Category Archives: Sino-Tibetan

Fake Controversies, Fake Settled Questions, and Ideological Authoritarianism in Modern Linguistics, with an Emphasis on Mutual Intelligibility and the Dialect/Language Question

There is a lie going around that the dialect/language question is controversial in Linguistics. It really isn’t. Most linguists have a pretty good idea of where to draw the line. If you don’t believe me, study the internals of the Summer Institute of Linguistics change request forms for languages. The field is a lot more uniform on this question than the cranks think. Hardly anyone thinks Valencian is a separate language. Romagnolo and Emilian were split with zero controversy. All it took was a few authoritative statements by the experts in these varieties to settle the question. There were 5-10 experts writing in on Valencian and they were all in agreement. In other words, the language dialect question is what is known as a fake controversy.

Really the only controversy about this question comes from nationalists and language activists.

Sadly, many linguists are nationalists, and their work has been poisoned by their ideology for a long time now. Some of the worst ones of all are in Europe. Linguistics in the Balkans and Poland has been badly damaged by nationalist linguists for a long time, with no sign of things getting better. Similar nonsense is going on in of all places ultra-PC Denmark and Sweden. Bornholmian and Southeast Jutnish should have been split from Danish long ago. In fact, Jutnish was split, but Danish nationalist linguists pathetically had it removed. The many langues d’oil have never been listed and probably never will be. No doubt this is due to the state of Linguistics in ultra-nationalistic France. There are easily 10-15+ langues d’oil that could be split off.

Greek linguist nationalists have raised their ugly heads over splits in Macro-Greek.

Bulgarian Linguistics is all nationalist and has been lost in retardation forever now. No, Macedonian is not a Bulgarian dialect.

There have been some ugly and ridiculous fights in the Baltics especially with Estonian and Latvian, neither of which is a single language. I doubt that Estonian and Latvian linguists are comporting themselves well here given the fanatical nationalism that overwhelms both lands.

There are easily 350-400 language inside of Sinitic or Chinese according to the estimate of the ultimate Sinologist Jerry Norman. The real figure is clearly closer to 1,000-2,000 separate languages. Chinese nationalism is mandatory for anyone doing Sinitic linguistics. No one wants to bring down the wrath of the Chinese government by pulling the curtain on their big lie that Chinese is one language. I am amazed that SIL even split Chinese into 14 languages without getting deluged with death threats.

Arabic is clearly more than one language, and SIL now has it split into 35 languages.  This is one odd case where they may have erred by splitting too much. That’s probably too many, but no one can even do any work in this area, since Arabists and especially Arabic speakers keep insisting, often violently, that Arabic is a single language. Never mind that they routinely can’t understand each other. We have Syrians and Yemenis at my local store and no, the Syrian Arabic speakers cannot understand hard Yemeni Arabic, sorry. Some of the Yemeni Arabic  speakers have even whispered conspiratorially in my ear when the others were not around that speakers of different Yemeni Arabic varieties often cannot even understand each other and that’s not even split by SIL. I have a feeling that the Arabic situation is more like Chinese than not.

A Swedish nationalist wiped out several well documented separate languages inside of Macro-Swedish simply by making a few dishonest change request forms. SIL pathetically fell for it.

Occitan language activists wiped out the very well-supported split of Occitan into six separate languages based on ideology. They are trying to resurrect Occitan, and they think this will only work if there is one Occitan language with many dialects under it. Splitting it up into six or more languages dooms the tongue. So this was a political argument masquerading as a linguistic one. SIL fell for it again. Pathetic.

No one has talked much about these matters in the field, but a man named Harold Hammerstrom has written some excellent notes about them. He also takes the language/dialect question very seriously and has proposed more scientific ways of doing the splitting.

SIL was recently granted the ability to give out new ISO codes for languages, and since then, SIL has become quite conservative, lumping varieties everywhere in sight. This is because lumping is always the easy way out, as conservatives love lumping in everything from Classification to Historical Linguistics, and the field has been taken over by radical conservatives for some time now. Splitters are kooks, clowns and laughing stocks. One gets the impression that SIL is terrified to split off new tongues for fear of bad PR.

As noted above, the language/dialect question is not as controversial in the field as Net linguist cranks would have you believe. SIL simply decides whatever they decide, and all the linguists just shrug their shoulders and go back to Optimality Theory, threatening to kill each other over Indo-European reconstructions, scribbling barely readable SJW sociolinguistic blather, or whatever it is they are crunching their brains about.

SIL grants an ISO code or refuses to grant one, and that’s that. No ISO code, no language. The main problem is that they refuse to split many valid languages mostly out of PC fear of causing a furor. Most of the opposition to splitting off new languages comes from linguistic hacks and cranks who exist for the most part on the Internet.

Most real linguists don’t seem to care very much. I know this because I talk to real linguists all the time. When it comes to the dialect/language split, most of them find it mildly intriguing, but hardly anyone is set off. You tell them that some dialect has now been split off as a separate language or two languages merged into one, and they just perk up their ears and say, “Oh, that’s interesting.” Sometimes they shrug their shoulders and say, “They (SIL) are saying this is a separate language now,” as if they really don’t care one way or another.

Linguists definitely get hot under the collar about some things, but not about the dialect/language question which is regarded more as a quizzical oddity. Most linguists furthermore care nothing at all about the mutual intelligibility debate, which at any rate was resolved long ago by SIL way back in the 1950’s. See the influential book by Cassad written way back then for the final word on the science of mutual intelligibility. Some enterprising linguists are finally starting to take mutual intelligibility seriously, but even they are being much too wishy-washy and unsciency about it. A lot of very silly statements  are made like “there is no good, hard scientific way to measure mutual intelligibility, so all figures are guesswork.”

There’s no need for these theoretical shields or hyper-hedging because no one cares. No one in the field other than a few nutcases and kooks  on the Internet even gives two damns about this question in the first place. The mutual intelligibility question is actually much less controversial in the field that the linguist kook loudmouths on the Net would have you believe.

We have more important things to fight about, like Everett’s resurrecting of the hated Sapir-Worf Hypothesis, Chomsky’s Universal Grammar (defended pathetically by the Old Guard and under attack by the Everett crowd who everyone hates), not to mention Altaic, Joseph Greenberg’s poor, regularly pummeled ghost, and mass comparison in general.

The field is full of many a silly and pretty lie. One for instance is that Linguistics rejected the Sapir-Whorf Hypothesis long ago, and now it is regarded as a laughing stock. Actually that’s not true. Really a bunch of bullies got together and announced very arrogantly that Sapir-Whorf was crap, and then it become written in stone the way a lot of nonsense our field believes does.

If you back over the papers that “proved” this matter, it turns out that they never proved one anything thing. They just said that they proved Sapir-Whorf was nonsense, and everyone fell for it or just got in line like they were supposed to.

Not to mention that Linguistics is like an 8th Grade playground. Let’s put it this way. If you advocate for Sapir-Whorf in academia, I pray for your soul. You also damn well better have tenure. I don’t know how anyone advocates for Altaic these days. I would never advocate for Altaic or even any remotely controversial historical linguistics hypothesis without tenure. The field is out for blood, and they burn heretics at the stake all the time. We’ve probably incinerated more wrong thinkers than the Inquisition by now.

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A Few Words on Language Endangerment

Carlos Lam: Congrats! However, isn’t language death a rather standard occurrence among societies?

It is, but we linguists don’t really like it. It is quite a debate going on, but the bottom line seems to be that ethnic groups and speaker groups have the right to ownership of their languages. We worry that a lot of speaker groups are being pressured into blowing up their languages prematurely. We like to study these languages and we are not real happy about seeing them vanish into the horizon. On the other hand, is cultural death a natural thing too? Both cultural death and language death are occurring at rates far beyond the normal background rates. English and some of the other major languages are like weapons of mass destruction in taking out languages. You really want a world with one language and one culture? I don’t.

The best position seems to be that speakers have the right to decide the fate of their languages. If speakers wish to continue speaking their languages, then governments and linguists should help them to preserve and continue to develop their languages. Quite a few groups do not seem to care that their languages are going are extinct or they are even driving or drove their languages extinct, and they have the full right to do so. In these cases, we will simply do salvage linguistics. There are many salvage linguistics projects going on in the world today.

You won’t get very far with linguists arguing that language death is a good thing. Most people don’t think so.

Occurring at the same time as language death is a lot of language revitalization. Even fully dead languages are being resurrected from the grave. Also in addition to language death, we are creating new languages all the time. In this piece, I created a total of net 13 new languages. And new languages are occurring on their own.

To give you an example. A group of Crimean Tatars moved from Crimea to Turkey about 200 years ago in the course of the Crimean War. They have been speaking Crimean Tatar in Turkey ever since, for 200 years now. But in that time, Crimean Tatar in Turkey and Crimean Tatar in Ukraine has diverged so much that Turkish Crimean Tatar is now, in my opinion, a fully separate tongue from the Ukrainian language. This is because in Turkey, a lot of Turkish has gone into Turkish Crimean Tatar which is not well understand in the Ukraine. And in the Ukraine, a lot of Russian has gone in which is not well understood in Turkey. Hence, Crimean Tatar speakers in Turkey and Ukraine can no longer understand each other well.

To give you another example, there are many Kazakh speakers in China. However, Kazakh speakers in China can no longer understand Standard Kazakh broadcasts from Kazakhstan because so many Russian loans have gone into Standard Kazakh that it is no longer intelligible with Chinese Kazakh speakers. I learned this too late for my paper, otherwise I would have split Chinese Kazakh off as a separate language.

There are many cases like this.

Further, many languages are being discovered. Sonqori, Western Khalaj, Todzhin, Duha, Dukha and Siberian Tatar are just a few of the new languages that I created. Khorosani Turkic was split into three different languages. Dayi was subsumed into one of the Khorosani Turkic languages. Altai was split from one into five separate languages, but the truth is that it is six languages, not five. Salar was split into Western Salara and Eastern Salar. Ili Turki was eliminated becuase it does not even exist. It is simply a form of Uighur. Kabardian and Balkar, Tatar and Bashkir, Kazakh and Kirghiz were some languages that were eliminated and subsumed into single tongues such as Tatar-Bashkir, Kazakh-Kirghiz, and Kabardian-Balkar. And on and on.

Languages and of course dialects are dying all the time, but new languages are being created by humans and by linguists as we continue our splitting projects. Many lects referred to as dialects are more properly seen as separate languages. Chinese is at least 450 separate languages, only 14 of which are recognized. German may be up to 130 separate languages, only 20 of which are recognized.

There are quite a few more languages to be created out there, but there is a lot of resistance to splitters like me from more conservative linguists and especially from linguistic nationalists. For while Chinese may well be over 1,000 languages, the Chinese government is anti-scientifically insistent that there is but one Chinese language and maybe 2,000 “dialects,” most of which are probably separate languages. The German government is quite resistant to the idea that there is more than one form of German, though I believe Bavarian and Swiss German have official status in Austria and Switzerland.

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Is There a Language That is (Nearly) Impossible to Learn to Speak Without Growing up with It?

Answer from Quora

I recently talked to a man who is learning Min Nan, which is a Sinitic language often called a dialect of Chinese. He told me that Min Nan speakers say that the tones are so hard that no one who doesn’t grow up speaking Min Nan ever seems to get it very well.

Cantonese is a similar language that is very difficult. It is much harder than Mandarin, and many native Mandarin speakers say they tried to learn Cantonese and gave up on it because it was too hard. Cantonese has nine tones.

Basque is said to be very hard to learn unless you grow up with it. There is a joke that the Devil spent seven years trying to learn Basque, and he only learned how to say Hello and Goodbye.

Navajo would also be hard. Even Navajo children struggle quite a bit learning Navajo and don’t seem to get it well until maybe age 12. When Navajo children arrive at school, they often do not speak Navajo well yet.

Korean is a surprise, but apparently it is very hard to learn well. A native Korean speaker told me that Korean is so hard that no Korean speaker ever speaks it with 100% accuracy, and everyone makes errors.

Czech is also hard. Even most Czech speakers never get Czech all the way. They have TV contests in Czechoslovakia where they try to stump native speakers with hard forms in the language. If you can last 30 minutes without making even one error, you win. I think only two men have been able to do it, but one was a non-native speaker!

Piraha, spoken in the Brazilian Amazon, is also very hard. Over the course of a few centuries, several Portuguese speaking priests had tried to learn Piraha, but they had all given up because it was too hard. And these same priests had been able to master a number of other Indian languages, but Piraha was just too much. Daniel Everett learned the language and wrote important papers on it. He is only of the only non-native speakers who was able to learn the language.

Tsez, spoken in the Caucasus, is also murderously hard. Every verb can have over 100,000’s of possible forms. I understand that even native speakers make regular errors when speaking Tsez.

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Simplification of Language with Increasing Civilization: A Result of Contact or Civilization Itself

Nice little comment here on an old post, Primitive People Have Primitive Languages and Other Nonsense? 

I would like to dedicate this post to my moronic field of study itself, Linguistics, which believes in many a silly thing as consensus that have never been proved and are either untrue or probably untrue.

One of the idiocies of my field is this belief that in some way or another, most human languages are pretty much the same. They believe that no language is inherently better or worse than any other language, which itself is quite a dubious proposition right there.

They also believe, incredibly, that no language is more complex or simple than any other language. Idiocy!

Another core belief is that each language is perfectly adapted for its speakers. This leads to their rejecting claims that some languages are unsuitable for the modern world due to lack of modern vocabulary. This common belief of many minority languages is obviously true. Drop a Papuan in Manhattan, and see what good his Torricelli tongue does him. He won’t have words for most of the things around him. He won’t even have verbs for most of the actions he sees around him. His language is nearly useless in this environment.

My field also despises notions that some languages are better suited to poetry, literature or say philosophy than others or that some languages are more or less concise or exact than others or that certain concepts or ways of thinking are better expressed in one language as opposed to another. However, this is a common belief among polyglots, and I would not be surprised if it was true.

The question we are dealing with below is based on the notion that many primitive languages are exceeding complex and the common sense observation that as languages acquire more speakers and civilization increases, one tends to see a simplification of language.

My field out and out rejects both statements.

They will tell you that primitive languages are no more complex than more civilized tongues and that there is no truth to the statement that languages simplify with greater numbers of speakers and increased civilization. However, I have shot these two rejected notions to many non-linguists, and they all felt that these statements had truth to them. Once again, my field violates common sense in the name of the abstract and abstruse “we can’t prove anything about anything” scientific nihilism so common in the intellectually degraded social sciences.

Indeed, some of the most wildly complex languages of all can be found among rather primitive peoples such as Aborigines, Papuans, Amerindians and even Africans. Most language isolates like Ket, Burashaski and Basque are pretty wild. The languages of the Caucasus are insanely complex, and that region doesn’t exactly look like Manhattan. Siberian languages are often maddeningly complex.

Even in China, in the remoter parts of China, language becomes highly differentiated and probably more complex. I know an American who was able to learn Cantonese and Mandarin who told me that at age 35, for an American to learn Hokkien was virtually impossible. He tried various schemes, but they all failed. He finally started to get a hold of the language with a strict eight hour a day study schedule. Anything less resulted in failure. Hokkien speakers that he spoke too said you needed to grow up speaking Hokkien to be able to speak the language well at all. By the way, this is another common sense notion that linguists reject. They say there are no languages so difficult that it is very hard to pick them up unless you grew up with them.

The implication here is that Min Nan is even more complex than the difficult Mandarin or even the forbidding Cantonese, which even many Mandarin speakers give up trying to learn because it is too hard.

Min Nan comes out Fujian Province, a land of forbiddingly high mountains where language differentiation is very high, and there is often difficult intelligibility even from village to village. In one area, fifteen years ago an American researcher decided to walk to a nearby village. It took him six very difficult hours over steep mountains. He could have taken the bus, but that was a four-day trip! A number of these areas had no vehicle roads until recently and others were crossed by vast rivers that had no bridges across them. Transportation was via foot. Obviously civilization in these parts of China is at a more primitive level, and it’s hard to develop Hong Kong-style cities in places with such isolating and rugged terrain.

It’s more like, “Oh, those people on the other side of the ridge? We never go there, but we heard that their language is a lot different from ours. It’s too hard to go over that range so we never go to that area.”

In the post, I theorized that as civilization increased, time becomes money, and there is a need to get one’s point across quickly, whereas more primitive peoples often spend no more than 3-4 hours a day working and the rest sitting around, playing  and relaxing. A former Linguistics professor told me that one theory is that primitive people, being highly intelligent humans (all humans are highly intelligent by default), are bored by their primitive lives, so they enjoy their wildly complex languages and like to relax, hang out and play language games with them to test each other on how well they know the structures. They also like to play tricky and maybe humorous language games with their complicated languages. In other words, these languages are a source of intellectual stimulation and entertainment in an intellectually impoverished area.

Of course, my field rejects this theory as laughably ridiculous, but no one has disproven it yet, and I doubt if the hypothesis has even been tested, hence it is an open question. My field even tends to reject the notion of open questions, preferring instead to say that anything not proven (or even tested for that matter) is demonstrably false. That’s completely anti-scientific, but that’s the trend nowadays across the board as scientistic thinking replaces scientific thinking.

Of course this is in line with the terrible conservative or reactionary trend in science where Science is promoted to a fundamentalist religion and scientists decide that various things are simply proven true or proven not true and attempts to change the consensus paradigm are regarded derisively or with out and out fury and rage and such attempts are rejected via endless moving of goalposts with the goal of making it never possible to prove the hypothesis. If you want to see an example of this in Linguistics, look at the debate around  Altaic. They have set it up so that no matter how much existing evidence we are able to gather for the theory, we will probably never be able to prove it as barriers to proof have been set up to make the question nearly unprovable.

It’s rather senseless to set up Great Wall of China-like barriers to proof in science because at some point,  you are hardly proving anything new, apparently because you don’t want to.

Fringe science is one of the most hated branches of science and many scientists refer to it as pseudoscience. Practitioners of fringe science have a very difficult time as the Scientific Establishment often persecutes them, for instance trying to get them fired from professorships. Yet this Establishment is historically illiterate because many of the most stunning findings in history were made by widely ridiculed fringe scientists.

The commenter below rejects my theory that increased civilization itself results in language simplification, as it gets more important to get your point across as quickly  as possible with increasing complexity and development of society. Instead he says civilization leads to increased contact between speakers of different dialects or language, and in such cases,  language must be simplified, often dramatically, in order for any decent communication to occur. Hence increased contact, not civilization in and of itself, is the driver of simplification.

I like this theory, and I think he may be onto something.

To me the simplification of languages of more ‘civilized’ people is mostly a product of language contact rather than of civilization itself. If the need arises to communicate with foreign people all of the time, for example in trade, then the language must become more simple in order to be able to be understood by more people.

Also population size matters a lot. It has been found that the greater the number of speakers, the greater the rate of language change. For example Polynesian languages, although having been isolated centuries or even millennia ago, still have only minor differences from one another.

In the case of many speakers, not all will be able to learn all the rules of a language, so they will tend to use the most common ones. And if the language is split in many dialects, then speakers of each dialect must find a compromise in order to communicate, which might come out as simple. If we add sociolects, specific registers for some occasions, sacred registers, slang etc, something that will arise in a big and stratified civilization, then the linguistic barriers people will need to overcome become greater. So it is just normal that after some centuries, this system to simplify.

We don’t need to look farther than Europe. Most languages of the western half being spoken in countries with strong trade links to one another and with much of the world later in history are quite analytic, but the languages of the more isolated eastern part are still like the older Indo-European languages. Basques, living in a small isolated pocket in the Iberian Peninsula, have kept a very complex language. Icelanders, also due to isolation, have kept a quite conservative Germanic language, whereas most modern Germanic languages are ridiculously simplified. No one can argue in his sane mind that Icelanders are primitives.

On the other hand, Romanian, being spoken in the more isolated Balkans, has retained more of the complex morphology of Latin compared to West Romance languages. And of course advance of civilization won’t automatically simplify the language, as Turkish and Russian, both quite complicated languages compared to the average European tongue, don’t seem to give up their complexity nowadays.

On the other hand, indigenous people were living in a much more isolated setting compared to the modern world, the number of speakers was comparatively low, and there was no need to change. Also, neighboring tribes were often hostile to one another, so each tribal group sought to make itself look special. That is the reason why places with much inter-tribal warfare like New Guinea have so many languages which are so different from one another. When these languages need to communicate, we get ridiculously simple contact languages like Hiri Motu.
So language simplification is more a result of language contact rather than civilization itself.

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The Chinese Language: The Wily Tiger That Cannot Be Tamed

Putonghua is the official version of Mandarin which the Communist government determined was to be the official language of the nation. It was created in 1949 and modeled mostly but not entirely on the variety spoken in Beijing.

Although Putonghua seems to be killing off a lot of dialects or even microlanguages, I have a feeling that this is mandatory. Nevertheless the process of accelerated language change in China (Why?) seems to be even catching up with Putonghua. For instance, Putonghua of course was modeled on the Beijing language. However, this was Beijing Mandarin of 1949, and it was also the language of the suburbs, not to the city.

Since then, Putonghua has taken off on its own and so has Beijing Mandarin with the strange result that the hard Beijing Mandarin of hutongs in the center of the city is now often unintelligible to Putonghua speakers! So this is a case of a standard language and the lect it was modeled off taking off via independent evolution such that 70 years later, the original lect is no longer intelligible with the Standard that was modeled on that very lect!

Chinese lects are wildly different, and tones adds another mess into the matter. This has shown up even in Putonghua, where some Putonghua varieties are now unintelligible with the rest of Putonghua due to severe influence of the local lects on the standard and possibly regional evolution of the standard! Hence even Putonghua seems to have split off into several languages itself! Thus Guangdong Putonghua, Anhui Putonghua, Shanghai Putonghua, Jianghuai Putonghua and Zhengcao Putonghua are no longer fully intelligible to Putonghua speakers outside the region!

In addition, Taiwan Mandarin, Tibetan Mandarin and Malay Mandarin have all taken off on their own independent evolutionary tracks such that these are no longer fully intelligible to Standard speakers either! So since 1949, Putonghua has split into at least 8 different languages that lack full intelligibility with each other!

It seems the Chinese tried to lasso that wily creature called the Chinese language to rein it in and domesticate it somehow, but the wily creature keeps slipping away due to its endlessly morphing patter.

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Linguistic “Science”: Let’s Get the Scientists out of Science and Let the Politicians Do Science Instead

As you saw in a previous article, the Chinese government, against all reason and for purely dishonest political motives, lies and says there is only one Chinese language, when in fact linguistic science (SIL) says there are 14 Chinese languages, and Sinologists argue that there are 2,000 Chinese languages!

Linguists let this slide because we have decided to cop out on one of the more important questions of our field, the divide between a language and a dialect. We are copping out because the scientific question itself is politicized as many scientific questions are. But linguists are cowards who are afraid of big, bad politics, so we have decided to just let politicians and other professional liars decide some of the more important questions of our field.

Dig this.

If you ask a linguist what the difference between a dialect and a language is, he will either quote some flippant classroom quote from Paul Weyrich 70 years ago, “A language is a dialect with an army and a navy,” or he will avoid the question altogether. The standard linguistic cop-out answer is,

Linguistic science has no way to determine what is a language what is a dialect because the question is political and not scientific.

Brilliant! Any time there’s any questions in your scientific field that you don’t want to answer because you’re cowards/sophists, you simply decide that it wasn’t a scientific question at all, instead it was a political question. Wa-la! Problem solved! Now we can get back to the really important stuff, like figuring how many Proto-Indo-European laryngeals there. You know, stuff that everybody needs to know.

But hey, what the Chinese government lies, I mean says, goes, and all of us linguistic “scientists” (snicker) go along with this anti-scientific BS because we have decided that this particular branch of so-called science is so stupid that we can’t even figure out if a given lect is a language or a dialect because we idiotically state that there are no criteria for making such a discernment.

So of course, we throw the scientific question over to the most honest people in the whole world, the politicians! Yeah! That’ll solve the problem. How bout all of us social “scientists” get together and decide to let the world’s politicians (venerable empiricists of course) decide the most important questions of our field because we are too stupid to figure them out on our own. Let’s get the scientists out of science and let the politicians do it instead. That’s what the official determination of linguistic “science” (snicker) is.

Pitiful. Just pitiful.

You wonder why people chuckle when you say the phrase “social science.”

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Massive Update of A Reworking of Chinese Language Classification

My Internet enemies (you know who you are) love to rip me to pieces over this stuff, but I suspect that is because they operate under the cover of anonymity plus the general loud-mouthed jerk “troll culture” of the Internet combines to provides a Linguisticus Sociopathicus that is seldom found in the hallowed halls of reserved academe.

The funny this is, if this Chinese work is so horrible, why has it earned praise from some of the world’s top Sinologists, who in fact actually assisted me with the project? Perhaps they should answer that. If I “know less about Linguistics than a Linguistics 10 student” then why do I sit on the review board of a peer-reviewed linguistics academic journal? Why did an 80 page paper of mine that will soon be published in a book make through two peer reviews and a dozen editors, including some of the world’s top Turkologists?

The funny thing is that I get along pretty well with other linguists outside of the Internet. We work together calmly, chat about this, that and the other, share papers and gather information from each other, all the things that academics do. I even get addressed as Dear Colleague. And then on the Internet, suddenly I’m so stupid I don’t know what a verb is. Whatever.

Anyway, a huge project of mine, A Reworking of Chinese Language Classification, has received a massive update. It underwent a ton of fixes, a lot of dead links were removed, and many matters were cleared up or explained better. Also the language count jumped by 200 from ~360 to 573. Now some of these may not be full languages and I may be exaggerating but I believe that using the 90% intelligibility criterion, there are a good 2,000 separate languages within Sinitic alone.

We simply cannot carve them out because the Chinese government will go crazy, and no Sinologist wants to make the Chinese government mad. The Chinese government lies and says there is one Chinese language with 3,000+ dialects in it, including such massive lects as Cantonese, Hakka, Min, Hui, Wu, Peng, Gan and Ji? Not to mention that Mandarin itself is of course not a single language but is actually a collection of scores or more languages inside of itself.

The project involves a brief description in English of the Chinese lects, stating such things as names, where they are spoken, the number of speakers, classification, degree of endangerment, linguistic history and development, classification issues, mutual intelligibility issues, dialects within, membership in language groups, the language/dialect question, anthropological history, sociolinguistic issues historical and modern, future trends, controversies, and sometimes more arcane linguistic data.

I am not trying to brag here and I am not real familiar with the literature, but my account of Chinese dialects is the most thorough such account I have ever run across so far in English. Now there may be better publications out there, but I am not aware of them. Further, most do not seem to have tackled the dialect vs. language problem.

Almost all of the good material on this stuff is in Chinese, and I do not read Chinese, so this caused massive problems, but I seem to be able to deal with them ok, as a lot of the research that I referenced was in Chinese and I am able to sort of make my way through it to get the gist of it despite the language barrier. I have also come up with a few native speaker informants who have given me excellent information on their particular lects. For instance, I recently ran into a speaker of something called Cambodian Teochew (I had no idea such a thing existed) who told me that the four SE Asian Teochew lects, Malay Teochew, Thai Teochew, Cambodian Teochew and Vietnamese Teochew, were not mutually intelligible. That is, there are four separate languages within Overseas Teochew alone! Unbelievable.

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Filed under Asia, Cantonese, China, Chinese language, Comparitive, Dialectology, Government, Language Classification, Language Families, Linguistics, Mandarin, Regional, Sinitic, Sino-Tibetan, Sociolinguistics

What Race Is This Person (Singapore)?

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An interesting phenotype from Singapore.

This is the aunt of a friend of mine. The family is from Singapore. They are part of an ethnic group called the Pernakans, a Southern Chinese group that moved to Malaysia ~600 years ago for some reason, possibly due to overcrowding in Fujian or worse, the terrible wars that periodically raged through the region.

Chinese groups have been leaving from this part of Southern China for a very long time now, especially in the last 200 years. In the past couple of centuries, this part of China has become very crowded. Possibly as a result, wild and vicious wars periodically raged through the area, sometimes killing 100,000’s of people. If you study Chinese history, you will hear about these wars a lot. It is not uncommon to read that invaders conquered several large cities and exterminated the whole populations of perhaps 300,000 people, men, women and children. This is how the Chinese have often fought wars. Chinese wars are unbelievably vicious and savage.

The Pernakans moved to Malaysia, and over time, bred in with Dutch and Portuguese and to a lesser extent British Europeans. All three were colonists in the region. I believe that they were Min speakers, but their Hokkien has gotten so changed, in particular from massive borrowings from Malay, that these languages in general are no longer intelligible with Amoy or Taiwanese Hokkien Proper.

Most Pernakans now are somewhat Eurasian, Chinese crossed with Dutch, Portuguese and sometimes British. The Pernakans had their own patriarchal culture and were known as very hard workers, often at manual labor type jobs like farming, timber harvest are working on rubber plantations. They committed little crime and had very orderly societies. The European colonists marveled at their high level of civilization. They did keep slaves, but they probably treated their slaves better than any slaves have ever been treated, and in many cases, slaves were freed.

Over time, most Pernakans also bred in with Malays. Pernakans are now a Chinese/Malay/European race, but the Asiatic tends to be prominent over the European in the stock. The mixing of cultures over 600 years in Malaysia resulted in some very interesting fine cuisine.

Many of these Chinese migrated to Singapore, where they, along with Teochew speakers (another Min group) and a large group of Cantonese Chinese, form what is known as the Singaporean Chinese, one of the wealthiest and most economically advanced ethnic groups on Earth. There is still a division of labor in Singapore, with Chinese on top, Malays on the bottom, and Southern Indian Dravidian speakers in between. Nevertheless all three groups are substantially mixed by this point. Most Chinese have Malay blood, and a lot of Malays have some Chinese in them. Malays and Indians are now intermarrying quite a bit. There is some ethnic conflict but not a lot possibly due to the wealth and everyone being so mixed.

Although this woman has a somewhat archaic phenotype (note prognathism), these archaic types are fairly common in Southern China. Many can be seen in the mountains of Yunnan Province. The archaism may be due to incomplete transition from Australoid -> Mongoloid, as the transition happened much later in Southern China than in Northern China, and prominent Australoid types were common in the far south of China only 3-4,000 YBP.

I also believe that this woman may be admixed with Caucasian. And I think the Malay admixture is quite clear. Perhaps I am mistaken, but I think I see some Vedda influence here. That would not be unusual, as Malays were Veddoids only until quite recently, and the Senoi are Veddoids to this day. The Mani Negritos are also still extant.

The transition in Malaysia went from Australoid Negritos (Mani) and Orang Asli -> Australoid Veddas (Senoi) -> Paleomongoloid Southeast Asians (modern Malays). The Malays appear to be aware of this transition, as they state that the Mani and Orang Asli are their ancestors. The bloodline of the Orang Asli goes back 72,000 YBP, so this group has been present in Malaysia since the very first Out of Africa groups, and their archaism is about on a par with the Andaman Islanders, another Australoid group which is also the remains of some of the earliest OOA groups.

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Filed under Andaman Islanders, Anthropology, Asia, Asian, Asians, Cantonese, China, Chinese, Chinese (Ethnic), Chinese language, Colonialism, Cultural, Culture, Dutch, English, Europeans, History, Language Families, Linguistics, Malays, Malaysia, Mixed Race, Negritos, Physical, Political Science, Portuguese, Race/Ethnicity, Regional, SE Asia, SE Asian, SE Asians, Singapore, Sinitic, Sino-Tibetan, Sociology, War

A Look at the Dzongka Language

Method and Conclusion. See here.

Results. A ratings system was designed in terms of how difficult it would be for an English-language speaker to learn the language. In the case of English, English was judged according to how hard it would be for a non-English speaker to learn the language. Speaking, reading and writing were all considered.

Ratings: Languages are rated 1-6, easiest to hardest. 1 = easiest, 2 = moderately easy to average, 3 = average to moderately difficult, 4 = very difficult, 5 = extremely difficult, 6 = most difficult of all. Ratings are impressionistic.

Time needed. Time needed for an English language speaker to learn the language “reasonably well”: Level 1 languages = 3 months-1 year. Level 2 languages = 6 months-1 year. Level 3 languages = 1-2 years. Level 4 languages = 2 years. Level 5 languages = 3-4 years, but some may take longer. Level 6 languages = more than 4 years.

This post will look at the Dzongka language in terms of how difficult it would be for an English speaker to learn it.

Sino-Tibetan
Tibeto-Burman
Western Tibeto-Burman
Bodish
Central Bodish
Southern

Dzongka, the official language of Bhutan, has some pretty wild phonology, in addition to having the crazy Tibetan writing system, this time using Bhutanese forms of the Tibetan script.

It contrasts all of the following: s, , ʰs, ʰsʰ, ts, ʰts, tsʰ, z, ʱz, dz, ʱdz, ⁿsʰ, ᵐtsʰ, ⁿtsʰ, ⁿdz, ᵖts, ᵖtsʰ, ᵖtsʷʰ, and ᶲs, and in addition, it has four tones, but there is no single word that is distinguished by tone only. On top of that, there are 22 different vowels. Dzongka phonology is clearly more than a mouthful.

Dzongka gets a 5 rating, extremely hard to learn.

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Filed under Applied, Language Families, Language Learning, Linguistics, Sino-Tibetan

A Look at the Tibetan Language

Method and Conclusion. See here.

Results. A ratings system was designed in terms of how difficult it would be for an English-language speaker to learn the language. In the case of English, English was judged according to how hard it would be for a non-English speaker to learn the language. Speaking, reading and writing were all considered.

Ratings: Languages are rated 1-6, easiest to hardest. 1 = easiest, 2 = moderately easy to average, 3 = average to moderately difficult, 4 = very difficult, 5 = extremely difficult, 6 = most difficult of all. Ratings are impressionistic.

Time needed. Time needed for an English language speaker to learn the language “reasonably well”: Level 1 languages = 3 months-1 year. Level 2 languages = 6 months-1 year. Level 3 languages = 1-2 years. Level 4 languages = 2 years. Level 5 languages = 3-4 years, but some may take longer. Level 6 languages = more than 4 years.

This post will look at the Tibetan language in terms of how difficult it would be for an English speaker to learn it.

Sino-Tibetan
Tibeto-Burman
Western Tibeto-Burman
Bodish
Central Bodish
Central

Tibetan probably has one of the least rational orthographies of any language. The orthography has not changed in ~1,000 years, while the language has gone through all sorts of changes. A langauge learner in Tibet can get by using phonetic spelling. The problem comes when you try to spell using the Classical Alphabet. For instance:

Srong rtsan Sgam po (written)
soŋtsɛn ɡampo (spoken)

bsgrubs (written)

d`up (spoken)

While the orthography is etymological and completely outdated, it is quite predictable.

Tibetan gets a 5 rating, extremely hard to learn.

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Filed under Applied, Language Families, Language Learning, Linguistics, Sino-Tibetan