything from nature to God, everything from family values to community values, filter down, and even if it did, what exactly does that do for the high structural unemployment and underemployment, low wage structure, lack of opportunities for college graduates, and lack of job security?

When Ronald Reagan was beginning to dismantle the welfare state and strengthen the corporate welfare state, his administration, various think tanks, journalists, academics, clergy and business leaders began to speak of values, namely ‘family values’.

One odd thing about many of the people advocating ‘family values’ is that they themselves were not practicing them. Another odd thing was that these values advocates were interested in pushing society in the direction of conformity to the changing status quo, so value discussion was one tool they used.

Of course, there was a contradiction between ‘family values’ rhetoric and policies – government and business – that were contributing to undermining the family by forcing both parents to work, in some cases at second jobs to make ends meet.

At the same time, reorientation to values discussion did not mean that workers must stop shopping, given that the population remained under the spell of increasingly intrusive advertising that helped shape consumerist and atomistic values. Are we witnessing a Western moral decline or merely a decline of the capitalist system and its apologists trying desperately to distract the masses by shifting the focus to values?

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Did Somebody Mention Jews?

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Ok, who’s hiding them?

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